SELECT BIBLIOGRAPHY

Commentaries on Hosea

Achtemeier, E. (1996), Minor Prophets I, Understanding the Bible Commentary (Grand Rapids: Baker).

Andersen, F. I. and D. N. Freedman (1980), Hosea: A New Translation with Introduction and Commentary, Anchor Bible 24 (New York: Doubleday).

Ben Zvi, E. (2005), Hosea, Formation of Old Testament Literature 21A/1 (Grand Rapids/Cambridge: Eerdmans).

Birch, B. C. (1997), Hosea, Joel, Amos, Westminster Bible Companion (Louisville: Westminster John Knox).

Davies, G. I. (1992), Hosea, New Century Bible (London: Marshall, Morgan & Scott).

Dearman, J. A. (2010), The Book of Hosea, NICOT (Grand Rapids/Cambridge: Eerdmans).

Garrett, D. A. (1997), Hosea, Joel, New American Commentary 19A (Nashville: B&H).

Glenny, W. E. (2013), Hosea: A Commentary Based on Hosea in Codex Vaticanus (Leiden: Brill).

Gruber, M. I. (2017), Hosea: A Textual Commentary, LHB/OTS (London/New York: Bloomsbury T&T Clark).

Harper, W. R. (1905), Amos and Hosea, International Critical Commentary (Edinburgh: T&T Clark).

Hubbard, D. A. (1989), Hosea, TOTC (Leicester: Inter-Varsity Press).

Keil, C. F. and F. Delitzsch (1980), Minor Prophets (Grand Rapids: Eerdmans).

Kidner, D. (1981), The Message of Hosea: Love to the Loveless, Bible Speaks Today (Leicester: Inter-Varsity Press; Downers Grove: Inter-Varsity Press).

Knight, G. A. F. (1960), Hosea, Torch Bible Commentaries (London: SCM).

Lim, B. H. and D. Castelo (2015), Hosea, Two Horizons Old Testament Commentary (Grand Rapids/Cambridge: Eerdmans).

McComiskey, T. E. (1998), ‘Hosea’, in T. E. McComiskey (ed.), The Minor Prophets: An Exegetical and Expository Commentary (Grand Rapids: Baker Academic), pp. 1–237.

Macintosh, A. A. (1997), A Critical and Exegetical Commentary on Hosea, International Critical Commentary (Edinburgh: T&T Clark).

Mays, J. L. (1969), Hosea, Old Testament Library (London: SCM).

Moon, J. (2018), Hosea, AOTC 21 (London: Apollos; Downers Grove: IVP Academic).

Patterson, R. D. (2008), ‘Hosea’, in R. D. Patterson and A. E. Hill, Minor Prophets: Hosea–Malachi, Cornerstone Biblical Commentary 10 (Carol Stream: Tyndale House), pp. 2–96.

Smith, G. V. (2001), Hosea, Amos, Micah, New International Version Application Commentary (Grand Rapids: Zondervan).

Stuart, D. (1987), Hosea–Jonah, Word Biblical Commentary 31 (Waco: Word).

Sweeney, M. A. (2000), The Twelve Prophets, Volume 1, Berit Olam (Collegeville: Liturgical).

Wolff, H. W. (1974), Hosea, Hermeneia (Philadelphia: Fortress).

Other works

Abma, R. (1999), Bonds of Love: Methodic Studies of Prophetic Texts with Marriage Imagery (Isaiah 50:1–3 and 54:1–10, Hosea 1–3, Jeremiah 2–3) (Assen: van Gorcum).

Ackroyd, P. R. (1963), ‘Hosea and Jacob’, VT 13.3: 245–259.

Adams, K. (2008), ‘Metaphor and Dissonance: A Reinterpretation of Hosea 4:13–14’, JBL 127.2: 291–305.

Albertz, R. (2003), ‘Exile as Purification: Reconstructing the “Book of the Four”’, in P. L. Redditt and A. Schart (eds.), Thematic Threads in the Book of the Twelve, BZAW 325 (Berlin: de Gruyter), pp. 231–251.

Albertz, R., J. D. Nogalski and J. Wöhrle (eds.) (2013), Perspectives on the Formation of the Book of the Twelve: Methodological Foundations, Redactional Processes, Historical Insights, BZAW 433 (Berlin: de Gruyter).

