Act I, Scene 1

1966. The curtain is up. The play begins with a short series of quick-flashing rear-projection slides of scenes and personalities: FDR, Hitler, Stalin, scenes of World War II, the Holocaust, the Vatican. Music accompanies the slides – perhaps an excerpt from one of the great masses set to music. Slides and music end abruptly. Light up on set. Corso is leaning against the table, smoking a cigarette. His papers are scattered over one end of the table. Enter Orsini from door, stage right. He is carrying a briefcase and balancing a small tray with a pot of coffee and some Italian-style coffee cups.

ORSINI

Good morning, Joseph.

CORSO

(nods) Morning.

(Orsini sets the tray and his large briefcase on the table. He opens His briefcase and sets out carefully organised manuscripts, documents and notes in neat order on the table, at the other end from Corso’s papers. Making a face at the clouds of cigarette smoke in the room and waving it away with his hand.)

ORSINI

You really should give up the habit.

CORSO

(with a laugh in his voice) One of many, Silvano, one of many.

ORSINI

I mean for your health, my friend.

CORSO

(sourly) Yeah. You know, there’s a movement back in the States to ban smoking in public places.

ORSINI

Is that so? Will it succeed, do you think?

CORSO

Nah, not a chance.

ORSINI

Why do you say that?

CORSO

We went through Prohibition, back in the 1920s. Americans got a bellyful of all that save-you-from-yourself crap.

ORSINI

(smiles, but his word is serious) Pity. (Pause.) Have some coffee. I’ve brought lots of sugar. Most Americans like it sweet.

CORSO

(helping himself to a cup) Thanks. Not me, Silvano. My father loves his coffee bitter, like in the old country. (He takes a sip.) Just like this. I acquired the taste from him.

ORSINI

And how are your parents? Have you talked to them recently?

CORSO

Yeah, I called them two days ago.

ORSINI

You should get back to the States to visit. As they say, “time flies.”

CORSO

I’d like to meet your dad sometime. How long was he a lawyer here in the Vatican?

ORSINI

Forty years. Why?

CORSO

That’s quite a career!

ORSINI

And his father served here as an attorney, and my great-grandfather also.

CORSO

Quite a tradition! My compliments!

ORSINI

Thank you.

CORSO

But you became a priest.

ORSINI

Yes, I had the calling. (Finishing his cup.) Shall we begin?

CORSO

Sure. Why are we starting with his housekeeper?

ORSINI

(shrugs) We have to begin with someone, and Sister Birgidt was more than his housekeeper. Much as we tried, we have no order in the witnesses. We have to rely on their good will to come here to Rome. It is strictly voluntary on their part, of course. All the Church can do is pay for their trips.

CORSO

Yeah, okay.

(Orsini exits door, stage right, and returns a few seconds later with Birgidt.)

ORSINI

Sister Birgidt, this is Father Joseph Corso. (Sister Birgidt extends her hand to Corso, who shakes it.)

BIRGIDT

How do you do.

CORSO

A pleasure, Sister.

ORSINI

Please, Sister Birgidt, be seated. (All sit at the table.)

ORSINI

(to Birgidt) Some caffè, Sister? Or a glass of acqua minerale?

BIRGIDT

Water, please.

(Orsini pours her a glass of water.)

ORSINI

Do you mind if we record our interview?

BIRGIDT

No.

(Orsini turns on the tape recorder.)

ORSINI

Sister, this is an informal interview. There are those who have put forth the name of our late pope, Pius the Twelfth, as someone who might be beatified, and, subsequent to that, if it were to happen, perhaps canonized by the Church as a saint.

BIRGIDT

(looking pleased) I understand.

ORSINI

Father Corso and I are investigators – of a kind. We have been instructed to investigate whether there is reason for Pius the Twelfth to be beatified.

BIRGIDT

(looking dubiously, almost disdainfully, at the two priests) You two are to be the judges of this?

ORSINI

We are to make recommendations only, not definitive judgements, of course.

BIRGIDT

(cautious) I see.

