VICTORIA KENNEFICK

My father died in 2010, my life forever divided into before and after. Dealing with his loss wrecked parts of myself I had constructed haphazardly, like the mask I had pressed to my face that I thought made me invincible, untouchable and mysterious. God help me, it slipped from my grasp, shattering at my feet like porcelain when he died, its pieces scattered all over. I felt raw and red. Less loved.

I have always written poetry but was afraid to commit to it, hiding behind writing about others’ work. Death clarifies things, and now that my mask had smashed, I couldn’t stop writing about my father. I grasped at snatches of memory, the intonations of his voice, his funny turns-of-phrase, so I could keep him here with me encased in the resin of my words. The poems from this period form part of my pamphlet, White Whale (Southword Editions, 2015).

Following its publication, I was struck by how ill-equipped and fragile I was when confronted with an event I could not control. I picked up the broken pieces of my mask and examined each one in turn. I cut myself many times but came to see how each sharp fragment formed part of a complex coping mechanism I had fashioned, a process which had begun when I was a child.

Back then, I had not made the connection between words and their multiple meanings – lamb in the field, lamb for dinner; chicken with chicks, chicken and chips. I wondered, and wonder still, what else I might have missed. Poetry then is an act of urgency for me; it provides an angle from which I can survey lacunae in my understanding, while its figurative elements supply material to generate a replica of my interiority. It is an act of conversion; I melt down my tempers into something molten to pour into the cracks.

Turning up the heat reveals that my concerns are, and not just as a writer, embedded in acts of consumption, replacement and resistance. For example, deciding to become a vegetarian at six, in hindsight, was an attempt at control but also a rebellion. I couldn’t live with myself if my life depended on suffering and death; nor did I, even then, want to be judged as a woman. Such restriction is, as I found in my writing, a response to the paralysing fear of growing up, of sexuality, of death, and of shame, particularly as I come from an Irish Catholic background.

After White Whale, which felt both revelatory and a prelude, I started writing from the root of these anxieties. Reconstructing the shards of the broken mask conversely exposed the veracity of experience beneath. I fused these jagged pieces back together with words in my approximation of the Japanese art of Kintsugi or ‘golden joinery.’ Language allows for this. Poetry allows for this, and the poems took shape, text written to repair the fissures, to make something new, bolstered by the art and profound feminist anger of my poetry godmothers: Plath, Sexton, Olds, Clifton, Boland, Berry and Seuss among them.

Poetry created out of necessity resonates with me, written in the only way it could be written. The incendiary images of Sylvia Plath and the audacious truths of Anne Sexton, the assembled worlds of Emily Berry’s books: their poems put things together to create shapes which engage and can be trusted. My poems are written in the only way I could write them – to be true. Among other things, they are a belated farewell to a difficult, extended girlhood and an embrace of a more complex – but I hope, healthier – womanhood. This journey didn’t start until my world broke apart and that mask fragmented, but the funny thing is that my mask never really worked anyway. Everyone saw me, except myself.

SELFIE

Sitting alone in the house eating

my fingernails/watching the sky

move away. The room is full/versions of me

crouching on the floor/balancing on the window sill/

reclining on the pout of my lower lip/

asleep in the crease of my eyelid.

Not alone/with myself/A snare /I have been

running from   I do not live

the way humans are supposed to,

compare my face to others you know.

I fall short/an embarrassing fringe/No matter

what face I try on     it’s exhausting.

All versions shake our heads.

There is much to do/until we think we are not

What We Are: Victoria(s). I see

those letters written on envelopes I know

are for me                because of the shape

of that word/that greedy V –

its two arms open wide/ready

to accept anything.

OPEN YOUR MOUTH

As a toddler,

Krishna ate clay

for fun,

his worried mother

prying open his mouth

felt herself whirling in space, lost

inside that baby mouth

the whole universe,

moving and unmoving creation.

The earth, its mountains and oceans,

moon and stars,

planets and regions

and the child Krishna

with his wide-open mouth

and her kneeling

before him, and within

that mouth another

universe

and within

that mouth

another

universe

and within

that mouth

another

universe

and within

that mouth

another.

Eat,

he said, holding out

the mud

in his chubby hand,

and so on,

or we both starve.

