General Bibliography

Alexander, P. S. “Rabbinic Judaism and the New Testament.” ZNW 74 (1983) 237–46.

Allison, D.C. “The Pauline Epistles and the Synoptic Gospels: The Pattern of the Parallels.” NTS 28 (1982) 1–32.

Amir, Y. “The Term Ἰουδαϊσμός: A Study in Jewish-Hellenistic Self-Identification.” Immanuel 14 (1982) 34–41.

Aune, D. The New Testament in Its Literary Environment. Philadelphia: Westminster, 1987. Chap. 6.

Aus, R. D. “Paul’s Travel Plans to Spain and the ‘Full Number of the Gentiles’ of Rom 11:25.” NovT 21 (1979) 232–62.

Baeck, L. “The Faith of Paul.” Judaism and Christianity. New York: Harper, 1966. 139–68.

Baird, W. “On Reading Romans Today.” Int 34 (1980) 45–58.

Banks, R. Paul’s Idea of Community. Exeter: Paternoster, 1980.

Barrett, C. K. From First Adam to Last. London: Black, 1962.

Barth, M. “Was Paul an Anti-Semite?” JES 5 (1968) 78–104.

———. Justification: Pauline Texts Interpreted in the Light of the Old and New Testaments. Grand Rapids: Eerdmans, 1971.

Bartsch, H.-W. “Die antisemitischen Gegner des Paulus im Römerbrief.” In Antijudaismus im Neuen Testament. Ed. W. Eckert, et al. Munich: Kaiser, 1967. 27–43.

———. “The Concept of Faith in Paul’s Letter to the Romans.” BR 13 (1968) 41–53.

———. “Die Empfänger des Römerbriefes.” ST 25 (1971) 81–89.

Bassler, J. M. Divine Impartiality: Paul and a Theological Axiom. SBLDS 59. Chico: Scholars Press, 1982.

Baumgarten, J. Paulus und die Apokalyptik. WMANT 44. Neukirchen: Neukirchener Verlag, 1975.

Baur, F. C. Paul. 2 vol(s). London: Williams & Norgate, 1873, 1875.

Beare, F. W. St Paul and His Letters. Nashville: Abingdon, 1962.

Beker, J. C. Paul the Apostle. Philadelphia: Fortress, 1980.

———. “The Faithfulness of God and the Priority of Israel in Paul’s Letter to the Romans.” HTR 79 (1986) = Christians Among Jews and Greeks. FS K. Stendahl, ed. G. W. E. Nickelsburg and G. W. MacRae. Philadelphia: Fortress, 1986. 10–16.

Benoit, P. Jesus and the Gospel. Vol. 2. London: Darton, 1974.

Berger, K. “Zum traditionsge-schichtlichen Hintergrund christologischer Hoheitstitel.” NTS 17 (1970–71) 391–425.

Betz, H. D., ed. Plutarch’s Theological Writings and Early Christian Literature. Leiden: Brill, 1975.

———., ed. Plutarch’s Ethical Writings and Early Christian Literature. Leiden: Brill, 1978.

———. Galatians. Hermeneia. Philadelphia: Fortress, 1979.

Bindemann, W. Die Hoffnung der Schöpfung: Römer 8:18–27 und die Frage einer Theologie der Befreiung von Mensch und Natur. Neukirchen: Neukirchener Verlag, 1983.

Bjerkelund, C. J. ΠΑΡΑΚΑΛΟ: Form, Funktion und Sinn der parakalo-Sätze in den paulinischen Briefen. Oslo: Universitetsforlaget, 1967.

Blank, J. Paulus: Von Jesus zum Urchristentum. Munich: Kösel, 1982.

Bloch, R. “Midrash.” In Approaches to Ancient Judaism: Theory and Practice, ed. W. S. Green. BJS 1. Missoula: Scholars Press, 1978. 29–50.

Boers, H. “The Problem of Jews and Gentiles in the Macro-structure of Romans.” Neot 15 (1981) 1–11.

Bornkamm, G. Early Christian Experience. London: SCM, 1969.

———. Paul. London: Hodder & Stoughton, 1971.

———. “Paulinische Anakoluthe.” Das Ende des Gesetzes. Munich: Kaiser, 1952. 76–92.

———. “The Revelation of God’s Wrath (Romans 1–3).” Experience, 47–70.