Alt, A. (1953), ‘Hosea 5,8 – 6,6: Ein Krieg und seine Folgen in prophetischer Beleuchtung’, in Kleine Schriften zur Geschichte des Volkes, Volume 2 (Munich: C. H. Beck), pp. 163–187.

Anderson, J. S. (2015), Monotheism and Yahweh’s Appropriation of Baal, LHB/OTS (London/New York: Bloomsbury Academic).

Ansberry, C. B. and J. Hwang (2013), ‘No Covenant before the Exile: The Deuteronomic Torah and Israel’s Covenant Theology’, in C. M. Hays and C. B. Ansberry (eds.), Evangelical Faith and the Challenge of Historical Criticism (London: SPCK), pp. 74–94.

Arnold, P. M. (1989), ‘Hosea and the Sin of Gibeah’, CBQ 51.3: 447–460.

___ (1990), Gibeah: The Search for a Biblical City, JSOTSup 79 (Sheffield: Sheffield Academic Press).

___ (1992), ‘Mizpah’, in ABD 4.879–881.

Aster, S. Z. (2012), ‘The Function of the City of Jezreel and the Symbolism of Jezreel in Hosea 1 – 2’, JNES 71.1: 31–46.

Baden, J. S. (2012), The Composition of the Pentateuch: Renewing the Documentary Hypothesis, Anchor Yale Bible Reference Library (New Haven/London: Yale University Press).

Baker, D. L. (2010), Two Testaments, One Bible: The Theological Relationship between the Old and New Testaments, 3rd edn (Nottingham: Apollos).

Barré, M. L. (1978), ‘New Light on the Interpretation of Hosea VI 2’, VT 28.2: 129–141.

Baumann, A. (1974) ‘ʾbal’, in TDOT 1.44–48.

Baumann, G. (2003), Love and Violence: Marriage as a Metaphor for the Relationship between YHWH and Israel in the Prophetic Books (Collegeville: Liturgical).

Beale, G. K. (2012), ‘The Use of Hosea 11:1 in Matthew 2:15: One More Time’, JETS 55.4: 697–715.

Bechtel, L. M. (1991), ‘Shame as a Sanction of Social Control in Biblical Israel: Judicial, Political, and Social Shaming’, JSOT 49: 47–76.

Becking, B. (1992), The Fall of Samaria: An Historical and Archaeological Study (Leiden: Brill).

Ben Zvi, E. (1996), ‘Twelve Prophetic Books or “The Twelve”: A Few Preliminary Considerations’, in J. W. Watts and P. R. House (eds.), Forming Prophetic Literature: Essays on Isaiah and the Twelve in Honor of John D. W. Watts, JSOTSup 235 (Sheffield: Sheffield Academic), pp. 125–156.

___ (2006), ‘De-Historicizing and Historicizing Tendencies in the Twelve Prophetic Books: A Case Study of the Heuristic Value of a Historically Anchored Systematic Approach to the Corpus of Prophetic Literature’, in B. E. Kelle and M. Bishop Moore (eds.), Israel’s Prophets and Israel’s Past: Essays on the Relationship of Prophetic Texts and Israelite History in Honor of John H. Hayes (London/New York: T&T Clark), pp. 37–56.

Bergland, K. (2011–12), ‘Analysis and Assessment of Chronological Explanations of the Fall of Samaria’, Spes Christiana 22–23: 63–84.

Berlin, A. (1994), Poetics and Interpretation of Biblical Narrative (Winona Lake: Eisenbrauns; orig. Sheffield: Almond, 1983).

Bird, P. (1989), ‘To Play the Harlot’, in P. L. Day (ed.), Gender and Difference in Ancient Israel (Minneapolis: Fortress), pp. 75–94.

Blenkinsopp, J. (1996), A History of Prophecy in Israel, rev. edn (Louisville/London: Westminster John Knox).

Bons, E. (2016), ‘Textual Criticism of the Prophetic Corpus’, in C. J. Sharp (ed.), The Oxford Handbook of the Prophets (Oxford/New York: Oxford University Press), pp. 117–131.

Bos, J. M. (2013), Reconsidering the Date and Provenance of the Book of Hosea: The Case for Persian Period Yehud, LHB/OTS (London/New York: T&T Clark).