She opened wide, kept

her tongue flat. The substance

was thick

and active.

She did not know

what she was

tasting,

she swallowed

and felt

full.

BEACHED WHALE

At first I thought that enormous lump of red-brown on the sand

was the trunk of some ancient, washed-up tree.

It was only when I mounted the object,

digging my small hands into something far too pliable,

that it really hit me, the stale smell of a thousand low tides

and the mute open mouths of the many onlookers

with their hysterical dogs, the seagulls circling like squalling clouds,

my mother’s curlew scream as she ran towards me, disjointed.

Astride the whale like this,

looking at my mother move through dimensions,

planes of distance,

I thought of boutique dressing rooms brimming

with clothes and tension, like gas, expanding. And of two little girls

watching their mother cry at her reflection distorted in a fluorescent mirror.

The weight of her past made flesh on her hips,

the scars of our arrivals barely healed after all this time,

my blind hands all over the body.

Grasping, desperate to hold onto something real,

not knowing what that was.

(M)EAT

I sucked marrow from bones at dinner,

my father’s face a bloody grin of pride. I ate liver in chunks

for breakfast, pink and firm, jewels to adorn my insides.

I gloried in the feel of flesh, the exertion of the chew.

Holding my mother’s hand in the English Market,

I saw them – turkey chandeliers, plucked,

bruised purple eyelids dainty lightbulbs.

Their smell, fresh as the insides of my mouth.

Mother stroked my hair. There, there. I refused to eat

meat, became pillowy, meek. She hid muscle under mashed potato,

I tasted its tang in soup. Eat up, my parents said. I could not

swallow. My skin goose-pimple yellow, doctors drew blood

in tiny, regular sips. Teeth turned to glass and shattered

in my mouth. All I could taste was blood.

BIG GIRL

In the nightclubI drank

Peach Schnappswith ice

my hearta nest of eggs

I wantedall of you

to seemy tender belly

and not beashamed

I showedonly peacock eyes

my big fuchsiamouth

I wantedto fill up

with the floppy complianceof beautifulwet tongues

flashingin and out

under lightsOutside

afterkissing someof you

or trying toample

for allof you

I sucked chipssalty and bitter

gathered thosewho remained

starvingtoo drunk to walk

homeinto a circle

AroundI went parting

lipspushing masticated potato

onto the dentof yourplump tongues

My salivain your stomachs

(stirring)

My pulse inyour necks

(hatching)

RESEARCHING THE IRISH FAMINE

*

Bulldozers disturb the old workhouse site,

uncover babies’ skulls

curved like tiny moons. Their mothers

beside them, lullabies

locked in their jaws.

*

They can measure hunger now. Test

how much bellies rumbled, the stress

teeth were under, rotten

before they broke

scurvied gums.

*

Mothers exhausted their own bodies

to produce milk. High nitrogen

evidence of body tissue

breaking down,

recycling.

*

The starving

human

literally

consumes

itself.

*

Babies died

anyway. They all died. Wasted away

like potatoes

in the ground. The whole

country rotten.

*

What was left buried in memorial gardens,

alongside statues to honour hunger:

children with milky fat

teeth in braces.

All we do now is eat.

COUNT UGOLINO OR HISTORY’S VAGUEST CANNIBAL

Ugolino, locked up

with your children in that tower,

dreaming you were all wolves

hunted and torn to pieces, gnawing

at your fingers in grief or hunger.

The only sound that of doors

being nailed shut. What did you do

when they begged you to eat them?

When they cried out, Stop our suffering.

You brought us into being dressed in this sad flesh,

now strip it all away. Their scrawny limbs reaching

towards you, heads limp with exhaustion,

a lack of light. Four dead children,

you so blind by the sixth day you spoke

to them as though they were alive. Hunger,

you say, proved stronger than grief.

INTERCESSION TO ST ANTHONY

I am on my knees.

Find him –

Was that his bald head bobbing,

a candle-flame on my horizon –

the scar a tell, upside-down horse shoe

with all the luck spilled out.

The earth is eating

my family up –

it practises sucking at the soles

of my shoes. I can’t resist pressing

my fingers into its soil, smearing muck

on my face, war paint. But I’m a loser,

my father died when I wasn’t looking.

