The Marsh-wiggle’s Index

Abelard, Peter, 251

Abraham (Biblical), 226–27

Acorn Philosophy of Vocation, 89

Adam (Biblical), 9, 161, 163

Adamson, Andrew, xiv

Alice in Wonderland, 80

Allegory of the Cave, 173–74

Allen, Tim, 208

altruism, defending, 72–73, 75

ancient Greeks, 146–47

Andrew, Uncle. See Uncle Andrew

animal pain, 282

    and compensation argument, 279–281

Anscombe, G.E.M. (Elizabeth), 260, 267–68, 272

Anselm, Saint, 251

Aquinas, Thomas, 94–95, 109, 276

    Summa Theologica, 90

Aragorn, 89

Aravis, 69, 101–02, 156, 160, 227

    and Aslan, 228

Aristotle, 75, 87, 90, 109, 176, 183

    on happiness, 86

    Nicomachean Ethics, 86, 92

Arp, Thomas, 80

Aslan, 41, 61, 85, 89, 137, 210, 243

    and Aravis, 101–02, 228

    claws of, as metaphor, 226

    copy of, 44

    creating Narnia, 15, 216, 246

    death and resurrection, 250

    and Digory, 70, 78, 247–49

    and the dwarfs, 18

    and Edmund, 45, 115, 250

    and Emeth, 231–32, 233–34, 240–41

    faith in, 78

    as fearsome, 45–46

    and free will, 211–12

    as good and terrible, 221, 230

    as guide, 25

    as instructing, 68, 110

    and Jill, 104, 114–15, 237, 241

    life-transforming encounters with, 113–16

    and Lucy, 25, 33, 45, 62, 63, 104, 115, 134, 136, 179

    negotiating with Witch, 250, 256, 258

    as ransom, 250

    rescuing Narnia, 88

    and Shasta, 227, 239, 240–41, 250, 256, 258

    showing what is wrong, 102, 104

    symbolism of, 150

    and time, 208, 212–13

    troubling aspects of, 148–49

    voice of, 6–7, 10–11, 12, 93

Aslan’s country, 214–15, 231, 235, 237, 273

    way into, 236

Athena, 147

Aubrey, John

    Brief Lives, 72

Augustine, St., 47, 70, 109, 227

Ayer, A.J.

    Language, Truth, and Logic, 6

Back to the Future (movie), 208

Bacon, Francis, 55

beauty and pain, paradox of, 222

Beauvoir, Simone de, 157

Beaver, Mr. and Mrs., 45, 92, 273

belief

    and fear, 22

    justification of, 16

    and knowledge, distinction

    between, 15–16

    weighing evidence for, 29–30

    withholding of, 39

Bennett, William, 131

Bentham, Jeremy, 83

beyond good and evil, 125, 126

Boethius, 209

Boromir, 89

Brady Bunch (TV show), 103

Brewer, Derek, 263

Buddha, 90, 222

Bunyan, John

    Pilgrim’s Progress, 253

Butler, Bishop Joseph, 73

Callicles, 120, 122

Calormenes, 101

Campbell, Joseph, 89

Carpenter, Humphrey, 261

Caspian, Prince, 41, 47, 68, 87, 91, 102, 134

    and magic pool, 195–96

Cephalus, 170, 172

change, and identity, problem of, 181

character education, 116–18

    and religion, 117

children’s stories

    power of, 144, 145

    role of, 143

Christian apologetics, 270

Christian Platonism, 177

The Chronicles of Narnia (Narnia stories) (see also individual titles), xiii, xvi, 6, 88, 143

