Figures
1.1 | Cartoon demonstrating how certain styles of speech can both reflect and shape social identities |
1.2 | Khim Prasad during the Pounded Rice Ritual, with the bride, Indrani Kumari, and the bridal attendant |
1.3 | Cartoon about the varying cultural meanings associated with language use |
1.4 | Jakobson’s model of the multifunctionality of language |
1.5 | Cartoon playing off the language ideology that considers French a romantic language |
1.6 | Semiosis as a relation between relations |
3.1 | The cultural concepts of hed and save in Gapun, Papua New Guinea |
4.1 | Relationship between language and thought according to the (mistaken) “strong” version of the Sapir–Whorf Hypothesis |
4.2 | Relationship among language, thought, and culture according to contemporary understandings of the Sapir–Whorf Hypothesis within linguistic anthropology |
4.3 | Another of the many representations in popular culture of the “Eskimo words for snow” myth |
4.4 | Set-up for experiment involving coordinate systems |
5.1 | De Saussure’s “linguistic community” |
5.2 | Santa Ana and Parodí’s model of nested speech-community configurations |
5.3 | Strong, multiplex, high-density network with individual “X” at center |
5.4 | Weak, uniplex, low-density network with individual “X” at center |
6.1 | Peter Auer’s continuum of codeswitching,language mixing, and fused lects |
7.1 | Nepali love letter (with all identifying features removed) |
8.1 | Spatial configuration at August 1990 Tij songfest in Junigau |
9.1 | Cartoon referring to author Deborah Tannen’s ability to understand gendered language |
9.2 | Cartoon showing how certain linguistic forms can index social identities |
10.1 | Political cartoon that appeared in the wake of the Ebonics controversy |
11.1 | Cartoon depicting normal and inevitable changes in a language over time |
12.1 | Doxa as that which is taken for granted and therefore outside the universe of discourse |