Careless, I’ve mislaid

my keys again. I buzz around

a stupid bluebottle bouncing off

walls, where are they?

Where is he? I hit my head on a shelf.

I swear I have left my body –

then you let me see, St. Anthony,

I’m broke from you and now

a gift given back –

a missing leopard print sock,

the lost gold earring,

my keys and now –

his clear white bones

licked clean, burning the ground.

I get up; the scar dissolved, the candle quenched,

there. There he is –

MOBY-DICK

I never imagined that

in Arrowhead when I encouraged you to purchase

a set of engravings of the whale and Ahab that

they would end up six years later

in your airy Dublin apartment,

the one that you share with your Canadian girlfriend.

‘Look,’ you say when I visit

for the first time,

‘we hung the whale above the fireplace.’

You have left the bedroom door open and I see

the other picture hangs easily over your white bed.

Life, perverse origami, folds and twists and shapes itself

so that in your apartment, my coat lies on your crisp sheets.

I watch it from the living room,

beached upon that ivory shore,

as I sip weak tea.

ON THE PUBLICATION OF LES TERRES DU CIEL (1884)

Dearest Camille,

I want you; I want you to take skin

from my back, my shoulders,

skin that covers my breasts.

The highwayman James Allen

covered a memoir with his hide, a gift

to a brave man he tried to rob.

The judicial proceedings of murderer

John Horwood are sandwiched

in his largest organ.

Anatomy texts are bound

with skin of dissected cadavers,

de Sade’s Justine et Juliette has nipples.

I want to cradle Les Terres du Ciel

between my thighs, my soul

passing from planet to planet. To be

a citizen of the sky, cross its universe faster

than light, touch that jagged lunar crescent,

see Saturn glowing scarlet and sapphire.

You think me frivolous, a society woman.

You are wrong. I know constellations will reign

in noise before existence, stars burn after our sun

dies. I want a world covered with telescopes.

Earth is only a chapter, less than that, a phrase,

less still, a word. Let me carry it.

HUNGER STRIKES (BROKEN SEQUENCE)

1. Hunger Strikes Catherine of Siena (1347–1380)

My sister taught me how.

Oh Bonaventura, they wanted

me to marry him, the slack-jawed widower.

I vomited twigs, hid in the convent,

wore a widow’s habit. The other nuns complained

until at twenty-one I met Him.

He presented me with a ring fashioned from His skin.

Told me this sliver of flesh bound us,

wait, He told me, promising it would be special.

I levitated; only ate His body, others did not

understand how good it was

to kiss His holy prepuce.

Oh, Bonaventura, I am a house of sticks,

my bones rattle with desire until I lick it.

I feel it quiver, alive on my tongue.

2. Hunger Strikes Angela of Foligno (1248–1309)

I drink pus from wounds of the unclean.

Christ, it is like water to me, sweet

as the Eucharist.

   I pick

   at their scabs, chew them flat

   between my teeth.

The lice I pluck and let drown

on my tongue sustain me.

Lord, I am the Host.

   Lead me in the light

   to the summit of perfection.

   I will pray and pray

and pray to you: to remain poor,

be obedient, chaste and humble.

This is all I ask. God-man, feed me.

3. Hunger Strikes Veronica Giuliani (1660–1727)

My confessor ordered her to do it,

the novice kicked me again and again.

Her shoe pummelled my teeth,

bloodied my lips. I did not stir

or whimper, I kept my mouth open.

I remained bruised for weeks.

When my face was almost pink again

He prompted me to clean the walls and floor

of my cell with my tongue. I licked

for hours, scraping up each wisp of skin and hair.

My throat became thick with cobwebs,

my mind clear as light.

4. Hunger Strikes Columba of Rieti (1467–1501)

My body is a temple I keep

clean for You, spotless –

lashing my skin so it grows

tired of bleeding.

Wearing hair shirts I cannot forget

what it means to be alert.

I have toured the Holy Land in visions.

I don’t imagine they would understand

what I see.

When they came for me, the men,

they ripped off my robes

expecting to find me virginal,

untouched.

How they gasped in horror!

How glad I was that I had used myself

like an old rag.

Beating myself with that spiked

chain shielded me,

my breasts and hips so deformed

they ran from me,

screaming.