    beginning of, 7–8

    breaking female stereotypes in, 156–57

    character types in, 132–35

    and Christian apologetics, 265–66

    contemplative life in, 86–87

    creation in, 246

    on dangers of corrupt leaders, 151–52

    desire and belief in, 20

    faith in, 59

    and faith and reason, 261, 272

    fall from paradise symbolism, 162

    female characters in, 155

    free will in, 211–12

    gender in, 155–58

    golden extremes in, 92

    and gospel stories, 236

    as hierarchical world, 275–76

    kings and queens in, 137–38

    lack of parenting in, 158

    life of action in, 87–88

    masculine standard in, 157–58

    and militarism, 148–49, 153

    on modern secularism, 194, 199

    and moral imagination, 132, 135, 137, 139, 140

    moral immaturity of children in, 107

    moral resonance of, 130

    and myth of the fall, 151

    on mistreatment of animals, 275

    and nobility, concept of, 137–38

    and philosophy of work, 82–83

    as Platonic, 153, 176–77

    purpose of, 137

    relational universe in, 216–17

    sight and sound in, 4–5, 8–9, 13–14

    symbolic imagery in, 147–48

    Talking Animals in, 15, 273–76

    Tao in, 96, 98, 100

    theological meaning of, 217

    time in, 204, 206, 215

    transformations in, 180–81, 185

    vices in, 135–36

    and violence, 149–150, 153

    virtue ethics in, 140

    virtues in, 135

    worship in, 136

Churchill, Winston S., 31

classical picture of the world, morality in, 109–110

Clifford, W.K., 18

Cockburn, Bruce, 92

Code, Lorraine, 17, 19, 23

Coles, Robert, 131

Conditioners, 98

Coriakin the Magician, 87

Corin, 182

Cornelius, Doctor, 22, 87

Craig, William Lane, 264

Dark Island, 5

defeaters, of belief, 63

Demea, 222

Demosthenes, 21

Derrida, Jacques, 55, 61

Descartes, René, 54, 185, 281

    Discourse on Method, 147

Dewey, John, 60

Digory, 7–8, 123, 169, 176, 194, 208. See also the Professor

    and Aslan, 70, 78, 115, 247–49

    and magic apple, 70–71, 77, 115, 162, 248–49

    on real Narnia, 203

    ringing bell, 8–9, 247

    and the Witch (Jadis), 12, 77, 162

The Divine Comedy, 80

Dorothy (Wizard of Oz), 205

Doyle, Sir Arthur Conan

    The Sign of Four, 85

Dufflepuds, 3

duty, 90

the Dwarfs, renegade, 18, 25, 53, 59–60, 211, 233

Dyson, Hugo, 263

Edmund

    and Aslan, 45, 187

    lying, 27, 170

    moral growth of, 112

    moral immaturity of, 107, 111, 224

    and the Queen of Narnia, 25

    transformation of, 224

    and Turkish Delight, 20, 27, 162, 224

    and the White Witch, 20, 27, 162, 224, 249–250

education

    and moral development, 107–08, 116

    and science, 107

egoism, 72

Einstein, Albert, 207

Emeth, 231, 233–34, 240–41

the Enlightenment, 63

Epicurus, 81, 83

epistemic predicament, 29

epistemic responsibilities, 17

epistemology, 15

ethical theory, 141–42

ethics, crisis in, 139–140

Eustace (Eustace Scrubb), 3, 4, 41, 59, 67–68, 77, 89, 104, 136, 271

    and Aslan, 114, 187

    bravery of, 68–69

    as a dragon, 84, 114, 225

    hedonism of, 82–83

    and modern science, 203

    moral growth of, 112, 114

    moral immaturity of, 106, 108, 114

    parents of, 275

    as symbolizing modern secularism, 193

    transformation of, 23, 187, 225–26

Eve (Biblical), 9, 161, 162, 163, 164

evil, as trap, 253

exclusivism, religious, 233, 234, 238

Experiment House, 107, 109, 112, 113, 193, 198

faith and prudence, 270

Fall from Paradise, 151, 161

false beliefs, 18

fear, and belief, 22

Ford, Paul

    Companion to Narnia, 164

Forms, Platonic, 173–74, 178, 179

Fox, Michael J., 208

Frank the Cabby, 19, 228

Freud, Sigmund, 22, 199

    error of, 46, 48

    on God, 44–45

    on religious beliefs, 43, 46

Garden of Eden (Biblical), 9

genetic fallacy, 46

Ginger the Cat, 98–99

Glaucon, 176

God

    and free will, 211

    and time, 209–210

golden mean, 92

