8
Miners Is Miners
“The history of the world is but the biography of great men.” Discuss.
—FINAL EXAM IN GENERAL HISTORY,
OXFORD UNIVERSITY
The General History exam at Oxford is just what it sounds like: a test of the student’s general knowledge of history. It’s a crapshoot. Are the grounds for religious persecution always the same? Why have some societies been more susceptible than others to belief in magic? One theme does come up reliably, however, year after year: Is it all about great men?
It is now the fashion among historians to reject the great man theory of history and study what is termed people’s history—the history of mass movements, outsiders, ordinary men and women. The essence of history, by these lights, is not the story of Thatcher and the powerful men around her. It is the story of the ordinary men and women who lived through the Thatcher years.
The student is implicitly invited to compare the two approaches to studying history and offer a judgment. Which one is better? A strong opinion, one way or the other, is the key to impressing the examiners. People’s history, no contest. But in truth, they are both good ways of doing history.
With that in mind, I set out to speak to the miners Thatcher crushed.
My train arrives in Yorkshire on a Saturday evening, and although it is still light, everyone is already drunk. The street from the station to my hotel is lined with nightclubs, from which heavyset women in short skirts emerge, stumbling, displaying acres of goose-pimpled flesh, arguing loudly about who is shagging whom in the bog. Glassy-eyed young men travel up and down the street in menacing packs. Fast-food joints, surrounded by loiterers, pump hot, greasy-smelling air into the twilight.
Some places seem at first impression like happy places. Obviously, Wakefield, Yorkshire, isn’t one of them.
Wakefield is in the heart of a district of now-extinct coal mines. I am there to meet Brian Lewis, who is, as he terms himself, the people’s historian of Pontefract and Castleford, both towns slightly to the north of Wakefield. He has promised to introduce me to men whose lives were transformed by Thatcher’s policies.
Brian picks me up at my hotel early the next morning. He is a courtly gentleman with rosy cheeks and a wild, white beard, which he grew, I later learn, in honor of William Morris, the English poet, artist, and devout socialist. The back seat of Brian’s battered Toyota is full of half-opened boxes of reports he has written for the local government about deprivation in the former mining communities and the results of various schemes he is supervising in the hopes of regenerating them.
As we drive through the Yorkshire countryside, Brian points out the artifacts of the mining industry, the hills that once were slag heaps. In the decade after the strike, unemployment in many of these villages reached rates above 50 percent. Suicides rose significantly. In the late 1990s, the European Union declared this region the poorest in Britain and one of the poorest in Europe. Even now, with Britain’s economy performing at unprecedented levels, it is possible to find families here entering their third generation on the dole. Rates of teenage pregnancy are high. School performance is poor. Alcoholism is endemic.
As we drive past villages left derelict after the strike, Brian points out their peculiar geography. They are in the middle of nowhere. They are where they are only because of the coal beneath the ground. When the mines closed, the local economies erected around them collapsed. The miners who lost their jobs after the strike could not simply wake up the next morning and look for another job in the village. Their whole lives had to be uprooted and re-created from scratch.
But as Brian himself correctly points out, people around the world often do just that. “You know,” he said, “you go to India, and you go into a home, this bloke who was very kind to me, he and his wife are living in a room with a bed, a couch, and a computer—”
I know where he is going with this. “And with that computer, he’s going to be taking customer-service calls from Ohio—”
“That is right. That is right. And his daughter is working for an American company, and she’s scanning the Internet, and she has an economics degree, and she understands the computer policy of that company, and she’s phoning them back. Now, in the mining community, when they get computers, they play computer games. Right? They don’t even play Civilization, you know, games like that where you’re building.”
This is Brian’s lament, the problem he has not figured out how to solve. The coal mines, he says, created a dependency culture. There is a profound lack of ambition in these former mining towns, an absence of initiative. The men have always been miners. They cannot imagine being anything else.
Brian is not sure whether the closure of the mines was inevitable. He believes coal may yet stage a comeback in Britain. But if the mines had to be closed, he feels, the government had a responsibility to take care of the men and women in these towns, to find some way to cultivate in them the values—the industry, initiative, and ambition—that would prepare them to function in a different kind of economy.
This is a fundamental ideological divide separating Thatcher from her critics on the Left. At the core of Thatcherism is the belief that the best way—the only way—for government to inculcate these values in the citizenry is to structure society so that these values are rewarded in the marketplace. The government cannot be in the business of instilling such qualities as initiative. Not only is that a utopian and impossible project, but schemes to do so—particularly if they involve taking money from those already possessed of industry and ambition and giving it to those who are not—are guaranteed to have precisely the opposite effect.