———. “The Letter to the Romans as Paul’s Last Will and Testament.” In Donfried, Debate. 17–31.

Bousset, W. and Gressmann, H. Die Religion des Judentums im späthellenistischen Zeitalter. Tübingen: Mohr, ⁴1966.

Brown, R. E. and Meier, J.P. Antioch and Rome. London: Chapman, 1983.

Bruce, F. F. Paul: Apostle of the Free Spirit. Exeter: Paternoster, 1977.

Bultmann, R. Der Stil der paulinischen Predigt und die kynisch-stoische Diatribe. Göttingen: Vandenhoeck & Ruprecht, 1910, 1984.

———. Theology of the New Testament. 2 vol(s). London: SCM, 1952, 1955.

———. “Glossen im Römerbrief.” Exegetica. Tübingen: Mohr, 1967. 278–84.

Buren, P. M. van. A Theology of the Jewish Christian Reality. 2 vol(s). New York: Harper & Row, 1980, 1983.

Byrne, B. “Sons of God”—“Seed of Abraham.” AnBib 83. Rome: Biblical Institute, 1979.

Cambier, J. “Romans.” In Introduction to the New Testament, ed. A. Robert, et al. New York: Desclee, 1965. 447–470.

———. L’Évangile de Dieu selon l’épîltre aux Romains. Bruges: Brouwer, 1967.

Campbell, W. S. “The Romans Debate.” JSNT 10 (1981) 19–28.

———. “Romans 3 as a Key to the Structure and Thought of the Letter.” NovT 23 (1981) 22–40.

———. “The Freedom and Faithfulness of God in Relation to Israel.” JSNT 13 (1981) 27–45.

Carcopino, J. Daily Life in Ancient Rome. Yale University, 1940.

Cerfaux, L. Christ in the Theology of St Paul. Freiburg: Herder, 1959.

———. The Church in the Theology of St Paul. Freiburg: Herder, 1959.

———. The Christian in the Theology of St Paul. London: Chapman, 1967.

Childs, B. S. The New Testament as Canon: An Introduction. Philadelphia: Fortress, 1985. 243–63.

Collins, J. J. Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora. New York: Crossroad, 1983.

———. “A Symbol of Otherness: Circumcision and Salvation in the First Century.” In “To See Ourselves As Others See Us”: Christians, Jews, “Others” in Late Antiquity, ed. J. Neusner and E. S. Frerichs. Chico: Scholars Press, 1985. 163–86.

Conzelmann, H. An Outline of the Theology of the New Testament. London: SCM 1969.

———. “Die Rechtfertigungslehre des Paulus: Theologie oder Anthropologie?” Theologie als Schriftauslegung. Munich: Kaiser, 1974. 191–206.

Canfield, C. E. B. A Commentary on Romans 12–13. SJTOP 12. Edinburgh: Oliver & Boyd, 1965.

———. The Bible and Christian Life. Edinburgh: T. & T. Clark, 1985.

———. “Some Comments on Professor J. D. G. Dunn’s Christology in the Making with Special Reference to the Evidence of the Epistle to the Romans.” In The Glory of Christ in the New Testament: Studies in Memory of G. B. Caird, ed. L. D. Hurst and NT Wright. Oxford: Clarendon, 1987. 267–80.

Cullmann, O. Christ and Time. London: SCM,³ 1962.

———. The Christology of the New Testament. London: SCM, 1959.

Cunningham, P. A. Jewish Apostle to the Gentiles: Paul As He Saw Himself Mystic: Twenty-third, 1986.

Dabelstein, R. Die Beurteilung der “Heiden” bei Paulus. Frankfurt/Bern: Lang, 1981.

Dahl, N. A. “The Missionary Theology in the Epistle to the Romans.” Studies. 70–94.

———. “The Doctrine of Justification: Its Social Function and Implications.” Studies. 95–120.

———. Studies in Paul. Minneapolis: Augsburg, 1977.

Dalman, G. The Words of Jesus. Edinburgh: T. & T. Clark, 1902.

Daube, D. Paul and Rabbinic Judaism. London: Athlone, 1956.

Davies, W. D. Paul and Rabbinic Judaism. London: SPCK/Philadelphia: Fortress, 1948;² 1955,⁴ 1981.

