A Wiccan child does not automatically have all things going for him or her. In fact, quite the reverse . . . if there is any hint of interest in the metaphysical, they may well be immediately labeled “weird” by their peers. Television and movies are beginning to change this, however, making the previous object of ridicule and scorn now an object of envy and admiration. The times are changing slowly, however, so let’s see how we can speed up the process.
In or Out of the Closet?
To what extent, if any, should a child show connection to the Craft? Legally, there should be no problem in this area. Just as some children are permitted to wear and display crucifixes or Stars of David, so should a Wiccan child be able to wear a pentagram or similar symbol. But what should be is not the same as what is! Much depends upon the part of the country in which you live, and the open- or closed-mindedness of your community. Wherever you are, it is possible to initiate a lawsuit to obtain your religious rights if you have to (and the ACLU has been wonderfully helpful on this score in numerous cases across the country involving Wicca), but ideally confrontation should be avoided. It is one thing to be granted your rights; it is another to have to live with your fellow students in an atmosphere of tension and antagonism, after having won them.
Start by not overstating your position. In other words, a small, discreet pentagram or pentagram ring is fine. But to overload yourself with rings, pendants, tattoos, bracelets, earrings, and necklaces that shriek “Witchcraft!” is foolish so far as the true Craft is concerned, and more so for your unobtrusiveness at school. It is the student who dresses all in black, with ghoulish makeup, black fingernail polish, and occult jewelry who is not the true Witch. Similarly, one who infers that he or she will curse you or cause dire things to happen is definitely not a Witch.
There is no connection between Witches and vampires, Witches and Satanists, Witches and warlocks. (Warlock is from the old Scottish word warloga, meaning “traitor” or “deceiver.” It was a term applied during the burning times to one who turned in his fellow Witches to the authorities. It is never used among Witches themselves today.)
Remember, Witchcraft is a positive religion with love for all life.
A nasty thing happens to teens when they talk to their friends about the Craft—they lose a lot of them. Here’s where you separate the true friends from those who have no clue. This happens to adults too. Once you start moving to a higher level of consciousness, it is natural that those people who aren’t on your wavelength will drift away. Some will go quietly and others will raise a big stink in the process.... You may cultivate a new set of friends rather quickly, or you may be a loner for a while. That’s a chance you’re going to have to take if you speak out.
—Silver RavenWolf, Teen Witch
Handling Verbal Attacks
The first thing to learn is not to fight back. When someone accuses you of being a Witch or dabbling in Witchcraft, simply ask, “What do you mean by Witch?” or “What do you mean by Witchcraft?” Make them explain themselves. Invariably, the answer will be one connecting Witchcraft to Satanism and black magic. Here is the opening to begin correcting the misconceptions. Quietly and level-headedly explain how these erroneous ideas came about. Stress the antiquity and the positivity of Witchcraft, the Craft of the wise. Take the “friends sharing information” approach to prevent an immediate rejection of your ideas. To do this well, you need a good understanding of the background of the Craft.
But then, as a Witch, you should have that.
Some will claim that you do not believe in or worship God. The response, of course, is that you do believe in and worship God. But more than that, you also honor a Goddess. It is obvious that everywhere in nature there is both male and female. Why, then, would this not be so with the deities? You can point out that in Christianity, Mary has, in many ways, taken over the role of the Goddess. So you most decidedly do worship a god, who is a good and loving god, just as they claim to do.
Try not to be drawn into arguments over passages in the Bible. You can counter by asking if the person is aware of what the Koran, or the Talmud, the Veda, or the Bhagavad-Gita has to say on things. Almost certainly they will admit they don’t. Agree and say, “Of course we don’t, because these holy books are not of our religion. In the same way, your Bible is not of my religion, so I’m not familiar with its contents.” You can go on to explain that they must obviously follow the teachings in which they believe, but they cannot expect followers of all other religions to follow those same teachings. “Yet,” you might add, “it’s said that all roads lead to the same center. There are many similarities among all such holy books, including yours and mine.” In this way, it’s difficult for them to insist that something is “right” simply because it is written in the Christian Bible.
