Annotations here are to guide the non-specialist reader to the most useful translations and editions.
Bourke, V., The Essential Augustine (Indianapolis: Hackett, 1974). Judicious anthology of short passages of Augustine on selected philosophical themes.
Catechism of the Catholic Church (Washington, D.C.: U.S. Catholic Conference, 1994).
Denzinger H., and A. Schönmetzer, Enchiridion Symbolorum, Definitionum et Declarationum, 36th ed. (Rome: Herder, 1976). Standard collection of Roman Catholic doctrinal formulations.
Fairweather, E., ed. and trans., A Scholastic Miscellany: Anselm to Ockham, Library of Christian Classics series (Philadelphia: Westminster, 1956).
Hardy, E., Christology of the Later Fathers (Philadelphia: Westminster, 1954).
Long, A. A., and D. N. Sedley, The Hellenistic Philosophers (Cambridge: Cambridge University Press, 1987). Vol. 1, Translations of the Principal Sources, with Philosophical Commentary. Vol. 2, Greek and Latin Texts with Motes and Bibliography. The most valuable collection of fragments and testimonia of the Stoics and Academics for non-specialists.
Migne, J.-P., Patrologia Graeca (Paris: 1857–1866) (abreviated PG). The huge, dated, but in many cases still standard nineteenth-century collection of all the available writings of the Greek Church Fathers in the original language (with Latin translation).
———, Patrologia Latina (Paris: 1844–1855) (abbreviated PL). The Latin counterpart of Patrologia Graeca.
Robinson, J. M., The Nag Hammadi Library in English, 3rd. ed. (San Francisco: HarperCollins, 1990).
Stevenson, J., Creeds, Councils and Controversies (London: SPCK, 1983).
Tappert, T., The Book of Concord (Philadelphia: Fortress Press, 1959). Translation of the Lutheran confessional documents, including Luther’s Large, Catechism and Melanchthon’s Apology of the Augsburg Confession.
Alexander of Aphrodisias, The De Anima of Alexander of Aphrodisias, trans. A. Fotinis (Washington, D.C.: University Press of America, 1979).
Ambrose, Opera Omnia (Milan: Biblioteca Ambrosiana, 1979-). Critical edition of the Latin text with Italian translation, plus extensive notes on Ambrose’s sources, including Plotinus and Cicero.
———, Saint Ambrose: Selected Works and Letters, trans. H. de Romestin, in Nicene and Post-Nicene Fathers, second series, vol. 10, reprint ed. (Grand Rapids: Eerdmans, 1979).
Anonymous, Ad Herennium, see under Cicero, Rhetorica Ad Herennium.
———, Corpus Dionysiacum, see under Denys.
———, Hermetica, see under Hermes Trismegistus.
———, Summa Sententiarum, see under Hugh of St. Victor.
———, Synodikon, see under Gouillard (secondary literature).
Anselm, Proslogion, in Fairweather, A Scholastic Miscellany.
———, L’Oeuvre de Anselme de Cantobéry (Latin text with French translation), ed. M. Corbin (Paris: Cerf, 1986–1990).
Aquinas, Thomas, Summa Theologiae (abreviated ST), 61 vols., Blackfriars ed. (London: Eyre and Spottiswoode, 1964).
———, Summa Theologica, trans. Fathers of the Dominican Province, 5 Vols. (Westminster, Md.: Christian Classics, 1981).
Aristotle, Aristotle on Memory, trans, and ed. R. Sorabji (Providence: Brown University Press 1972).
———, Aristotle’s Protrepticus: An Attempt at a Reconstruction, ed. and trans. I. Düring (Göteborg: Elanders Boktryckeri Aktiebolag, 1961).
———, The “Art” of Rhetoric, trans. J. H. Freese, Loeb series (Cambridge: Harvard University Press, 1971)
———, The Categories, On Interpretation, trans. H. P. Cooke, Loeb series (Cambridge: Harvard University Press, 1973).
———, De Anima, ed. R. D. Hicks, reprint ed. (Amsterdam: Hakkert, 1965).
———, The Ethics of Aristotle, ed.J. Burnet (London: Methuen, 1900).
———, The Metaphysics, trans. H. Tredennick, Loeb series, 2 vols. (Cambridge: Harvard University Press, 1975).
———, Der Protreptikos des Aristoteles, ed. and trans. I. Düring (Frankfurt: Klostermann, 1969).
