CHAPTER 24 Fever at Period Time
‘Fever’ here includes both an actual fever and a pronounced feeling of heat, which is more frequent before or during the period but may also occur after it. It should be stressed that if there is only a feeling of heat, this should be both subjective and objective, i.e. the patient has a feeling of heat and her skin (particularly of the dorsum of the hands) also feels hot to the touch.
Emotional stress such as actual or repressed anger, resentment or frustration may lead to Liver-Qi stagnation which frequently turns into Fire; Fire can invade the Blood portion (especially Liver-Fire because this organ stores Blood) and give rise to Blood-Heat. Since Blood accumulates before the periods, Blood-Heat causes a feeling of heat or fever before or during the periods.
The pathology of this condition is also influenced by a disharmony of the Penetrating Vessel. This vessel is the Sea of Blood and its chief pathology is Qi rebelling upwards. The Penetrating Vessel has a deep influence on the menstrual function and the vessel is full of Blood before the period. If Blood has Heat, and if Qi rebels upwards, this may carry Blood with it and cause an intense feeling of heat in the face. In fact, as we have seen in Chapter 7, even rebellious Qi of the Penetrating Vessel by itself (without Blood-Heat) may cause a feeling of heat in the face.
Overwork (in the sense explained before) and having too many children too close together may lead to Yin deficiency and Empty-Heat: the latter heats the Blood and also causes Blood-Heat. Since Blood is in a state of relative depletion after each period, the Empty-Heat becomes more pronounced at this time and causes a feeling of heat or fever after the period. This type of Heat is different from Full- or Empty-Heat insofar as it derives from Qi and Blood deficiency: it is treated by using not bitter, cold herbs but sweet, warm ones that gently tonify Qi and the Original Qi.
The idea behind this method derives from Li Dong Yuan who said that when the Fire of the Original Qi declines, a pathological Minister Fire takes over, giving rise to a feeling of heat. Since this derives from a decline of the Original Qi, it is treated by tonifying this with sweet, warm herbs.
A long, chronic illness may cause Qi and Blood deficiency, while excessive physical work (including sports) may injure the Spleen and also lead to Qi and Blood deficiency. This causes a disharmony between Nutritive and Defensive Qi so that there is a feeling of heat or fever during or after the period.
Emotional stress as mentioned above may also lead to Blood stasis; when Blood stagnates for a long time it may give rise to Heat. Blood-Heat causes a feeling of heat or fever before or during the period. The stasis of Blood may also derive from abdominal surgery following a hysterectomy, ovarectomy or an operation for endometriosis.
An intense feeling of heat or fever before or during the period, heavy period, mental restlessness, agitation, headache, blood-shot eyes, thirst, hot nose, red lips. Tongue: Red. Pulse: Rapid, Overflowing.
L.I.-11 Quchi, SP-10 Xuehai, Du-14 Dazhui, LIV-2 Xingjian, KI-2 Rangu, SP-1 Yinbai, SP-4 Gongsun (on the right) and P-6 Neiguan (on the left), L.I.-4 Hegu, HE-6 Yinxi, P-7 Daling. All with reducing or even method, no moxa.
The last four herbs are the formula Si Wu Tang Four Substances Decoction (with Sheng Di Huang substituted for Shu Di Huang). These are used to enter the Blood portion. Sheng Di Huang is used to cool Blood.
This formula is chosen if there is a pronounced stagnation of Liver-Qi and this has given rise to Liver-Fire.
The first eight herbs constitute a variation of the formula Dan Zhi Xiao Yao San (also called Jia Wei Xiao Yao San Augmented Free and Easy Wanderer Powder) which is specific for Liver-Fire deriving from stagnation of Liver-Qi.
This remedy is a variation of the formula Long Dan Xie Gan Tang Gentiana Draining the Liver Decoction which drains Liver-Fire. The tongue presentation appropriate to this remedy is a Red body, with redder sides and with a yellow, dry coating.
An intense feeling of heat or fever before or during the period, heavy period, mental restlessness, agitation, headache, blood-shot eyes, thirst, hot nose, red lips. Tongue: Red. Pulse: Rapid, Overflowing.
L.I.-11 Quchi, SP-10 Xuehai, Du-14 Dazhui, LIV-2 Xingjian, KI-2 Rangu, SP-1 Yinbai, SP-4 Gongsun (on the right) and P-6 Neiguan (on the left), L.I.-4 Hegu, HE-6 Yinxi, P-7 Daling. All with reducing or even method, no moxa.
A fever or feeling of heat during or after the period, less intense than the previous case, worse in the evening, five-palm heat, mental restlessness, night sweating. Tongue: Red without coating. Pulse: Floating-Empty or Fine-Rapid.
LU-7 Lieque (on the right) and KI-6 Zhaohai (on the left), Ren-4 Guanyuan, SP-6 Sanyinjiao, KI-3 Taixi, HE-6 Yinxi, KI-2 Rangu. LU-7 and KI-6 with even method, Ren-4, SP-6 and KI-3 reinforced, and HE-6 and KI-2 with reducing or even method, no moxa.
The first four herbs are the formula Si Wu Tang Four Substances Decoction (with Sheng Di Huang substituted for Shu Di Huang, to cool Blood). These four herbs enter the Blood portion to which they therefore direct the other two. By doing so, they will regulate the period and treat symptoms arising at period time.
Compared with the previous formula, this prescription is used when Yin deficiency and Empty-Heat are more pronounced.
A fever or feeling of heat during or after the period, scanty periods, pale complexion, dizziness, tiredness. Tongue: Pale and Thin. Pulse: Choppy or Fine.