Using the Power of Witchcraft at School
I have talked about magic and the fact that it can be used when there is a real need for it. This need can certainly arise for the young Witch at school. It can be there in the areas of popularity and friendship, academics, athletics, homework, dating, and others where peer pressure can build to an almost intolerable level. The need can also be there regarding the modern threats of drugs and physical harm.
Witches, of course, do not use drugs. There is no need. We can obtain that wonderful sense of well-being by our own powers. Building white light within and around you, sitting in a consecrated Circle, meditating—all these things can give you a far greater, and less destructive, “high” than can damaging drugs.
At times, the need can arise for the use of magic at school. Let’s look at some of those specifically. As we saw in chapter 7, the best place to do magic is alone in an area where you will not be disturbed, such as a consecrated Circle. This can be constructed as we saw in chapter 3. If there are two or three of you who are working together, all should be properly prepared and work inside the Circle. (You can adjust the wording of the following rituals from “me” to “we,” and similar, where necessary.) I have used a variety of magical methods in the following pages, including candle magic, poppets, and plackets. Don’t be afraid to experiment once you’ve got a little experience. “Mix and match,” as it were! Try using different methods to cast the same spell, and see which gives the best results.
Incidentally, if others ask you to do magic for them, say no. As I have mentioned previously, the most powerful and effective person to do magic is the one primarily affected by it. So anyone wanting magic done should be encouraged to study it and do it for themselves.
The following rituals should be read through several times, if necessary, before you attempt to do them. Become thoroughly familiar with them. Have everything ready ahead of time for doing them. And—most important—do them only if there is a real need. Magic should not be treated lightly; spells should not be done just for the sake of doing them. Magic done in this frame of mind almost certainly won’t work.
Rituals for Friendship and Popularity
TO ATTRACT NEW FRIENDS
Cast and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. The regular altar items should be moved to one side. In the middle of the altar, place a petitioner candle to represent yourself. This should be in your own astral color (see the appendix). The primary color is best, but the secondary will also work. If you cannot find one in the correct color and need to get on with the ritual, use a white one and scratch your name on it before consecrating it. (See the illustration on page 122 for how to consecrate a candle.) Close up against it place an orange candle—the color of attraction. In a circle around these two central candles, stand a number of white candles representing potential friends. (Do not name any of them, for you must not try to influence a particular person to do something he or she would not do naturally.) The outer circle of candles should be about six inches out from the central one. All these candles should be consecrated before use.
Make sure the incense is alight. Ring the bell three times. Light the central petitioner candle, which represents you, and say,
Here I light the spirit of myself, [name], who desires to be encircled by good friends. Let my spirit shine out as this flame shines, attracting all I desire to me.
Light the orange candle and say:
Here is the light of attraction. May it be the energy that draws to me all that I desire.
Light each of the surrounding candles, in a clockwise manner. As you light them, say:
Here shine the lights of those I wish to join me in friendship. Their flames are symbols of the minds and hearts that will reach out to me and join with me. Together we will make a great light, a symbol of all that is good and right.
Take up the incense and move it, clockwise, all around the outside of the circle of candles. Replace it. Ring the bell seven times.
Sit or kneel and meditate on the types of people you would like to become your friends; those interested in the same sports, hobbies, and so on, that you enjoy. In your mind, see them coming forward, smiling, and hugging you in friendship. See all of you taking hands and forming a large circle. Keep up this imagery for as long as you can. Then, relax and snuff out the candles between finger and thumb to lock in the energy. Do the circle ones first, then the orange, and finally the petitioner’s candle.
You may now drink to the gods, first pouring libations. Say:
This ritual should be repeated for three nights in a row.
At the start of the second night, move the outer circle of candles inward, toward the center, so that they are closer to the central two (petitioner and orange). On the third night, move them in so that they are all touching the central ones. If you use candleholders, then it is sufficient for the holders to all be touching.
Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent together. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me, and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass you, embracing and kissing you as they pass. When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual should be done during the week immediately preceding the full moon. It is best done on a Wednesday, Thursday, and Friday. You should see results from this almost immediately. By the end of a month, you will have at least three new friends who will be loyal and trustworthy.
TO INCREASE YOUR POPULARITY
Cast and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. On the altar, along with the regular altar items, place a bowl of flowers or of flower petals. Ring the bell three times and say:
Lord and Lady, help me spread my love around me as I spread these beautiful flower petals about this sacred Circle.