Boshoff, W. (1992), ‘Yahweh as God of Nature: Elements of the Concepts of God in the Book of Hosea’, JNSL 18: 13–24.

___ (2004), ‘Who Let Grain, Grapes and Olives Grow? Hosea’s Polemics Against the Yahwists of Israel’, in T. L. Hettma and A. van der Kooij (eds.), Religious Polemics in Context (Assen: Koninklijke van Gorcum), pp. 265–275.

Bracke, J. M. (1996), ‘ryb’, in NIDOTTE 3.1105–1106.

Brenner, A. (1995), ‘On Prophetic Propaganda and the Politics of “Love”: The Case of Jeremiah’, in A. Brenner (ed.), Feminist Companion to the Latter Prophets (Sheffield: Sheffield Academic), pp. 256–274.

___ (1996a), ‘Pornoprophetics Revisited: Some Additional Reflections’, JSOT 70: 63–86.

___ (1996b), ‘On “Jeremiah” and the Poetics of (Prophetic?) Pornography’, in A. Brenner and F. van Dijk-Hemmes (eds.), On Gendering Texts: Female and Male Voices in the Hebrew Bible (Leiden/New York: Brill), pp. 177–194.

___ (1997), The Intercourse of Knowledge: On Gendering Desire and ‘Sexuality’ in the Hebrew Bible (Leiden/New York: Brill).

Britt, B. (2003), ‘Unexpected Attachments: A Literary Approach to the Term esed in the Hebrew Bible’, JSOT 27.3: 289–307.

Brodsky, H. (1992), ‘Bethel’, in ABD 1.710–712.

Campbell, A. F. and M. A. O’Brien (2000), Unfolding the Deuteronomistic History: Origins, Upgrades, Present Text (Minneapolis: Augsburg Fortress).

Carroll, R. P. (1995), ‘Desire under the Terebinths: On Pornographic Representation in the Prophets – A Response’, in A. Brenner (ed.), Feminist Companion to the Latter Prophets (Sheffield: Sheffield Academic), pp. 278–307.

Childs, B. (1979), Introduction to the Old Testament as Scripture (Philadelphia: Fortress).

Clark, G. R. (1993), The Word ‘Hesed’ in the Hebrew Bible, JSOTSup 157 (Sheffield: Sheffield Academic).

Clines, D. J. A. (1998), ‘Hosea 2: Structure and Interpretation’, in D. J. A. Clines, On the Way to the Postmodern: Old Testament Essays 1967–1998, Volume 1, JSOTSup 292 (Sheffield: Sheffield Academic), pp. 293–313.

Collins, J. J. (2014), Introduction to the Hebrew Bible, 2nd edn (Minneapolis: Fortress).

Cook, S. L. (2004), The Social Roots of Biblical Yahwism (Atlanta: SBL).

Coote, R. B. (1971), ‘Hosea XII’, VT 21.4: 389–402.

Craigie, P. C. (1976), Deuteronomy, NICOT (Grand Rapids: Eerdmans).

___ (1984), Twelve Prophets, Volume 1: Hosea, Joel, Amos, Obadiah, Jonah, Daily Study Bible (Louisville/London: Westminster John Knox).

Curtis, B. G. (2009), ‘Hosea 6:7 and Covenant-Breaking Like/ at Adam’, in B. D. Estelle, J. V. Fesko and D. VanDrunen (eds.), The Law Is Not of Faith (Phillipsburg: P&R), pp. 170–209.

Curtis, R. I. (2001), Ancient Food Technology, Technology and Change in History 5 (Leiden: Brill).

Daniels, D. R. (1987), ‘Is There a “Prophetic Lawsuit” Genre?’, ZAW 99.3: 339–360.

___ (1990), Hosea and Salvation History, BZAW 191 (Berlin/ New York: Walter de Gruyter).

Davidson, R. M. (2010), ‘The Divine Covenant Lawsuit Motif in Canonical Perspective’, Journal of the Adventist Theological Society 21.1: 45–84.

Davies, G. I. (1993), Hosea, Old Testament Guides (Sheffield: JSOT Press).

Day, J. (1985), God’s Conflict with the Dragon and with the Sea: Echoes of a Canaanite Myth in the Old Testament, University of Cambridge Oriental Publications 35 (Cambridge: University of Cambridge Press).