A fever or feeling of heat during or after the period, less intense than the previous case, worse in the evening, five-palm heat, mental restlessness, night sweating. Tongue: Red without coating. Pulse: Floating-Empty or Fine-Rapid.
LU-7 Lieque (on the right) and KI-6 Zhaohai (on the left), Ren-4 Guanyuan, SP-6 Sanyinjiao, KI-3 Taixi, HE-6 Yinxi, KI-2 Rangu. LU-7 and KI-6 with even method, Ren-4, SP-6 and KI-3 reinforced, and HE-6 and KI-2 with reducing or even method, no moxa.
ST-36 Zusanli, SP-6 Sanyinjiao, Ren-12 Zhongwan, Ren-4 Guanyuan, BL-20 Pishu, BL-21 Weishu, T.B.-5 Waiguan. All with reinforcing method, except for T.B.-5 which should be needled with even method.
This formula (from Li Dong Yuan) is specific to clear Heat deriving from Qi and Blood deficiency and a decline of the Original Qi. As explained above, when this declines, a pathological Minister Fire takes its place giving rise to a feeling of heat. Thus, this type of Heat is treated by tonifying the Original Qi with sweet, warm herbs, which is what this formula does.
The Discussion on Stomach and Spleen (1249) in fact says:
Dietary irregularity and immoderate eating of cold and warm foods damage the Spleen and Stomach. Joy, anger, worry and fright consume and bring detriment to the Original Qi. If Spleen and Stomach Qi become decrepit and the Original Qi becomes insufficient, Heart-Fire becomes effulgent on its own. This Heart-Fire is a Yin Fire. It starts from the Lower Burner and its ligation links to the Heart. The Heart does not reign personally, Ministerial Fire is its deputy. Ministerial Fire is the Fire of the Pericardium developing from the Lower Burner. It is a foe to the Original Qi. This Yin Fire and the Original Qi are irreconcilable to each other. When one is victorious, the other must be the loser.1
The book Treatment of Different Kinds of Diseases (Lei Zheng Zhi Cai) written in 1839 by Lin Pei Qin says:
If there is a feeling of heat after the period, with tiredness and a feeling as if the eyes were covered by a silk sheet, it means that the pure essences of the Spleen and Kidneys cannot brighten the eyes; in such a case, use Bu Zhong Yi Qi Tang in the morning and Liu Wei Di Huang Wan with the addition of Gou Qi Zi in the evening.2
This remedy is the same as the homonymous formula and it therefore has the same actions and indications. The tongue presentation appropriate to this remedy is a pale body.
This remedy is a variation of the formula Bu Zhong Yi Qi Tang with the same actions and indications. The main difference is that this remedy has some herbs to resolve Dampness. The tongue presentation appropriate to this remedy is a Pale body with thin, sticky, white coating.
A fever or feeling of heat during or after the period, scanty periods, pale complexion, dizziness, tiredness. Tongue: Pale and Thin. Pulse: Choppy or Fine.
ST-36 Zusanli, SP-6 Sanyinjiao, Ren-12 Zhongwan, Ren-4 Guanyuan, BL-20 Pishu, BL-21 Weishu, T.B.-5 Waiguan. All with reinforcing method, except for T.B.-5 which should be needled with even method.
A fever or feeling of heat before or during the periods, dark menstrual blood with clots, abdominal pain. Tongue: Purple. Pulse: Wiry or Choppy.
This formula is indicated if the stasis of Blood derives from stagnation of Qi occurring against a background of intense emotional strain. The formula Yue Ju Wan, in fact, is excellent to relieve mental depression deriving from Qi stagnation. The first 11 herbs constitute the formula Xue Fu Zhu Yu Tang which invigorates Blood and eliminates stasis. The next four herbs constitute the formula Yue Ju Wan (minus Chuan Xiong which is already in the former formula) which eliminates stagnation of Qi.
This remedy is a variation of Xue Fu Zhu Yu Tang Blood Mansion Eliminating Stasis Decoction. It invigorates Blood and eliminates stasis but it does not clear Heat. Therefore, attention should be paid to clearing Heat with acupuncture. The tongue presentation appropriate to this remedy is a Purple body.
A fever or feeling of heat before or during the periods, dark menstrual blood with clots, abdominal pain. Tongue: Purple. Pulse: Wiry or Choppy.
L.I.-11 Quchi, SP-10 Xuehai, BL-17 Geshu, SP-4 Gongsun (on the right) and P-6 Neiguan (on the left), SP-6 Sanyinjiao, Ren-6 Qihai. All with reducing or even method.
Both acupuncture and herbs can be effective in treating this condition, but herbs probably more so. The two most difficult patterns to treat are those from Blood-Heat and Stasis of Blood with Heat.
As for prevention, it is important that women suffering from this complaint do not consume excessive amounts of hot foods, i.e. meat (especially lamb, beef or game), spices and alcohol. They should also avoid overwork as this may lead to Liver- and Kidney-Yin deficiency.
Yang Jian Bing 2002 A Vernacular Explanation of the Discussion of Stomach and Spleen (Pi Wei Lun Bai Hua Jie), San Qin Publishing House, Xian, p. 110. The Discussion on Stomach and Spleen was written by Li Dong Yuan and first published in 1249..
Cited in Nanjing College of Traditional Chinese Medicine 1979 Gynaecology in Chinese Medicine (Zhong Yi Fu Ke Xue), Nanjing College of Traditional Chinese Medicine, Nanjing, p. 63..
Chen You Bang 1990 Chinese Acupuncture Therapy (Zhong Guo Zhen Jiu Zhi Liao Xue), China Scientific Publishing House, Beijing, p. 866..