ORSINI

We play different roles in the inquiry. As Postulator, my mission is to determine whether there is evidence that Pope Pius exhibited Christian theological or moral virtues to any heroic degree, or any extraordinary degree. These are requisites for beatification. And Father Corso has the role that has been traditionally called “Devil’s Advocate.” That means he is to develop a case, if he can, as to why Pius the Twelfth is not deserving of beatification.

BIRGIDT

(shooting Corso a dirty look. In return, he smiles mischievously at her) I see.

ORSINI

Good. Then tell us, Sister, what was your relationship to Pope Pius the Twelfth?

BIRGIDT

I managed his household. From 1917 to 1958. He was a bishop when I began. He was part of the Vatican Secretariat, a diplomat. He needed someone who could organize his affairs, someone who spoke languages.

ORSINI

How many languages do you speak, Sister?

BIRGIDT

In addition to English? German, naturally, I am German. Italian, French, Latin.

CORSO

My compliments, Sister Birgidt, that’s very impressive.

BIRGIDT

Thank you.

ORSINI

(to Birgidt) You managed everything in the Holy Father’s personal household? All the staff, the servants, his personal calendar?

BIRGIDT

Yes, everything. There was much to do. You see, His Holiness was devoted to his work – strictly devoted. And he read a great number of books – I could hardly keep him supplied! History, international law, canonical law, politics, natural sciences. He worked day and night, you see, even in his apartments. Seventeen hours a day!

CORSO

You must have gotten to know him real well, then? All those years ...

BIRGIDT

Yes, I was blessed to know His Holiness well.

CORSO

When you say you kept his calendar, did this also include protecting his time, and his privacy?

BIRGIDT

Naturally. People were always after him for some thing or other. He himself asked me to ... to see them first ... to ...

CORSO

... To screen them?

BIRGIDT

Yes. But the Holy Father loved people! All these stories that call him “aloof,” “cold,” “austere” – perfect nonsense! If I had left him to his to instincts, he would have been exhausted by people.

ORSINI

How did the Holy Father show that love?

BIRGIDT

He would listen to people. I mean truly listen! He told me once, “If someone is telling you something, it is important to him. We must learn to understand why it is important.”

ORSINI

A great skill he developed as a diplomat?

BIRGIDT

Yes, but more. His Holiness listened with his heart! Always with his heart. (She gets up and holds out her hands to Orsini, who, ready to oblige her, gets up and reaches out his own hands.) Often, he would take people’s hands and hold them in his own, like this, to encourage them. (She demonstrates, holding both of Orsini’s hands between her own for a moment. Then she lets go, and she and Orsini sit down.)

BIRGIDT

Sometimes, really quite often, he would weep at what people told him! And he smiled too, when they were happy. He had a gracious smile, and such beautiful eyes! The photographs never captured his eyes – because of the thick eyeglasses he wore. His eyes were so kind! Angelic! But his eyesight was poor – so he needed glasses. There is a proverb in German, Muss is ein harde nuss. Meaning necessity is difficult to avoid.

CORSO

Like you, Pope Pius was a linguist, wasn’t he?

BIRGIDT

Much better. He spoke several languages – expertly!

CORSO

And of the many languages he had mastered, which language did he choose as the language of his household?

BIRGIDT

(with some pride showing through) German.

CORSO

Why was it that this linguist, this Italian man, preferred German?

BIRGIDT

He spent thirteen years in Germany, as Papal Nuncio.

CORSO

But afterward, after leaving Germany, and during his pontificate, was German still his language of choice?

BIRGIDT

Yes.

CORSO

Why?

BIRGIDT

He admired the language. And he admired German culture and the German people.

CORSO

What did he admire in them?

BIRGIDT

He admired the precision of the German language. As to the German people and culture, he loved German music, and the industriousness of the German Volk, and their orderliness and efficiency. And also their many accomplishments.

CORSO

He admired these things generally, didn’t he? I mean industriousness, efficiency, order, accomplishments. And he embodied all these qualities in himself?

BIRGIDT

Yes, he succeeded in this.

CORSO

Great qualities, great qualities. Sister, something just gelled in my mind. During this past year I’ve spent studying his life, I’ve looked at hundreds of pictures of him.

BIRGIDT

(cautiously) Yes?