———. “Paul and the People of Israel.” NTS 16 (1969–70) 4–39. ———. The Gospel and the Land: Early Christianity and Jewish Territorial Doctrine. Los Angeles: University of California, 1974.

———. Jewish and Pauline Studies. London: SPCK; Philadelphia: Fortress, 1984.

Daxer, H. Römer 1.18–2.10 im Verhältnis zu spätjudischen Lehrauffasung. Naumburg: Pätz’sche, 1914.

Deidun, T. J. New Covenant Morality in Paul. AnBib 89. Rome: Biblical Institute, 1981.

Deichgräber, R. Gotteshymnus und Christushymnus in der frühen Christenreit. SUNT 5. Göttingen: Vandenhoeck & Ruprecht, 1967. 61–64.

Deissmann, A. Bible Studies. Edinburgh: T. & T. Clark, 1901.

———. Light from the Ancient East. Grand Rapids: Baker, 1965.

Delling, G. “Partizipiale Gottesprädikationen in den Briefen des Neuen Testaments.” ST 17 (1963) 1–59.

Dibelius, M. From Tradition to Gospel. London: Ivor Nicholson & Watson, 1934.

———. “Vier Worte des Römerbriefs, 5:5, 5:12, 8:10 and 11:30f.” SymBU 3 (1944) 3–17.

Dodd, C. H. The Bible and the Greeks. London: Hodder & Stoughton, 1935.

———. “The Law.” Bible 25–41.

———. According to the Scriptures. London: Nisbet, 1952.

Donfried, K. P. “Justification and Last Judgment in Paul.” ZNW 67 (1976) 90–110.

———, ed. The Romans Debate. Minneapolis: Augsburg, 1977.

Doty, W. G. Letters in Primitive Christianity. Philadelphia: Fortress, 1973.

Dülmen, A. van. Die Theologie des Gesetzes bei Paulus. SBM 5. Stuttgart: KBW, 1968.

Dunn, J. D. G. “Paul’s Understanding of the Death of Jesus.” In Reconciliation and Hope, FS L. L. Morris, ed. R. J. Banks. Exeter: Paternoster, 1974. 125–41. Rev. as “Paul’s Understanding of the Deatt of Jesus as Sacrifice.” In Sacrifice and Redemption: Durham Essays in Theology, ed. S. W. Sykes. Cambridge University, 1989.

———. Jesus and the Spirit. London: SCM, 1975.

———. Unity and Diversity in the New Testament. London: SCM, 1977.

———. Christology in the Making. London: SCM, 1980.

———. “The Incident at Antioch.” JSNT 18 (1983) 3–57.

———. “The New Perspective on Paul.” BJRL 65 (1983) 95–122.

———. “Works of the Law and the Curse of the Law (Galatians 3:10–14).” NTS 31 (1985) 523–42.

———. “Pharisees, Sinners and Jesus.” In The Social World of Formative Christianity and Judaism. FS H. C. Kee, ed. P. Borgen, J. Neusner, et al. Philadelphia: Fortress, 1988.

Dupont, J. Gnosis: La connaissance religieuse dans les épîtres de Saint Paul. Louvain: Nauwelaerts/Paris: Gabalda, 1949.

———. “Le problème de la structure littéraire de l’Épître aux Romains.” RB 62 (1955) 365–97.

Eckstein, H.-J. Der Begriff Syneidesis bei Paulus. WUNT 2.10. Tübingen: Mohr, 1983.

Eichholz, G. Die Theologie des Paulus im Umriss. Neukirchen: Neukirchener Verlag, 1972.

Ellis, E. E. Paul’s Use of the Old Testament. Grand Rapids: Eerdmans, 1957.

———. “Exegetical Patterns in 1 Corinthians and Romans.” Prophecy and Hermeneutic in Early Christianity. WUNT 18. Tübingen: Mohr/Grand Rapids: Eerdmans, 1978. 213–20.

Feuillet, A. “Le plan salvifique de Dieu d’après l’Épître aux Romains.” RB 57 (1950) 336–87, 489–529.

Fitzmyer, J. A. “The Use of Explicit Old Testament Quotations in Qumran Literature and in the New Testament.” Essays on the Semitic Background of the New Testament. London: Chapman, 1971. 3–58.

———. “‘4Q Testimonia’ and the New Testament.” Essays. 59–89.