———, On the Soul, Parva Naturalia, On Breath, trans. W. S. Hett, Loeb series (Cambridge: Harvard University Press, 1975). Includes the little treatise On Memory and Recollection.
———, The Works of Aristotle, ed. W. D. Ross, 12 vols. (Oxford: Clarendon Press, 1910–1952).
Athanasius, Select Works and Letters, trans. A. Robertson, in Nicene and Post-Nicene Fathers, second series, vol. 4, reprint ed. (Grand Rapids: Erdmans, 1987).
Augustine, Against the Academics, trans. J. J. O’Meara, Ancient Christian Writers series (Westminster, Md.: Newman, 1950). The work of a leading Augustine scholar, this is a model of how scholarly translations ought to be done.
———, Anti-Pelagian Writings, trans. P. Holmes and R. Wallis, in Nicene and Post-Nicene Fathers, first series, vol. 5, reprint ed. (Grand Rapids: Eerdmans, 1980).
———, Augustine: Earlier Writings, trans. J. H. S. Burleigh, Library of Christian Classics series (Philadelphia: Westminster, 1953). Serves as a useful introduction, but Burleigh’s translations are not close enough to be reliable for scholarly purposes. This book contains the most readily available English versions of De Magistro, De Vera Religione, and Ad Simplicianum, along with Soliloquies, De Libero Arbitrio, De Utiliate Credendi, De Fide et Symbolo, and De Natura Boni.
———, Bibliothèque Augushnienne (Paris: De Brouwer et Cie, 1949-; later numbers published by Etudes Augustiniennes). A prime resource for Augustine scholarship, this series contains critical Latin texts, French translations, and notes that are often major pieces of scholarship in their own right (see especially A. Solignac’s introduction and notes to the Confessions).
———, City of God, trans. H. Bettenson (Harmondsworth: Penguin, 1972). A consistently reliable translation.
———, Confessions, trans. H. Chadwick (New York: Oxford University Press, 1991). Chadwick has a deeper understanding of Augustine’s Neoplatonist background than any previous translator.
———, Confessions, ed. J. O’Donnell, 3 vols. (Oxford: Clarendon Press, 1992). Latin text with extensive commentary.
———, Confessions, trans. F. J. Sheed (Indianapolis: Hackett, 1993). The most eloquent translation this century, accompanied by Peter Brown’s valuable introduction.
———, Confessions and Letters, trans. J. G. Pilkington and J. G. Cunningham, in Nicene and Post-Nicene Fathers, first series, vol. 1, reprint ed. (Grand Rapids: Eerdmans, 1983). Pilkington’s translation of the Confessions is still reliable, and in its Victorian way does a fine job of rendering the poetry of the work. For a complete edition of the letters, see hereafter.
———, Corpus Scriptorum Ecclesiasticorum Latinorum (Vienna: F. Tempsky). This is the older, more complete series of twentieth-century critical editions of the Church Fathers.
———, Corpus Christianorum, Series Latina (Turnhout: Brepols). Containing the most up-to-date texts, this series is still far from complete in its editions of Augustine’s works. However, it does include the Confessiones, De Trinitate, and De Civitate Dei, as well as the Cassiciacum works.
———, De Dialectica, trans. B. D. Jackson, with Latin text of J. Pinborg (Dordrecht: Reidel, 1975).
———, Eighty-three Different Questions, trans. D. Mosher, Fathers of the Church series (Washington, D.C.: Catholic University of American Press, 1982). A useful and close translation.
———, The Happy Life, Answer to the Skeptics, Divine Providence and the Problem of Evil, Soliloquies, trans. L. Schopp, D. J. Kavanagh, R. P. Russell, and T. F. Gilligan (respectively), Fathers of the Church series (New York: CIMA, 1948). Under perversely translated titles (what casual reader will recognize that “Divine Providence and the Problem of Evil” is a translation of De Ordine?) this volume contains the only complete and readily available English version of the Cassiciacum works. It is an uneven collection: the translation of Soliloquies is the best I know of, and De Beata Vita and De Ordine are reliably done, but the translation of Contra Academicos frequently turns precise and logically valid Latin arguments into English gobbledygook; it should be positively avoided in favor of O’Meara’s edition.
