THE UPANISHADS (8TH?–5TH? CENTURY B.C.E)

The Golden God, the Self, the immortal Swan
leaves the small nest of the body, goes where He wants.
He moves through the realm of dreams; makes numberless
               forms
delights in sex; eats, drinks, laughs with His friends;
frightens Himself with scenes of heart-chilling terror.
But He is not attached to anything that He sees;
and after He has wandered in the realms of dream and
               awakeness,
has tasted pleasures and experienced good and evil,
He returns to the blissful state from which He began.
As a fish swims forward to one riverbank then the other,
Self alternates between awakeness and dreaming.
As an eagle, weary from long flight, folds its wings,
gliding down to its nest, Self hurries to the realm
of dreamless sleep, free of desires, fear, pain.
As a man in sexual union with his beloved
is unaware of anything outside or inside,
so a man in union with Self knows nothing, wants nothing,
has found his heart’s fulfillment and is free of sorrow.
Father disappears, mother disappears, gods
and scriptures disappear, thief disappears, murderer,
rich man, beggar disappear, world disappears,
good and evil disappear; he has passed beyond sorrow.

 



Two birds, one of them mortal, the other immortal,
live in the same tree. The first one pecks at the fruit,
sweet or bitter; the second looks on without eating.
Thus the personal self pecks at the fruit of this world,
bewildered by suffering, always hungry for more.
But when he meets the True Self, the resplendent God,
the source of creation, all his cravings are stilled.
Perceiving Self in all creatures, he forgets himself
in the service of all; good and evil both vanish;
delighting in Self, playing like a child with Self,
he does whatever is called for, whatever the result.

Self is everywhere, shining forth from all beings,
vaster than the vast, subtler than the most subtle,
unreachable, yet nearer than breath, than heartbeat.
Eye cannot see it, ear cannot hear it nor tongue
utter it; only in deep absorption can the mind,
grown pure and silent, merge with the formless truth.
He who finds it is free; he has found himself;
he has solved the great riddle; his heart forever is at peace.
Whole, he enters the Whole. His personal self
returns to its radiant, intimate, deathless source.
As rivers lose name and form when they disappear
into the sea, the sage leaves behind all traces
when he disappears into the light. Perceiving the truth, he becomes the truth;
he passes beyond all suffering,
beyond death; all the knots of his heart are loosed.