good life, 79, 80, 86

Green Witch, 41–42, 261, 267. See also Queen of Underland

    beauty of, 161

    case against Overworld, 42–43

Gregory of Nyssa, 251

Gulliver’s Travels, 80

Gumpas, Governor, 91

Hawking, Stephen, 207

hedonism, 81

Heidegger, Martin, 145

heroic actions, 74

heroism, in Narnia, 67–71, 76, 77

Hilton, Paris, 221

Hitler, Adolf, 145, 258

Hitler Youth, 145

Hobbes, Thomas, 71–72, 75

    Leviathan, 124

Holmes, Sherlock, 85

The Horse and His Boy, 69, 89, 101, 129, 138, 156, 160, 210, 227, 228, 238, 243

    and personal identity, 182–83, 188

Hume, David, 74

    Dialogues Concerning Natural Religion, 222

Hussein, Saddam, 258

imagination, 132

immoralism, 120, 126, 127

inclusivism, religious, 232, 238, 241–43

Innovators, 96, 97

intellectual virtues, 16, 17, 26

Isaac (Biblical), 226

Jadis, 125, 151–52, 162, 163, 246, 247, 249. See also Queen of Charn; White Witch

    awakening of, 9, 115

    and Deplorable Word, 151

    power hunger of, 124–25

    tempting Digory, 70–71

    words of, 10

James, William, 49–52, 53

    “The Will to Believe,” 50

Jesus Christ, 26

Jesus Seminar, 265

Jewel the Unicorn, 89, 91, 215, 231, 273

Jill (Jill Pole), 41, 42, 59, 67–68, 85, 86, 89–90, 91, 106, 136, 271

    and Aslan, 104, 114–15, 237, 241

    bravery of, 68, 77, 156–57

    enchantment of, 174

    moral growth of, 113, 115

    moral immaturity of, 110

Jinn, 163

Jo (Little Women), 155

Johnson, Greg, 80

justice, and humor, connection between, 11

justification, of belief, approaches to, 16

Kant, Immanuel, 54–55

Ketterley, Andrew. See Uncle Andrew

Kirke, Professor Digory. See the Professor

Kirkpatrick, William, 55, 87

knowledge

    and belief, distinction between, 15–16

    as participation, 61

    as personal and objective, 62

    as perspectival, 55–57

    tacit, 63

Kuhn, Thomas, 55, 57

    The Structure of Scientific Revolutions, 58

language

    and community, 11

    and perspective, 11

Lasaraleen, 160

The Last Battle, 44, 86, 91, 96, 107, 137, 149, 150, 151, 169, 192, 231

    coercion in, 90

    dwarfs in, 18, 25, 59–60, 89

    end of, 235, 273

    Platonism in, 176–78

    prudence and faith in, 271

    real Narnia, 203

    redeemed in, 235

    Susan in, 155, 181, 189

    Time in, 213

    transformation in, 181

Lefay, Mrs., 123

Legolas, 89

Lewis, C.S., xiii

    The Abolition of Man, 94, 95, 96, 105, 118, 119, 141, 194, 199, 265

    on animal immortality, 277–280, 284

    on animal pain, 278–281

    on animals, 274–76

        and consciousness, 282–83

    on atonement, 245

    and Christian apologetics, 260–61, 263–64, 265

    The Chronicles of Narnia (Narnia stories) (see also individual titles), xiii, xiv, xvi, 4–5, 7–9, 13–14, 20, 82–83, 86–88, 92, 96, 98, 100, 106–07, 130, 132, 135–37, 139, 140, 143, 147–151, 153, 155–58, 162, 180–81, 185, 194, 199, 204, 206, 211, 215–17, 236, 246, 261, 265, 272, 273, 275

    contemplative life of, 87

    critique of immoralism, 119

    debate with Anscombe, 260–63

    on domination, 128–29

    on faith, 25, 269–270

    fantasy and truth in, 80

    on free will, 229–230, 278

    on genuine religious experience, 221

    on God

        and love, 216, 229

        power of, 229–230

        and time, 209–212

    God in the Dock, 127

    on the good life, 86

    The Great Divorce, 212, 213, 214, 254, 277

    The Horse and His Boy, 69, 89, 101, 129, 138, 156, 160, 182–83, 188, 210, 227–28, 238, 243

    on imagination, 131–32

    as inclusivist, 234–35, 237

    “Is Theism Important?,” 264

    and knowledge as personal, 62

    The Last Battle, 18, 25, 44, 59, 86, 89, 90, 91, 96, 107, 137, 149, 150, 151, 155, 169, 176–78, 181, 192, 203, 213, 231, 235, 271, 273

    and life of action, 87

    The Lion, the Witch, and the Wardrobe, xiii, 6, 12, 20, 25, 29, 84, 85, 87, 88, 108, 156, 162, 169, 235, 248, 249, 255, 270