———, The Immortality of the Soul, The Magnitude of the Soul, On Music, The Advantage of Believing, On Faith in Things Unseen, trans. L. Schopp, J. J. MacMahon, R. C. Taliaferro, and Luanne Meagher (respectively), and for the last work, R. J. Deferrari and M. McDonald; Fathers of the Church series (New York: CIMA, 1947). Taliaferro’s is the only English translation of De Musica known to me.
———, Letters, trans. W. Parsons, Fathers of the Church series, 5 vols. (New York: Fathers of the Church, 1951–1956).
———, On Christian Doctrine, trans. D. W. Robertson, Library of Liberal Arts series (New York: Macmillan, 1958).
———, On Genesis, trans. R. J. Teske (Washington: Catholic University of America Press, 1991). Contains careful translations of Augustine’s earliest exegetical efforts, De Genesi contra Manichaeos and De Genesi ad Litteram liber imperfectus (not to be confused with the mature work by the same title).
———, On the Holy Trinity, Doctrinal Treatises, Moral Treatises, trans. A. Haddan, W. Shedd, J. F. Shaw, F. D. F. Salmond, C. L. Cornish, and H. Browne, in Nicene and Post-Nicene Fathers, first series, vol. 3, reprint ed. (Grand Rapids: Eerdmans, 1988). Contains fine translations of De Trinitate and Enchiridion.
———, Sancti Aurelii Augustini Hipponensis Episcopi Opera Omnia (Paris: Beau, 1836). Prepared by the Benedictine Congregation of St. Maurus and hence known as the Benedictine or Maurist edition, this work is based on a tradition of Benedictine scholarship on the texts of Augustine that goes back to the seventeenth century and in turn provides the basis for Migne’s edition in the Patrologia Latina. It is still the most compact and often the most accessible edition of the complete works.
———, The Writings against the Manichaeans and against the Donatists, trans. R. Strothert, A. Newman, J. R. King, and C. Hartranft, in Nicene and Post-Nicene Fathers, first series, vol. 4, reprint ed. (Grand Rapids: Eerdmans, 1983).
Aurelius, Marcus, Meditiations, trans. C. R. Haines, Loeb series (Cambridge: Harvard, 1930).
Basil of Caesarea, Contre Eunome, ed. and trans. B. Sesboue, 2 vols., Sources Chrétiennes, numbers 299 and 305 (Paris: Cerf, 1982). Greek text with French translation.
———, Saint Basil: the Letters, trans. R.J. Deferrari, Loeb series, 4 vols. (Cambridge: Harvard University Press, 1961).
Bonaventure, Disputed Questions concerning Christ’s Knowledge, question 4, in Fairweather, A Scholastic Miscellany.
———, The Journey of the Mind to God, trans. P. Boehner and ed. S. Brown (Indianapolis: Hackett, 1993)
———, Opera Omnia (Florence: Ad Claras Aquas, 1882–1902).
Calvin, Institutes, trans. F. Battles and ed. J. McNeill (Philadelphia: Westminster, 1960).
Cicero, Brutus, Orator, trans. G. L. Hendrickson and H. M. Hubell (respectively), Loeb series (Cambridge: Harvard University Press, 1971).
———, De Finibus Bonorum et Malorum, trans. H. Rackham, Loeb series (Cambridge: Harvard University Press, 1971).
———, De Inventione, De Optimo Genere Oratorum, Topica, trans. H. M. Hubbell, Loeb series (Cambridge: Harvard University Press, 1974).
———, De Natura Deorum, Academica, trans. H. Rackham, Loeb series (Cambridge: Harvard University Press, 1972).
———, De Oratore, books 1 and 2, trans. E. W. Sutton and H. Rackham, Loeb series (Cambridge: Harvard University Press, 1967).
———, De Oratore [book 3], De Fato, Paradoxa Stoicorum, De Partitione Oratoria, trans. H. Rackham, Loeb series (Cambridge: Harvard University Press, 1968).
———, De Re Publica, De Legibus, trans. C. W. Keyes, Loeb series (Cambridge: Harvard University Press, 1970).
———, L’Hortensius de Ciceron: histoire et reconstitution, M. Ruch (Paris: Belles Lettres, 1958).
———, Rhetorica Ad Herennium, trans. H. Caplan, Loeb series (Cambridge: Harvard University Press, 1968). This ancient textbook of rhetoric was long attributed to Cicero but is almost certainly by someone else of about the same time.
———, Tusculan Disputations, trans. J. E. King, Loeb series (Cambridge: Harvard University Press, 1971)
———, Tusculan Disputations I, ed. and trans. A. E. Douglas, (Chicago: Bolchazy-Carducci, 1985).