Taking up the flowers, or the bowl of petals, walk slowly around the Circle deosil, casting petals outward. As you do so, say:
I cast these petals from me,
To meet the love around.
My life attunes to others,
With joy it will abound.
My friends and fellow students
All look to me anew.
I am a loyal companion
With friendship ever true.
Repeat this twice more—three times in all—each time walking the Circle and sprinkling petals. Then return to the altar, replace the bowl, and meditate on the object of your desires. See, in your mind, yourself as a popular student, sought after by many. Relax, ring the bell seven times, and drink to the gods.
Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent in your presence. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass the HP or HPS, kissing as they pass. When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual should be done during the week immediately preceding the full moon. It should be done on a Friday (best), a Thursday, or a Sunday.
TO DEVELOP UNDERSTANDING
Cast and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. On the altar, along with the regular altar items, place a pile of small white stones (each about the size of a walnut), a pile of black stones, and a pile of gray stones that you have gathered over a period of time preparatory for this ritual. There should be at least seven stones in each pile.
Also on the altar are four small pouches or bags (it’s good if you have made these yourself), which should be light blue in color. They can be of any material, but a natural fabric such as cotton, linen, silk, or even leather is preferable.
Ring the bell three times. Take up the four bags and walk deosil around the Circle. Place one bag in the east, one in the south, one in the west, and one in the north. Return to the altar.
Place all the stones in the center of the altar, or on the floor in front of the altar. With your right hand (or left, if you are left-handed), mix up the stones.
Ring the bell three times, and then pick out four white stones from the pile. Carry them around the Circle, deosil, stopping at each of the four quarters and laying a stone on top of the bag there. Return to the altar. Mix the stones again and then ring the bell seven times.
Pick out four black stones from the pile. Carry them around the Circle, deosil, stopping at each of the four quarters and laying a stone on top of the bag there. Return to the altar. Mix the stones again and then ring the bell nine times.
Pick out four gray stones from the pile. Carry them around the Circle, deosil, stopping at each of the four quarters and laying a stone on top of the bag there. Return to the altar.
Now, sit or kneel and meditate on what it is you desire—the developing of understanding in whatever field you feel you need it. When you feel you have done this sufficiently, ring the bell three times and walk once more around the Circle. At each of the four quarters, stop and fill the bag with the three stones that lie on top of it. Carry the bag with you as you move on to the next quarter. When you have all four filled bags, return to the altar. Hold up the bags together, between your hands, and say:
Here have I developed understanding, as I wished. In all directions, the positives and negatives have mellowed with the neutral to become a perfect balance that is easily understood. I will guard this knowledge so that it may remain with me for as long as I desire. So mote it be!
Pour libations and drink to the gods. Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent in your presence. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me, and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass the HP or HPS, kissing as they pass.
When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual should be done during the week immediately preceding the full moon. It is best done on a Wednesday. The bags of stones should be kept in a safe place; many Witches bury them under an oak tree or thorn bush.
TO BRING SELF-CONFIDENCE
Cast and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. The regular altar items should be moved to one side.
In the middle of the altar, place a petitioner candle to represent yourself. This should be in your own astral color (see the appendix). The primary color is best, but the secondary will also work. If you cannot find one in the correct color and need to get on with the ritual, use a white one and scratch your name on it before consecrating it. (See the illustration on page 122 for how to consecrate a candle.)
Close up against it place an orange candle—the color of attraction. In a circle around these two central candles, stand a number of white candles. The outer circle of candles should be about six inches out from the central one. All these candles should be consecrated before use.
Make sure the incense is alight. Ring the bell three times. Light the central petitioner candle, which represents you, and say:
Here I light the spirit of myself, [name], who desires to be filled with self-confidence. Let my hesitations and uncertainties fall by the wayside and let my spirit shine out as this flame shines, exuding faith and trust in myself and in all my thoughts and actions.
Light the orange candle and say:
Here is the light of attraction. May it be the energy that draws to me all that I desire.
Light each of the surrounding white candles, in a clockwise manner. As you light them, say:
Here is the confidence I will build in myself. As these candle flames burn strong and true, so will my confidence in myself develop and blaze up, filling me with the light and power of my own convictions. I draw this energy into myself, knowing it will do me only good.
