HOW FRIGHTENED CLIVE RICHARDSON had been when he heard me call that name! The secrets of his past were there, submerged but still hot to the touch. If I played things out right, I was certain I could bring them to the surface. But what then? Was my end game public punishment? Private vengeance? Did I imagine Clive Richardson in handcuffs? Brought to his own watery end in the Gowanus? These possibilities and many others floated in my mind, but I dared not envision any of them too fully. The truth. First I must have the truth.
Autumn continued: the sidewalks grew cluttered with fallen leaves and the pink fruits of ginkgo trees, which released their bilious stink as they rotted on the pavement. I spent an evening battling with Time Warner over my spotty Wi-Fi. Jefe the dog had an accident on the faded green carpet in the hallway. It was determined that Astrid’s latest novel would be titled The Girl from Pendeen; the fact that the titles of two of her previous novels contained the word Girl was decided, after much discussion, to be a non-issue, even a boon. I continued to call my parents every Sunday, conversations that increasingly became exercises in dissembling. I told them I’d begun attending yoga classes in the evenings.
“That’s wonderful, sweetheart,” my mother said.
“Yoga is supposed to be great for your alignment,” my father said.
(I’d intended to convince them, but was still irritated by how easily they’d been fooled.)
The reality was that my evenings were now almost wholly devoted to Clive. I would linger around the Little Sweet until he departed, then follow him. Clive Richardson, I learned quickly, was a walker. He might stroll for an hour, even two, before heading home. When he reached his brick apartment building, I waited until a light on the fourth floor turned on and then, some twenty or thirty minutes later, turned off again; only then did I make my own way home. On my walk back, I would realize that I was soaked in sweat. I was terrified as I followed Clive—of being seen, of what I might see—but it was a terror that held itself at bay until I was away from him, when it came over me all at once.
On these walks, I experienced what might be described as a state of hypervigilance. I attended to every detail, every movement, searching for any scrap that might provide insight into the man Clive Richardson was and the secrets he was guarding. What ought I to make of the routes he chose? Or of the way he scuffed his black loafers against the pavement? Back at my apartment late at night, I would try to get myself to read through the mounting backlog of manuscripts in my work in-box, but I quickly found myself lost in imaginative labor: What did he think about before he fell asleep? What was in his refrigerator? What did his bedroom look like? (I pictured a stark, simple room—a rough-hewn wood floor, a simple twin bed, a small wicker chair. This mental picture had arrived fully formed, which I took as a testament to my imaginative powers; a few years later, on a visit to the Orsay, I would realize that the image was not even mine—it was Bedroom in Arles, Vincent Van Gogh.)
It wasn’t only Clive’s actions I attended to. Everything I passed seemed anointed by his presence. Graffiti on a brick wall: Rochelle, marry me?? A man in a dastaar selling incense on a street corner. A fruit stand with a handwritten cardboard sign: BANANAS 4 FOR 1$! The sweet and sour rivulets of liquid eroding the sidewalk in front of a halal butcher. Did he notice these things? If he did, what did they make him think, want, remember? Clive’s world became my evidence—a rush of details, almost unbearably vivid, the landscape infused by a sense of the significance of all things.
From “Secrets on Faraway Cay,” Dateline, July 12, 1996:
JANE PAULEY: You worked in security at Indigo Bay.
HAROLD MOSES: [nods] For seven years. During which time I was employee of the month on four occasions.
JANE PAULEY: You saw Alison Thomas on the night of her death?
HAROLD MOSES: I certainly did, Ms. Pauley.
JANE PAULEY: Tell me about that.
HAROLD MOSES: [sips coffee] It was eight P.M. I know so because I just return from my toilet break, which I take nightly at seven-forty P.M. precisely. It does take me longer now. [Grins.] I was doing my rounds. By the swimming pool I see the girl dipping she toe in the water.
JANE PAULEY: Did you say anything to her?
HAROLD MOSES: [shakes head] I didn’t want to disturb she. She appeared quite peaceful, like she was having some special time to she self. I saw clearly she had a sweet soul.