To someone like Brian, it is a cruel and ludicrous fantasy to imagine that free markets are a more powerful social force than generations’ worth of local culture and tradition. “Her moral standings were about self-help, but she didn’t understand self-help. I understand bloody self-help, you know? If you pull on your bootstraps, your body doesn’t fly up into the air, but it does if you’re married to a millionaire! So in one sense, she was supported, always, by her wealth. But her morality came from a culture which said, ‘You can improve.’ I believe in that, I believe in self-improvement. I write on aspiration. I am an entrepreneur, right? But she was—she was a political lady who had listened to her father on how to run a grocer’s shop. And you can’t run a country like a grocer’s shop.”
In fact, quite a bit of government assistance was available to these communities during the Thatcher era. In the years following the strike, Brian tells me, the government backed some twenty-odd separate schemes to regenerate the region. “People spent their whole lives applying for government money.” Later, the European Union put up money in similar programs designed to assist areas suffering from the demise of a staple industry. “The weakness,” Brian says, “was there weren’t enough people who were entrepreneurially minded, so they got the money, but they were thinking, ‘Whoa! We got a lot of money! And we’re getting the money next year!’ But they were seven-year schemes. And very few of them set up sustainable elements to retain any community after the money from Europe and after the money from the regional development agency had folded.”
I don’t wish to misrepresent Brian’s views: He is a champion of these schemes and believes many of them to have been successful. The transformation of a culture and an economy is a slow process, he argues; it would be unreasonable to expect otherwise. I sympathize with this argument and don’t at all think it specious. But I think we can all read between the lines of the phrase very few of them set up sustainable elements . . .
This is just the outcome a Thatcherite would expect. Thatcher believed it was not the government’s role to set prices and wages; it was not the government’s role to invest in industries or manage them; it was not the government’s role to generate or regenerate anything. It was particularly not the government’s role to create make-work projects. The proper role of the government was to create the conditions in which self-sufficient people might thrive. If some people failed to thrive, so be it—that is a natural fact of life. Not everyone is born of equal character and talent.
Regeneration schemes, argued Thatcher, served only “to create artificial jobs. We can do training—and we’ve got the biggest training scheme ever. We do community jobs, and try to get people back into the habit of work. But in the end the creation of wealth has to come from the private sector.”185
If there were no more jobs in Yorkshire, the government’s proper role was to make it easier for people to start new businesses by lowering their taxes, protecting the value of their currency, and removing distortions in the housing markets so that people might move more readily to places where their talents and labor were desired. But the government certainly couldn’t create new jobs. “Ministers and all our excellent civil servants can’t pour out of Whitehall one day,” she said, “with bowler and brollies, and say now we are going to start sixty new businesses in every new town. We wouldn’t know what to do! We are administrators. It is for us to create the right conditions for enterprise to thrive.”186 Government-funded regeneration schemes that injected money into these communities masked critical information: namely, that there was no consumer demand here for the goods and services that people were trying to sell. End of story, as far as Thatcher was concerned.
The problem is this: If Thatcher is right to note that schemes to generate industry by pumping taxpayer money into idle communities tend to fail, Brian is right to argue that here, at least, the unfettered market has also failed. Left to their own devices and liberated from the dead hand of government intervention, the miners and their families—with a few notable exceptions—did not prosper and thrive. Five minutes in Wakefield is more than enough to establish this.
It cannot be said that this is because the miners were inherently lazy. No one who has ever read a description of life in a coal mine would accept this.
So why is there a problem? No one is sure.
What is the solution? No one knows.
It is possible, I suspect, that there simply isn’t one.
080
Brian’s own story, by the way, is one of self-improvement and self-help. He has been by turns a foundry worker, a teacher, a van driver, a painter, and the first poet laureate of Birmingham. “I’ve got several degrees,” he said, “but I didn’t get one until I was in my thirties. There was no chance for me. My class knew nothing about education. I didn’t know what a university was. Yeah? I’m talking about the early ’50s. I was brought up in a small industrial town in the Midlands and started work in a foundry. Before I went to night school I washed under a tap outside the molding shed. All week I packed sand which was reinforced with glucose around a hundred wooden patterns. On Saturday we poured molten iron, and on Monday, when the casting was cold, we kicked the dry sand away and started again. So, sometimes you thought, ‘There must be a better bloody world than this.’ Now that will turn you on to ideas. Yeah?”
The ideas that turned him on were those of Karl Marx. “Scargill is partly in that same tradition,” he explains. “He’s closer to organized communism than I am—I’m just reading me old Karl Marx and you know, doing that bit, but I’m not in a party or anything. I’m just recognized as a bloke who will follow socialist, internationalist ideas.”
Brian is now flourishing—he receives “one book commission after another”—and his daughter is applying to study at Cambridge. Brian is not married to a millionaire. He pulled on his bootstraps, and his body flew into the air.