5. Hunger Strikes Gemma Galgani (1878–1903)

Chapter 1: St. Gemma’s Birth and Early Education: First Flowers of Virtue. Her Mother’s Death

Chapter 2: St. Gemma’s life at Home. Her Heroic Patience in Great Trials

Chapter 3: St. Gemma’s Dangerous Illness and Miraculous Recovery

Chapter 4: St. Gemma Tries to Enter Religion. She is Not Received

Chapter 5: St. Gemma Receives the Stigmata

Chapter 6: St. Gemma Meets the Passionist Fathers. More About the Stigmata

Chapter 7: St. Gemma’s Characteristic Virtue

Chapter 8: The Means by Which St. Gemma Attained Perfection. First, her Detachment

Chapter 9: St. Gemma’s Perfect Obedience

Chapter 10: St. Gemma’s Profound Humility

Chapter 11: St. Gemma’s Heroic Mortification

Chapter 12: Attacks by the Devil1

Chapter 13: St. Gemma’s Gift is Raised on the Wings of Contemplation to the Highest Degree of Divine Love2

Chapter 14: St. Gemma’s Last Sickness3

Chapter 15: St. Gemma’s Death and Burial4

HUNGER STRIKES VICTORIA KENNEFICK

She punches her stomach loose, blind-

naked like a baby mole.

In the shower she cannot wash herself clean

the way she’d like. Rid herself

of useless molecules. Would that she

could strip her bones,

be something

neat,

complete.

Useful.

To eat or not to eat,

switch table sides.

Stuff cheese sandwiches

and chocolate blocks into a wide

moist orifice. Or, alternatively

zip that mouth

closed like a jacket,

a body already

contained within.

It doesn’t need

to feed.

But I have set a table for us all.

For us all, a feast!

On a vast, smooth cloth, already soiled.

Let’s take a seat, eat our fill.

You know you want to,

dig in.

NIGHTBABY

I’ve never thought about the moon so much,

considered it sister-like, watching us learn

how to be together. You in my arms, perfect

circle of your small mouth pressed to my breast.

Lunar light from my phone, my own brain, the moon

all shining. It’s scary how big the night is, how small

we are in it. Think of the others up with us,

a night-nation of milk and mouths, all fumbling

towards each other in the dark, singing.

The shape of you, a crescent against me. Little planet

exploring your phases. Oh, moon be good to her

in the ebb-and-flow of monthly life. Lick the path clean.

But for now sweet Nightbaby, rock with me.

*

VICTORIA KENNEFICK is a poet, writer and teacher from Shanagarry, Co. Cork now based in Co. Kerry. She holds a doctorate in English from University College Cork and studied at Emory University and Georgia College and State University as part of a Fulbright Scholarship. Her research on the short stories of Flannery O’Connor and Frank O’Connor was also funded by an IRCHSS Scholarship and a MARBL Fellowship. Her pamphlet, White Whale (Southword Editions, 2015), won the Munster Literature Centre Fool for Poetry Chapbook Competition and the Saboteur Award for Best Poetry Pamphlet. Her work has appeared in Poetry, The Poetry Review, Poetry Ireland Review, The Stinging Fly, Poetry News, Prelude, Copper Nickel, The Irish Times, Ambit, bath magg, Banshee, Southword, Bare Fiction and elsewhere. She won the 2013 Red Line Book Festival Poetry Prize and many of her poems have also been anthologised and broadcast on national radio stations. A recipient of a Next Generation Artist Award from the Arts Council of Ireland, she has received bursaries from Kerry County Council and Words Ireland. She was a co-host of the Unlaunched Books Podcast and is on the committee of Listowel Writers’ Week, Ireland’s longest-running literary festival. Her first book is due from Carcanet in 2021.

Acknowledgements –

The Poetry Review

The Stinging Fly

Still in the Dreaming Anthology

Ambit

Bare Fiction

Southword

Poetry Day Ireland Poem 2020

 

___________________

1 All night I dream of food, Jesus take my taste from me. Rip out my tongue and I will expiate, through my bleeding for you, all the sins committed by your shrouded men.

2 For sixty days I vomited whenever I ate.

3 I was tormented by banquets.

4 Am I threatened by flesh or its opposite?