JANE PAULEY: What happened next?
HAROLD MOSES: [shakes head sadly] She walked away, over to the bar. This is the last time I see she. But everybody know after that she went out with those two good-for-nothings. I have a theory about what happened to she, Ms. Pauley. Would you like to hear it?
JANE PAULEY: Please.
HAROLD MOSES: I believe it is a crime of passion. That girl was pretty. Oh, she was pretty pretty. I have one more thing I wish to say, Ms. Pauley. I want your viewers to know that I carry it heavy in my heart that for this girl I may be the last kind face of this world.
Statement to the Press, for Immediate Release, January 12, 1996:
While on a recent vacation in the Caribbean, I participated in a day trip to an uninhabited island. On this island, as has been widely reported, myself and a companion discovered the body of a young woman who had been missing for several days. Contrary to several grossly misleading recent reports, I had no involvement in the disappearance of Alison Thomas. I have participated in the local investigation to the full extent of my ability. I am not a suspect in this case. Reports suggesting otherwise are an assault on my character. I would like to extend my deepest sympathies to the Thomas family. I ask that my privacy be respected during this time.
From Tragedy in Paradise: The Untold Story of the Alison Thomas Murder by Craig Sheppard:
… The frantic hunt for the beautiful teenager continued, transforming the sleepy island with an all-out search that left no stone unturned. Unbeknownst to the police, at this same time, a Haitian man by the name of Siméon Payen was flying from Saint X to Miami, where he owned a palatial beachfront property and was well-known to law enforcement as a key player in La Petite Haïti, a small but notorious Miami cartel. By the time you turn the final page of this book, dear reader, I think you will agree that these two events were anything but a coincidence, and that on a small island, corruption can run deep.…
From the “Unsolved Mysteries” subreddit, Reddit.com:
I’m totally new to this sub, so bear with me, but this case is one of my first memories of being totally obsessed with an unsolved mystery and it remains one of my favorites to this day. I’ve read a LOT about it over the years, and I have to say I’ve always questioned the Haitian cartel angle, which first came out in the Sheppard book (his book on Thomas is in my personal opinion one of his weaker efforts, and I’m usually a big fan of his). I mean, doesn’t it seem like a huge stretch that Payen would involve this girl in a run, with the risks that would entail for him? I know a lot of you here subscribe to the Payen theory, but I’ve always believed that the simplest and most elegant solution is usually the right one.
Stick with me here. Imagine the police know pretty much beyond a doubt it’s Richardson and Hastie. Or it doesn’t even have to be them—maybe it’s some other local, maybe it’s a police officer’s kid. A PR disaster for the island, in other words. So what do they do? They fabricate evidence that these two dudes were actually locked up in jail by 1 a.m. or whenever, and once that’s done, it’s, “Sorry, the timeline doesn’t work and there are no other suspects. Case closed, island open for business.” This theory works on So. Many. Levels. Think about it. I mean, doesn’t it seem just the tiniest bit convenient that the thing that gets those guys off is coming from the police?
That message board alone had over nine hundred posts. As I continued to search, I found countless other boards on other websites dedicated to Alison. Across the digital underworld, people were still trying their hands at solving her murder. Scrolling through these posts, reading theory after theory, I felt physically sick. There were thousands of them—these dudes (they were almost all men) using Alison’s murder to distract them from their basement-and-weed lives, crafting some loser fantasy that they might be the one to solve it.
It’s difficult to separate things out. To determine how much of my disgust at these men was genuine, and how much I was drumming it up, seizing upon an easy opportunity to feel disgusted, indignant, violated by anonymous people I would never know or have to confront. These online forums. Craig Sheppard lining his pockets. The memoir that actor’s ex-girlfriend published where she described Alison’s body. Dying for Fun’s absurd version of her death (Apollo! My god…). The whole razzle-dazzle enterprise of the Alison Thomas Economy—did these things actually pain me, did they really touch the heart of my own personal trauma? Yes and no, they did and they didn’t, and this is what made it so hard to parse my own feelings, to separate what I did feel from all the things I could feel. At times, it could be very difficult to distinguish where my authentic pain over my sister’s death ended and where a performative emotionality, a giving over to the drama opened up by Alison, began.
