Vox Dei

Malibu?

(Chumash: Humaliwo)

a birth coil

listening to the voices of the ground

was what I heard the rebbe say

this was today’s clue: filament of sound

in ritual astonishment, indigenous

at nightfall reinsert the plugged-in voice

it collapses in private property

enclave of guilt and fear, then escapes

to the parting of the Red Sea,

Sea of Reeds

in Judaism and Christianity the bat kol or bath ķōl,

the daughter of a voice, is a heavenly voice that proclaims God’s judgment

it is said that the sound comes from an invisible source

ye heard voice of words and saw no similitude, no book saw no book

       heard none but the

oral in the head, bat kol a wondrous but small thing

the rebbe consulted said, “yea, it is a small thing”:

only heard a voice of one that spake words, no book, saw none

a still, small voice saying “Elijah, Elijah”

a revelation, a hum, caused by motion of all things

that fill the whole world

    as a voice comes out of a cloud . . .

from heights from warring Jerusalem from Gaza

from thunder

from roar of the sea

heard small condensation on rock arousing itself

heard moth wing move, heard lament of gull

falling from heaven,

heard cry of stricken mother for her fallen,

as through tears

fallen children, the voice said

wash the world with tears

Nebuchadnezzar to thee it is spoken

kingdom is departed from thee,

kingdom is but a small voice to thee

hand of God, which is voice of waves

signifying echolocation of all spheres

nature as a projection into a human that needs

to project back at you

nature is us talking back to ourselves,

“we are your nature,” lamb bleats

Arabs tell of a voice—hâtif—that calls to

lost travelers in wilderness

and the munadi came in solitude of night

to poet Nizami when he despaired

Ezekiel hears voice’s daughter,

murmuring like a dove

he hitches her poem

to future stars’ embryology

sobers

small muscles

thrills metabolism

says look that soft blue form,

voice like smoke

true bat kol goes mad in human time

reminder in human time of vocables trying to reach us

in human time, no doubt but debt in human time

bat kol only heard how humanity

stopped the next dimension

(voices will travel)

and you might step on a twig and out of that

sound arises, which is daughter of God’s voice

word and emotions saying here, you are here

larynx in the making

be everywhere, daughter who vexes night

dochter, dhuktar, dohtar, dottir, Tochter, daughter, dhugheter, duhitar,

dugeda, dustr, dust, dukt, thygater, filia is feminine of filios . . .

daughter-who-vexes-night.

come to judgment, daughter-who-vexes-night

lurk here at womb mouth

see the seduction of innocence

Thel with broken cloud-wings

(she who sleeps on a swan’s wing)

tympanum of last tagged judgment

fragged before her time

sometimes the shout of a nation

it’s nation time at womb mouth

in Tibet a medium speaks in a notion of

lhabab, god-descending,

or lha bka’, god-speech

she, oracle, mo-ma, pamo,

bard-medium, narrates epics

transcends social liminality

otherwise laypeople go about

ordinary lives (victims of cultural / religious genocide)

Celtic Aedui

and cult of Mary the Magdalene

come inside echolocation’s

holy radar, do not cast a stone

born at rainbow crest

and still walk a curve at Endtime

but what coordinates come together

matrix of doom? part your seas

how far will Thel travel in your eukaryotic vision?

three Marys journey to Autun

gesture their sanctity

suckle and go on

feel cobblestones under feet’s martyrdom

is she a guide, mourning dove?

did Thel live with you long, cut up a grasping mind?

enter trenches of feminine guile and its vocabulary?

locked within walls of stony calyxes

never virgin birth

but sprung from a poet’s inner eye, a fourth moment?

chrysalis gestates auguries

    within a conch shell

stone eggs

emerge from inside gourds,

glistening melons

hold cradles within a tomb

chaotic voices in warning mode

before entering the grove

Old English grat—

grove, copse,

akin to graeta—thicket

from proto-Germanic Graef—grave, ditch

Old Norse gróf—cave

brim site on a river bank

birth bed, death bed?

perhaps a protective syllable lowers

into the woman through the

top of her head

and becomes the waist of the child

syllable “V,” a drop of sesame oil

on the tail of a deer at the beginning of time

what else goes into first human being?

this book connects to the navel of

a transmigrating woman yet to come

place a gem in mouth of her corpse

for the next cycle

in dulcimer space, new woman, sex unnameable

these beings before they take birth have miraculous abilities

walk on water       see with divine eyes      never age

and vocalize

formation of eyes in the embryo

evolve with sounds in the womb

and expand with explosions from outside

eye-like features called “the eye of the lamps” appear

Locator is axis mundi

tell me everything you know about birdsong and poetry!

standing in recovery

a theogony

reading all the books in the world

fine Egyptian glaze to Thel’s expression

hieratic faience

child come close

sprite, all lit up, attentive

antennae on fire

otherwise in a time of entertainment

we begin to lose our minds

as predators kill to survive

wandering minds ask

what is reality

where can I rest?

where can I take birth?

who will love me?

it’s a dark room

devoid of color

human body will be created again when it is

nothing but bones and dust

body waiting for its orders

become bronze

“All in timing”

(a feather brushes your thigh)

love is cyberconnective

chthonic phases, more feathery light

tension of the heart

mind is moist

why not free on little bed of desire?

see through you to older side:

resembles a forest

see through you to the other side:

resembles timber bower

resembles rainbow of eccentric color

emanating from industrial waste

our squat, nihilistic punk days

full of glory and burnout

a measure of sound, making love

would enter here? on command?

ray emanating from a child’s scalp

carved with “V” for Victory

what is that raw color . . . of blood

                         not here, would not enter here, russet

what is the spectrum of child’s pain

no, not enter there

(seduce me, I might be persuaded)

what comes in here to disappear?

get rid of person; all of you

tie up your heart in a squatter’s cell

get rid of your pronoun once and for all

troubled to centuries, refugee identity

motor is arms

arms are as motor fronds

what are they saying your neck of a woods?

what do they whisper?

lift & lift

lilt & lilt & lift to lilt

not enter here

mere appropriation

lesser motility

moving millions of bodies in diaspora

yet dawn brings warmth

voice brings warmth

sound debate

rings, Thel on a pedestal

you might desire to know your ideas better

as maimed statuary

or as scorpion who masks her sting

as brooch altered your eye

or oddity of scarf

what was embedded in the gypsy camp?

what kind of orgiastic medicine in the future?

ability to grow back limbs,

ability to grow back breast et cetera

or become a man, tested by testosterone

but nongendered, vehicle for greater power

twisting inside inner ear

am not your kind of century or beauty

universe hits with toxicity

prompts of little use, am not

flash of a spirit went by, vox dei

sprung of mother’s knee

primary art shows red on the outer part

violet on the inner side caused by light

refracted when entering a droplet of water

rest in there, inchoate womb

non-dual primordial energy

stands astute in

“there was an incident”

or love affair

the New World calling

sexes separated out

mystical phantom market

as if a deity arrives to distribute largesse

call it “property,” “land”

North America: her little plot of clay

wheel run down on Offworld

someone said “sabotage”

Locator working overtime

voices insistent on this: be rational

we made tea in the gypsy camp

tell more stories, he begged

about your deities, your vox dei

America’s doom and promise

how it slaughters its innocents

visions, past lives

everyone a nomad

out here by the Red Sea

Mostafa handed me the tin cup

too hot to hold