INTRODUCTION

SOMETIMES I WISH I had been more of an athlete and less of a philosopher.

I have worked most of my adult life as an academic philosopher. I have written several books and many articles. A number of learned societies have elected me their president. And I am still employed as a professor, in two well-known philosophy departments, in London and New York.

My sporting career has been rather less distinguished. This hasn’t been for lack of trying. I have competed at tennis, soccer, golf, cricket, rugby, squash, field hockey, and sailing. And that’s not just in high school—I have played organized versions of all these sports as an adult, not to mention recreational fishing, sailboarding, and bodysurfing.

My enthusiasm, however, has always outstripped my success. It’s not that I’m a duffer, but I have never risen above the lower echelons. I have scored centuries at cricket—but most were for teams of journalists playing village sides. In my time I was a force to be reckoned with in the fourth division of the North Middlesex Tennis League. I am still competitive off my golf handicap of 17. You get the idea.

Perhaps I wouldn’t have enjoyed life as a serious sportsman, even if my abilities had allowed it. One of the themes that will emerge in these pages is that top-level sports demand a peculiar mind-set, a blinkered focus on physical routine. It’s not clear that it’s a natural life for someone with philosophical inclinations. Still, this hasn’t stopped me spending a large proportion of my waking hours playing, watching, and thinking about sports, rather than working at my day job.

Until recently, it never occurred to me to combine my two enthusiasms. There is an area of my subject that goes under the heading “philosophy of sport”. But it has never excited me. Central topics are the ethics of drug use, sport and politics, disability and enhancement, the definition and value of sport, and so on. The normal strategy is to take some contentious topic that exercises sports practitioners or administrators, and then analyse the solutions implied by different philosophical theories. It is all a bit earnest, as if the writers want to counterbalance their frivolous subject matter with the sobriety of their prose. I have always kept away. I enjoy sports, and this seemed to make it dull.

Then, a few years ago, Anthony O’Hear, Director of the Royal Institute of Philosophy, asked me to contribute to a lecture series he was organizing on Philosophy and Sport. It was the year of the London Olympics, and he thought it would be a good idea to devote the Institute’s annual programme of lectures to the subject. I couldn’t really refuse. I agreed it was a good idea, I was on the Council of the Institute, and I had an extensive knowledge of both philosophy and sport. If I wasn’t going to say yes, who would?

So I set to work. I read some of the philosophy of sport literature, and started sketching out some thoughts about the definition and significance of sport. But nothing much happened. I couldn’t get beyond the most obvious truisms, and was starting to have bad dreams about finding myself in front of the audience with nothing to say.

After struggling for a while, I made a decision. Instead of writing about one of the topics that philosophers of sport are supposed to write about, I resolved to write about something that interested me. If it didn’t count as philosophy of sport, that would just be too bad.

The topic I chose was the peculiar mental demands of fast-response sports like tennis, baseball, and cricket. When tennis star Rafael Nadal faces Roger Federer’s serve, he has less than half a second to react. That’s scarcely enough time to see the ball, let alone think about how to hit it. Nadal can only be relying on automatic reflexes. Yet at the same time his shot selection also depends on his consciously chosen strategy, on that day’s plan for how best to play Federer in those conditions. This struck me as puzzling. How can unthinking reflexes be controlled by conscious thought?

I had great fun addressing this conundrum in my lecture. I didn’t try to hide my enthusiasm as a sports fan, and I included as many anecdotes as seemed relevant. But I also ended up with a series of substantial philosophical conclusions. Even though I started with nothing but a few sporting incidents and some everyday questions, I was led to think hard about the connection between conscious decision-making and automatic behaviour, and the result was a series of ideas about the structure of action control that has opened up a new area of research for me. (If you want to read a written version of the lecture, you can find it as “In the Zone”, in Philosophy and Sport, edited by Anthony O’Hear and published by Cambridge University Press in 2013.)

But that wasn’t the end of it. Now that I had found a way of combining philosophy and sport, I was keen to do more of it. It struck me that there were a number of other sporting topics that could benefit from similar philosophical scrutiny, and that I was as well placed as anybody to supply it. I had recently built myself a website, and so I started posting a series of essays on sporting themes. Within a few months the subjects included the rationality of fandom, road cycle racing and altruism, national identity and sporting eligibility, and the moral standing of different sports.

This volume is the eventual upshot of those early efforts. It contains eighteen chapters on interlinked aspects of the sporting world. I think of them as telling us as much about philosophy as about sport. If there is a common form to the chapters, each starts with some sporting point that is of philosophical significance. A first step is to show how philosophical thinking can cast light on the sporting topic. But in nearly all cases the spotlight of illumination is then reversed. The sporting example tells us something new about the philosophical issues, by highlighting ideas that are obscured in more familiar contexts.

The chapters fall into five sections: Focus, Rules, Teams, Tribes, and Values.

Part I, Focus, is about the mental side of sport. The chapters in this section take off from my original interest in decision-making and fast sporting skills, and go on to an analysis of choking and the yips, the twin perils that lie in wait for every unwary sports performer.

Part II, Rules, asks about the norms that govern healthy sporting competition. It distinguishes between the regulations in the rulebook, the varying conventions of fair play across different sports, “gamesmanship”, and downright immoral practices.

Part III, Teams, analyses the logic of fandom, the survival of teams over time, and the rationality of collective decision-making in team sports.

Part IV, Tribes, brings in a number of wider political and social issues, including citizenship, national identify, racism, and the debate about nurture versus nature.

Part V, Values, is about amateurism, the organization of professional sports, and the importance of tradition. A final chapter then attempts to explain why sport is so important to so many people.

One problem facing anyone writing about sport is geography. Even in an age of increasing globalization, sports enthusiasts are fiercely protective of their local codes. They will insist that their own games are the pinnacle of sporting endeavour, while those played in other places are little better than children’s pastimes. Americans are mystified by cricket, while baseball is a closed book to the rest of the English-speaking world. Soccer is an obsession in Europe and Latin America, but in North America and the Antipodes it is regarded as an alien intruder. Sometimes these rifts are found even within countries. As I explain in a later chapter, “football” refers to one game in Sydney, but a quite different one in Melbourne (and in neither place does it mean soccer).

This diversity creates a dilemma for any writer aiming to make general points about sport. If you illustrate your arguments with examples from particular sports, you are in danger of alienating many of your potential readers, as they will quickly lose patience with someone who takes silly games so seriously. But if you omit sporting illustrations altogether, you risk having no readers at all, for your arguments will become too abstract to hold anybody’s attention.

I have aimed to steer a course between these two dangers. When a contract for this book was initially being discussed with my American publishers, Basic Books, we addressed the issue. “We love your proposal,” said my prospective American editor, Lara Heimert, “and we’d like to do it.” “But there’s just one condition,” she added. “No cricket!” In her view, any mention of the sport would make Americans put the book down straight away.

I assured Lara that I understood the problem, but pleaded for a little leeway. I told her that I was familiar with many sports from around the world, baseball as well as cricket, and all the many varieties of football, and that I would try to make sure that everybody had a look-in. I would do what I could to make sure that no readers felt alienated by my choice of illustrations.

I hope I have gauged this right, and that readers of this book will enjoy my range of references. I have used sporting examples to illustrate my arguments whenever I can, but aimed to avoid any bias in favour of particular traditions. Inevitably some readers will be introduced to games that they don’t know well. I can only ask them to be tolerant. Perhaps this book will make a small contribution to the harmony of nations. Sports play a large part in many lives, and it will be better if they can unite people rather than divide them.