XXXII
OF THE SIBYLS AMONGST THE GREEKS, AND OF THEIR INFLUENCE UPON OTHER NATIONS
WHEN ALMOST the whole earth was crammed with oracles, there were old maids, who, without belonging to any temple, thought proper to prophesy upon their own account. They were called Sibyls, a Greek word of the Laconic dialect, which signified council of God. According to antiquity, there were ten chiefs of them in different countries. The story of the good woman, who came to Rome and brought the ancient Tarquin the nine books of the ancient Sibyls of Cuma, is pretty well known. As Tarquin bargained too much, the old woman threw the six first books into the fire, and insisted upon as much money for the three remaining ones as she had asked for the nine all together. Tarquin paid her. They were, it is said, preserved at Rome, till the time of Sylla, when they were consumed in the conflagration of the Capitol.
But how could the prophecies of the Sibyls be dispensed with? Three senators were dispatched to Erythraea, a city of Greece, where a thousand bad Grecian verses were preciously kept, because they were reputed to be the production of the Sibyl of Erythraea. Every one was anxious to obtain copies of them; the Sibyl of Erythraea had foretold every thing. Her prophecies were considered in the same light as those of Nostradamus with us. Upon every remarkable event, some Greek verses were forged, which were attributed to the Sibyl.
Augustus, who had just reason to fear that in these rhapsodies some verses would be met with that authorized conspiracies, forbade, upon pain of death, any Roman to keep Sibyline verses by him: a prohibition worthy of a suspicious tyrant, who, by address, preserved a power usurped by crimes.
The Sibyline verses were in greater esteem than ever when the reading of them was forbid. They must needs have container truths, as they were concealed to the citizens.
Virgil, in his eclogue upon the birth of Pollio, or Marcellus, or Drusus, failed not to cite the authority of the Sibyl of Cuma, who had fairly foretold that the child who should soon after die, would restore the golden age. The Sibyl of Erythraea had, as it was then said, prophesied at Cuma. The prediction of the new-born infant belonging to Augustus, or to his favorite, must necessarily have taken place. Besides, predictions are never made but for the great; the vulgar are unworthy of them.
These oracles of the Sibyls, being then always in great reputation, the first Christians being too much carried away by false zeal, imagined that they might forge similar oracular predictions, in order to defeat the Gentiles with their own arms. Hermas and St. Justin are reputed the first who supported this imposture. St. Justin cites the oracles of the Sibyl of Cuma, promulgated by a Christian, who had taken the name of Istapus, and pretended that his Sibyl had lived in the time of the deluge. St. Clement of Alexandria, in his Stormates, assures us that the apostle St. Paul recommends in his epistles, “the reading of the Sibyls, who have manifestly foretold the birth of the son of God.”
These epistles of St. Paul must necessarily be lost; for none of these words, nor any like them, are to be found in any of the epistles of St. Paul. An infinite number of books, which we are now no longer possessed of, were then dispersed amongst the Christians, such as the prophecies of Jaldabasth, those of Seth, Enoch, and Kamla; Adam’s penances; the history of Zachariah, father to St. John; the evangelist of the Egyptians, the evangelist of St. Peter, of Andrew, of James, the evangelist of Eve, Apocalypse of Adam, the letters of Jesus Christ, and a hundred other writings, of which remain scarce any fragments; and these are buried in books that are very rarely read.
The Christian religion was then divided into a Jewish society, and a Non-Jewish society. These two were subdivided into many others. Whoever was possessed of any degree of talents wrote for his party. There were upwards of fifty evangelists till the council of Nicea; and at present, there remain only those of the Virgin, the Infancy, and Nicodemus. Verses attributed to the Sibyls were particularly forged. Such was the respect the people paid for these Sibylline oracles, that this foreign support was judged necessary to strengthen the dawn of Christianity. Not only Greek Sibylline verses were made, which foretold Jesus Christ; but they were formed in acrostics, so that the letters of these words, Jesous Chreistos ïos Soter, followed each other at the beginning of every verse. Amongst these poems we meet with this prediction:
With five loaves and two fishes,
He shall nourish five thousand men in the desert,
And by collecting the morsels that remain,
He shall fill twelve baskets.
