Reading Other Poems

Each of the following poems expresses a strong moral attitude: that is, at least two sets of opposing values are presented, and the poet (through a sympathetic or unsympathetic speaker) comes out in favor of one set. This entails describing, or at least implying, the contrasting set of values that the poet repudiates.

Sometimes the poet’s preference may be surprising (see Jonson, Lovelace, Whitman, and Glück). The woman poet has to examine the clichés of women’s advancement. In these cases, when the poet cannot count on the agreement of the reader, what sort of persuasive means does he or she employ?

Sometimes a poem that seems to express values admired by the poet’s contemporaries can later be subject to question. Robert Frost was invited to read his 1942 sonnet “The Gift Outright” at the inauguration of President John F. Kennedy.

It is a useful exercise to read strongly moral poems from the poet’s view and also from a different viewpoint.

Though finally, in reading these poems, you may come to sympathize with the poet’s view, it is useful to position yourself, at least temporarily, on both sides of the question being debated. That way, you sharpen your sense of the attitudes being expressed, the values being contested, and the judgments being made.

BEN JONSON (1572–1637)

Still to Be Neat

Still to be neat, still to be dressed,

As you were going to a feast;

Still to be powdered, still perfumed;

Lady, it is to be presumed,

Though art’s hid causes are not found,

All is not sweet, all is not sound.

Give me a look, give me a face

That makes simplicity a grace;

Robes loosely flowing, hair as free;

Such sweet neglect more taketh me

Then all th’ adulteries of art.

They strike mine eyes, but not my heart.

RICHARD LOVELACE (1618–1657)

To Lucasta, Going to the Wars

Tell me not, sweet, I am unkind

That from the nunnery

Of thy chaste breast and quiet mind,

To war and arms I fly.

True, a new mistress now I chase,

The first foe in the field;

And with a stronger faith embrace

A sword, a horse, a shield.

Yet this inconstancy is such

As you too shall adore;

I could not love thee, dear, so much,

Loved I not honor more.

PHILLIS WHEATLEY (1753–1784)

On Being Brought from Africa to America

’Twas mercy brought me from my pagan land,

Taught my benighted soul to understand

That there’s a God, that there’s a Savior too:

Once I redemption neither sought nor knew.

Some view our sable race with scornful eye,

“Their color is a diabolic die.°”dye

Remember, Christians, Negros, black as Cain,

May be refined, and join th’ angelic train.

ELIZABETH BARRETT BROWNING (1806–1861)

How Do I Love Thee?

How do I love thee? Let me count the ways.

I love thee to the depth and breadth and height

My soul can reach, when feeling out of sight

For the ends of Being and ideal Grace.

I love thee to the level of everyday’s

Most quiet need, by sun and candle-light.

I love thee freely, as men strive for Right;

I love thee purely, as they turn from Praise.

I love thee with the passion put to use

In my old griefs, and with my childhood’s faith.

I love thee with a love I seemed to lose

With my lost saints — I love thee with the breath,

Smiles, tears, of all my life! — and, if God choose,

I shall but love thee better after death.

WALT WHITMAN (1819–1892)

When I Heard the Learn’d Astronomer

When I heard the learn’d astronomer,

When the proofs, the figures, were ranged in columns before me,

When I was shown the charts and diagrams, to add, divide, and measure them,

When I sitting heard the astronomer where he lectured with much applause in the lecture-room,

How soon unaccountable I became tired and sick,

Till rising and gliding out I wander’d off by myself,

In the mystical moist night-air, and from time to time,

Look’d up in perfect silence at the stars.

ROBERT FROST (1874–1963)

The Gift Outright

The land was ours before we were the land’s.

She was our land more than a hundred years

Before we were her people. She was ours

In Massachusetts, in Virginia,

But we were England’s, still colonials,

Possessing what we still were unpossessed by,

Possessed by what we now no more possessed.

Something we were withholding made us weak

Until we found it was ourselves

We were withholding from our land of living,

And forthwith found salvation in surrender.

Such as we were we gave ourselves outright

(The deed of gift was many deeds of war)

To the land vaguely realizing westward,

But still unstoried, artless, unenhanced,

Such as she was, such as she would become.

ALLEN GINSBERG (1926–1997)

Sunflower Sutra1

LOUISE GLÜCK (b. 1943)

Mock Orange

It is not the moon, I tell you.

It is these flowers

lighting the yard.

I hate them.

I hate them as I hate sex,

the man’s mouth

sealing my mouth, the man’s

paralyzing body —

and the cry that always escapes,

the low, humiliating

premise of union —

In my mind tonight

I hear the question and pursuing answer

fused in one sound

that mounts and mounts and then

is split into the old selves,

the tired antagonisms. Do you see?

We were made fools of.

And the scent of mock orange

drifts through the window.

How can I rest?

How can I be content

when there is still

that odor in the world?