081
You would not know that this lush and gentle countryside was once covered in grey mountains of slag and sulphur. “That was the Newmarket Pit,” says Brian as we drive, gesturing in the direction of a hill. “Ackton Hall. Gone” . . . “Allerton Bywater. Gone” . . . “Prince of Wales. Gone” . . . “Whitwood Mere. Gone” . . . “Methley Junction. Gone” . . . “Fryston Main. Gone” . . .
We drive down a long lane with a cemetery on one side and a row of bleak brick houses on the other. These were pit houses, says Brian. You can recognize the ones that were purchased by their residents, thanks to Thatcher’s determination to sell off government housing. They are the ones that have been renovated.
We are en route to meet Harry. Brian tells me that Harry was a miner who became a painter after the closure of the mines. As we drive to Harry’s house, Brian tries to explain the politics of the miners’ union to me, the regional factionalism, why the working classes didn’t support their own kind. “They are a federation. Take American politics. Oklahoma isn’t gonna be the same as New York, right? Seattle isn’t gonna be the same as Colorado—”
“Right, right.”
“And if you got Utah in the center, bloody hell—”
“Right.”
“But that’s what it’s like. It’s a patchwork of unions, all with various attitudes. Right? And that’s absolutely significant in the strike. Because in the big strike, what alienates, where the big problem comes from, is the Left, the far Left in Scargill, and some of the ambitious people—the guys who were very angry, the young braves—they invade Nottinghamshire and Derbyshire! Nottinghamshire in particular. And they say, ‘Come out, come out, on General Strike with Yorkshire!’ And Nottinghamshire says, ‘Up yours, mate! We’re not coming out with you bloody—’ That’s where the conflict is. And sometimes the conflict will be so complicated because the leadership in Nottingham might be going with Scargill, but the rank-and-file are not. They’re saying, ‘Those bastards came down and they picketed our pit.’ ‘Bloody Yorkshire, we’re not going in with that lot!’ Primitive!”
“So would you say that in the end, clan solidarity proved more powerful than class solidarity?”
“It did in the early stages, but then it became an attack on the working class. Right? And a lot of people would come in. I mean, I went to a meeting in Wakefield, and a young comrade got up, and he said, ‘We were just peacefully picketing, and this bloke grabbed me, this copper grabbed me, and he threw me into the back of a Black Mariah, and he beat me up.’ And then he said, ‘T’ain’t right.’ He suddenly saw that. Thatcher had built it up so that the police were seen as absolutely alien to the—you know, he was beaten up in the back of a van! This was a lad who was politicized by brutalism. And he used those words: ‘T’ain’t right!’”
We pull up at Harry’s house, a picturesque brick cottage in the countryside. When Brian said that Harry had been down the mines for twenty years before the strike, I imagined a stooped emphysemic with blue veins in his nose. When he told me Harry had become a painter, I thought he meant a house painter. But a youthful, pink-cheeked man welcomes us at the door and ushers us past walls decorated with his paintings—mostly acrylics on canvas. They are painted in a style that might be described as post-Impressionist Socialist Realism. There are sculptures, too, and glazed charcoal-and-crayon sketches. They depict men in the mines, rippling with muscles, drenched in sweat, coated in soot, wearing lamps and helmets. Even the color paintings suggest overwhelming grayness. Every image evokes the horrors George Orwell described.
We sit in a drawing room decorated with Harry’s sketches and reliefs. Harry’s wife, Lorna, a gentle woman quite a few years his junior, comes in to introduce herself. She is scrambling eggs and smoked salmon in the kitchen, she says. Would we like some? I look at her, then look back at Harry. He is clearly healthy and prospering. This is a middle-class home, complete with dried flower arrangements and scented candles. This was not what I had in mind when I asked Brian to introduce me to people who had been affected by Thatcher’s policies. I think of asking Brian to introduce me to someone who is suffering a bit more conspicuously, but I can’t bring myself to do it. I don’t want to sound like the infamous Fleet Street journalist who hopped off the plane in the Congo and bellowed, “Anyone here been raped and speaks English?”
Harry always had a knack for drawing, apparently. He practiced on his father’s back as a child, because there was no paper in the house. When the pits closed, he found himself sketching scenes from the mines, over and over. Unemployed, at loose ends, he submitted one of those drawings to a local competition and won first prize. His first exhibition was in a Pontefract pizza parlor. His second was in the Royal Festival Hall in London. His paintings are now prized by collectors and sold for thousands of pounds. All that talent was sitting at the bottom of a coal mine. No one noticed it. No one would have, had Scargill had his way.
082
Lorna brings us tea. We sit in Harry’s living room, talking about his memories of the strike. “It were a glorious summer for me,” he says. “It were one of the best years I had.”
“Really? Why?”
