The charms of the soft, luxurious climate were peculiarly grateful to Mollie after the harshness of the Kansas winter and the sultry summer winds that swept over the heated plains. There was something, too, very pleasant in renewing her associations with that region in a relation so different from that under which she had formerly known it. As the teacher at Red Wing, her life had not been wholly unpleasant; but that which had made it pleasant had proceeded from herself and not from others. The associations which she then formed had been those of kindly charity — the affection which one has for the objects of sympathetic care. So far as the world in which she now lived was concerned — the white world and white people of Horsford — she had known nothing of them, nor they of her, but as each had regarded the other as a curious study. Their life had been shut out from her, and her life had been a matter that did not interest them. She had wondered that they did not think and feel as she did with regard to the colored people; and they, that any one having a white skin and the form of woman should come a thousand miles to become a servant of servants. The most charitable among them had deemed her a fool; the less charitable, a monster.
In the few points of contact which she had with them personally, she had found them pleasant. In the few relations which they held toward the colored people, and toward her as their friend, she had found them brutal and hateful beyond her power to conceive. Then, her life had been with those for whom she labored, so far as it was in or of the South at all. They had been the objects of her thought, her interest, and her care. Their wrongs had entered into her life, and had been the motive of her removal to the West. Out of these conditions, by a curious evolution, had grown a new life, which she vainly tried to graft upon the old without apparent disjointure.
Now, by kinship and by marriage, she belonged to one of the most respectable families of the region. It was true that Hesden. had sullied his family name by becoming a Radical; but as he had never sought official position, nor taken any active part in enforcing or promulgating the opinions which he held; had, in fact, identified himself with the party of odious principles only for the protection of the victims of persecution or the assertion of the rights of the weak — he was regarded with much more toleration and forbearance than would otherwise have been displayed toward him.
In addition to this, extravagant rumors came into the good county of Horsford respecting the wealth which Mollie Ainslie had acquired, and of the pluck and enterprise which she had displayed in the far West. It was thought very characteristic of the brave young teacher of Red Wing, only her courage was displayed there in a different manner. So they took a sort of pride in her, as if she had been one of themselves; and as they told to each other the story of her success, they said, "Ah, I knew she would make her mark! Any girl that had her pluck was too good to remain a nigger-teacher long. It was lucky for Hesden, though. By George! he made his Radicalism pay, didn't he? Well, well; as long as he don't trouble anybody, I don't see why we should not be friends with him — if he is a Radical." So they determined that they would patronize and encourage Hesden Le Moyne and his wife, in the hope that he might be won back to his original excellence, and that she might be charmed with the attractions of Southern society and forget the bias of her Yankee origin.
The occupants of Mulberry Hill, therefore, received much attention, and before the death of Hesden's mother had become prime favorites in the society of Horsford. It is true that now and then they met with some exhibition of the spirit which had existed before, but in the main their social life was pleasant; and, for a considerable time, Hesden felt that he had quite regained his original status as a "Southern gentleman," while Mollie wondered if it were possible that the people whom she now met upon such pleasant terms were those who had, by their acts of violence, painted upon her memory such horrible and vivid pictures. She began to feel as if she had done them wrong, and sought by every means in her power to identify herself with their pleasures and their interests.
At the same time, she did not forget those for whom she had before labored, and who had shown for her such true and devoted friendship. The school at Red Wing was an especial object of her care and attention. Rarely did a week pass that her carriage did not show itself in the little hamlet, and her bright face and cheerful tones brought encouragement and hope to all that dwelt there. Having learned from Hesden and Eliab the facts with regard to the disappearance of Nimbus, she for a long time shared Lugena's faith in regard to her husband, and had not yet given up hope that he was alive. Indeed, she had taken measures to discover his whereabouts; but all these had failed. Still, she would not abandon the hope that he would some time reappear, knowing how difficult it was to trace one altogether unnoted by any except his own race, who were not accustomed to be careful or inquisitive with regard to the previous life of their fellows.
Acting as his trustee, not by any specific authority, but through mere good-will, Hesden had managed the property, since the conclusion of the Winburn suit, so as to yield a revenue, which Lugena had carefully applied to secure a home in the West, in anticipation of her husband's return. This had necessarily brought him into close relations with the people of Red Wing, who had welcomed Mollie with an interest half proprietary in its character. Was she not their Miss Mollie? Had she not lived in the old "Or'nary," taught in their school, advised, encouraged, and helped them? They flocked around her, each reminding her of his identity by recalling some scene or incident of her past life, or saying, with evident pride, "Miss Mollie, I was one of your scholars — I was."
