In addition to works referred to in the Notes, you may find the following helpful:
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Baez, S., E. Herrera, A. García, et al. (2017), ‘Outcome-oriented moral evaluation in terrorists’, Nature Human Behaviour, 1 (0118).
Barton, M. (2005), Rejection, Resistance and Resurrection: Speaking Out on Racism in the Church, London: Darton, Longman & Todd Ltd.
Brendtro, L., M. Brokenleg and S. Van Bockern, eds (1990), Reclaiming Youth at Risk: Our Hope for the Future, Bloomington: National Educational Service.
Brett, Mark G. and J. Havea, eds (2014), Colonial Contexts and Postcolonial Theologies: Story-Weaving in the Asian-Pacific, New York: Palgrave Macmillan.
Bruneau, E. G. and R. Saxe (2012), ‘The power of being heard: the benefits of “perspective-giving” in the context of intergroup conflict’, Journal of Experimental Social Psychology, 48 (4): 855–66.
Carlson, J. and A. Dumont, (1997), Bridges in Spirituality: First Nations’ Christian Women Tell their Stories, Etobicoke: United Church Publishing House.
Carvalhaes, C., ed. (2015), Liturgy in Postcolonial Perspectives: Only One Is Holy, New York: Palgrave Macmillan.
Charleston, S. and E. Robinson, eds (2015), Coming Full Circle: Constructing Native Christian Theology, Minneapolis: Fortress Press.
Clarke, S. (2014), ‘World Christianity and postcolonial mission: a path forward for the twenty-first century’, Theology Today, 71 (2): 192–206.
Coates J. M. and J. Herbert (2008), ‘Endogenous steroids and financial risk taking on a London trading floor’, Proceedings of the National Academy of Sciences of the United States of America, 105 (16): 6167–72.
de Sousa Santos, B. (2018), The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South, North Carolina: Duke University Press.
DeYoung, P. A. (2015), Understanding and Treating Chronic Shame: A Relational/Neurobiological Approach, London: Routledge.
Douglas, I. T. and K. Pui-lan, eds (2001), Beyond Colonial Anglicanism: The Anglican Communion in the Twenty-First Century. New York: Church Publishing.
Fanon, F. (1967), Black Skin, White Masks, New York: Grove Press.
Fanon, F. (1967), Wretched of the Earth, Harmondsworth: Penguin Books.
Gobodo-Madikizela, P. (2003), A Human Being Died That Night: A South African Story of Forgiveness. Boston: Houghton Mifflin.
Gobodo-Madikizela, P. (2015), ‘Psychological repair: the intersubjective dialogue of remorse and forgiveness in the aftermath of gross human rights violations’, Journal of the American Psychoanalytic Association, 63 (6): 1085–1123.
Haidt, J. (2012), The Righteous Mind: Why Good People are Divided by Politics and Religion, New York: Allen Lane.
Heaney, R. S. (2019), Post-Colonial Theology: Finding God and Each Other Amidst the Hate, Eugene: Cascade Books.
Horsley, R. (2002), Jesus and Empire: The Kingdom of God and the New World Disorder, Minneapolis: Fortress Press.
Jewett, R., ed. (2011), The Shame Factor: How Shame Shapes Society, Eugene: Cascade Books.
Joh, W. A. (2006), Heart of the Cross: A Postcolonial Christology, Louisville: Westminster John Knox Press.
Lederach, J. P. (1997), Building Peace: Sustainable Reconciliation in Divided Societies, Washington DC: United States Institute of Peace Press.
Lederach, J. P. (2010), The Moral Imagination: The Art and Soul of Peacebuilding, Oxford: Oxford University Press.
Lederach, J. P. (2014), Reconcile: Conflict Transformation for Ordinary Christians, Harrisonburg: Herald Press.
Malina, B. (2001), The New Testament World: Insights from Cultural Anthropology, Louisville: Westminster John Knox Press.
