Section I, Part A of this exam contains 55 multiple choice questions. The questions are organized into sets with corresponding historical sources. Each of the questions or incomplete statements is followed by four suggested answers or completions. Using both the provided source and your own historical knowledge, select the best answer choice.
Questions 1–3 refer to the passage below.
“Justinian created countless cities which did not exist before. And finding that the belief in God was . . . straying into errors . . . he brought it about that it stood on the firm foundation of a single faith. Moreover, finding laws obscure because they had become far more numerous than they should be, and in obvious confusion because they disagreed with each other. He preserved them [in the Legal Code of Emperor Justinian, A.D. 529] . . . by controlling their discrepancies with the greatest firmness.”
Excerpt from Buildings by Procopius, Justinian’s official court historian, circa 530 C.E.
Which of the following statements is true regarding religion under Justinian’s rule?
As emperor, Justinian based the principles of his law code most directly on
Which of the following is true about the geography of the Byzantine Empire?
Questions 4–5 refer to the passage below.
“Oh Buddhas
Of unexcelled complete enlightenment
Bestow your invisible aid
Upon this hut I open
On the mountaintop”
Saichō, “Prayer on Mount Hiei,” Selected Writings, circa 800 C.E.
Which of the following is most likely true about Saichō, a ninth-century Buddhist?
Which of the following religions, in addition to Buddhism, has had the greatest impact on Japan through the centuries?
Questions 6–7 refer to the passage below on Daoism.
“The more prohibitions there are in the world,
The more sharp weapons the people have,
The more disorder is fomented in the family and state.
The more adroit and clever men are,
The more deceptive things are brought forth.
The more laws and ordinances are promulgated,
The more thieves and robbers there are.”
Excerpt from Laozi’s “Tao Te Ching,” Sources of Chinese Tradition, 1999
Which of the following reflects the Daoist attitude toward war?
Based on the above excerpt, which of the following would a Daoist governor disagree with?
Questions 8–10 refer to the passage below.
“Hammurabi, the exalted prince, who feared God, to bring about the rule of righteousness in the land, to destroy the wicked and the evil-doers; so that the strong should not harm the weak; so that I should rule over the black-headed people like Shamash, and enlighten the land, to further the well-being of mankind.
Law 117. If any one fail to meet a claim for debt, and sell himself, his wife, his son, and daughter for money or give them away to forced labor: they shall work for three years in the house of the man who bought them . . .
Law 163. If a man marry a woman and she bear him no sons; if then this woman die, if the ‘purchase price’ which he had paid into the house of his father-in-law is repaid to him, her husband shall have no claim upon the dowry of this woman; it belongs to her father’s house.”
Excerpt from the Code of Hammurabi, circa 1800 B.C.E., translated by L.W. King
The excerpt from the Code of Hammurabi best illustrates which of the following features of slavery in ancient Mesopotamia?
The excerpt from the Code of Hammurabi supports which of the following statements about Babylonian gender ideologies?
The introduction of the Code of Hammurabi provides support for which of the following transformations in ancient Mesopotamia?
Questions 11-12 refer to the passage below on Confucianism.
“7:15 The Master said, ‘Having coarse rice to eat, water to drink, a bent arm for a pillow—joy lies in the midst of this as well. Wealth and honor that are not rightfully gained are to me as floating clouds.’
7:24 There were four things the Master taught: culture, conduct, loyalty, and trustworthiness.
9:4 Four things the Master eschewed: he had no preconceptions, no prejudices, no obduracy, and no egotism.
15:38 The Master said, ‘In education there should be no class distinctions.’”
Excerpt from the Confucian Analects, circa 575 B.C.E
During the classical era, both Confucianism and Hinduism
One of the primary differences between Confucianism and Hinduism is that, in Confucianism,
Questions 13–14 refer to the passage below.