———, Tusculan Disputations II & V, ed. and trans. A. E. Douglas, (Warminster, England: Aris and Phillips, 1990).
Clement of Alexandria, Stromata and other works, trans. A. C. Coxe, in Ante-Nicene Fathers, vol. 2, reprint ed. (Grand Rapids: Erdmans, 1989).
Diogenes Laertius, Lives of Eminent Philosophers, trans. R. D. Hicks, 2 vols., Loeb series (Cambridge: Harvard University Press, 1966).
Denys (= Pseudo-Dionysius), Corpus Dionysiacum, ed. B. R. Suchla, G. Heil, and A. M. Ritter, 2 vols. (Berlin: de Gruyter, 1990–1991).
———, Pseudo-Dionysius: the Complete Works, trans. C. Luibhead, Classics of Western Spirituality series (New York: Paulist Press, 1987).
Epictetus, The Discourses, Manual, and Fragments, trans. W. A, Oldfather, Loeb series (Cambridge: Harvard University Press, 1967).
Eusebius of Caesarea, History of the Church, trans. G. A. Williamson and ed. A. Louth (New York: Penguin, 1989).
Gregory of Naziansen, Discours, ed. and trans. J. Bernardi, Sources Chrétiennes series (Paris: Cerf, 1978-). Greek text with French translation.
———, Select Orations and Select Letters, trans. C. G. Brown and J. E. Swallow, in Nicene and Post-Nicene Fathers, second series, vol. 7, reprint ed. (Grand Rapids: Eerdmans, 1983).
———, “The Theological Orations,” trans. C. G. Brown and J. E. Swallow, in Hardy, Christology of the Later Fathers.
Gregory of Nyssa, Select Writings and Letters, trans. W. Moore and H. A. Wilson, in Nicene and Post-Nicene Fathers, second series, vol. 5, reprint ed. (Grand Rapids: Eerdmans, 1979).
———, Opera, ed. W. Jaeger et al. (Leiden: Brill, 1960–1990).
Hermes Trismegistus (Pseudonymous), Corpus Hermeticum, ed. A. D. Nock and trans. A.J. Festugière, 2nd ed., 4 vols. (Paris: Belles Lettres, 1960). The only reliable critical edition of the Greek and Latin texts, with French translation.
———, Hermetica, trans. B. Copenhaver (Cambridge: Cambridge University Press, 1992).
Homer, Iliad, trans. R. Lattimore (Chicago: University of Chicago Press, 1951).
Hugh of St. Victor, Summa Sententiarum, in Migne, Patrologia Latina, 176:42–174.
Irenaens, Against Heresies, trans. A. C. Coxe, in Ante-Nicene Fathers, vol. 1, reprint ed. (Grand Rapids: Eerdmans, 1987).
John of Damascus, Exposition of the Orthdox Faith (known to the medievals as De Fide Orthodoxa), trans. S. D. F. Salmond, in Nicene and Post-Nicene Fathers, second series, vol. 9, reprint ed. (Grand Rapids: Eerdmans, 1979).
———, On the Divine Images: Three Apologies against Those Who Attack the Divine Images, trans.
D. Anderson (Crestwood, N.Y.: St. Vladimir’s Seminary Press, 1980).
———, Die Schriften des Johannes von Damaskos, ed. B. Kotter (Berlin: de Gruyter, 1969).
Justin Martyr, First Apology, Exhortation to the Greeks, and other works, trans. A. C. Coxe, in Ante-Nicene Fathers, vol. 1, reprint ed. (Grand Rapids: Eerdmans, 1987).
Locke, John, An Essay concerning Human Understanding, ed. P. Nidditch (Oxford: Clarendon Press, 1975).
Luther, “Large Catechism,” in Tappert, The Book of Concord,
———, Luther’s Works (abbreviated LW), ed. J. Pelikan and H. Lehman (Philadelphia: FortressPress, 1958–1986).
Macrobius, Commentary on the Dream of Scipio, trans. W. H. Stahl (New York: Columbia University Press, 1952).
Maximus the Confessor, Opera Omnia, in Migne, Patrologia Graeca, vols. 90–91.