He looks at me as if this is quite a stupid question—and I suppose it is. “It were marvelous to do no bloody work!” He sips his tea, then asks me if I’ve ever been down a coal mine. I tell him that I haven’t. “Well. You’re talking a shit job. It’s the worst of the worst.”
“What was your feeling about Scargill’s declaration that there should be ‘loss without limit’?” I asked Harry.
“I suppose we were talking ludicrous economics, I thought.”
“You thought so then?”
“Oh, I thought so then. You could see where they were spending money on mines; we spent a million pounds on the canteen at Fryston pit. Fryston were a reasonable-sized pit, but it weren’t a big one. The canteen, you couldn’t get a bloody Kit-Kat once they upgraded it . . . So they’re spending money on a thing because you got national control of it, and if this is going on on that scale’round the country, then obviously it’s going belly-up, as it were.”
I wasn’t expecting to hear this. I wasn’t expecting what he said about the miners’ enthusiasm for strike action, either: “We’re talking here that people would strike over lots of bloody things. We’re talking about pits here that would strike regular . . . There’d be strikes ’cause of conditions, there would be strikes over pay, there would be strikes just ’cause they felt it were a lovely day and wanted to go home. Sunshine pits.”
“I’m sorry?” I said.
“You know, stick it up your ass where—”
I nodded.
“There were a lot of hard workers,” Harry adds, “but also a lot of bloody idle workers. Now, I knew a lot of guys who were influenced by pubs.”
“By what?” I ask.
“Drink. The miners tend to be that sort of men, usually. They come from a background of hard workers, hard drinkers. So much of ’em spent a lot of time in the pubs. To the extent that in the’70s, I knew guys that weren’t hardly working three days a week . . . There were one guy in particular, he were sacked on fifteen occasions, and the union reinstated him. Basically, you’re going to do a job, and you’ve no bloody help, because everybody’s buggered off home . . . You’re struggling, because no one will do any bloody work. I’m not saying that—you know, you’ve a thousand blokes here, and out of that were a reasonable percentage, and most of them would be at the coal face, as it were. But you’re basically forgetting that the whole purpose of a bloody coal mine were to get coal out. And without that, you’re going nowhere.”
Thatcher would have perfectly agreed.
“What do you think your life would be like if you’d won the strike?” I ask.
“Well, that’s the crux o’ the matter as well, that’s something that—I look back with mixed blessings, I suppose, really. I’d still be back at the pit, and most likely still be married to the first wife. There’s no way I woulda met Lorna. My life has changed considerably since finishing the pit. Changed a lot. And whether I’d still be walking is another kettle of fish. Whether my health would still be—certainly I’m a different guy than I was twenty years since. In some respects I feel a lot better than I did in my thirties.”
Harry obviously understands the logic of Thatcher’s policies and benefited from them. He nonetheless maintains that they were wrong. “You’re closing people’s lives down,” he says, “people’s culture down, almost. You know, it’s almost like you’d go to a country and wipe out their culture. You wouldn’t dream of it, would you, nowadays.”
I ask, “But do you think that if an industry isn’t economical, it’s the government that has a responsibility to keep it alive and preserve the culture around it?”
“There’s more things than economics comes into it. There’s more things than how much does the coal cost, how much can we sell it for. Because once you close the mines down, you’re closing a way of life down, that basically people depended on. And how much money did they spend after the strike, keeping communities together? How much money will you spend on welfare, whatever, after the strike because people’s whole way of life had gone belly-up, as it were?”
“Do you see it as abnormal that certain industries would cease to be profitable and be replaced by other industries?” I ask.
“That’s the way of life, in some respects,” says Harry.
“That’s bound to happen,” Brian agrees.
I ask Harry, “So, if you’d been in power at the time, if you’d been prime minister, and you’re looking at a progressively less economical industry, how would you have handled the pit closures?”
“That’s a good question,” Harry says. “And I’ve never been in that situation.”
“What other options were realistically open to Thatcher?”
“The option that she wanted, it weren’t about closing the mines down, for me, it were about taking power away from the unions. That were the prime target, the prime objective. Basically, emancipating the bloody unions.”
I suspect he has misspoken—I believe he meant to say “emasculating” the unions. But I can’t be sure. Thatcher maintained that she was emancipating the unions, in the sense that she believed she was freeing the worker from the tyranny of the closed shop and insisting the union leadership adhere to democratic procedures. “Emancipating” is the word Harry uses, but “emasculating” is the word his voice and the context convey.
A feeling of emasculation, whether or not that is what he meant, is obviously something Thatcher aroused in many men. The fact that they were defeated by a woman, I would have thought, must have made the insult of losing their jobs particularly hard for these men to bear.
083
If Brian and Harry are willing to concede that the economics of nationalized coal made no sense, I ask, why do they continue to maintain that Thatcher’s policies were misguided?
