CHAPTER 34 Anxiety During Pregnancy

Anxiety in pregnancy is called zi fan (image) which literally means ‘child mental restlessness’, intending by that ‘mental restlessness of pregnancy’. There is no discussion of such a problem in Western medicine and, for this reason, there will be no Western differentiation at the end of this chapter.

Aetiology

Pathology

The pathology of anxiety in pregnancy essentially is related only to Heat in three variations: Full-Heat, Empty-Heat and Phlegm-Heat. However, apart from the above pathogenic factors, there may be another element: Qi rebelling in the Penetrating Vessel. Pregnancy leads to a disharmony of the Penetrating Vessel very easily and many minor symptoms of pregnancy can be so explained. Because in pregnancy some Blood and Essence in the mother’s Penetrating Vessel are diverted to nourishing the fetus, there is a deficiency below in the Penetrating Vessel and a stagnation above with Qi rebelling upwards. One of the main symptoms of Qi rebelling upwards in the Penetrating Vessel is what is called li ji which may be explained in different ways (see Ch. 7). One of its meanings is a feeling of anxiety, which, on a physical level, is experienced especially in the chest and throat.

Identification of patterns and treatment

Lung- and Heart-Qi stagnation

Liver-Fire

Herbal treatment

Empty-Heat from Yin deficiency

Herbal treatment

Phlegm-Fire harassing the Mind

Herbal treatment

Prognosis and prevention

Both acupuncture and Chinese herbs are excellent to deal with anxiety during pregnancy. Acupuncture is probably to be preferred because, especially in the first 3 months of pregnancy, it is better to avoid prescribing herbs. Because it does not introduce any substance into the body, acupuncture is ideally suited to treat anxiety during pregnancy.

Since, in addition to Heat, this problem is also closely related to a disharmony of the Penetrating Vessel, acupuncture can regulate and harmonize this vessel directly and effectively. Epigastric points on the Penetrating Vessel such as KI-21 Youmen and KI-20 Tonggu would be particularly useful as they subdue rebellious Qi of this vessel and calm the Mind.

Depending on the severity of the condition, just a few sessions may suffice or it may be that the woman needs to be treated throughout her pregnancy. The pattern from Phlegm-Fire is more difficult to treat than the one from Empty-Heat, because Phlegm is hard to resolve and also obstructs the Mind’s orifices. Obstruction of the Mind, as happens with Phlegm, is more difficult to treat than unsettling of the Mind from Empty-Heat or Heat.

End note