Take up the incense and move it, clockwise, all around the outside of the circle of candles. Replace it. Ring the bell seven times.
Sit or kneel and meditate on yourself. See yourself fully self-confident, able to handle any situation and deal with any person, no matter how important they may appear to be. See yourself growing in stature so that you actually look down (physically) on others around you. Yet know that with this new self-confidence you will still retain the spirit of love and humility that makes you who you are. Keep up this imagery for as long as you can.
Then, relax and snuff out the candles between finger and thumb, to lock in the energy. Do the circle ones first, then the orange, and finally the petitioner’s candle.
You may now drink to the gods, first pouring libations. Say:
This ritual should be repeated for three nights in a row.
At the start of the second night, move the outer circle of candles inward, toward the center, so that they are closer to the central two (petitioner and orange). On the third night, move them in so that they are all touching the central ones. If you use candleholders, it is sufficient for all the holders to be touching.
Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent in your presence. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me, and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass the HP or HPS, kissing as they pass. When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual should be done during the week immediately preceding the full moon. It is best done on a Friday, Saturday, and Sunday.
Rituals for Academics
TO INCREASE YOUR GRADES
Note: You cannot increase your grades by magic alone. It is said that the gods help those who help themselves. This means that you must still study and work hard. But you will then see the results of that work and study in the form of increased grades. In exams, it will seem that only those questions to which you know the answers will be asked.
Cast and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. On the altar, along with the regular altar items, place a small square of paper (about three inches by three inches), a pen, and a bottle of red ink. (Please do not use a ballpoint or marker! Use an old-fashioned dip pen.) The paper should be a linen-based one. It can be pure white or simulated parchment. You will also need to have a copy of one of the magical alphabets (see the appendix) for reference. (You need not be too familiar with the alphabet you will be using, as detailed in chapter 15, where I talk about making talismans for protection.)
Ring the bell three times.
Sit or kneel and contemplate your position in the academic world. Do you know where you want to go; what you would like to do when you graduate? Do you have long-term goals? If not, this might be a good time to ask the gods to bring you enlightenment as to which direction you might go. There is no need to completely commit yourself to anything at this time, but it is helpful to have a general idea of your life’s ambition(s).
Then focus your mind on your present situation and the state of your grades in general. You obviously want to improve them, or you wouldn’t be doing this ritual, so think of them improving. See yourself excited as you receive higher and higher marks. Know the joy of being recognized as someone more than capable. Ring the bell seven times.
Now take the pen and paper. You are going to make a talisman to bring you that concentration and ability to score well. Draw four horizontal lines equidistant across the paper and four vertical ones crossing them, much like an overlarge tictac-toe layout. In the spaces between the lines, you are going to write certain words of power, but you will be writing them in one of the ancient magical scripts. You will be writing:
You will notice that some of these words or names of power are there forward, backward, up, and down. This sigil is from an old grimoire, or book of magic, from the fifteenth century.
Write each of those letters in a square, in the given order, but do not use the regular alphabet; use the magical alphabet equivalent of the letter. In this way you will have to concentrate on what you are doing and so put your energy, your power, into it. You can use any one of the magical alphabets: Theban, Angelic, Runic, or Malachim. Choose one you are not familiar with, so that you will really have to concentrate on what you are doing.
When you have completed the magic square, hold the piece of paper in the smoke of the incense and say:
As I have worked my power and my energies into this talisman, so let it work for me, bringing me that which I desire in the way of improved grades for my schoolwork. So mote it be.
Ring the bell nine times. Lay the paper on the altar for the ink to dry thoroughly.
Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent in your presence. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me, and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass the HP or HPS, kissing as they pass. When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual should be done during the week immediately preceding the full moon. It is best done on a Wednesday, a Saturday, or a Sunday. After the ritual, when the ink is dry on the talisman, take it and place it under your pillow. Sleep with it there for three nights, then carry it with you at all times. You may, if you wish, place it in a small, white linen bag.
TO DO WELL IN AN EXAMINATION
Do the same ritual as above (“To Increase Your Grades”), but use the following words to write on the talisman you create:
This ritual should be done during the week immediately preceding the full moon. It is best done on a Sunday but may be done on a Wednesday or a Saturday.