AS MY surveillance spread so, too, did Clive Richardson’s power over my life. Before I began to follow him on his walks, he had been contained by the Little Sweet. It had been possible for me to leave him behind not just physically, but also mentally and emotionally—to go to the gym, for instance, and spend forty minutes on the elliptical feeling inferior to the cellulite-free woman on the machine beside me, and wonder what it must be like to have thighs like that, and remind myself that everybody has problems and surely this woman was no exception, and ponder what they might be, and imagine her cowering on a staircase as a girl, listening to her parents yell and throw things, and then, when she wiped down her machine and our eyes met briefly, to smile at her with great sympathy, and only afterward, as I engaged in some perfunctory stretching on a mat strewn with unnerving hairs, realize that I had not thought of Clive in over an hour. But once I began to follow him, he broke free. His routines became my routines, his patterns my patterns.
One night, he stopped at a church and went inside. I sat on a bench at a nearby bus stop to wait. He was not inside long, maybe ten minutes, and when he emerged, his face was composed. Whatever he had been praying over, I could discern no trace of it. Another evening, he walked by a bodega with buckets of rot-edged roses and blue daisies out front. As he passed them, he reached out his hand and skimmed his fingertips ever so lightly against the flowers.
ALISON HAD kept a diary. It wasn’t the usual thing, no lock-and-key notebook with KEEP OUT!!! on the cover. It was an audio diary, recorded on one of those cassette players for children with a pink plastic microphone. The player had been mine originally, a birthday gift loaded with parental intentions for the shy child—Look how much fun you’ll have singing, Clairey! I never used it and at some point Alison appropriated it for her own purposes. Many nights she retreated to her bedroom and recorded. I think she enjoyed hearing herself talk. I don’t mean she was vain, nothing like that. I used to sit on the floor outside her room, letting her muffled voice wash over me with the distinct sense that on the other side of the closed door something sacred was transpiring—my sister’s soul, bared to the night.
I knew my parents had the cassettes because when I was eighteen I had asked my mother what happened to them. She told me they were in the box on the top shelf of the hall closet, along with Alison’s dance trophies and yearbooks and jazz shoes. When I asked if my parents had listened to them, my mother’s face tightened. She was going to cry, and I felt at once guilty and angry. Guilty because I had known my question would upset her and had asked it anyway, angry because I was the child and she was the mother and shouldn’t she be making things easier for me, not the other way around? “I started to once,” she said. “But I only listened for a minute or two. It wasn’t right.”
On an evening in late October, I called my mother; it was just after six P.M. in New York, dark and cold.
“It’s so good to hear from you, sweetie.” This was what she always said, as if I were doing some extraordinary kindness by calling her. I winced. I pictured her in their sunny kitchen, living a falsely warm, bright existence—didn’t she know it was really night? Didn’t she know it was almost winter?
“You caught me in the middle of making white gazpacho. I rediscovered the recipe in this ancient cookbook I bought after college. Very woo-woo.” She laughed self-deprecatingly. “You marinate cucumbers, green grapes, bread, and almonds in salt and let it sit a few hours. Then you puree it and whisk in some yogurt. Isn’t that a neat technique?”