    The Magician’s Nephew, 6, 15, 21, 115, 123, 128, 149, 246, 247, 248–49

    Mere Christianity, 47, 119, 210, 212, 216, 263, 266, 268, 269, 272

    Miracles, 194, 197, 199, 260, 262, 263, 264, 265, 267

    on modern education, 105, 107, 108, 196

    on modern secularism, 193–95, 199, 200, 203

    “Modern Theology and Biblical Criticism,” 264

    on moral education, 118

    as moral realist, 127

    on Narnia stories, 131, 267

    on Natural Law, 128

    on Nietzsche, 98

    “On Obstinancy of Belief,” 264

    on paradigm values, 59, 60, 63–64

    on perception, 57–58

    philosophical background of, xv–xvi, 55

    philosophy of leisure, 91–92

    and philosophy of vocation, 89

    and philosophy of work, 82–83, 95

    The Pilgrim’s Regress, 201, 253

    and pluralism, 233–34

    “The Poison of Subjectivism,” 98

    Prince Caspian, 22, 25, 33, 62, 102, 111, 134, 137, 159, 196, 271

    The Problem of Pain, 222, 229, 263, 276

    on prudence, 268–69

    on punishment, 228

    and Ransom Theory, 259

    “Rejoinder to Dr. Pittenger,” 264

    on science, 108

    The Screwtape Letters, 92, 125, 252, 253

    sexism in, 163

    shift in writing, 263

    The Silver Chair, 41, 44, 51, 60, 85, 104, 112–13, 126, 136, 138, 161, 173, 174, 201, 237, 261

    on slavery, 129

    on sound, 5, 6–7, 9

    on the Tao, 94, 95, 96, 128

    on transcendent ideas, 201

    on voice, 10

    The Voyage of the “Dawn Treader,” 23, 47, 68, 82, 85, 86, 87, 91, 103, 112, 134, 138, 160, 164, 195, 236