Brian suggests that I am looking at it the wrong way: I am prioritizing economic efficiency, a typical American failing. “What I’m saying is,” he says, “where Thatcher goes wrong, she sees it in solely economic terms. If the market is all, and the workers are unprotected—there’s a feeling about protecting your poor, which you feel fundamentally in the writings of Jefferson, you feel fundamentally in the writings of Thomas Paine, even more, and the inspiration of America, which you don’t feel now. You know. So, and Thatcher is of that ilk, I think.”
We digress for a while, arguing (in a good-natured way, they are both good sports) about American history and the American trade union movement. Then I steer the discussion back to the impact of Thatcher’s policies. “Some of the questions can’t be answered,” says Brian, “because in one sense, the world is moving on very rapidly. But I don’t think she was a long-term planner at all. She was good for a scrap in the Falklands, right? Yeah.”
“Yeah. There ain’t any bloody planners. I mean, we were good for a scrap in bloody Iraq!” adds Harry.
“We were!” Brian agrees.
“But we’re not good at fuckin’ ‘What do we do after that?’” says Harry. “No exit strategy at all there! If you go down to Airedale now, there’s still a similar educational standard to what when I were goin’ to the pit, as it were. But there’s no bloody pits now, are there? . . . If me father came back and saw that, he wouldn’t believe it. He wouldn’t believe what had come here before it, and now it were gone, as it were. I’m just wondering, if there’s this big change in my generation, how big a change is there going to be in the next generation? Is it gonna be a lot better? You know, it’s all right saying there’s wealth and prosperity. There’s a lot of kids down there that are wealthy and prosperous. You need to be. But there’s a lot of kids down there that are stuck, almost like bloody Victorian kids with their faces pressed up against the window. ’Cause they ain’t got the bloody money to use it, anyway. But it looks nice. So yeah, if you go down, like I said, down there, there’s a lot more crime, corruption, thieving. It woulda been almost unheard of, in my early life. Drug problems. Drink problems.”
“To what do you attribute the rise in crime, thieving, drugs, drink?” I ask.
“Lack of work. Lack of vision. Lack of some aim in life.”
“Why is there no aim in life?”
“Because aspirations aren’t there. It’s all right if you’re born in a middle-class family that’s got aspirations. Education is a thing you get directed at. Education for its own benefit, to start with. But then towards your own future in life. When you’re born to a miner that’s never worked for the last twenty years, what’s your aspiration there? What’s your incentive? Where do you get your lead from, as it were? The only place you get it is from outside.”
“If the mines were still there, would there be any aspiration other than to work as a miner?”
“Um—there’d a been some. There’d a been some. Not all miners produce miners’ sons. A lot of miners advocated, ‘You’ll work anywhere but in here.’”
“So why isn’t that still the case?” I ask. “I’m not convinced yet that this has anything to do with the pit closures. You’re talking about lack of aspiration, you’re talking about alcoholism. And I can see the alcoholism just getting off at the train station—”
“Yeah, but you’re comin’ from a direction with no bloody knowledge of such things, I should think.”
“Which direction is that?” I ask.
“Well, you’re a middle-class, educated person.”
In Britain, this line is used as a conversation-stopper. As one British woman from a working-class background put it to me, when it comes to political debate, being from the working classes functions like a Get Out of Jail Free card. The card does not work well on Americans who are indifferent to the British class structure, however, and more to the point, if I were coming from a direction with a lot of bloody knowledge of these things, why would I bother to come all the way to Yorkshire to ask his opinion about them? “That’s why I’m asking you to explain it to me,” I say.
To his credit, Harry laughs. “You got—not just a family, not just an extended family. You got a village, a town, an area that’s grown up with a certain aspect in life, a certain thing that is almost set in bloody stone. That’s what you do. And all of a sudden it’s not. It’s not what you do. But the education system . . . it’s the same quality, I may be wrong, but I don’t think I am. There’s nobody from Airedale school going to college. There’s certainly none going to bloody university. There’s no drive towards getting ’em there. There’s no drive to getting anything further than sixteen. You come out of school at sixteen, and you’re either looking for a low-skilled, low-wage job somewhere, or you’re going nowhere, because your father’s not worked for twenty years. He may not have worked for ten years, he may not have worked for five years. But certainly the direction that you’re getting from your family would be little.”
“How do you fix that?”
“How do you fix that? It’s going to take bloody time. And education.”
“But how do you get education, if no one in your family is telling you, ‘Get an education’?”
“It’s true. It’s a bloody hard point, is that.”
I am sympathetic to the point he is making. Middle-class people tend to value education. But the arrow of causality goes in two directions. People who value education tend to become middle-class.