“[Professor George Peter Murdock] suggests that there was an independent development of agriculture in the upper Niger region of the western Sudan between 5,000 and 4,000 B.C., at roughly the same period that agriculture was introduced into the lower Nile valley from southwest Asia. This African agriculture spread eastward across the Sudan and met in Nubia with the expanding Egyptian agricultural civilization before 3,000 B.C. It served too, Murdock submits, to stimulate a secondary agricultural complex in the Ethiopian highlands. In the last millenium B.C. Malaysian crops reached East Africa and, via the so-called Megalithic Cushites in that region, these spread westward along the northern fringe of the forest belt to West Africa. There they provided the basis for extensive population growth and the rise of despotic states, and for the beginnings of the Bantu diaspora from the modern Nigeria-Cameroons borderlands.”
Philip H. Gulliver, American Anthropologist, 1960
One significant cause of both the Bantu and Polynesian migrations was
What would contradict George P. Murdock’s hypothesis about Bantu migration?
Questions 15–17 refer to the map of Africa below.
Historians often consider the year 600 C.E. to be a turning point in world history because by that point in history
Based on the map, which of the following conclusions can be made?
Mansa Musa’s journey to Mecca
Questions 18–21 refer to the passage below.
“Closed Country Edict of 1635
1. Japanese ships are strictly forbidden to leave for foreign countries.
2. No Japanese is permitted to go abroad. If there is anyone who attempts to do so secretly, he must be executed. The ship so involved must be impounded and its owner arrested, and the matter must be reported to the higher authority.
3. If any Japanese returns from overseas after residing there, he must be put to death.
4. If there is any place where the teachings of padres is practiced, the two of you must order a thorough investigation. . . .
7. If there are any Southern Barbarians who propagate the teachings of padres, or otherwise commit crimes, they may be incarcerated in the prison. . . .
9. No single trading city shall be permitted to purchase all the merchandise brought by foreign ships. . . .
11. After a list of merchandise brought by foreign ships is sent to Edo, as before you may order that commercial dealings may take place without waiting for a reply from Edo.
12. After settling the price, all white yarns [silks] brought by foreign ships shall be allocated to the five trading cities and other quarters as stipulated. . . .
15. The goods brought by foreign ships which remained unsold may not be deposited or accepted for deposit.
You are hereby required to act in accordance with the provisions set above. It is so ordered.”
Excerpt from Japan: A Documentary History, translated and edited by D. J. Lu, 1997
All of the following statements are true about Japan from the 1600s to 1850 except that
The Tokugawa shogunate was remarkable in this period of world history because
The shoguns unified and pacified Japan after 1600 by
Revolts against the central government by the samurai and the peasants
Questions 22–23 refer to the passage below.
“Discourse on the Toquz-Oghuz Country and Its Towns
East of it is the country of China; south of it, some parts of Tibet and the Qarluq (Khallukh); west of it, some parts of the Qirghiz; north of it, also the Qirghiz (?) extend along all the Toquz-Oghuz country. This country is the largest of the Turkish countries and original … the Toquz-Oghuz were the most numerous tribe. The kings of the whole of Turkestan in the days of old were from the Toquz-Oghuz. They are warlike people possessing great numbers of arms. In summer and winter they wander from place to place along the grazing grounds in the climates which (happen to be) the best. From their country comes much musk, as well as black, red, and striped foxes, furs of the grey squirrel, sable-marten, ermine, weasel … and yaks. The country has few amenities, and their commodities are things which we have enumerated, as well as sheep, cows, and horses. The country possesses innumerable streams. The wealthiest (of the Toquz-Oghuz?) are the Turks. The Tatar too are a race of the Toquz-Oghuz.”
Excerpt from the Hudūd al-'Alam, circa 980 C.E.
From 600 to 1450 C.E., the Mongols, Turks, and Vikings were all examples of
Which of the following best describes why Central Asia was the source of repeated nomadic incursions on Eurasian civilizations to the east, south, and west?
Questions 24–26 refer to the map below.
The term Dar al-Islam refers to
Which of the following factors was responsible for the rapid spread of Islam?
Which of the following was a lasting impact of the Islamic world?
Questions 27–28 refer to the passage below.
“The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many ‘in shallows and in miseries,’ are the decrees of a large, farseeing benevolence.”
Herbert Spencer, Social Statics, 1851
The nineteenth-century ideology of Social Darwinism promoted the notion that
According to Herbert Spencer, providing government assistance to the poor
Questions 29–30 refer to the passage below.
