1. Boyle, “The Last Discourse,” 217.
2. Parsenios, Departure and Consolation, 16. Cf. Moloney, John, 388.
3. Bultmann, John, 523.
4. Morris, John, 560.
5. Hoskyns, Fourth Gospel, 449–50.
6. Stevick, Jesus and His Own, 99.
7. See Peter Ensor, “The Glorification of the Son of Man: An Analysis of John 13:31–32,” TynBul 58 (2007): 229–52. On the different senses of “glory,” see Aquinas, John, 3:35–39.
8. The hymn-like linked set of five clauses about glorifying give further evidence that this opening section of the farewell discourse (vv. 31–38) functions like a prologue.
9. See Schnackenburg, John, 3:49–52. Cf. Bultmann, John, 524.
10. See Porter, Verbal Aspect, 233. Cf. Carson, John, 482–83, 486–87.
11. John Lyons, Semantics, 2 vols. (Cambridge: Cambridge University Press, 1977), 2:680.
12. Hoskyns, Fourth Gospel, 450. Cf. Dodd, Interpretation, 403.
13. See Beasley-Murray, John, 246: “The redemptive dying is inconceivable apart from the rising, as the rising is from the dying.” Cf. Ensor, “The Glorification of the Son of Man,” 233.
14. Fernando F. Segovia, “The Structure, Tendenz, and Sitz im Leben of John 13:31–14:31,” JBL 104 (1985): 471–93 (479).
15. Ridderbos, John, 475.
16. Hoskyns, Fourth Gospel, 450.
17. Schnackenburg, John, 3:52–53.
18. Cf. Keener, John, 2:923.
19. In the Latin Vulgate, “new commandment” is mandatum novum, from which the name “Maundy Thursday” is derived, the anniversary of the Last Supper when this new commandment was given.
20. Cf. Wallace, Greek Grammar, 476–77. Cf. BDF § 394.
21. Bultmann, John, 529.
22. Barrett, John, 452.
23. Hoskyns, Fourth Gospel, 451.
24. Augustine, John, 55.2.318.
25. See Bultmann, John, 528.
26. Schnackenburg, John, 3:55.
27. Cf. Beasley-Murray, John, 248.
28. Barrett, John, 453.
29. Ridderbos, John, 478.
30. Morris, John, 564.
31. Stevick, Jesus and His Own, 99.
32. Augustine, John, 66.1.319.