___ (1986a), ‘Pre-Deuteronomic Allusions to the Covenant in Hosea and Psalm LXXVIII’, VT 36.1: 1–12.

___ (1986b), ‘Asherah in the Hebrew Bible and Northwest Semitic Literature’, JBL 105.3: 385–408.

___ (1992a), ‘The Problem of “So, King of Egypt” in 2 Kings XVII 4’, VT 42.3: 289–301.

___ (1992b), ‘Asherah’, in ABD 1.483–487.

___ (1992c), ‘Baal’, in ABD 1.547–549.

___ (1992d), ‘Rahab (Dragon)’, in ABD 5.610–611.

___ (2000), Yahweh and the Gods and Goddesses of Canaan, JSOTSup 265 (London/New York: Sheffield Academic).

___ (2010), ‘Hosea and the Baal Cult’, in J. Day (ed.), Prophecy and the Prophets in Ancient Israel: Proceedings of the Oxford Old Testament Seminar (New York/London: T&T Clark International), pp. 202–224.

Day, P. L. (1992), ‘Anat: Ugarit’s “Mistress of Animals”’, JNES 51.3: 181–190.

___ (1999), ‘Anat’, in K. van der Toorn, B. Becking and P. W. van der Horst (eds.), Dictionary of Deities and Demons, 2nd edn (Grand Rapids/Cambridge: Eerdmans), pp. 36–43.

___ (2006), ‘A Prostitute Unlike Women: Whoring as a Metaphoric Vehicle for Foreign Alliances’, in B. E. Kelle and M. Bishop Moore (eds.), Israel’s Prophets and Israel’s Past: Essays on the Relationship of Prophetic Texts and Israelite History in Honor of John H. Hayes (New York/London: T&T Clark), pp. 167–173.

Dearman, J. A. (1993), ‘Baal in Israel: The Contribution of Some Place Names and Personal Names to an Understanding of Early Israelite Religion’, in M. P. Graham, W. P. Brown and J. K. Kuan (eds.), History and Interpretation: Essays in Honour of John H. Hayes, JSOTSup 173 (Sheffield: Sheffield Academic), pp. 173–191.

___ (2001), ‘Interpreting the Religious Polemics against Baal and the Baalim in the Book of Hosea’, OTE 14.1: 9–25.

Dempster, S. G. (2014), ‘From Slight Peg to Cornerstone to Capstone: The Resurrection of Christ on “the Third Day” According to the Scriptures’, WTJ 76: 371–409.

Deroche, M. (1981), ‘The Reversal of Creation in Hosea’, VT 31.4: 400–409.

___ (1983a), ‘Yahweh’s Rîb against Israel: A Reassessment of the So-Called “Prophetic Lawsuit” in the Preexilic Prophets’, JBL 102.4: 563–574.

___ (1983b), ‘Structure, Rhetoric and Meaning in Hosea IV 4–10’, VT 33.2: 185–198.

Dharamraj, H. (2018), Altogether Lovely: A Thematic and Intertextual Reading of the Song of Songs (Minneapolis: Fortress).

Dorn, L. O. (2000), ‘Is Gomer the Woman in Hosea 3?’, The Bible Translator 51.4: 424–440.

Ehrlich, C. S. (1991), ‘Coalition Politics in Eighth Century B.C.E. Palestine: The Philistines and the Syro-Ephraimite War’, Zeitschrift des deutschen Palästina-Vereins 107: 48–58.

___ (1996), The Philistines in Transition: A History from ca. 1000–730 BCE (Leiden: Brill).

Eidevall, G. (1996), Grapes in the Desert: Metaphors, Models and Themes in Hosea 4 – 14, Coniectanea Biblica, Old Testament 43 (Stockholm: Almqvist and Wiksell).

Els, P. J. J. S. (1996), ‘lq’, in NIDOTTE 2.812–817.

Emerton, J. A. (1982), ‘Leviathan and ltn: The Vocalization of the Ugaritic Word for the Dragon’, VT 32.3: 327–331.

Emmerson, G. I. (1975), ‘The Structure and Meaning of Hosea VIII 1–3’, VT 25.4: 700–710.

___ (1984), Hosea: An Israelite Prophet in Judean Perspective, JSOTSup 28 (Sheffield: JSOT Press).

Esler, P. F. (2012), Sex, Wives and Warriors: Reading Old Testament Narrative with Its Ancient Audience (Cambridge: James Clarke & Co.).