Friedrich, G. Die Verkündigung des Todes Jesu im Neuen Testament. Neukirchen: Neukirchener Verlag, 1982.

Funk, R. W. “The Apostolic Parousia: Form and Significance.” In Christian History and Interpretation. FS J. Knox Ed. W. R. Farmer et al. Cambridge University, 1967. 249–68.

Furnish, V. P. Theology and Ethics in Paul. Nashville: Abingdon, 1968.

———. The Love Command in the New Testament. Nashville: Abingdon/London: SCM, 1973.

———. The Moral Teaching of Paul. Nashville: Abingdon, 1979.

Gager, J. G. The Origins of Anti-Semitism. Oxford University, 1985.

Gale, H. M. The Use of Analogy in the Letters of Paul. Philadelphia: Westminster, 1964.

Garlington, D. “The Obedience of Faith”: A Pauline Phrase in Historical Context. Ph.D. Diss., Durham University, 1987.

Gaston, L. “Paul and the Torah.” In Antisemitism and the Foundations of Christianity, ed. A. T. Davies. New York: Paulist Press, 1979. 48–71. = Paul. 15–34.

———. “Paul and the Law in Galatians 2–3.” In Anti-Judaism in Early Christianity. Vol. 1, Paul and the Gospels, ed. P. Richardson and D. Granskou. Wilfrid Laurier University, 1986.37–57. = Paul. 64–79.

———. Paul and the Torah. Vancouver: University of British Columbia, 1987.

———. “For All the Believers: The Inclusion of Gentiles as the Ultimate Goal of Torah in Romans.” Paul. 116–34.

Georgi, D. Die Geschichte der Kollekte des Paulus für Jerusalem. Hamburg: Herbert Reich, 1965.

Goppelt, L. Jesus, Paul and Judaism. New York: Harper, 1964.

———. Theology of the New Testament. Vol. 2. Grand Rapids: Eerdmans, 1982.

Grayston, K. “‘I Am Not Ashamed of the Gospel’: Romans 1.16a and the Structure of the Epistle.” SE 2:569–73.

Gundry, R. H. Sōma in Biblical Theology. SNTSMS 29. Cambridge University, 1976.

Haacker, K. “Exegetische Probleme des Römerbriefs.” NovT 20 (1978) 1–21.

Haenchen, E. The Acts of the Apostles. Oxford: Blackwell, 1971.

Hahn, F. Mission in the New Testament. London: SCM 1965.

———. The Titles of Jesus in Christology (1963). London: Lutterworth, 1969.

———. “Das Gesetzesverständnis im Römer- und Galaterbrief.” ZNW 67 (1976) 29–63.

———. “The Confession of the One God in the New Testament.” HBT 2 (1980) 69–84.

Hainz, J. Ekklesia, Strukturen paulinischer Gemeinde-Theologie und Gemeinde-Ordnung. Regensburg: Pustet, 1972.

Halter, H. Taufe und Ethos: Paulinische Kriterien für das Proprium christlicher Moral. Freiburg: Herder, 1977.

Hanson, A. T. The Wrath of the Lamb. London: SPCK, 1957.

———. Studies in Paul’s Technique and Theology. London: SPCK 1974.

———. The New Testament Interpretation of Scripture. London: SPCK, 1980.

———. The Image of the Invisible God. London: SCM 1982.

Hebert, G. “‘Faithfulness’ and ‘Faith.’” Th 58 (1955) 373–79.

Heilegenthal, R. Werke als Zeichen. WUNT 2.9. Tübingen: Mohr, 1983.

Hengel, M. Die Zeloten. Leiden: Brill, 1961.

———. Judaism and Hellenism. London: SCM 1974.

———. The Son of God. London: SCM 1976.

Herold, G. Zorn und Gerechtigkeit bei Paulus: Eine Untersuchung zu Röm 1:16–18. Frankfurt/Bern: Lang, 1973.

Hill, D. Greek Words and Hebrew Meanings. SNTSMS 5. Cambridge University, 1967.

Hock, R. F. The Social Context of Paul’s Ministry: Tentmaking and Apostleship. Philadelphia: Fortress, 1980.

Hofius, O. “Das Gesetz des Mose und das Gesetz Christi.” ZTK 80 (1983) 262–86.

Hort, F. J. A. Prolegomena to St Paul’s Epistles to the Romans and the Ephesians. London: Macmillan, 1895.