TO CREATE HARMONY WITH YOUR TEACHER
Cast and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. On the altar, along with the regular altar items, place two photographs: one of you and one of your teacher. If you do not have a photograph of your teacher, create a drawing of him or her. It doesn’t matter if it isn’t a good one—just concentrate on the teacher as you do it, telling yourself “This is a picture of [teacher’s name].”
Also on the altar is a “placket,” a pocket made by sewing together two squares of material, leaving one side open. The best material for this is felt, but it can be of any other natural material. One side should be yellow, and the other light blue. It should be large enough to allow you to slide the two photographs (or drawings) into it.
Ring the bell three times.
Take up the photograph of yourself and, holding it up, say:
Here am I. I wish to relate well to my teacher; to get along well, to work harmoniously, and to have no misunderstandings or arguments.
Hold the photograph in the smoke of the incense, then lay it down on the left side of the altar. Take up the photograph (or drawing) of your teacher and, holding it up, say:
Here is [teacher’s name], an understanding, patient teacher who is able to work well and harmoniously with me. He [she] has the patience to explain things well and to make sure I understand everything.
Place the photograph on the right side of the altar. Take up the placket and hold it open over the incense, so that the smoke of the incense goes up into the placket. Then replace it in the center of the altar. Take your photograph in your left hand and your teacher’s photograph in your right hand.
Place them together, face to face, and hold them in the smoke of the incense. Concentrate and see the two of you working well together, in perfect harmony. Slide the two photographs into the placket. Ring the bell seven times. Say:
Thus do we come together in our thinking and in our working. Two in perfect harmony. So mote it be!
Ring the bell nine times.
Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent in your presence. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me, and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass the HP or HPS, kissing as they pass. When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual should be done during the week immediately preceding the full moon. It is best done on a Friday, though it may be done on a Wednesday.
Keep the placket safely on your person during all school hours.
Rituals for Dating
TO REJECT AN UNDESIRABLE
Cast and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. On the altar, along with the regular altar items, place a piece of paper, pen, and ink (as in “To Increase Your Grades,” on page 124; use a dip pen and ink, not a ballpoint or marker pen), reference for a magical alphabet (again, as in “To Increase Your Grades”), dish, and matches.
Ring the bell three times.
On the piece of paper, write the name of the admirer you wish to discourage. Write it in one of the magical alphabets, concentrating on the person all the time you are writing. Do not wish him or her ill. Simply see the person as having lost interest in you and wandering away from you. Hold the paper in the smoke of the incense and say:
Here is [name]. She [he] is a nice person but not a person to whom I wish to be close. Let her be filled with new interests that will overcome her interest in me. Let there be new light and joy in her life, so that she moves easily and happily away from my sphere of influence.
Hold the paper over the dish and set fire to it. Let it burn and allow the ash to drop into the dish. Say:
As this symbol of [name] becomes nothing but dust, let her interest in me also become nothing but dust. Let it be something to look back upon but not to look forward to. Let this fire cleanse. And where there are endings there are also beginnings, so let her life be filled with all good things. So mote it be!
Ring the bell nine times.
Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent in your presence. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me, and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass the HP or HPS, kissing as they pass. When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual should be done during the week immediately preceding the New Moon. It is best done on a Tuesday. After the ritual, take out the dish of ashes and let the wind blow them away. If you can do this on top of a hill (or leaning out of an upper-floor window), it would be especially helpful.
TO BE NOTICED BY ANOTHER
Note: Since we do not try to alter other people to make them do something they would not normally do, you must work on yourself so that you will be noticed, rather than working to make the other person notice you. But one way to come close to a specific person is to work with his astrological sun sign. For example, if he is a Virgo, then work on being noticed by a Virgo. It may well turn out that the very one you had in mind is the one affected, but there might well be another Virgo you hadn’t even known about who suddenly comes on the scene, “noticing” you and being attracted to you. He may well turn out to be even better than the Virgo you first had in mind!
Caste and consecrate the Circle in the usual way, lighting all the candles, consecrating salt and water and yourself. On the altar, along with the regular altar items, place two apples and a long nail (the Gypsies would use a horseshoe nail). If you can’t find a good long nail, a short (about four to six inches) piece of dowel wood, like a wooden skewer, will do. Place these alongside your athame in the center of the altar.