Fensham, F. C. (1984), ‘The Marriage Metaphor in Hosea for the Covenant Relationship between the Lord and His People’, JNSL 12: 71–78.

Finkelstein, I. (2013), The Forgotten Kingdom: The Archaeology and History of Northern Israel, Ancient Near Eastern Monographs 5 (Atlanta: SBL).

Fox, M. V. (1973), ‘Jeremiah 2:2 and the “Desert Ideal”’, CBQ 35: 441–450.

Frankel, R. (1992), ‘Tabor’, in ABD 6.304–305.

Fretheim, T. E. (1996), ‘ydʿ’, in NIDOTTE 2.409–414.

Glueck, N. (1967), Hesed in the Bible (Cincinnati: Hebrew Union College Press).

Good, E. M. (1966a), ‘Hosea 5:8 – 6:6: An Alternative to Alt’, JBL 85.3: 273–286.

___ (1966b), ‘Hosea and the Jacob Tradition’, VT 16.2: 137–151.

Gordis, R. (1954), ‘Hosea’s Marriage and Message: A New Approach’, Hebrew Union College Annual 25: 9–35.

Gordon, R. P. (1996a), ‘ʾlh’, in NIDOTTE 1.403–405.

___ (1996b), ‘zʿm’, in NIDOTTE 1.1129.

Green, Y. (2003), ‘Hosea and Gomer Revisited’, Jewish Biblical Quarterly 31: 84–89.

Gruber, M. I. (1995), ‘Marital Fidelity and Intimacy: A View from Hosea 4’, in A. Brenner (ed.), Feminist Companion to the Latter Prophets (Sheffield: Sheffield Academic), pp. 169–179.

Hadjiev, T. S. (2010), ‘Zephaniah and the “Book of the Twelve” Hypothesis’, in J. Day (ed.), Prophecy and the Prophets in Ancient Israel: Proceedings of the Oxford Old Testament Seminar (New York/London: T&T Clark International), pp. 325–338.

___ (2012), ‘Honor and Shame’, in DOTPr, pp. 333–338.

___ (2016), ‘Adultery, Shame and Sexual Pollution in Ancient Israel and Hosea: A Response to Joshua Moon’, JSOT 41.2: 221–236.

___ (2020), ‘A Prophetic Anthology Rather Than a Book of the Twelve: The Unity of the Minor Prophets Reconsidered’, in L.-S. Tiemeyer and J. Wöhrle (eds.), The Book of the Twelve: Composition, Reception and Interpretation, Vetus Testamentum Supplement 184 (Leiden: Brill), pp. 90–108.

Hall, G. (1982), ‘Origin of the Marriage Metaphor’, Hebrew Studies 23: 169–171.

Hamilton, J. M., Jr (2008), ‘The Virgin Will Conceive: Typological Fulfillment in Matthew 1:18–23’, in D. M. Gurtner and J. Nolland (eds.), Built upon the Rock: Studies in the Gospel of Matthew (Grand Rapids: Eerdmans), pp. 228–247.

Hanley, R. C. (2017), ‘The Background and Purpose of Stripping the Adulteress in Hosea 2’, JETS 60.1: 89–103.

Harris, R. L. (1961), ‘The Meaning of the Word Sheol as Shown by Parallels in Poetic Texts’, Bulletin of the Evangelical Theological Society 4.4: 129–135.

Hayden, R. E. (1996), ‘ʾbal’, in NIDOTTE 1.248.

Hayes, K. M. (2002), The Earth Mourns: Prophetic Metaphor and Oral Aesthetic (Leiden: Brill).

Hess, R. S. (1994), ‘Achan and Achor: Names and Wordplay in Joshua 7’, Hebrew Annual Review 14: 89–98.

___ (2007), Israelite Religion: An Archaeological and Biblical Survey (Grand Rapids: Baker Academic; Nottingham: Apollos).

Hill, A. E. and J. H. Walton (2009), A Survey of the Old Testament, 3rd edn (Grand Rapids: Zondervan).

Holladay, W. L. (1966), ‘Chiasmus, the Key to Hosea XII 3–6’, VT 16.1: 53–64.

House, P. R. (1990), The Unity of the Twelve (Sheffield: Sheffield Academic).