My mother could always be counted on to prattle about something we both knew neither of us cared about—the plot of a movie she’d seen with my father, a charity auction she had attended and the offerings donated by various local businesses, a nifty trick she’d learned for chopping onions without crying. (She would send me the YouTube.) My mother was not a superficial woman. She was, in fact, in possession of a piercing intelligence, but for some maddening reason she seemed determined to keep this a secret. She’d been a literature major in college. According to family lore, she was solely responsible for getting our father through his own college coursework. (“Your mother’s so smart she tricked me into being the breadwinner,” he was fond of saying.) On our bookshelves at home, dispersed among our father’s legal procedurals and thick biographies of great American leaders, were my mother’s volumes of poetry and the slender, peculiar novels of a female Brazilian writer with whom she was enamored. On Saturday mornings when I was a child, as our family life went on noisily around her, my mother would sit on the couch in the living room with her feet curled beneath her and read as if she were alone in a quiet room, which, in her mind, I think she was. But she never spoke to us about the things she read, and when she set down the book she became our mother again, concerned with locating shin guards and checking worksheets, a woman so ordinary and unglamorous that I remember Alison once theorizing to me that she and Aunt Caroline couldn’t possibly be blood sisters—one of them must have been switched at birth, or the product of an illicit affair. I think Alison and I both grew up feeling that our mother kept the best of herself to herself, that she was guarding something, protecting something, from us. So, no, my mother was not a naturally superficial woman; superficiality was a thing she had chosen, and after Alison’s death she chose it more and more. I think she was terribly lonely in Pasadena, despite the busy social life she maintained there; it was an existential loneliness that had everything to do with Alison and that therefore could not be cured. With her bland chatter, I think she was trying to talk her way out of the loneliness, to paper over all the unspoken things, but it never worked, it was all still there, and so she went on talking, and hoping, and talking.
“Very neat,” I said.
“I made it once years ago but I forgot all about it. I was cleaning out—I’ve been trying to clean out the bookcases, and—”
“Mom.”
“Hmm?”
“I was wondering. You know Alison’s diaries?”
“Yes.”
“Would you mind sending them to me?”
She was quiet a moment. “Sure, sweetheart,” she said finally. “I’ll make copies and pop them in the mail as soon as I can.”
I knew she would not ask my reasons for making this request, what had happened or what I was thinking and feeling that made me want them. I didn’t even bother proffering a made-up explanation. It was a little unkind of me, and I knew that; my request surely made her worry, and I could easily have told her something to assuage her concern, but I didn’t. But you have to understand how much it hurt. No, Honey, are you sure? No, Do you think that’s really the best thing? My mother hid away in her fragile sweetness, and I hated her for the ironic way her fragility protected her.
A COLD, clear night. Clive left the Little Sweet and headed east for some time before coming to a stop; beneath the glare of a single post light, teenage boys, T-shirts billowing from their bodies, were playing basketball on a chain-link court. Off to the side, a few young boys of about five or six played their own small game. Clive stood with his hands resting against the fence and watched. What was it about this scene that so held his attention? I stood some distance away and watched him watching the boys. They seemed to strobe with toughness and sensitivity, the two forces held in an uneasy tension. A boy dribbled the ball gracefully between his legs one moment, barreled into a defender the next. One of the young boys imitated his movements, then forgot the game and stooped to examine the clover growing up through cracks in the blacktop. A man in a tracksuit swaggered down the street in front of me, a tuckered-out girl in a tutu asleep in his arms. On the sidelines of the basketball game, a boy, still in his school uniform, punched a square of gum out of a foil packet and placed it boldly, tentatively, on a girl’s waiting tongue.
There were girls and women, too, of course. Heading home from work in suits and pumps, in scrubs. Mothers with children. Clusters of adolescent girls with rhinestones on the back pockets of their jeans. But it was the men and boys I watched. I admit I had not done very much thinking about the inner lives of men. I was a girl with a sister. With my boyfriends, I saw now, I had never dug beneath the surface to find them where they hid. Perhaps I didn’t want their pain to compete with my own. Perhaps my story, my tragedy, had a forbidding power over men, and I enjoyed that. Or perhaps, knowing that a man, or men, had killed my sister, I was afraid of what I might find if I looked too closely—gentleness that turned over to shame that turned over to rage; ugly, unshakable desires—qualities that might suggest a universal masculine poison I did not want to know about because it would doom me to be alone forever.
Clive continued down the sidewalk. He stopped at a newsstand and purchased a cup of coffee, which he drank as he headed north. A few minutes later, without breaking his stride, he tossed the dregs of the coffee into the street with a quick, dispassionate flick of his wrist.