Hübner, H. “Existentiale Interpretation der paulinischen ‘Gerechtigkeit Gottes.’” NTS 21 (1974–75) 462–88.

———. Law in Paul’s Thought. Edinburgh: T. & T. Clark, 1984.

———. “Paulusforschung seit 1945: Ein kritischer Literaturbericht.” ANRW II. 25.4 (1987) 2699–2840.

Hultgren, A. J. Paul’s Gospel and Mission. Philadelphia: Fortress, 1985.

Jeremias, J. The Central Message of the New Testament. London: SCM 1965. ———. “Zur Gedankenführung in den paulinischen Briefen.” Abba. Göttingen: Vandenhoeck & Ruprecht, 1966. 269–72.

———. “Chiasmus in den Paulusbriefen.” Abba. 276–90.

———. Jerusalem in the Time of Jesus. London: SCM 1969.

———. New Testament Theology. I. The Proclamation of Jesus. London: SCM 1971.

Jewett, R. Paul’s Anthropological Terms. Leiden: Brill, 1971.

———. Dating Paul’s Life. London: SCM 1979.

———. “Major Impulses in the Theological Interpretation of Romans since Barth.” Int 34 (1980) 17–31.

———. “Romans as an Ambassadorial Letter.” Int 36 (1982) 5–20.

———. Christian Tolerance: Paul’s Message to the Modern Church. Philadelphia: Westminster, 1982.

———. “The Law and the Coexistence of Jews and Gentiles in Romans.” Int 39 (1985) 341–56.

Jones, F. S. “Freiheit” in den Briefen des Apostels Paulus. Göttingen: Vandenhoeck & Ruprecht, 1987.

Judge, E. A. “St Paul and Classical Society.” JAC 15 (1972) 19–36.

Jüngel, R. Paulus und Jesus. Tübingen: Mohr, ³1967.

Käsemann, E. “‘The Righteousness of God’ in Paul.” New Testament Questions of Today. London: SCM 1969. 168–82.

———. “Paul and Israel.” New Testament Questions. 183–87.

———. Perspectives on Paul. London: SCM 1971.

Karris, R. J. “Romans 14:1–15:13 and the Occasion of Romans.” CBQ 25 (1973). Repr. in Donfried, Romans Debate, 75–99.

Kaye, B. N. The Thought Structure of Romans with Special Reference to Chapter 6. Austen: Schola, 1979.

Keck, L. E. Paul and His Letters. Phildelphia: Fortress, 1979.

Kennedy, G. A. New Testament Interpretation through Rhetorical Criticism. University of North Carolina, 1984.

Kertelge, K. “Rechtfertigung” bei Paulus. Münster: Aschendorff, 1967; ² 1971.

Kettunen, M. Der Abfassungszweck des Römerbriefes. Helsinki, 1979.

Kim, S. The Origin of Paul’s Gospel. WUNT 2.4. Tübingen: Mohr, 1981.

Klaiber, W. Rechtfertigung und Gemeinde: Eine Untersuchung zum paulinische Kirchenverständnis. FRLANT 127. Göttingen: Vandenhoeck & Ruprecht, 1982.

Klein, G. “Paul’s Purpose in Writing the Epistle to the Romans” (1969). ET in Donfried, Romans Debate, 32–49.

———. “Romans, Letter to the.” IDBS 752–54.

Kleiniknecht, K. T. Der leidende Gerechtfertigte. WUNT 2.13. Tübingen: Mohr, 1984.

Knox, J. Chapters in a Life of Paul. London: Black, 1954.

Knox, W. L. St Paul and the Church of Jerusalem. Cambridge University, 1925.

———. St Paul and the Church of the Gentiles. Cambridge University, 1939.

Koester, H. Introduction to the New Testament. Vol. 2. Philadelphia: Fortress, 1982. 138–42.

Kramer, W. Christ, Lord, Son of God (1963). ET London: SCM 1966.

Kümmel, W. G. The Theology of the New Testament. London: SCM 1974.

———. Introduction to the New Testament. Rev. ed. London: SCM 1975. 305–20.

———. “Die Botschaft des Römerbriefes.” TLZ 99 (1974) 481–88.

Kuss, O. Auslegung und Verkündigung 1. Regensburg: Pustet, 1963.