Lewis, Warnie, xiii

Lewis’s Trilemma, 266

Lilith, 162–63, 164

Limbaugh, Rush, 4

the Lion. See Aslan

The Lion, the Witch, and the Wardrobe (book), 84, 85, 87, 108, 111, 169

    Aslan in, 6, 12, 88, 115, 221, 235, 248

    Christmas gifts in, 88, 156

    Edmund in, 25, 255, 270

    epistemic predicadent in, 29

    evil in, 249

    and faith and prudence, 270

    fur coats in, xiii

    gender roles in, 156

    life of action in, 87

    philosophical themes in, xiv

    White Witch in, 20, 88, 162, 255

The Lion, the Witch, and the Wardrobe (movie), xiv

Little Women (Louisa May Alcott), 155

Locke, John, 54, 187

logical positivism, 6

Lombard, Peter, 252, 259

loving others, for their own sakes, 77

Lucas, John R., 246, 251–52, 257, 258

Lucy, 3, 5, 20, 57, 85, 91, 100, 159, 165

    and Aslan, 25, 33, 62, 63, 104, 112, 115, 134, 136, 179

    Christmas gifts for, 88

    disbelieved, 27–28, 33–34, 134, 196, 204

    jealousy of Susan, 113, 164

    and Magician’s book, 103

    moral growth of, 112

    moral immaturity of, 111

    remarkable tale of, 27–28, 204

    and the White Witch, 162

Lune, King, 129, 182

Luther, Martin, 90

MacIntyre, Alasdair, 76, 131, 143

    “Egoism and Altruism,” 75

The Magician’s Nephew, 149

    Aslan in, 6, 15, 128, 246

    creation of Narnia, 15

    Digory in, 115, 248–49

    Fall in, 247

    Uncle Andrew in, 21, 123

Marx, Karl

    Critique of the Gotha Program, 88

        The Matrix (movie), 124

Meilaender, Gilbert, 142

memories, problems of, 189

metaphysics, 209

“might makes right,” 119

Mill, John Stuart, 84

Miraz, 96, 97, 102, 137–38

    suppressing Aslan stories, 196–97

modern education, and ethics, 198

modern secularism, 198–99, 201, 203

    as closing off the spiritual, 196

    as instrumentalist, 195

moral development, and stories, 131

moral evil–natural evil distinction, 223

moral imagination, 130–31

moral relativism, 141

Moreland, J.P., 264

the mythic, power of, 144

Napoleon, 258

Narnia

    creation of, 15

    endless adventure in, 179

    evil in, 9, 162

        and feminine beauty, 161–62

    Fall from Paradise symbolism, 163–64

    femininity in, negative picture of, 164–66

    gender in, 155

    goodness of, 109, 110–11

    heroism in, 67–71, 76, 77

    masculine standard in, 158

    moral development of children in, 106, 113

    nested levels of, 178

    Tao in, 94, 95, 99, 102

    time in, 205–06, 208

    virtues in, 111

    Witches in, 162

    wrong livelihood in, 90, 91

Narnia stories. See The Chronicles of Narnia

naturalism, 262

Natural Law, 94–95

Newton, Sir Isaac, 206

Nietzsche, Friedrich, 97, 98, 120–22, 127, 129

    beyond good and evil, 125

    on Christianity, 121

Nikabrik, 102–03, 271

numerical identity versus qualitative identity, 183

objective knowing

    assumptions of, 55–56

    theses of, 58, 61

The Odyssey, 80

Origen of Alexandria, 249, 251, 252, 258

Orwell, George

    Animal Farm, 253

pain

    as God’s megaphone, 223

    and moral strength, 227

    problem of, 230

    retributive function of, 228

Paley, William, 73

paradigms, and values, 59

Pascal, Blaise, 47, 49, 51, 52

Pearcey, Nancy, 197

    Total Truth, 198

personal identity

    and accidental versus essential properties, 183–85

    and body, 190–91

    and memory, 187–89

    and personality, 187

    and point of view, 189–190, 192

    problem of, 181, 183, 186

    and soul theory, 191–92

    and souls, 186

Peter, 27–28, 85, 87–88, 165, 172

    Christmas gifts for, 88

    epistemic predicament of, 30–31, 36

    moral growth of, 111–12

    moral immaturity of, 111

    nobility of, 138

    Tao of, 96

Pevensie children. See Edmund; Lucy; Peter; Susan

Pevensie, Mr., 86

Philo, 222

Pilgrim’s Progress (Bunyan), 80

Pink Floyd

    Dark Side of the Moon, 206

Plantinga, Alvin, 63

Plato, 3, 75, 86, 109, 117, 148, 169, 173–74, 176, 178

    Allegory of the Cave, 173–74

    and Christianity, differences

    between, 177

    Forms, 173–74, 178, 179

    Gorgias, 120

    Phaedo, 177

    Republic, 97, 119, 131, 146, 170, 173, 176

    on stories, 145–46

pluralism, religious, 232

point of view, as embodied, 190–91

Polanyi, Michael, 61–63

Pole, Jill. See Jill

Polly, 7–8, 70, 71, 162, 194, 247–48

Positivists, 55

practical morality, 141

Prince Caspian, 22, 102, 111, 134, 137, 159, 196, 271

    Lucy disbelieved, 33–34, 62

    spiritual blindness in, 25

Principle of Charity, 23

Principle of Relevant Difference, 200

Prizzle, Miss, 197