CORSO

I’m struck by his gestures. I mean there’s hardly a photograph in which he’s not ram-rod straight ... standing or sitting ... or praying ... or holding out his arms ... or raising his right hand in the “teaching” gesture. Or raising his eyes to Heaven. His gestures were, well, precise.

BIRGIDT

So then? The Holy Father was a devout and dignified man, truly so – the most dignified man I’ve ever known!

CORSO

He wasn’t posing then?

BIRGIDT

(offended) No!

CORSO

We have an expression in America, about someone “bucking for a job.”

BIRGIDT

Job? What job?

CORSO

I don’t know – Saint, maybe?

ORSINI

(admonishing) Joseph ... Joseph ...

BIRGIDT

(angry) That is rude and unfair!

CORSO

(conceding) Maybe you’re right, Sister, maybe it is.

BIRGIDT

(righteously insistent) There is something you should know about the Holy Father! All his life, his health was delicate. Since childhood. But he overcame this – through great will, through discipline! He was without peer in these qualities. So he learned to discipline his body. (Looking at Corso’s belly.) And not only how he ate. (Corso pulls in his gut.) He trained his body to become stronger through his posture – perfect posture. And in the manner of his speech too. What his detractors call his “cold” manner. As a child he stammered – what’s the word ... ?

CORSO

... “Stuttered?”

BIRGIDT

Yes, “stuttered.” This too he conquered through discipline. He learned to speak very deliberately. That is the reason for his manner of speaking, which his enemies call “cold” and “arrogant,” and other ugly names. They turn great virtues into flaws.

CORSO

Hmm, that’s very interesting. Sister Birgidt, I can’t help but wonder, how do you know all this? Did the Holy Father tell you himself?

BIRGIDT

No, no, I was told long ago, just after I first began in his service, by a relation of his, an older man on his father’s side, who has long since died.

CORSO

I see. Muss is ein harde nuss – I get it now. Very admirable! I mean that sincerely. Thank you for sharing that with us. It helps me greatly in trying to understand the man. (He bows his head to Birgidt, Birgidt bows her head slightly, in return.)

CORSO

You’ve helped me to see he was a man of great inner resources – will, determination, discipline. Remarkable. Dignity. Compassion – in the literal sense, the ability to feel others’ emotions.

BIRGIDT

All that is so.

CORSO

May I ask you a question about something else? Something that may cause you pain in recalling?

BIRGIDT

About His Holiness? Yes, that is why I am here.

CORSO

Thank you, Sister. Could you describe to us how Pope Pius died?

BIRGIDT

He died as he lived – devoutly and courageously! I will gladly tell you of it. His fragile health was weakened by his constant work. I became alarmed early on. I prayed to the Holy Virgin for his health. And I was inspired by his example. He prayed on his knees for hours, by himself, a true mystic.

CORSO

You say “mystic?”

BIRGIDT

Yes.

CORSO

I’ve read that he liked to go down into the crypt below the Vatican where popes of the past are buried, and that’s where he liked to pray.

BIRGIDT

That’s true, yes. He sought inspiration from his predecessors. He was very aware of the long magisterial tradition of Mother Church.

CORSO

I see, his was an exalted piety, then?

BIRGIDT

(stiffly) I don’t know what you mean..

CORSO

Never mind then. But let’s go back to his death. Of what did he die?

BIRGIDT

I told you, he had worn out his delicate health.

CORSO

Yes, but what, specifically, was the medical cause of his death?

BIRGIDT

I am not a doctor. You have access to his medical records, I presume.

CORSO

Yes. They describe a rather unusual series of events. It seems it began with a dental problem His Holiness had. He ...

BIRGIDT

(interrupting Corso) ... A periodontal condition. It was a periodontal condition.

CORSO

Thank you, yes it had do with his gums. They were softening? (Pause. Corso looks to Birgidt, but she does not respond. He then continues.) Well, it seems His Holiness underwent a rather unusual treatment. In fact, one that was rather bizarre. (He looks at Birgidt, who remains silent.) It seems a doctor gave him injections in the gums and the pallet of his mouth. Rather unusual injections, made up of tissue from fresh-killed lambs. And this turned the poor man’s gums and mouth as hard as shoe leather. It caused him uncontrollable hiccups, making it impossible to eat, and very hard to breathe, until he finally died from this suffering. Is that correct? (Birgidt nods.) Very sad. And unusual. I’m no medical man, so I called a dozen specialists, in Europe and America. They were unanimous in their opinion. The treatment was pure quackery, crude and stupid quackery.