THE MATERIAL on Alison was endless, so much it seemed I would never get through it. Information on Clive Richardson and Edwin Hastie, by comparison, was thin at best. One day, I told my boss I needed to consult the archives at the New York Public Library to research some details about the Cornish coast in The Girl from Pendeen which she had asked me to confirm, and I spent the afternoon at the main branch, searching the catalog for anything I could find that mentioned Clive and Edwin. My first discovery was an academic text, Dark Travels: Thanatourism, Theory and Practice.
CONTENTS
PART 1: ASPECTS OF THANATOURISM
Mediations: The Living and the Dead in Public Space
Milking the Macabre: Ethical Considerations
Kitschification and Mass-Consumption
Hospitality in Hostile Spaces: Towards a New Model
PART 2: FORMS AND FUNCTIONS
Genocide Tourism
Homicide Tourism
Disaster Tourism
PART 3: FUTURE RESEARCH DIRECTIONS
To my disappointment, the book contained only the briefest relevant passage, from the chapter on “Homicide Tourism”:
… While Genocide Tourism is generally structured by government and nonprofit institutions, Homicide Tourism is often ad hoc, and thus represents an economic opportunity for independent local operators. Examples include Kristján Jóhannsson, who leads tours of Keflavik in southwest Iceland, a site of interest in the Guðmundur and Geirfinnur case; and Desmond Phillips, whose guided tours of the island of Saint X include visits to the houses of Edwin Hastie and Clive Richardson, suspects in the Alison Thomas murder, and a boat ride to the nearby cay where her body was recovered for a fish fry lunch. This essay will focus on the case of the Tyrolean village of Zinn am Alberg, which has rebuilt its local economy, previously dominated by dairy farming and the production of Tyrolean speck, around tourism related to the gruesome 1975 murders of the members of the Krenn family.…
The next few books were no more informative. An encyclopedia of unsolved mysteries. A media studies dissertation on the differing portrayals of black and white female victims of violent crime from 1970 to 2000. I had high hopes for A Handbook History of Saint X, the only book I’d been able to find that focused exclusively on the island. It turned out to be a self-published monograph by a retired customs worker named David Webster, a hundred spiral-bound pages, peripatetic and ambitious in its scope, with five-page chapters on such topics as the history of the salt trade and the entirety of Amerindian civilization on the island.
From Chapter 8, “1950 to the Present Time”:
… The death of Alison Thomas on Faraway Cay (see Chapter 11: Folklore), had effects upon our island as deleterious as any hurricane. It has been speculated that the closing of the Grand Caribbee and three restaurants on Mayfair Road in a single season may be entirely attributable to the aforementioned scandal. This scandal had the additional effect of dividing the island over the question of whether its primary suspects, Misters Hastie and Richardson, were the innocent victims of a scapegoating mission by the American press, or, alternately and, this author believes, accurately, the parties responsible for single-handedly causing an economic downturn that endured for years and bringing international notoriety to our island and its people.…
From Chapter 11, “Folklore”:
… Tales about the woman on Faraway Cay are prevalent. In the most widespread account of her origin, she washed up on Faraway many centuries ago in a hurricane. Nobody knows from where she came, but she can never return because as is well known, dark spirits cannot cross salt water, as a result of which she is trapped on the cay for eternity. She has white skin and long black hair and hooves for feet. Mention must be made of her odd gait, which appears in many versions of the tale, and is widely believed to be what draws people to her, as humans cannot resist that dash of salt in their sweet.
As the stories go, she lures people to cure her loneliness. She leads them across the cay and they give chase, desperate to touch some of her wildness. At last, she escorts them to the waterfall at the island’s center. She allows them to draw near, but when they reach out to grasp her, she slips away into the mist. They try to follow after her and are drowned. A popular version has it that a new goat appears on Faraway Cay for every person who vanishes there. It is said that you can see the humanness in their eyes.…
I shut the book in disgust. A woman with hooves for feet. Humans turned to goats. Had my sister’s body been dumped in that waterfall as some kind of sick joke? Look, the woman on Faraway Cay did it! Hahaha.