the Professor (Professor Digory Kirke), 27, 86, 87, 108, 169, 266–67

    logic of, 266

    maxims of, 172

    and Socratic method, 170–73

properties, accidental versus essential, 183–85

prudence, and faith, 270

Puddleglum, 41, 52, 61, 67–68, 276

    bravery of, 68

    speeches of, 42, 48–49, 175–76, 202

Puzzle (the donkey), 44, 271–72

Queen of Charn, 124. See also Jadis; White Witch

    awakening of, 9, 115

    and Deplorable Word, 9

    sight and sound of, 9, 10

Queen of Underland/Underworld, 41–42, 126, 174–75, 202. See also Green Witch

    case against Overworld, 42–44

Rabadash, Prince, 160, 185, 243

Ransom Theory, 245, 249

    defense of, 252–59

    problems for, 251–52

reading, as hearing, 13

“reasons of state,” false use of, 152

Reepicheep, 47, 68–69, 85, 91, 136, 273

relativity theory, and time, 207, 209

religious salvation, views of, 232–33

Retributivist Theory of punishment, 228

Rilian, Prince, 41, 60, 126, 137, 174

    enchantment of, 201

    memory of, 188

    seduction of, 161

Ruse, Michael, 199

Saint-Simonian movement, 88

The Santa Clause (movie), 208

Satan, 251, 258

    as Jinn, 163

    as metaphor, 252

Sawyer, Tom, 81–82

Sayer, George, 131

science, paradigms in, role of, 58–59

scientism, 197

Screwtape, 92, 125

Scrubb, Eustace. See Eustace

Shackleton, Ernest, 78

shadowlands, 203

Shadowlands (movie), xiii

Shakespeare, William

    Hamlet, 81

    The Tempest, 80

Shasta, 77, 89, 182, 188

    and Aslan, 239, 240–41

    bravery of, 69–70, 227

    journey of, 238–39

    and the lion, 13, 69, 227

Shift (the Ape), 44, 233, 271

    as ruler, 96–97

Shrek (movie), xiv

Shrek 2 (movie), xiv

The Silver Chair, 41, 44, 51, 60, 85, 112–13, 126, 136, 138, 161, 173, 188, 237, 261

    enchantment in, 174–75, 201–02

    transcendent ideas in, 201

sin, entrapment of, 254

Socrates, 23, 119, 169, 171, 172–73, 176

Socratic Club, xv, 260

Socratic Digest (journal), 263

Socratic method, 170

Sosa, Ernest, 16, 17

sound

    mystery of, 12

    and self–identity, 13

    significance of, 12

    vocative philosophy of, 7

Stable/Stable Door, 60, 211, 233

Star Trek (TV show), 265

Strawberry, 273

supererogatory acts, 74

Susan, 27–28, 45, 84, 85, 87, 113

    beauty of, 160–61, 164

    and boys, 160

    caution of, 159

    Christmas gifts for, 88

    epistemic predicament of, 30–31, 36

    exclusion of, 165–66

    femininity of, 155, 158, 159–160, 164

    gentleness of, 159

    as mothering, 158

    as too “grown–up,” 165, 189

tacit knowledge, 63

Talking Animals, 15, 273–75

Tao, 95

    experience of, 104

Taoism, 95

Tash, 231–32, 233

The Tempest (Shakespeare), 80

testimony, assessing, 31–32, 34–40

theism, 209

Thrasymachus, 119, 120, 122

Tilgher, Adriano, 86

time, 206–207

    and God, 209–210

    and relativity theory, 207, 209

Tirian, King, 56, 89–90

Tolkien, J.R.R., 3, 52, 119, 137, 184, 253, 273

    The Lord of the Rings, 89, 265

Toto (Wizard of Oz), 205

Trumpkin, 26, 33, 62, 127, 271

Tucker, Abraham, 73

Tumnus, Mr., (the Faun), 20, 27, 84, 87, 91

    Tao of, 100–01

Twain, Mark

    The Adventures of Tom Sawyer, 81

Twins Paradox, and time, 207

ugly versus invisible, choosing between, 3

Uncle Andrew, 7–8, 246

    desires and beliefs of, 20–21

    fear of animals, 22–23

    immoralism of, 123

    inconsistency of, 200

    moral character of, 107, 108, 135

    lack of self–knowledge, 24

    and the Queen, 21

    selfishness of, 24

    and speaking animals, 11, 15, 19

    as symbolizing modern secularism, 194–95

    and the Tao, 98–99

    vanity of, 128

Underworld, 173, 174

universalism, religious, 232, 233

universal salvation, 232

Utilitarianism, 83

virtue epistemology, 16

virtue ethics, 140

virtues, 112

    acquisition of, 110

    cardinal, 110

vocation, 79

voice, significance of, 7

The Voyage of the “Dawn Treader,” 23, 47, 68, 82, 85, 86, 87, 91, 103, 112, 134, 138, 160, 164, 236

    slavery in, 195

Watson, Dr., 85

Western philosophy

    pursuit of certitude in, 53–54

    on vision and darkness, 5

White Witch, 9, 84, 88, 89, 100, 102, 247. See also Jadis; Queen of Charn

    and Edmund, 20, 27, 162, 249–250

    lineage of, 162–63

Wielenberg, Erik, 278

Williams, Charles, 261

Wilson, A.N., 261, 262, 267, 272

Wilson, E.O., 199

Witch. See Green Witch; Jadis; White Witch

Wittgenstein, Ludwig, 260

Wood between the Worlds, 8, 208

Wormwood, 125

wrong livelihood, in Narnia, 90, 91

work, 79

Young, Dudley, 144–45

    Origins of the Sacred, 144

Zarathustra, 129