Praise for Rediscovering
Scripture’s Vision
for Women

“Those who advocate for full equality between men and women in the home and the church are often accused of ‘playing loose with Scripture.’ Peppiatt debunks this myth by demonstrating how thoughtful, thorough engagement with the biblical text supports full mutuality. And this is nothing but good news for women! The introduction alone is worth the price of the book.”

Gail Wallace, cofounder of The Junia Project, associate pastor, Foothill Free Methodist Church

 

“Lucy Peppiatt has written an encouraging book that invites women to see themselves in the biblical story, not as props but as protagonists, and along the way she explains many of those confusing texts about wives, head coverings, and prohibitions on teaching. In the end, Peppiatt offers a biblically grounded case for Christian mutuality that unites the sexes in service of a common Lord.”

Michael F. Bird, academic dean and lecturer in theology at Ridley College in Melbourne, Australia

 

“The whole time I read this work, I kept thinking of those who would benefit from these thoughtful, accessible, and clearheaded responses to the primary objections against women fully serving in their gospel calling. Consequently, I am grateful for this resource that is both scripturally robust and theologically powerful. For those just beginning to think of these questions to those who have thought on these things for decades, Lucy’s book will encourage and enlighten anyone who wants to engage these concerns.”

Christa L. McKirland, executive director of Logia, Logos Institute Research Fellow, University of St. Andrews

 

“Debates about women, marriage, the Bible, and theology are explosive with heat, while often generating too little light. Peppiatt brings to the discussion wide-ranging knowledge, a keen exegetical eye, winsome and witty explanation, and new insights.”

Nijay K. Gupta, associate professor of New Testament, Portland Seminary

 

“As a woman in ministry and a local church pastor, I have studied what the Bible and scholarship has to say about women in ministry. But after reading Lucy’s book, I realized I have only understood the tip of the iceberg. Insightful and inspiring, Lucy offers a fresh and full vision for a woman’s role within the bride of Christ—a vision that is close to the heart of God and revealed in the pages of the Bible.”

Tara Beth Leach, senior pastor of PazNaz, author of Emboldened

 

“Scholarly yet accessible and offering intriguing insights into biblical texts, Lucy Peppiatt’s new book engages with Hebrew and Greek, patristic and contemporary theological thought, and epigraphy and ancient documents, giving clear, coherent answers to questions we didn’t even know how to ask. Eminently readable and easily lendable, I couldn’t put it down.”

Jill Firth, lecturer in Hebrew and Old Testament, Ridley College, Melbourne, Australia

 

“We are encouraged in this volume to attend afresh to Scripture and to the vision Scripture offers of women and men called and gifted to share equally in the life of the church. Lucy Peppiatt shows that the leadership and witness of women is not merely allowed by Scripture but turns out to be an indispensable part of the biblical story of salvation. The wisdom shared with us in this book provides abundant evidence of the rich benefits that flow from listening to women as they guide us in the reading of God’s Word.”

Murray Rae, professor of theology, University of Otago

 

“In her highly accessible and well-researched book, Lucy Peppiatt offers a clear hermeneutical vision for a ‘mutualist’ reading of the Bible. She closely analyzes controversial and debated biblical texts about women and men in leadership and marriage, while keeping in view the whole witness of Scripture and the revelation of God in Christ. One of the book’s central tenets is that mutualist views of women are not new: women from the beginning have been part of God’s story for humanity. Early church fathers, such as Augustine, also resisted hierarchical interpretations of the Bible that conceived of women as inherently inferior or spiritually subordinate to men. What is new about the book is how Peppiatt presents readers with the hermeneutical, exegetical, and theological considerations needed to challenge damaging theologies of female submission and promote women’s God-given capacities for leadership, teaching, and ministry in the church. I strongly recommend this book for any student, seminarian, layperson, teacher, or pastor who desires to engage difficult biblical texts about women not in order to win debates but to envision more mutually empowering and God-glorifying ways both women and men can live into their identities as new creations in Christ.”

Janette H. Ok, associate professor of biblical studies, Azusa Pacific Seminary at Azusa Pacific University