Hubbard, R. L., Jr (1996a), ‘gʾl’, in NIDOTTE 1.789–794.

___ (1996b), ‘pdh’, in NIDOTTE 3.578–582.

Huffmon, H. B. (1959), ‘The Covenant Lawsuit in the Prophets’, JBL 78: 285–295.

Hugenberger, G. P. (1994), Marriage as Covenant: Biblical Law and Ethics as Developed from Malachi (Eugene: Wipf and Stock).

Hwang, J. (2014), ‘“My Name Will Be Great among the Nations”: The Missio Dei in the Book of the Twelve’, TynBul 65.2: 161–180.

Instone-Brewer, D. (1996), ‘Three Weddings and a Divorce: God’s Covenant with Israel, Judah and the Church’, TynBul 47.1: 1–25.

Irvine, S. A. (1990), Isaiah, Ahaz and the Syro-Ephraimitic Crisis, Society of Biblical Literature Dissertation Series 123 (Atlanta: Scholars).

___ (1995), ‘Politics and Prophetic Commentary in Hosea 8:8–10’, JBL 114.2: 292–294.

Jenson, P. (1996), ‘ʾēpôd’, in NIDOTTE 1.476–477.

Johansen, J. H. (1971), ‘The Prophet Hosea: His Marriage and Message’, JETS 14.3: 179–184.

Johnston, P. S. (2002), Shades of Sheol: Death and Afterlife in the Old Testament (Leicester: Apollos; Downers Grove: InterVarsity Press).

___ (2009), ‘Faith in Isaiah’, in D. G. Firth and H. G. M. Williamson (eds.), Interpreting Isaiah: Issues and Approaches (Nottingham: Apollos; Downers Grove: IVP Academic), pp. 104–121.

Kaiser, W. C., Jr (1998), A History of Israel: From the Bronze Age through the Jewish Wars (Nashville: B&H).

Kakkanattu, J. P. (2006), God’s Enduring Love in the Book of Hosea, Forschung zum Alten Testament 2.14 (Tübingen: Mohr Siebeck).

Keefe, A. A. (1995), ‘The Female Body, the Body Politic and the Land: A Sociopolitical Reading of Hosea 1 – 2’, in A. Brenner (ed.), Feminist Companion to the Latter Prophets (Sheffield: Sheffield Academic), pp. 70–100.

___ (2001), Woman’s Body and the Social Body in Hosea 1 – 2, JSOTSup 338; Gender, Culture, Theory 10 (Sheffield: Sheffield Academic).

___ (2008), ‘Family Metaphors and Social Conflict in Hosea’, in B. E. Kelle and F. Ritschel Ames (eds.), Writing and Reading War: Rhetoric, Gender, and Ethics in Biblical and Modern Contexts (Atlanta: SBL), pp. 113–127.

Kelle, B. E. (2005), Hosea 2: Metaphor and Rhetoric in Historical Perspective (Atlanta: SBL).

___ (2009), ‘Hosea 1 – 3 in Twentieth-Century Scholarship’, CBR 7.2: 177–218.

___ (2010), ‘Hosea 4 – 14 in Twentieth-Century Scholarship’, CBR 8.3: 314–375.

Kim, S. (2018), ‘Is the Masoretic Text Still a Reliable Primary Source for the Book of Hosea?’, BBR 28.1: 34–64.

Kirk, J. R. D. (2008), ‘Conceptualising Fulfilment in Matthew’, TynBul 59.1: 77–98.

Kitchen, K. A. (2003), On the Reliability of the Old Testament (Grand Rapids/Cambridge: Eerdmans).

Kruger, P. A. (1983), ‘Israel, the Harlot (Hos. 2.4–9)’, JNSL 11: 107–116.

___ (1988a), ‘Prophetic Imagery: On Metaphors and Similes in the Book of Hosea’, JNSL 14: 143–151.

___ (1988b), ‘Yahweh’s Generous Love: Eschatological Expectations in Hosea 14:2–9’, OTE 1.1: 27–48.

Kugler, R. A. (1999), ‘The Deuteronomists and the Latter Prophets’, in L. S. Schearing and S. L. McKenzie, Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism, JSOTSup 268 (Sheffield: Sheffield Academic), pp. 127–144.