I don’t know what the solution is. No one does, if they are honest. I certainly can see this issue from his side. The men whose fathers and grandfathers powered the industrial revolution in Britain—men who spent their lives crouched in those filthy mines—were told that they were no longer needed or valued. Many of them were close to retirement age, well past the age when people naturally learn new skills, take new risks, become entrepreneurs. They were given incomprehensible speeches about monetarism and market economics. They weren’t asking, in their view, for something unreasonable—just for the right to earn a living by their own labor in the only way they knew how.
Which image is more repugnant? Is it that of a middle-aged man, his body wrecked from a life of hard labor, being told that he must now find a new job, a new city, a new way of life far from his friends and from everything he and his family have ever known?
Or is it the image of Harry, at the bottom of a coal mine, tracing images in dust on the wall with his finger?
084
It has been a pleasant morning, and I have greatly enjoyed speaking to Brian and Harry. But finally I say it: Harry’s life hardly seems to me an irrefragable argument against Thatcherism. They have been telling me that Thatcher’s policies were a disaster. If they want me fully to appreciate what they mean, I need to meet someone who isn’t doing so well.
They decide to introduce me to Johnny. Johnny, Harry explains, was a ripper. The ripper is a ripper of rock. “Basically, you’re blowing that rock face, charging it with explosives, you’re blowing it down, and you’re shifting it with a gang of five, usually, shifting that with shovels. Johnny were a guy with a shovel that shifted this bloody rock every day. Hated it with a vengeance. You know, the conditions were the thing that bothered him up. The dust. The water. And the heat, the temperature were . . . tropics with dust, muck. So not very good conditions.”
“No,” I agree.
“So he hated that with a vengeance. And I’ll allus remember when the pits closed, ’cause he were one that would say, ‘I wish they’d blow this bloody pit up.’ And I bet within six months of’em closing the pit, the next conversation I had with him: ‘If they were openin’ Fryston tomorra, I’d dig it out with a bloody teaspoon.’”
Thus did we set out to find Johnny the Ripper in his garden allotment in the Yorkshire countryside.
Johnny, I had to concede after meeting him, is not doing well.
085
Yorkshire, Middle o’ Nowhere:
CB: Johnny, can I ask you, how old are you?
Johnny: Sixty-five this year.
CB: And so where were you during the miners’ strike?
Johnny: Erm, Nottingham, flyin’ picketin’.
CB: You were a flying picket?
Johnny: Yeah, we did Orgreave . . . ’Ave you ’eard anything about it?
CB: I’ve heard a lot about it. You’re a legend.
Johnny: Oh, well.
CB: So were you a miner your whole life?
Johnny: Yeah. Twenty . . . thirty-one years at it.
[Rooster crows in background]
CB: When you think of the strike, what’s the first word that comes to mind?
Harry: Poor.
Johnny: It weren’t you know, like, I wouldn’t a missed it, it were, you know, like, I saw more o’ ta country in that twelve months ’tan I seen in all me life, you know—you know what I mean, I mean, everywhere were different, I mean, we went inta Nottingham, I’ve never been in Nottingham before—I mean, you know, it’s only sixty mile away, innit, you know—
CB: So how did you come to be a flying picket? Who approached you?
Johnny: Well, I were union, you know . . .
CB: Right. And they said, “We need flying pickets. Would you like to be one?”
Johnny: And we went to union meeting, all go’d, all volunteered. Most o’ the people went.
CB: And so were you paid to—
Johnny: A pound.
Brian: A pound per day.
CB: And did they pay your expenses, too?
Johnny: Uh, the person that ’ad the car, got the petrol money.187
CB: Right. And how long in advance did they tell you where you needed to be?
Johnny: Uh, the mornin’.
CB: In the morning they’d say, “We need you to go to—”
Johnny: Yeah. Because our place and our phones were bugged and everything, yeah.
CB: So you were at Orgreave.
Johnny: Yeah, I were at Orgreave, yeah.
CB: Tell me how you remember that. When did you realize—
Johnny: It were ’airy! You know, it were really, you know—
CB: Were you expecting it to be?
Johnny: Well, we were just, you know, our police, you know they were all tappin’ their shields like Zulus, you know?
CB: Like what?
Johnny, Harry: Like Zulus!
Johnny: You know that film, Zulu—you know when all those Zulus were all tappin’ their shields?
Brian: Their truncheons against their shields—
CB : Right.
Harry: And the police were goin’ bom, bom, bom, bom, bom, ba-bom—
Johnny: bom, bom, bom, bom, bom!
CB: And so you were already there, on the picket line, when the police arrived—
Johnny: Police arrived? It were an army!