Marzouk, S. (2018), ‘Famine, migration, and conflict: the way of peace – a reading of Genesis 26’, in D. Schipani, et al. (eds), Where Are We? Pastoral Environments & Care for Migrants: Intercultural & Interreligious Perspectives, 3–18, Düsseldorf: Society for Intercultural Pastoral Care and Counselling.
Merz, J. (2020), ‘The culture problem: how the honor/shame issue got the wrong end of the anthropological stick’, Missiology: An International Review, 48 (2): 127–41.
Milevska, S., ed. (2016), On Productive Shame, Reconciliation and Agency, Berlin: Sternberg Press.
Nash, S. (2020), Shame and the Church: Exploring and Transforming Practice, London: SCM Press.
Neyrey, J. (1998), Honor and Shame in the Gospel of Matthew, Louisville: Westminster John Knox Press.
Owen, D. (2011), In Sickness and Power, London: Methuen Publishing Ltd.
Pattison, S. (2000), Shame: Theory, Therapy, Theology, Cambridge: Cambridge University Press.
Pettigrove, G. and N. Parsons (2012), ‘Shame: a case study of collective emotion’, Social Theory and Practice, 38 (3): 504–30.
Reardon, S. (2018) ‘Columbia: after violence’, Nature, 557 (7703): 19–24.
Reddie, A. (2019), Theologising Brexit, London: Routledge.
Reddie, A. and M. Jagessar (2007), Postcolonial Black British Theology: New Textures and Themes, London: Epworth Press.
Rossall, J. (2020), Forbidden Fruit and Fig Leaves: Reading the Bible with the Shamed, London: SCM Press.
Rowe, N. and S. Marzouk (2014), ‘Christian disciplines as ways of instilling God’s shalom for postcolonial communities: two reflections’, in K. H. Smith, J. Lalitha and L. D. Hawk (eds), Evangelical Postcolonial Conversations: Global Awakenings in Theology and Praxis, 224–41, Downers Grove: InterVarsity Press.
Schnall, S., J. Haidt, G. L. Clore and A. H. Jordan (2008), ‘Disgust as embodied moral judgment’, Personality and Social Psychology Bulletin, 34: 1096–1109.
Schnall, S., K. Harber, J. Stefanucci and D. R. Proffitt (2008), ‘Social support and the perception of geographical slant’, Journal of Experimental Social Psychology, 44: 1246–55.
Smith, K. H., J. Lalitha and D. D. Hawk, eds (2014), Evangelical Postcolonial Conversations: Global Awakenings in Theology and Praxis, Downers Grove: InterVarsity Press.
Strathern, M. (2000), Audit Cultures, London: Routledge.
Sugirtharajah, R. S. (2001), The Bible and the Third World: Precolonial, Colonial, and Postcolonial Encounters, Cambridge: Cambridge University Press.
Sugirtharajah, R. S. (2002), Postcolonial Criticism and Biblical Interpretation, Oxford: Oxford University Press.
Swinton, J. (2007), Raging with Compassion, Grand Rapids: William B. Eerdmans Publishing Co.
Swinton, J. (2012), Dementia: Living in the Memories of God, Grand Rapids: William B. Eerdmans Publishing Co.
Swinton, J. (2018), Becoming Friends of Time, Waco: Baylor University Press.
Tajfel, H. (1970), ‘Experiments in intergroup discrimination’, Scientific American, 223 (5): 96–103.
Tsakiris, M. (2020), ‘Politics is Visceral’, Aeon, 18 September. Available online: https://aeon.co/essays/politics-is-in-peril-if-it-ignores-how-humans-regulate-the-body (accessed on 21 June 2021).
Turner, C. (2020), ‘Could you be loved? BAME presence and the witness of diversity and inclusion’, in C. Ross and H. Southern (eds), Bearing Witness in Hope: Christian Engagement in Challenging Times, London: SCM Press.
Turner, C. (2020), Overcoming Self-Negation, Eugene: Pickwick Publications.
van der Kolk, B. A. (2014), The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma, New York: Viking.
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