She did not repel their approaches, nor deny their claim to her attention. She recognized it as a duty that she should still minister to their wants, and do what she could for their elevation. And, strangely enough, the good people of Horsford did not rebel nor cast her off for so doing. The rich wife of Hesden Le Moyne, the queen of the growing Kansas town, driving in her carriage to the colored school-house, and sitting as lady patroness upon the platform, was an entirely different personage, in their eyes, from the Yankee girl who rode Midnight up and down the narrow streets, and who wielded the pedagogic sceptre in the log school-house that Nimbus had built. She could be allowed to patronize the colored school; indeed, they rather admired her for doing so, and a few of them now and then went with her, especially on occasions of public interest, and wondered at the progress that had been made by that race whose capacity they had always denied.
Every autumn Hesden and Mollie went to visit her Kansas home, to look after her interests there, help and advise her colored proteges, breathe the free air, and gather into their lives something of the busy, bustling spirit of the great North. The contrast did them good. Hesden's ideas were made broader and fuller; her heart was reinvigorated; and both returned to their Southern home full of hope and aspiration for its future.
So time wore on, and they almost forgot that they held their places in the life which was about them by sufferance and not of right; that they were allowed the privilege of associating with the "best people of Horsford," not because they were of them, or entitled to such privilege, but solely upon condition that they should submit themselves willingly to its views, and do nothing or attempt nothing to subvert its prejudices.
Since the county had been "redeemed" it had been at peace. The vast colored majority, once overcome, had been easily held in subjection. There was no longer any violence, and little show of coercion, so far as their political rights were concerned. At first it was thought necessary to discourage the eagerness with which they sought to exercise the elective franchise, by frequent reference to the evils which had already resulted therefrom. Now and then, when some ambitious colored man had endeavored to organize his people and to secure political advancement through their suffrages, he had been politely cautioned in regard to the danger, and the fate which had overwhelmed others was gently recalled to his memory. For a while, too, employers thought it necessary to exercise the power which their relations with dependent laborers gave them, to prevent the neglect of agricultural interests for the pursuit of political knowledge, and especially to prevent absence from the plantation upon the day of election. After a time, however, it was found that such care was unnecessary. The laws of the State, carefully revised by legislators wisely chosen for that purpose, had taken the power from the irresponsible hands of the masses, and placed it in the hands of the few, who had been wont to exercise it in the olden time.
That vicious idea which had first grown up on the inclement shores of Massachusetts Bay, and had been nourished and protected and spread abroad throughout the North and West as the richest heritage which sterile New England could give to the states her sons had planted; that outgrowth of absurd and fanatical ideas which had made the North free, and whose absence had enabled the South to remain "slave" — the township system, with its free discussion of all matters, even of the most trivial interest to the inhabitants; that nursery of political virtue and individual independence of character, comporting, as it did, very badly with the social and political ideas of the South — this system was swept away, or, if retained in name, was deprived of all its characteristic elements.
In the foolish fever of the reconstruction era this system had been spread over the South as the safeguard of the new ideas and new institutions then introduced. It was foolishly believed that it would produce upon the soil of the South the same beneficent results as had crowned its career at the North. So the counties were subdivided into small self-governing communities, every resident in which was entitled to a voice in the management of its domestic interests. Trustees and school commissioners and justices of the peace and constables were elected in these townships by the vote of the inhabitants. The roads and bridges and other matters of municipal finance were put directly under the control of the inhabitants of these miniature boroughs. Massachusetts was superimposed upon South Carolina. That system which had contributed more than all else to the prosperity, freedom, and intelligence of the Northern community was invoked by the political theorists of the reconstruction era as a means of like improvement there. It did not seem a dangerous experiment. One would naturally expect similar results from the same system in different sections, even though it had not been specifically calculated for both latitudes. Especially did this view seem natural, when it was remembered that wherever the township system had existed in any fullness or perfection, there slavery had withered and died without the scath of war; that wherever in all our bright land the township system had obtained a foothold and reached mature development, there intelligence and prosperity grew side by side; and that wherever this system had not prevailed, slavery had grown rank and luxuriant, ignorance had settled upon the people, and poverty had brought its gaunt hand to crush the spirit of free men and establish the dominion of class.
The astute politicians of the South saw at once the insane folly of this project. They knew that the system adapted to New England, the mainspring of Western prosperity, the safeguard of intelligence and freedom at the North, could not be adapted to the social and political elements of the South. They knew that the South had grown up a peculiar people; that for its government, in the changed state of affairs, must be devised a new and untried system of political organization, assimilated in every possible respect to the institutions which had formerly existed. It is true, those institutions and that form of government had been designed especially to promote and protect the interests of slavery and the power of caste. But they believed that the mere fact of emancipation did not at all change the necessary and essential relations between the various classes of her population, so far as her future development and prosperity were concerned.