CB: OK, so the army arrives, but you were there already—
Johnny: They ’ad us penned in a field. We couldn’t get out! They were a world round me, just herded us into here, and we couldn’t get out, and I mean, summat lunged out, and I didn’t see, and I went in the old out-and-bottom, some-un of us jumped out and ran, and there were dogs after ’em,’orses, and, you know, arrested, and—I were OK, I were in the middle o’ it, there were a big lad runnin’, Teddy—
Harry: Carl.
Johnny: Carl. Carl, not Teddy. And I mean this copper, you know’e were a big lad, and [smacks fist]—like that. ’E went straight down, everybody cheered! But you know, they just got ’im and arrest ’im. You know, there weren’t many, they had it all sewn up—
Harry: They had a plan.
Brian: It was a trap, wasn’t it. Orgreave was a trap.
CB: When did you realize it was a trap? Did you think so at the time?
Johnny: No, after. You know, we thought it wouldn’t last, you know, a week. I mean, ’72 were five week, ’74 were seven week, and maybe, nothing as long as that, twelve, or eleven, or—but not twelve months.
CB: At what point in the big strike did you realize something different was happening, when did you start to realize this was really part of history—
Johnny: Never. We just carried on, you know, ’til it were finished. And it kept going.
CB: What happened to you after the strike?
Johnny: Well, I took redundancy, yeah. I handed in my papers, and I didn’t want nought to do with it. And I wanted everybody to do the same.
Harry: That were after the pit closed.
Johnny: Ay?
Harry: That were after the pit closed.
Johnny: No, the pit were open.
Harry: Ay.
Johnny: You know when we went back, I handed on my papers. I said, this is no job! Handed ’em in I’d a got sacked, because they said “I want you to go and drive this machine.” Says I, I’ve lost my confidence, I don’t want to drive anymore, I wanted everyone to do that—
Harry: That’s so right.
Johnny: You know, this other guy said, they said, go put that Airedale up—
CB: Go put that what up?
Johnny, Harry: Air door. Ventilation.
Johnny: You know, he says, “Put that air door up,” and I says, “I’m a miner, not a joiner.” You know. He says, “If you don’t put it up, you got to go home,” so I says, so I went home. I’d had enough. That were it for me. But there was only me doing it. One day, I came off the face, they says, they’re sending [unintelligible] on, do you remember that, little kid—daft as a bush, ’e were!
Harry: That one were out of it, weren’t he!
[They fall about laughing; I’m lost.]
Johnny: What were the manager, then? That little bloke—
Harry: Not the bloody one that came from college—a Geordie—
Johnny: No, that weren’t him. Belford.
CB: What made Scargill so popular? Why did people follow Scargill?
Johnny: He were a good speaker, weren’t ’e?
Harry: He were a good speaker.
Johnny: I mean, ’e told ’em what they wanted to ’ear, but . . . C
B: When you saw him speak, was there something in particular he said that really moved and impressed you?
Johnny: Everything ’e said. ’E was my ’ero.
CB: Pardon?
Johnny: Were my ’ero.
CB: Was he?
Johnny: Yep.
CB: Is he still your hero?
Johnny: I think so.
CB: You don’t feel like he let you down?
Johnny: No. I think a lot of people did.
Harry: A lot of people did.
Johnny: But I don’t think he did. I mean, they blackened ’is name that much, didn’t they, blackened ’is name that much—you know, everybody, the press did it, the media did it. Crikey . . . You want a beer? [goes to fridge, passes beer around, sound of flip-tabs opening]
Brian: No more, honestly, I’m alright.
Johnny: You all havin’ one?
CB: Thank you.
Harry: Cheers.
CB: Cheers.
Johnny to Brian: Are you sure?
Brian: Yes, yes, thank you.
Johnny: You don’t like beer?
CB: When you say Scargill was your hero, did you ever think about his being a Marxist—
Johnny: No.
CB: Did that—were you a Marxist as well? Or was it just not that important?
Johnny: Well I vote BNP now.188
CB: You vote BNP now? Why do you vote for them?
Johnny: Eh?
CB: Why do you vote for them?
Johnny: ’Cause I don’t like Tony Blair. ’E’s give this country away, hasn’t he? Don’t you think so? ’E’s give this country away. Give it away to Muslims.
[Finds a BNP leaflet, passes it around]
Johnny: Everything it says in there, I believe in it.
Harry: Yeah?
Johnny: Yep.
CB: But the BNP is—
Johnny: He’s gonna sell this bloody country away. What a man. Worst man since Hitler then.
Brian: Tony Blair?
Johnny: Yeah. ’Orrible.
Brian: Worse than Thatcher?
Johnny: Eh?
Brian: So where do you see Thatcher, then?
Johnny: Well, she knackered us up.
CB: Do you think she was good for the country overall?