———. Paulus: Die Rolle des Apostels in der theologischen Entwicklung der Urkirche. Regensburg: Pustet, 1971.

Ladd, G. E. “Paul and the Law.” In Soli Deo Gloria, FS W. C. Robinson, ed. J. M. Richards. Richmond: John Knox, 1968. 50–67. = chap. 35 of Ladd, A Theology of the New Testament. London: Lutterworth, 1975.

Lampe, P. Die stadtrömischen Christen in den ersten beiden Jahrhunderten. WUNT 2.18. Tübingen: Mohr, 1987.

Lapide P. and Stuhlmacher, P. Paul: Rabbi and Apostle. Minneapolis: Augsburg, 1984.

Leon, H. J. The Jews of Ancient Rome. Philadelphia: Jewish Publication Society of America, 1960.

Leon-Dufour, X. “Situation littéraire de Rom 5.” RSR 51 (1963) 83–95.

Lightfoot, J. B. “The Structure and Destination of the Epistle to the Romans.” In Biblical Essays. London: Macmillan, 1893. 285–374.

Lindars, B. New Testament Apologetic. London: SCM, 1961.

Ljungman, H. Pistis: A Study of Its Presuppositions and Its Meaning in Pauline Use. Lund: Gleerup, 1964.

Lohmeyer, E. Probleme paulinischer Theologie. Stuttgart, – 33–74.

Lohse, E. Die Einheit des Neuen Testaments. Göttingen: Vandenhoeck & Ruprecht, 1973.

———. Die Vielfalt des Neuen Testaments. Göttingen: Vandenhoeck & Ruprecht, 1982.

Longenecker, R. N. Paul: Apostle of Liberty. New York: Harper & Row, 1964.

Lorenzi, L. de, ed. Battesimo e giustizia in Rom 6 e 8. Rome: Abbayia S. Paolo, 1974.

———, ed. The Law of the Spirit in Rom 7 and 8. Rome: St Paul’s Abbey, 1976.

———, ed. Dimensions de la vie chrétienne. Rome: Abbaye de S. Paul, 1979.

Luedemann, G. Paul, Apostle to the Gentiles: Studies in Chronology. Philadelphia: Fortress, 1984.

Lührmann, D. Das Offenbarungsver-ständnis bei Paulus und in paulinischen Gemeinden. WMANT 16. Neukirchen: Neukirchener Verlag, 1965.

———. Glaube im frühen Christentum. Gütersloh: Gütersloher Verlag, 1976.

Lütgert, W. Der Römerbrief als historisches Problem. Gütersloh: Bertelsmann, 1913.

Luz, U. Das Geschichtsverständnis des Paulus. Munich: Kaiser Verlag, 1968.

———. “Zum Aufbau von Röm 1–8.” TZ 25 (1969) 161–81.

———, with Smend, R. Gesetz. Stuttgart: Kohlhammer, 1981.

Lyonnet, S. “Note sur le plan de l’Épître aux Romains.” RSR 39 (1951/52) 301–316.

———. Quaestiones in Epistulam ad Romanos. 2 vol(s). Roma: Pontificio Instituto Biblico, 1962, 1975.

Maccoby, H. The Mythmaker: Paul and the Invention of Christianity. London: Weidenfeld & Nicolson, 1986.

MacMullen, R. Roman Social Relations 50 B.C. to A.D. 284. Yale University, 1974.

———. Paganism in the Roman Empire. Yale University, 1981.

Manson, T. W. “St Paul’s Letter to the Romans—and Others.” Studies in the Gospels and Epistles. Manchester University, 1962. Repr. in Donfried, Romans Debate, 1–16.

Manson, W. “Notes on the Argument of Romans (chapters 1–8).” In New Testament Essays in Memory of T. W. Manson, ed. A. J. B. Higgins. Manchester University, 1959. 150–64.

Marquardt, F.-W. Die Juden im Römerbrief. Theologische Studien 107. Zürich: TVZ 1971.

Marxsen, W. Introduction to the New Testament. Oxford: Blackwell, 1968. 92–109.

Mattern, L. Das Verständnis des Gerichtes bei Paulus. Zürich/Stuttgart: Zwingli, 1966.

Meeks, W. A. “Towards a Social Description of Pauline Christianity.” In Approaches to Ancient Judaism, vol. 2, ed. W. S. Green. BJS 9. Chico: Scholars Press, 1980. 27–41.