BIRGIDT

Surely you don’t blame His Holiness for the incompetence of his physician?

CORSO

Well, Sister, I’ll tell you how I see it. I think Eugenio Pacelli was a life-long hypochondriac. Understandable, I guess – many of his ailments seem to have been real. But I think he became obsessed by them. He was a big reader, as you said, at least in certain areas, including medicine. Overcome with his anxiety, he read of the quack treatment and asked for it.

BIRGIDT

And if that was true, so ... ?

ORSINI

Sister has a point.

CORSO

In itself, maybe nothing. But I see a pattern. A self-absorbed man. Alone, despite his great prominence. Self-isolated. His judgement clouded by his life-long isolation, which he adopted to protect himself against a dangerous world ...

BIRGIDT

... That is preposterous! You twist everything!

ORSINI

Forgive me, but I think Sister Birgidt is right!

CORSO

Is she? I remember that in his last years he began making speeches. Based on his reading, he made speeches in which he presumed to be an expert on many topics. And because he was pope, many people took him seriously – “If the Pope says it, there must be something to it!” He set himself up as an expert in astronomy, and lectured on sun-spots. As a obstetrician, and lectured on techniques in that field. I’ve sent copies of His Holiness’ speeches to experts around the world. They advise me that although he was in some respects knowledgeable, he was far from an expert in these fields, and in some cases really was mistaken, even foolish. Sounds to me like a man whose judgement was greatly impaired by his anxieties and self-isolation. Doesn’t it?

ORSINI

(to Corso) But all this was in his last years, as you say. His deteriorating health may have taken its toll. But the views before then were sound. All of his major positions and actions were taken long before then. His intellect at those times was brilliant – even his strongest critics concede that.

CORSO

He was brilliant, there’s no doubt about that. But I’m talking about judgement. That flows from personality, and that’s much larger than intellect. His life-long habits resulted in his behavior during the time he was pope.

ORSINI

(laughs) Joseph, you are indulging in the wellknown American weakness for psychoanalysis. Pius was not your patient, even if you were a psychiatrist. You will have to do better than that. As Devil’s Advocate, you’ll have to show Pius’ judgements were wrong on theological, or moral, grounds.

CORSO

(to Orsini) Just trying to understand the man. (To Birgidt) Tell me, Sister – my German is not what it should be – isn’t there a word in the language that covers feeling about emotion, instead of actually feeling the emotion?

BIRGIDT

What? You are talking nonsense!

CORSO

You know what I mean. Pandering to sentimentality. But developed into an art form – sometimes taking in the artist as well as the beholder?

BIRGIDT

Nonsense!

CORSO

Oh, it just came to me. The German word – Kitsch! Yes, that’s it. Isn’t that it, Sister?

ORSINI

(to Corso) You cannot know Pacelli’s heart! How can you know his was not true compassion with others’ feelings?

CORSO

The only way we can know anyone’s feelings. From what he’s done over a long time, and what he didn’t do. That’s all I’m opening up.

ORSINI

Then let us reserve judgement until we’ve considered his whole life.

CORSO

(to Birgidt) Sister, let’s go back to the time shortly after you went into Eugenio Pacelli’s service, back to 1919. He and you were in Germany then, right?

BIRGIDT

Yes, Archbishop Pacelli was the Papal Nuncio there. He was there by assignment to negotiate a concordat with the State of Bavaria, which he did, and brilliantly so! And then he went to Berlin, to negotiate a concordat with Germany. Again he succeeded brilliantly! In fact, Kaiser Wilhelm II said Archbishop Pacelli was the “perfect model” of an envoy of the Pope. Those were his very words.

CORSO

Is that right? Well, Sister, do you recall – I’m sure you do – a threat made in Munich at gunpoint?