It wasn’t until that moment that I realized that, from the time I was a small child, I’d found some solace in the fact that Alison had been found somewhere so beautiful. How many small, unconscious coping mechanisms, how many pretty notions, would be taken from me before I uncovered the truth?
I opened Google Maps on my laptop, a self-punishing impulse—to lay eyes on it, to force myself to picture her there, her body beneath all that water for days. But Faraway Cay did not even appear on Google Maps. Where I knew the cay must be, there was only blue.
I FOLLOWED Clive for many nights and many miles. In all that time, excepting the evening when I called his name and he responded with such terror, I never heard his voice. His nights were composed of enormous stretches of silence, and this silence was now mine, too. I would return home near midnight and realize I hadn’t uttered a word since leaving work at five-thirty. Sometimes I would speak—“Hello, hello, hello,” “My name is Emily,” “Today is Tuesday”—just to prove to myself that I was still real. I did not hear him speak, nor did I observe any other evidence to suggest that his life connected meaningfully with anyone else’s. Clive Richardson was a man hiding in plain sight, drawing no attention and leaving no trace upon the minds of others. He was an island, isolated and impenetrable.
IT WENT on like this. And something began to happen. At the beginning of each walk, I would be filled with the fear I described earlier, with a sense of the danger posed by Clive and the risk that I was taking in following him. But after thirty minutes, an hour, the experience shifted. It happened without my noticing, like slipping from waking to dreaming. It no longer felt like I was following him, but like we were on this walk together, linked. Eventually, even this we faded away; it was no longer the two of us traveling these dark streets, but a single mind, a memory, endeavoring through the step, step, step of these constitutionals to travel beyond some perimeter it could never seem to reach. If we kept walking long enough, I would be seized by the certainty that we were not alone; we were being watched, trailed by figures who flickered on the periphery, shrouded in darkness. A hand reaching out, beckoning. The pounding of hooves. A flare of laughter, rising from the streets like steam, then gone. Shh. Don’t tell.
ON HALLOWEEN, the old woman in my building sat on the front stoop in her white sneakers distributing Good & Plenty to crestfallen fairies and firefighters. I had been invited to a party at the apartment of a college friend on Pineapple Street and decided that I would go. I’d fallen into arrears with my friends, ignoring messages and invitations; attending seemed an efficient means of digging myself out. The party was an annual thing, and in prior years I’d spent quite a bit of time and effort thinking up and executing my costume—the year before, if memory serves, I’d gone as Frida Kahlo. But this year I had neither the time nor the inclination, and so I put on brown pants and a brown sweater, picked up a few twigs from the tree outside my apartment, and declared myself a tree. My non-costume turned out to be a hit, and at first I was having a pretty good time, sliding into the social rhythm I hadn’t realized I’d missed. Gin and tonic in a Solo cup. Jackie squealing, “Where have you been, girl?” as she petted my shoulder. Laden chitchat with a guy I’d hooked up with a few months earlier. A group of us climbing the ladder to the peach-soft roof to pass around a joint—smoke and cold air and the stark sounds of our laughter against the glitter of Manhattan across the water.
But when I climbed back down into the hot, raucous party everything was wrong. I looked around—there was a girl dressed as a Warhol painting, her face covered in red dots; Jackie was a “sexy farmer,” a canny critique of the Sexy Halloween Costume that nevertheless allowed her to show off her midriff. My gaze pinged from face to face in the semidarkness. What was I doing here? Clive was out there, and I was not with him. I tried to get myself to stay, to enjoy myself, but I was startled to find that I could no longer tolerate a night away from him. I slipped out early without saying goodbye.
Looking back, I can see that my pursuit of Clive Richardson was beginning to be about something more than gathering clues, that I was falling under the grip of something I could not control. But I did not allow myself to see this then. Maybe if I had, it all could have ended differently.