———. The First Urban Christians: The Social World of the Apostle Paul. Yale University, 1983.

——— “Breaking Away: Three New Testament Pictures of Christianity’s Separation from the Jewish Communities.” In “To See Ourselves As Others See Us”: Christians, Jews, “Others” in Late Antiquity, ed. J. Neusner and E. S. Frerichs. Chico: Scholars Press, 1985.93–115.

Merk, O. Handeln aus Glauben: Die Motivierungen der paulinischen Ethik. Marburg: Elwert, 1968.

Minde, H.-J. van der. Schrift und Tradition bei Paulus. Munich/Paderborn/Wien: Schöningh, 1976.

Minear, P. S. The Obedience of Faith: The Purpose of Paul in the Epistle to the Romans. London: SCM, 1971.

Mohrlang, R. Matthew and Paul: A Comparison of Ethical Perspectives. SNTSMS 48. Cambridge University, 1984.

Montefiore, C.-G. “The Genesis of the Religion of St. Paul.” Judaism and St Paul (1914). Repr. New York: Arno, 1973. 1–129.

Moore, G. F. Judaism in the First Centuries of the Christian Era. 3 vol(s). Harvard, 1927–30.

Morris, L. “The Theme of Romans.” In Apostolic History and the Gospel, FS F. F. Bruce, ed. W. W. Gasque et al. Exeter: Paternoster, 1970. 249–63.

Moule, C. F. D. An Idiom-Book of New Testament Greek. Cambridge University, ² 1959. ———. The Origin of Christology. Cambridge University, 1977.

Moulton, J. H. Grammar of New Testament Greek, vol(s). 1, 2. Edinburgh: T. & T. Clark, 1906, 1929.

Moxnes, H. “Honour and Righteousness in Romans.” JSNT 32 (1988) 61–77.

Müller, C. Gottes Gerechtigkeit und Gottes Volk: Eine Untersuchung zu Römer 9–II. FRLANT 86. Göttingen: Vandenhoeck & Ruprecht, 1964.

Müller, K. Anstoss und Gericht: Eine Studie zum jüdischen Hintergrund des paulinischen Skandalon-Begriffs. SANT 19. Munich: Kösel, 1969.

Müller, U. B. Prophetie und Predigt im Neuen Testament. SNT 10. Gütersloh: Gütersloher, 1975.

Munck, J. Paul and the Salvation of Mankind. London: SCM, 1959. 196–209.

Mundle, W. Der Glaubensbegriff des Paulus. Leipzig: Heinsius, 1932.

Murphy-O’Connor, J., ed. Paul and Qumran. London: Chapman, 1968.

Mussies, G. Dio Chrysostom and the New Testament. London: Brill, 1972.

Mussner, F. “Heil für Alle: Der Grundgedanke des Römerbriefes.” Kairos 23 (1981) 207–214.

———. Tractate on the Jews: The Significance of Judaism for Christian Faith. London: SPCK; Philadelphia: Fortress, 1984.

Neirynck, F. “Paul and the Sayings of Jesus.” L’Apôtre Paul: Personnalité, style et conception du ministère. Ed. A. Vanhoye. Leuven University, 1986. 265–321.

Neusner, J. From Politics to Piety. Englewood Cliffs, NJ: Prentice-Hall, 1973.

———. Judaism: The Evidence of the Mishnah. University of Chicago, 1981.

Newton, M. The Concept of Purity at Qumran and in the Letters of Paul. SNTSMS 53. Cambridge University, 1985.

Nilsson, M. P. Geschichte der griechischen Religion. Munich, 1950.

Noack, B. “Current and Backwater in the Epistle to the Romans.” ST 19 (1965) 155–66.

Norden, E. Agnostos Theos (1913). Darmstadt, ⁴ 1956.

O’Brien, P. T. Introductory Thanksgivings in the Letters of Paul. NovTSup 49. Leiden: Brill, 1977.

Ortkemper, F. J. Leben aus dem Glauben: Christliche Grundhaltungen nach Römer 12–13. Münster: Aschendorff, 1980.

Osten-Sacken, P. von der. Römer 8 als Beispiel paulinischer Soteriologie. FRLANT 112. Göttingen: Vandenhoeck & Ruprecht, 1975.

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