“It is my humble opinion that this seizing of Oudh filled the minds of the sepoys with distrust and led them to plot against the Government. Agents . . . worked upon the feelings of the sepoys, telling them how treacherously the foreigners had behaved towards their king. They invented ten thousand lies and promises to persuade the soldiers to mutiny and turn against their masters, the English, with the object of restoring the Emperor of Delhi to the throne. They maintained that this was wholly within the army's powers if the soldiers would only act together and do as they were advised.
It chanced that about this time the Sirkar sent parties of men . . . for instruction in the use of the new rifle. These men performed the new drill for some time until a report got about . . . that the cartridges used for these new rifles were greased with the fat of cows and pigs.
The men from our regiment wrote to others in the regiment telling them of this, and there was soon excitement in every regiment. Some men pointed out that . . . nothing had ever been done by the Sirkar to insult their religion, but . . . [i]nterested parties were quick to point out that the great aim of the English was to turn us all into Christians, and they had therefore introduced the cartridge in order to bring this about, since both Muslims and Hindus would be defiled by using it.”
Excerpt from Sita Ram’s memoirs, “From Sepoy to Subedar,” written in 1873
The Sepoy Mutiny was most similar to which of the following armed conflicts?
The Sepoy Mutiny of 1857 had the effect of
Questions 31–33 refer to the passage below.
“To the Lord Cardinal Firmanus:
My most reverend Father in Christ and most worshipful Lord. . . . Horrible news about the Turks was recently sent from Rascia [Serbia] as well as from Venice, and there was a pressing rumor that Constantinople had been destroyed, the Christian fleet lost, and Pera handed over to the Turks. This was so disturbing to the Emperor [Frederick III] and to his entire Court, that I wrote a long letter to our most holy lord [Pope Nicholas V] concerning this matter. Now happier news . . . or at least news that is not quite so harsh . . . has arrived. For it is said that the troops of our Lord have entered Constantinople and that the royal city has been defended, though some ships were lost. And so our minds are more at ease. The emperor has sent messengers to investigate the truth of the matter and we expect them [to return] any day. . . .”
Letter of Aeneas Silvius Piccolomini to Lord Cardinal Firmanus, 1453
What did the city of Constantinople most directly facilitate, during the centuries prior to 1453?
Women in the palace court of the Ottoman Empire most often wielded power by
Which of the following was not a feature common to the Ottoman, Safavid, and Mughal Empires?
Questions 34–36 refer to the image below.
“America with those known parts in that unknowne worlde both people and manner of buildings” Map, with engraver Abraham Goos and cartographer John Speed, 1627
Which of the following did not directly promote commercial growth in the New World prior to 1492?
All of the following crops were native to the New World, except
The map most strongly suggests which of the following?
Questions 37–39 refer to the passage below.
“It appears from all this that the person of the king is sacred, and that to attack him in any way is sacrilege. God has the kings anointed by his prophets with the holy unction in like manner as he has bishops and altars anointed. . . . Without this absolute authority the king could neither do good nor repress evil. It is necessary that his power be such that no one can hope to escape him, and, finally, the only protection of individuals against the public authority should be their innocence. This conforms with the teaching of St. Paul: ‘Wilt thou then not be afraid of the power? Do that which is good.’
… God is infinite, God is all. The prince, as prince, is not regarded as a private person: he is a public personage, all the state is in him; the will of all the people is included in his. As all perfection and all strength are united in God, so all the power of individuals is united in the person of the prince. What grandeur that a single man should embody so much!”
Excerpt from Jacques-Bénigne Bossuet's Politics Drawn from the Very Words of Holy Scripture, 1707
Between 1400 and 1750, the politics in Europe were trending toward
A counter-example to Bossuet's assertions would be
In 1707, in what part of the world would one most likely hear a similar message?
Questions 40–43 refer to the passage below.
“Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.”
Karl Marx, The Communist Manifesto, 1848
Which of the following best represents a key idea of Karl Marx?
Based on the excerpt, an increase in labor division and specialization in a modern capitalistic system would likely result in
Which of the following individuals would likely be least oppressed, according to Marx?
According to a Marxist theorist, what would be the most likely reason for a political revolution within a state?
Questions 44–45 refer to the passage below.