Johnny: Hmmm. I got me own house now through her. Only a pit house, that, but I own it. And I never’d owned if she hadn’t got in. I don’t think anybody else woulda done it, uh. Maybe they would have. I mean, if I had had a chance, I’d a shot her.
Brian: Every miner would’ve shot her.
Harry: I’ll get drunk when she leaves. [Gestures at vegetable patch] I mean, this is what we got left now.
[Rooster crows]
Harry: After the strike, after the pit closed, they went from pit to pit, it were. The life we had, weren’t it, you know—
Johnny: Yeah.
Brian: Your wife went to Russia, toured about with Scargill to Russia, didn’t she—
Johnny: Yeah, she toured around—
CB: With Scargill? To Russia?
Johnny: Yeah, but Mrs. Scargill went.
CB: Mrs. Scargill went with your wife?
Johnny: Well, there were about two or three ’undred of ’em. [loud belch]
CB: And when was this?
Johnny: All of ’em worked in kitchens, were kitchen women.
CB: Who paid for that?
Johnny: Miners. Russian miners.
Harry, Brian: Miners. Russian miners.
CB: Well, how did the Russian miners pay for it?
Johnny: Hmmmm.
Brian: Well, union, union fees!
Johnny: Or whatever. I don’t know.
Harry: Generous people.
Brian: It would be union fees. I don’t think it would be the government.
Harry: No, it weren’t the government.
Brian: The union fees—
CB: You seriously think the Russian miners just gave up money, out of their salaries, to—
Harry: Yes, of course.
Johnny: Yeah.
Brian: Of course. No problem. I don’t—honestly, Claire.
Harry: We’d a done the same for ’em.
Brian: Miners is miners.
Harry: I mean, miners is not just a national thing, it’s an international thing.
Johnny: I mean, the unions paid for it. Playin’ fair. You know . . . C
B: OK, look. How, out of Russian rubles, Soviet rubles at the time, which were not convertible—
Johnny: They were sendin’ food parcels over.
Harry: Sending food parcels, there’s a lot o’ bloody food there—
CB: And you really think this was from the Russian miners and not the Soviet government?
All: It was!
Johnny: It wasn’t from the government.
Brian: Don’t concentrate on Russia. You’re concentrating on Russia. Australia did it—
Johnny: Yep.
Brian: You got, anywhere which had got coal mines would be sending union—
Harry: If they could afford it, they’d be sending it—food parcels, or some donation, towards—
Brian: Yes. French miners, Belgian miners—
Harry: German miners—
[Rooster crows]
CB: Why did the unions agree to go along with the pit closures before Thatcher? I mean, there were a lot of them under Labour, too.
Harry: There weren’t a lot of pit closures under Labour.
CB: Do you think Thatcher wanted to destroy the coal industry?
Brian: I don’t think she could bloody understand it.
Harry: She wanted to destroy the unions.
CB: She wanted to destroy the unions so much that she was willing to sacrifice the coal industry—
All: Yes, yes—
Brian: It was the unions [all talking, unintelligible]—
Johnny: And at the top of the unions was miners, so once you got miners, you got it—
CB: Why do you think she hated the unions so much?
Johnny: Because o’ Ted ’Eath.
CB: You don’t think it was because of ’79, because of the Winter of Discontent?
All: No.
Johnny: That were a Labour government, weren’t it?
CB: Yeah, but that’s why she was elected. She was elected because people were fed up with the unions.
Brian: There’s something to that. But that isn’t the major one. I mean, my problem is, I think she’s not very bright, as I’ve pointed out, but I think she’s single-minded, and I think that she saw, as John said, she thought, Kill the miners’ union—kill everything. And that’s what she did.
CB: Do you think Britain’s better off because of her?
Harry: That’s the problem, isn’t it? You can’t really know.
Johnny: Not in my opinion. I think this country’s knackered now. I think this man that we got in now has give the country away. In ten years, he’s give a thousand years’ advantage away. ’Orrible man. It’s useless. No workers. What do we produce in this country? Nothin’.
CB: But London is the world’s financial capital.
Johnny: London is crap. London is just full o’ people that do nothing.
CB: They make a lot of money.
John: What for?
Harry: Doin’ nothing.
Johnny: For fuck-all.
[All speak, unintelligible]
Johnny: There’s six million people in this country that shouldn’t be here!
Brian: And who are they?
Johnny: Who are they! Crikey, there’s thousands of ’em, isn’t there?! They’re comin’ in droves, they’re comin’ in bloody droves, they shouldn’t be ’ere! We don’t need ’em. Make’em work! They made me work! Make their bloody kids work! Fetch conscription back! I don’t want to see ’em ’ere, little shits! Bloody kids around ’ere . . .
[Rooster crows]
Johnny: Want some raspberries from the garden?
Harry: Ay.
Johnny: Take a raspberry or two.