Childhood

God has his mysteries which none can fathom. You, perhaps, will be a king. You can do nothing about it. You, on the other hand, will be unlucky, but you can do nothing about that either. Each man finds his way already marked out for him and he can change nothing of it.

Sogolon’s son had a slow and difficult childhood. At the age of three he still crawled along on all-fours while children of the same age were already walking. He had nothing of the great beauty of his father Naré Maghan. He had a head so big that he seemed unable to support it; he also had large eyes which would open wide whenever anyone entered his mother’s house. He was taciturn and used to spend the whole day just sitting in the middle of the house. Whenever his mother went out he would crawl on all fours to rummage about in the calabashes in search of food, for he was very greedy.27

Malicious tongues began to blab. What three-year-old has not yet taken his first steps? What three-year-old is not the despair of his parents through his whims and shifts of mood? What three-year-old is not the joy of his circle through his backwardness in talking? Sogolon Djata (for it was thus that they called him, prefixing his mother’s name to his), Sogolon Djata, then, was very different from others of his own age. He spoke little and his severe face never relaxed into a smile. You would have thought that he was already thinking, and what amused children of his age bored him. Often Sogolon would make some of them come to him to keep him company. These children were already walking and she hoped that Djata, seeing his companions walking, would be tempted to do likewise. But nothing came of it. Besides, Sogolon Djata would brain the poor little things with his already strong arms and none of them would come near him any more.

The king’s first wife was the first to rejoice at Sogolon Djata’s infirmity. Her own son, Dankaran Touman, was already eleven. He was a fine and lively boy, who spent the day running about the village with those of his own age. He had even begun his initiation in the bush.28 The king had had a bow made for him and he used to go behind the town to practise archery with his companions. Sassouma was quite happy and snapped her fingers at Sogolon, whose child was still crawling on the ground. Whenever the latter happened to pass by her house, she would say, ‘Come, my son, walk, jump, leap about. The jinn didn’t promise you anything out of the ordinary, but I prefer a son who walks on his two legs to a lion that crawls on the ground.’ She spoke thus whenever Sogolon went by her door. The innuendo would go straight home and then she would burst into laughter, that diabolical laughter which a jealous woman knows how to use so well.

Her son’s infirmity weighed heavily upon Sogolon Kedjou; she had resorted to all her talent as a sorceress to give strength to her son’s legs, but the rarest herbs had been useless. The king himself lost hope.

How impatient man is! Naré Maghan became imperceptibly estranged but Gnankouman Doua never ceased reminding him of the hunter’s words. Sogolon became pregnant again. The king hoped for a son, but it was a daughter called Kolonkan. She resembled her mother and had nothing of her father’s beauty. The disheartened king debarred Sogolon from his house and she lived in semi-disgrace for a while. Naré Maghan married the daughter of one of his allies, the king of the Kamaras. She was called Namandjé and her beauty was legendary. A year later she brought a boy into the world. When the king consulted soothsayers on the destiny of this son he received the reply that Namandjé’s child would be the right hand of some mighty king. The king gave the newly-born the name of Boukari. He was to be called Manding Boukari or Manding Bory later on.

Naré Maghan was very perplexed. Could it be that the stiff-jointed son of Sogolon was the one the hunter soothsayer had foretold?

‘The Almighty has his mysteries,’ Gnankouman Doua would say and, taking up the hunter’s words, added, ‘The silk-cotton tree emerges from a tiny seed.’

One day Naré Maghan came along to the house of Nounfaïri, the blacksmith seer of Niani. He was an old, blind man. He received the king in the anteroom which served as his workshop. To the king’s question he replied, ‘When the seed germinates growth is not always easy; great trees grow slowly but they plunge their roots deep into the ground.’

‘But has the seed really germinated?’ said the king.

‘Of course,’ replied the blind seer. ‘Only the growth is not as quick as you would like it; how impatient man is.’

This interview and Doua’s confidence gave the king some assurance. To the great displeasure of Sassouma Bérété the king restored Sogolon to favour and soon another daughter was born to her. She was given the name of Djamarou.

However, all Niani talked of nothing else but the stiff-legged son of Sogolon. He was now seven and he still crawled to get about. In spite of all the king’s affection, Sogolon was in despair. Naré Maghan aged and he felt his time coming to an end. Dankaran Touman, the son of Sassouma Bérété, was now a fine youth.

One day Naré Maghan made Mari Djata come to him and he spoke to the child as one speaks to an adult. ‘Mari Djata, I am growing old and soon I shall be no more among you, but before death takes me off I am going to give you the present each king gives his successor. In Mali every prince has his own griot. Doua’s father was my father’s griot, Doua is mine and the son of Doua, Balla Fasséké here, will be your griot. Be inseparable friends from this day forward. From his mouth you will hear the history of your ancestors, you will learn the art of governing Mali according to the principles which our ancestors have bequeathed to us. I have served my term and done my duty too. I have done everything which a king of Mali ought to do. I am handing an enlarged kingdom over to you and I leave you sure allies. May your destiny be accomplished, but never forget that Niani is your capital and Mali the cradle of your ancestors.’

The child, as if he had understood the whole meaning of the king’s words, beckoned Balla Fasséké to approach. He made room for him on the hide he was sitting on and then said, ‘Balla, you will be my griot.’

‘Yes, son of Sogolon, if it pleases God,’ replied Balla Fasséké.

The king and Doua exchanged glances that radiated confidence.