Therefore, immediately upon the "redemption" of these states from the enforced and sporadic political ideas of the reconstruction era, they set themselves earnestly at work to root out and destroy all the pernicious elements of the township system, and to restore that organization by which the South had formerly achieved power and control in the national councils, had suppressed free thought and free speech, had degraded labor, encouraged ignorance, and established aristocracy. The first step in this measure of counter-revolution and reform was to take from the inhabitants of the township the power of electing the officers, and to greatly curtail, where they did not destroy, the power of such officers. It had been observed by these sagacious statesmen that in not a few instances incapable men had been chosen to administer the laws, as justices of the peace and as trustees of the various townships. Very often, no doubt, it happened that there was no one of sufficient capacity who would consent to act in such positions as the representatives of the majority. Sometimes, perhaps, incompetent and corrupt men had sought these places for their own advantage. School commissioners may have been chosen who were themselves unable to read. There may have been township trustees who had never yet shown sufficient enterprise to become the owners of land, and legislators whose knowledge of law had been chiefly gained by frequent occupancy of the prisoner's dock.
Such evils were not to be endured by a proud people, accustomed not only to self-control, but to the control of others. They did not stop to inquire whether there was more than one remedy for these evils. The system itself was attainted with the odor of Puritanism. It was communistic in its character, and struck at the very deepest roots of the social and political organization which had previously prevailed at the South.
So it was changed. From and after that date it was solemnly enacted that either the Governor of the State or the prevailing party in the Legislature should appoint all the justices of the peace in and for the various counties; that these in turn should appoint in each of the subdivisions which had once been denominated townships, or which had been clothed with the power of townships, school commissioners and trustees, judges of election and registrars of voters; and that in the various counties these chosen few, or the State Executive in their stead, should appoint the boards of commissioners, who were to control the county finances and have direction of all municipal affairs.
Of course, in this counter-revolution there was not any idea of propagating or confirming the power of the political party instituting it! It was done simply to protect the State against incompetent officials! The people were not wise enough to govern themselves, and could only become so by being wisely and beneficently governed by others, as in the ante-bellum era. From it, however, by a curious accident, resulted that complete control of the ballot and the ballot-box by a dominant minority so frequently observed in those states. Observe that the Legislature or the Executive appointed the justices of the peace; they in turn met in solemn conclave, a body of electors, taken wholly or in a great majority from the same party, and chose the commissioners of the county. These, again, a still more select body of electors, chose with the utmost care the trustees of the townships, the judges of election, and the registrars of voters. So that the utmost care was taken to secure entire harmony throughout the state. It mattered not how great the majority of the opposition in this county or in that; its governing officers were invariably chosen from the body of the minority.
By these means a peculiar safeguard was also extended to the ballot. All the inspectors throughout the state being appointed by the same political power, were carefully chosen to secure the results of good government. Either all or a majority of every board were of the same political complexion, and, if need be, the remaining members, placed there in order that there should be no just ground of complaint upon the part of the opposition, were unfitted by nature or education for the performance of their duty. If not blind, they were usually profound strangers to the Cadmean mystery. Thus the registration of voters and the elections were carefully devised to secure for all time the beneficent results of "redemption." It was found to be a very easy matter to allow the freedman to indulge, without let or hindrance, his wonderful eagerness for the exercise of ballotorial power, without injury to the public good.
From and after that time elections became simply a harmless amusement. There was no longer any need of violence. The peaceful paths of legislation were found much more pleasant and agreeable, as well as less obnoxious to the moral feelings of that portion of mankind who were so unfortunate as to dwell without the boundaries of these states.
In order, however, to secure entire immunity from trouble or complaint, it was in many instances provided that the ballots should be destroyed as soon as counted, and the inspectors were sworn to execute this law. In other instances, it was provided, with tender care for the rights of the citizen, that if by any chance there should be found within the ballot-box at the close of an election any excess of votes over and above the number the tally-sheet should show to have exercised that privilege at that precinct, instead of the whole result being corrupted, and the voice of the people thereby stifled, one member of the board of inspectors should be blindfolded, and in that condition should draw from the box so many ballots as were in excess of the number of voters, and that the result, whatever it might be, should be regarded and held as the voice of the people. By this means formal fraud was avoided, and the voice of the people declared free from all legal objection. It is true that when the ticket was printed upon very thin paper, in very small characters, and was very closely folded and the box duly shaken, the smaller ballots found their way to the bottom, while the larger ones remained upon the top; so that the blindfolded inspector very naturally removed these and allowed the tissue ballots to remain and be counted. It is true, also, that the actual will of the majority thus voting was thus not unfrequently overwhelmingly negatived. Yet this was the course prescribed by the law, and the inspectors of elections were necessarily guiltless of fraud.
So it had been in Horsford. The colored majority had voted when they chose. The ballots had been carefully counted and the result scrupulously ascertained and declared. Strangely enough, it was found that, whatever the number of votes cast, the majorities were quite different from those which the same voters had given in the days before the "redemption," while there did not seem to have been any great change in political sentiment. Perhaps half a dozen colored voters in the county professed allegiance to the party which they had formerly opposed; but in the main the same line still separated the races. It was all, without question, the result of wise and patriotic legislatioa!