“. . . we are but a mixed species of aborigines and Spaniards. Americans by birth and Europeans by law, we find ourselves engaged in a dual conflict. . . . As our role has always been strictly passive and political existence nil, we find that our quest for liberty is now even more difficult of accomplishment; for we, having been placed in a state lower than slavery, had been robbed not only of our freedom but also of the right to exercise an active domestic tyranny. . .If a people, perverted by their training, succeed in achieving their liberty, they will soon lose it. . . . everyone should submit to their beneficent austerity; that proper morals, and not force, are the bases of law; and that to practice justice is to practice liberty. . . .
Nothing in our fundamental laws would have to be altered were we to adopt a legislative power similar to that held by the British Parliament. Like the North Americans, we have divided national representation into two chambers: that of Representatives and the Senate. . . . The creation of a hereditary senate would in no way be a violation of political equality. I do not solicit the establishment of a nobility, for as a celebrated republican has said, that would simultaneously destroy equality and liberty. What I propose is an office for which the candidates must prepare themselves, an office that demands great knowledge and the ability to acquire such knowledge.”
Excerpt from
Simón Bolívar’s Message to the Congress of Angostura, 1819
In the second half of the nineteenth century, which of the following likely stemmed from colonization of Latin America?
The political visions of Bolívar and other Latin American liberators in the nineteenth century were not fully realized because
Questions 46–47 refer to the passage below.
“The power, when it comes, will belong to the people of India, and it will be for them to decide to whom it placed in the entrusted. . . . Ever since its inception the Congress has kept itself meticulously free of the communal taint. It has thought always in terms of the whole nation and has acted accordingly. . . . I know how imperfect our Ahimsa is and how far away we are still from the ideal, but in Ahimsa there is no final failure or defeat. I have faith, therefore, that if, in spite of our shortcomings, the big thing does happen, it will be because God wanted to help us by crowning with success our silent, unremitting Sadhana for the last twenty-two years.”
Excerpt from Mohandas Gandhi’s “Quit India” speech, given in Bombay, 8 August 1942.
Gandhi’s main approach to gaining Indian independence was
Which of these events most directly opposed Gandhi’s vision of an independent India?
Questions 48–51 refer to the images below.
Which of the following is a similarity between the Russian Revolution (1917) and the Chinese Revolution (1949)?
As Mao Zedong rose to power in China, he distanced himself from the Soviet Union by
In the 1980s, both Communist China and the Soviet Union broke from their founders’ intent by
Economically, the leaders of the Russian Revolution and the Chinese Revolution were similar in that both favored
Questions 52–55 refer to the passage below.
“The world today now faces a great international crisis. . . . To be precise, one group is composed of countries which, having followed Imperialism, wish to hold . . . rights and interests they have conquered or acquired by the pursuit of Imperialism, . . . while the other group is composed of those countries which oppose the bearers of the Imperialist standard and wish to place all lands, material resources, and markets which have been monopolized at the disposal of all mankind. . . . This latter group aims at the reconstruction of the world upon the basis of international justice and the lofty ideal of co‑existence so that the true foundation of a lasting peace may be laid. . . .
With people so disposed, Japan is only too willing to develop the natural wealth of Asia, open up its markets, and construct a new community without oppression or extortion. Japan sincerely believes that it is her duty to build a new Asiatic order in which the peoples of Asia will really enjoy freedom, independence, and peace. . . .
. . . when America strongly insists on her right to have a voice in some continent other than her own, and yet tries to close the American continents to any people but their own, is this not a most glaring inconsistency?”
Excerpt from “Some Questions for President Roosevelt” by Nagai Ryūtarō, 1939
Japan’s expansionism in East and Southeast Asia in the 1930s was fueled by a desire to
The “glaring inconsistency” that Ryūtarō referred to in the excerpt refers to the inconsistent application of what American idea?
In the 1930s, Japan and Nazi Germany were similar in all of the following regards except
Which event most directly influenced Japan’s decision to invade French Indochina in 1941?
END OF SECTION I, PART A
Use the image below to answer all parts of the question that follows.
Choose EITHER Question 3 OR Question 4.
Answer all parts of the question that follows.
Answer all parts of the question that follows.
END OF SECTION I, PART B