Origen, “Dialogue with Heraclides,” in Alexandrian Christianity, trans, and ed.J. E. L. Oulton and H. Chadwick (Philadelphia: Westminster Press, 1954) pp. 437–455
———, On First Principles (De Princ.) and Against Celsus (C. Celsum), trans. F. Crombie, in Ante-Nicene Fathers, vol.4, reprint ed. (Grand Rapids: Eerdmans, 1982).
———, Origen, trans. R. Greer, Classics of Western Spirituality series (New York: Paulist, 1979). Includes “The Prologue to the Commentary on the Song of Songs” and On First Principles, book 4, as well as a fine introduction.
Palamas, Gregory, The Triads, selections, ed.J. Meyendorffand trans. N. Gendle (New York: Paulist Press, 1983).
Philo of Alexandria, Philo, trans. F. H. Colson and G. H. Whitaker, Loeb series, 10 vols. (Cambridge: Harvard University Press, 1958).
Plato, Opera, ed.J. Burnet (Oxford: Clarendon Press, 1900–1907).
———, Plato, trans. H. N. Fowler, W. R. M. Lamb, P. Shorey, and R. G. Bury, Loeb series 12 vols. (Cambridge: Harvard University Press, 1964–1975).
———, Plato’s Meno, Greek text with introduction and commentary by R. S. Bluck (Cambridge: Cambridge University Press, 1961).
———, Plato’s Seventh and Eighth Letters, ed. R. S. Bluck (Cambridge: Cambridge University Press, 1947)
Plotinus, Ennéades, trans. E. Bréhier, 7 vols (Paris: Belles Lettres, 1924–1938). Greek text with a French translation that is well worth consulting.
———, Enneads, trans. A. H. Armstrong, Loeb series, 7 vols. (Cambridge: Harvard University Press, 1966–1988). The standard scholarly resource for non-specialists.
———, The Enneads, ed. J. Dillon (New York: Penguin, 1991). A generous selection of Enneads from the famed translation by Stephen MacKenna, this is the only extensive (though not complete) collection of Enneads in paperback, and the place to go for readers who have no Greek but want to get immersed in Plotinus. MacKenna’s translation is free but not misleading, and as elegant as English can make Plotinus. Includes Porphyry’s Life of Plotinus and some first-rate scholarly introductions.
———, The Essential Plotinus, trans. E. O’Brien, (Indianapolis: Hackett, 1964). A small selection of
Enneads, including some of those most important for Augustine (1:6, 5:1, and 4:3), in a translation I have found close and reliable.
———, Plotini Opera, ed. P. Henry and H.-R. Schwyzer, 3 vols. (Oxford: Clarendon Press, 1964–1982). The standard critical edition of the Greek text, smaller edition.
———, Plotini Opera, ed. P. Henry and H.-R. Schwyzer, 3 vols. (Paris: Desclée de Brouwer, 1951–1973). The standard critical edition of the Greek text, larger edition.
Porphyry, Life of Plotinus (found in all complete editions of Plotinus).
Proclus, Elements of Theology, ed. and trans. E. R. Dodds (Oxford: Clarendon Press, 1963). Greek and English.
Pseudo-Dionysius, see Denys.
Quintilian, Institutio Oratoria, trans. H.E. Butler, Loeb series, 4 vols. (Cambridge: Harvard University Press, 1969).
Seneca, Moral Epistles, trans. R. Gummere, Loeb series, 3 vols. (Cambridge: Harvard University Press, 1967).
Alfaric, V., L’évolution intellectuelle de saint Augustin, (Paris: Nourry, 1918).
Anscombe, G. E. M., Metaphysics and Philosophy of Mind, vol. 2 of her Collected Philosophical Papers (Minneapolis: University of Minnesota Press, 1981).
Armstrong, A. H., The Architecture of the Intelligible Universe in the Philosophy of Plotinus (Cambridge: Cambridge University Press, 1940).
———, “The Background of the Doctrine ‘That the Intelligibles are not Outside the Intellect’” in Fondation Hardt, Les sources de Plotin, pp. 393–413.
———, Plotinian and Christian Studies (London: Variorum Reprints, 1979).
———, “Plotinus,” in his Cambridge History, pp. 193–268.
———, “Plotinus’ Doctrine of the Infinite and Christian Thought,” Downside Review 73:231 (1954–1955), 47–58; reprinted in his Plotinian and Christian Studies.
———, ed., The Cambridge History of Later Greek and Early Medieval Philosophy (Cambridge: Cambridge University Press, 1980).