They did not confine themselves to this: it was imagined that the sense of the verses of the fourth eclogue of Virgil might be turned in favor of Christianity.
Ultima Cumaei venit jam carminis aetas:
Sam nova progenies coelo demittitur alto.
The base degenerate iron offspring ends;
A golden progeny from heav’n descends.
This opinion was so much circulated in the first ages of the church, that the emperor Constantine vehemently supported it. When an emperor spoke he was surely in the right. Virgil was, for a long time, considered as a prophet. The oracles of the Sibyls were at length so thoroughly believed, that in one of our hymns, which is not very ancient, we have these two remarkable verses.
Solvet saeculum in favilla
Teste David cum Sibylla.
He will reduce the universe to ashes,
As David and the Sibyl testify.
Amongst the productions attributed to the Sibyls, the Millennium was particularly esteemed and which was adopted by the fathers of the church, till the time of Theodosius the seecond.
This Millennium of Jesus Christ upon earth, was at first founded on the prophecy of St. Luke (chap. xxi) a prophecy that has been misunderstood, “that Jesus would come in the clouds with great power and majesty, before the present generation was gone.” The generation had passed; but St. Paul had also said in his first epistle to the Thessalonians, chap. iv “For this we say unto you, by the word of the Lord, that we which are alive, and remain unto the coming of the Lord, shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”
It is very strange that Paul says, that the Lord himself spoke unto him; for Paul, so far from having been one of the disciples of Christ, had for a long time been one of his persecutors. Though he might be one, the Apocalypse also said, chap. xx, “that the just should reign upon earth for a thousand years with Jesus Christ.”
It was therefore every moment expected that Jesus Christ would descend from heaven to establish his reign, and rebuild Jerusalem, wherein the Christians were to rejoice with the patriarchs.
This new Jerusalem was foretold in the Apocalypse. “I John, saw the new Jerusalem, which descended from heaven, decked out like a bride.—It had a large and high wall, twelve gates, and an angel at each gate—twelve foundations, —whereon are to be inscribed the names of the apostles of the lamb—He that spake unto me had a golden fathom to measure—the city, the gates, and the wall. The city is a square building, twelve thousand furlongs in circumference; its length, breadth, and height, are all equal.—He also measured with it the wall, which is a hundred and forty-four cubits high—this wall was made of jasper, and the city was made of gold, etc.”
This prediction might have sufficed; but a voucher was thought necessary, who was a Sibyl, and made to say nearly the same things. This belief was so strongly imprinted on the people’s minds, that St. Justin in his Dialogue against Triphon, says, “he is convinced, and that Jesus is to come into that Jerusalem, and drink and eat with his disciples.”
St. Ireneus so completely adopted this opinion, that he attributes these words to St. John the Evangelist. “In new Jerusalem every vine shall produce ten thousand branches, and every branch ten thousand buds, and every bud ten thousand bunches, and every bunch ten thousand grapes, and every grape ten thousand amphors of wine. And when any of the holy vintagers shall gather a grape, the next grape shall say to him, Take me, I am better than him.”
It was not sufficient that the Sibyl had predicted those miracles,—there were witnesses of their being fulfilled. Tertullian relates, that the new Jerusalem was seen forty successive nights to descend from heaven.
Tertullian expresses himself thus: “We confess that the kingdom is promised to us for a thousand years upon earth, after the resurrection in the city of Jerusalem brought down from heaven thither.”
Thus has a love of the marvelous, and a desire of hearing and speaking extraordinary things, at all times, perverted common sense. Thus has fraud been brought into play, when force could not be produced. The Christian religion was, in other respects, supported by such solid reasons, that all this jumble of errors could not shake it. The pure gold was extracted from this alloy, and the church, by degrees, arrived at the state where we now see it.