BIRGIDT

Yes!

CORSO

Can you tell us about it?

BIRGIDT

There was a group of Bolshevik revolutionaries there – very violent! One day, there was fighting in the streets. Some of them came to our building to confiscate our car. When Archbishop Pacelli protested, one pressed the muzzle of a rifle right up against his chest and threatened to shoot him.

CORSO

Were you frightened, Sister?

BIRGIDT

Yes, this was a very violent group!

CORSO

Was Archbishop Pacelli frightened?

BIRGIDT

He was ... upset.

CORSO

Upset? A communist revolutionary came close to killing him, and he was just “upset?” (Pause. Birgidt doesn’t answer Corso.) Didn’t Eugenio Pacelli have recurring dreams about this incident for the rest of his life?

BIRGIDT

I don’t know anything about that.

CORSO

Do you remember the name of the leader of the terrorist group?

BIRGIDT

It was Max Lieven.

CORSO

Did Archbishop Pacelli say anything about this Max Lieven? About him personally?

BIRGIDT

He said he was a most revolting young man.

CORSO

And the others in the group?

BIRGIDT

Also the same.

CORSO

Sister, are you aware of the report Archbishop Pacelli sent to Rome about the incident?

BIRGIDT

(caught off guard) No.

CORSO

Oh. Let me read parts of it to you. (He goes to his mess of papers and without searching lifts one from the pack. Birgidt shoots Orsini a look of surprise that Corso is more organized and more in control of things than she had assumed. Orsini is not surprised.) Archbishop Pacelli describes several of the group as “Russians.”

BIRGIDT

(nodding) That is true, they were mostly Russians.

CORSO

Yes? Okay, then. Archbishop Pacelli then goes on to describe Max Lieven as, and I quote, “a young man, of about thirty or thirty-five, also Russian and a Jew. Pale, dirty, with drugged eyes, hoarse voice, repulsive, with a face that is both intelligent and sly.” End quote. Tell me, Sister, did Archbishop Pacelli use such language to you about Max Lieven’s Jewishness?

BIRGIDT

No!

CORSO

Did he ever use such language – any language of disparagement about Jews – at any time when you knew him?

BIRGIDT

No, never! He was speaking of one man in that report. He was describing one man only!

CORSO

Well, Sister Birgidt, that’s not quite so, You see, he goes on to describe others in Max Lieven’s group as, and again I quote, (He reads from the letter.) “a gang of young women, of dubious appearance, Jews like the rest of them ... with lecherous demeanor and suggestive smiles.”

ORSINI

(to Corso) You’re reading too much into that! That was just common language of the time in Europe – and from what I’ve read, in America too. Newspapers, everyone, carelessly used such language. It meant nothing beyond the thoughtlessness of the time. Nothing!

CORSO

But Archbishop Pacelli was not just “everyone.” He was absolutely fastidious with his words. He went to great efforts to get the nuances of every word just right, especially in writing. He was famous for it!

BIRGIDT

(agitated) Let me tell you once and for all! Pope Pius was not an anti-Semite! It is as Father Orsini says – that language was just the convention of the time. Everyone used it. It proves nothing – it means nothing!

CORSO

Well, tell me, Sister, did you use such language back then? (Birgidt doesn’t answer.) Did you mean anything by it, Sister?

ORSINI

Now you’re oppressing this poor woman! Our inquiry is about Pope Pius, not about her. You are not the prosecutor in some American court.

CORSO

(mocking Orsini’s earlier use of the word) No, I’m not. Pity.

BIRGIDT

I tell you, again! Eugenio Pacelli was not antiSemitic. If you don’t believe me, you may ask the man who was his closest advisor and confidant during his pontificate ...

CORSO

... Cardinal Giovanni Montini?

BIRGIDT

...Yes.

CORSO

Good suggestion, Sister. He’s a man of legendary integrity. But not a very practical idea, is it, seeing that Montini’s now Paul the Sixth, our present pope.

BIRGIDT

Fortunately for you! You would not dare suggest such slanders if the Holy Father were here! (Corso looks at Orsini, but Orsini does not return the look. Orsini stares straight ahead at a wall. Light fades to black.)