Aubin, P., Le probleme de la “conversion” (Paris: Beauchesne, 1963)
Balthasar, H. U. von, The Theology of Karl Barth (San Francisco: Ignatius, 1992).
Barnes, J., M. Schofield, and R. Sorabji, eds., Articles on Aristotle, 3 vols. (London: Duckworth, 1975–1979)
Barth, K., Church Dogmatics, trans. G. Bromiley et al. (Edinburgh: T. and T. Clark).
Bayer, O., Promissio: Geschichte der Reformatorischen Wende in Luthers Theologie (Göttingen, Germany: Vandenhoeck and Ruprecht, 1971).
Beutler, R., “Porphyrios,” in Paulys Realencyclopädie der Classischen Altertumswissenschaft ed. G. Wissowa et al. (Munich: Druckenmüller, 1980).
Bloom, H., The American Religion: the Emergence of the Post-Christian Nation (New York: Simon and Schuster, 1992).
Bonner, G., St. Augustine of Hippo: Life and Controversies (Philadelphia: Westminster, 1963).
Bourke, V., Augustine’s View of Reality (Villanova, Pa.: Villanova University Press, 1964).
Brown, P., Augustine of Hippo (Berkeley: University of California Press, 1967).
Burnaby, J., Amor Dei: A Study in the Religion of St. Augustine (London: Hodder and Stoughton, 1938).
Carruthers, M., The Book of Memory (Cambridge: Cambridge University Press, 1990).
Cary, P., “Believing the Word: A Proposal about Knowing Other Persons,” Faith and Philosophy 13/1 (1996).
———, “What Licentius Learned: A Narrative Reading of the Cassiciacum Dialogues,” Augustinian Studies, 29/1 (Jan. 1998), 141–163.
———, “God in the Soul: Or, the Residue of Augustine’s Manichean Optimism,” University of Dayton Review, Summer 1994.
Courcelle, P., Late Latin Writers and their Greek Sources, trans. H. Wedeck (Cambridge: Harvard University Press, 1969).
Les Confessions de saint Augustin dans la tradition littéraire (Paris: Études Augustiniennes, 1963).
———, Recherches sur les Confessions de saint Augustin (Paris: de Boccard, 1950).
Cullmann, O., “Immortality of the Soul or Resurrection of the Dead?” in Immortality and Resurrection, ed. K. Stendahl (New York: MacMillan, 1965).
Dihle, A., The Theory of the Will in Classical Antiquity (Berkeley: University of California Press, 1982).
Dillon, J., The Middle Platonists (Ithaca: Cornell University Press, 1977).
Dodds, E. R., “Numenius and Ammonius,” in Fondation Hardt, Les sources de Plotin, pp. 1–61.
———, Pagan and Christian in an Age of Anxiety (Cambridge: Cambridge University Press, 1965).
Dörrie, H., “Die Frage nach dem Transzendenten im Mittelplatonismus” in Fondation Hardt, Les sources de Plotin, pp. 194–223.
Du Roy, O., L’intelligence de la foi en la Trinité selon saint Augustin (Paris: Études Augustiniennes, 1966).
Düring, I., Aristoteles: Darstellung und Interpretation seines Denkens (Heidelberg: Carl Winter Universitätsverlag, 1966).
———, “Aristotle and Plato in the Mid-Fourth Century,” Eranos 54 (1965), 109–120.
———, “Aristotle and the Heritage from Plato,” Eranos 62 (1964), 84–99.
———, “Aristotle on Ultimate Principles from ‘Nature and Reality’” in Düring and Owen, pp. 35–55.
———, “Did Aristotle Ever Accept Plato’s Theory of Transcendent Ideas?” Archiv für Geshichte der Philosophie 48 (1966), 312–316.
———, and G.E.L. Owen, Plato and Aristotle in the Mid-Fourth Century (Göteborg: Elanders Boktryckeri Aktiebolag, 1960).
Duval, Y-M., ed., Ambroise de Milan (Paris: Études Augustiniennes, 1974).
Ferrari, L., The Conversions of Saint Augustine (Villanova, Pa.: Villanova University Press, 1984).
Festugiére, A.-J., La Révélation d’Hermes Trismégiste, 4 vols., 2nd ed. (Paris: Gabalda, 1950–1954).
Fonck, A., “Ontologisme,” in Dictionaire de Théologie Catholique, ed. A. Vacant, E. Mangenot, and E. Amann (Paris: Librairie Lefouzey et Aue, 1939), vol. 11/1, 1000–1061.