Ring the bell three times.
With your athame, cut one of the apples crosswise (not down from the stem). This will reveal the hidden pentagram of seeds within the apple. Take the top half (the half with the stem) and, with the tip of your athame, scratch your name in the pulpy flesh. Set it down to your right, the lower half of it off to your left.
Take up the second apple and do the same thing, cutting it crosswise. Set the top half of that off to the left and work on the lower half. In the fleshy pulp of this, scratch the astrological sign of the type of person you would like to notice you. Try not to think of any specific person; think of the type of person—interests, likes and dislikes, eye and hair coloring, and so forth.
Take up your top half (the one with your name in it), from where you placed it on your right, and put the two halves together. Push the nail, or wooden skewer, through from top (stem) to bottom, holding the two halves together. Now pass the assembled “apple” through the smoke of the incense and say:
Lord and Lady, let me be noticed by another, if it is right for us. Let me share my love and joy with another. Help me display all that is worthy in myself; my inner and my outer love and beauty. So mote it be!
If there is someone else in the Circle who wishes to do the same rite, they may use the other two apple halves. Otherwise, those two halves will be given to the gods in libation after the Circle.
Lay the assembled apple in the center of the Circle. Stand and raise your athame in salute. Say:
Thank you, Lord and Lady, for this time spent in your presence. We came together in love and friendship; so let us go our separate ways. My thanks for watching over me, for guarding me, and for guiding me. Help me spread the love of the Craft throughout all lives I may touch.
If several coven members are in the Circle, they walk around the Circle to pass the HP or HPS, kissing as they pass. When all are back in their places, say:
Merry did we meet, so merry may we part. And merry may we meet again. So mote it be.
Everyone should repeat:
Go to the east and, with your athame, cut across the lines of the Circle. Say:
All may now leave the Circle if they wish. It is no longer closed and consecrated.
This ritual is best performed on a Friday just before, and as close as possible to, the full moon. After the ritual, take the assembled apple and bury it in the ground beneath an oak tree or a rosebush.
Finding Others With Similar Interest
Many young Witches form covens with schoolmates. This can be a good idea, but caution should be exercised. As I have mentioned, many are attracted to Wicca for the wrong reasons. Take your time forming a coven, if that is what you want to do. Really get to know the other members; know why they want to join and what they expect from the group.
The best way to start is to let it be known (discreetly) that you are starting a study group. You don’t even have to make it a Witchcraft study group; it can be a New Age group, a folklore group, an astrology group, or anything similar. You can simply talk about your interests with one another (and in this way find who is especially attracted to the Craft, and why), or you can take a book or books (see the bibliography) for study and discussion.
Don’t make your group bizarre, or you will attract all the wrong people. I have been a guest on many television talk shows, and I always make a point of wearing a suit and looking as “normal” as possible. Other “Witches” appear on shows wearing robes—usually black! Robes are for ritual use, not for public appearances. So try to be ordinary, and you will find others who are as sincere in their search for the Craft as you are.
As I’ve said, don’t try to rush into forming a coven. But do know that you can start a coven with as few as two people. A single person is a solitary, but more than that makes a coven. At the other end of the scale, you don’t want more than about a dozen people in a coven, or it will be too large and unmanageable. If you do happen to have a really large number of good people wanting to become Witches, then start two covens, or more. As we’ve covered in this book, start with one person performing a Self-Dedication, then go on to initiate the others.
There are Web sites on the Internet put together by teenage Witches. As might be expected, some are good and some are not. Make up your own mind about what other people have to say. Where the Internet is concerned, do not give out your real name and address. From many of these sites you can find what others are doing and get ideas. To be on the safe side, stick to your own circle of friends, at least at the beginning.
A Teen’s Prayer for Guidance
Eternal parents, my dearest Mother and Father, I pray that you guide me through these confusing times and help me to make the wisest decisions in order to better my life. I pray that you help me to understand my parents and help them to understand me. Let my parents respect my opinions and understand that I am different from them and will not always agree with their views on life. I want to respect and love my parents on this earth, as I do you, my eternal Mother and Father, so I ask that you lead me in the right direction. Blessed Be.
—Sasha Lovejoy, in The Wiccan Prayer Book by Mark Ventimiglia