Kwakkel, G. (2011), ‘“Out of Egypt I Have Called My Son”: Matthew 2:15 and Hosea 11:1 in Dutch and American Evangelical Interpretation’, in W. Th. van Peursen and J. W. Dyk (eds.), Tradition and Innovation in Biblical Interpretation: Studies Presented to Professor Eep Talstra on the Occasion of His Sixty-Fifth Birthday (Leiden: Koninklijke Brill), pp. 171–188.

Lalleman, H. (2013), Jeremiah and Lamentations, TOTC 21 (Nottingham: Inter-Varsity Press; Downers Grove: InterVarsity Press).

Lalleman-de Winkel, H. (2000), Jeremiah in Prophetic Tradition: An Examination of Jeremiah in the Light of Israel’s Prophetic Traditions (Leuven: Peeters).

Lange, A. (2007), ‘“They Burn Their Sons and Daughters – That Was No Command of Mine” (Jer. 7:31): Child Sacrifice in the Hebrew Bible and in the Deuteronomistic Jeremiah Redaction’, in K. Finsterbusch, A. Lange and K. F. D. Römheld (eds.), Human Sacrifice in Jewish and Christian Tradition (Leiden: Brill), pp. 109–132.

LaSor, W. S. (1978), ‘Prophecy, Inspiration and Sensus Plenior’, TynBul 29: 49–60.

Lemche, N. P. (2014), ‘Kings and Clients: On Loyalty between the Ruler and the Ruled in Ancient “Israel”’, in N. P. Lemche, Biblical Studies and the Failure of History: Changing Perspectives 3 (Abingdon: Routledge), pp. 201–211.

Leuchter, M. (2017), The Levites and the Boundaries of Israelite Identity (Oxford: Oxford University Press).

Levenson, J. D. (2006), Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life (New Haven/London: Yale University Press).

Lundbom, J. R. (1975), ‘Double-Duty Subject in Hosea VIII 5’, VT 25.2: 228–230.

McCartney, D. and P. Enns (2001), ‘Matthew and Hosea: A Response to John Sailhamer’, WTJ 63: 97–105.

McCasland, S. V. (1961), ‘Matthew Twists the Scriptures’, JBL 80.2: 143–148.

McConville, J. G. (1984), Law and Theology in Deuteronomy, JSOTSup 33 (Sheffield: JSOT Press).

___ (1993), Judgment and Promise: An Interpretation of the Book of Jeremiah (Leicester: Apollos).

___ (2002), Deuteronomy, AOTC 5 (Leicester: Apollos; Downers Grove: InterVarsity Press).

McKenzie, S. L. (1979), ‘Exodus Typology in Hosea’, Restoration Quarterly 22: 100–108.

___ (1986), ‘The Jacob Tradition in Hosea XII 4–5’, VT 36.3: 311–322.

Marsman, H. J. (2003), Women in Ugarit and Israel: Their Social and Religious Position in the Context of the Ancient Near East (Leiden/Boston: Brill).

Melnyk, J. L. R. (1993), ‘When Israel Was a Child: Ancient Near Eastern Adoption Formulas and the Relationship between God and Israel’, in M. P. Graham, W. P. Brown and J. K. Kuan (eds.), History and Interpretation: Essays in Honour of John H. Hayes, JSOTSup 173 (Sheffield: Sheffield Academic), pp. 245–259.

Merrill, E. E. (1996), ‘šĕʾôl’, in NIDOTTE 4.6–7.

Meyers, C. (1992), ‘Ephod’, in ABD 2.550.

Miller, J. M. and J. H. Hayes (2006), A History of Ancient Israel and Judah, 2nd edn (Louisville: Westminster John Knox).

Miller, P. D. (2000), The Religion of Ancient Israel (London: SPCK; Louisville: Westminster John Knox).

Moberley, R. W. L. (1996), ‘ʾmn’, in NIDOTTE 1.427–433.

Moon, J. (2015), ‘Honor and Shame in Hosea’s Marriages’, JSOT 39.3: 335–351.

Morris, G. (1996), Prophecy, Poetry and Hosea, JSOTSup 219 (Sheffield: Sheffield Academic).

Motyer, J. A. and M. J. Selman (1980), ‘Teraphim’, in J. D. Douglas, N. Hillyer et al. (eds.), The Illustrated Bible Dictionary, 3 vols. (Leicester: Inter-Varsity Press), 3.1535.

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