Fondation Hardt, ed., Les sources de Plotin (Geneva: Vandoeuvres, 1960).
Gersh, S., Middle Platonism and Neoplatonism: the Latin Tradition, 2 vols. (Notre Dame, Ind.: University of Notre Dame Press, 1986).
de Ghellinck, J., Le mouvement théologique du XIIe siècle (Paris: Descleé, 1948).
Gilson, E., The Christian Philosophy of Saint Augustine (New York: Random House, 1960).
———, The Philosophy of St. Bonaventure, trans. I. Trethowan and F.J. Sheed (Paterson, N.J.: St. Anthony’s Guild Press, 1965).
Gouillard, J. “Le synodikon de l’Orthodoxie: édition et commentaire,” in Travaux et Mémoires, vol. 2 (Paris: de Boccard, 1957).
Grillmeier, A., Christ in Christian Tradition, trans. J. S. Bowden, vol. 1 (New York: Sheed and Ward, 1965)
Gurtler, G., Plotinus: the Experience of Unity (New York: Peter Lang, 1988).
Hadot, I., “The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories,” in Aristotle and the Later Tradition, ed. J. Annas (Oxford: Clarendon Press, 1991).
Hadot, P. “Platon et Plotin dans trois sermons de saint Ambroise” in Revue des études latines 34 (1956), 202–220.
———, Porphyre et Victorinus (Paris: Études Augustiniennes, 1968).
Hagendahl, H., Augustine and the Latin Classics (Göteborg: Elanders Boktryckeri Aktiebolag, 1967).
Hahm, D., The Origins of Stoic Cosmology (Columbus: Ohio State University, 1977).
Harnack, A. von, “Die Höhepunkte in Augustins ‘Konfessiones’” in his Reden und Aufsätze, neue Folge (Giessen: Töpelmann, 1916) 3:67–99.
Heiser, J., Logos and Language in the Thought of Plotinus (Lewiston, N.Y.: Mellen, 1991).
Henry, P., Plotin et l’Occident (Louvain: Spicilegium Sacrum Lovaniense, 1934).
———, “Unc comparaison chcz Aristotc, Alexandre et Plotin” in Fondation Hardt, Les sources de Plotin, pp. 427–444.
Hessen, J., Augustins Metaphysik der Erkenntnis, 2nd ed. (Leiden: Brill, 1960).
Husserl, E., Cartesian Meditations, trans. D. Cairns (The Hague: Nijhoff, 1960).
Jaeger, W., Aristotle: Fundamentals of the History of His Development, trans. R. Robinson, 2nd ed. (Oxford: Clarendon Press, 1948).
Jewett, R., Paul’s Anthropological Terms: A Study of Their Use in Conflict Settings (Leiden: Brill, 1971).
John Paul II, The Splendor of Truth, Encyclical Letter, August 6, 1993 (Washington, D.C.: U.S. Catholic Conference, 1993).
Kahn, C., “Discovering the Will: From Aristotle to Augustine,” in The Question of “Eclecticism”:
Studies in Later Greek Philosophy, ed. J. Dillon and A. Long, (Berkeley: University of California Press, 1988).
Keseling, P., “Augustin und Quintilian,” in Augustinus Magister (Paris: Études Augustiniennes, 1954), 1:201–204.
Kittel, G., et al., eds., Theological Dictionary of the New Testament, trans. G. Bromiley (Grand Rapids: Eerdmans, 1964–74).
Kramer, H.J. Der Ursprungder Geistesmetaphysik, 2nd ed. (Amsterdam: Grüner, 1967).
Kraut, R., ed., The Cambridge Companion to Plato (Cambridge: Cambridge University Press, 1992).
Lear, J., Aristotle: The Desire to Understand (Cambridge: Cambridge University Press, 1988).
Lee, P., Against the Protestant Gnostics (New York: Oxford University Press, 1987).
Levinas, E., Totality and Infinity: An Essay on Exteriority, trans. A. Lingis (Pittsburgh: Duquesne University Press, 1969).
Lilla, S., Clement of Alexandria: A Study in Christian Platonism and Gnosticism (Oxford: Oxford University Press, 1971).
Lloyd, A. C., The Anatomy of Neoplatonism (Oxford: Clarendon Press, 1990).
———, “The Later Neoplatonists,” in Cambridge History, ed. Armstrong, pp. 270–325.
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