1985
“The Education of the Yi Crown Prince: A Study in Confucian Pedagogy.” In The Rise of Neo-Confucianism in Korea, ed. Wm. Theodore de Bary and JaHyun Kim Haboush, 161–222.
1985
“Confucian Rhetoric and Ritual as Techniques of Political Dominance: Yŏngjo’s Use of the Royal Lecture.” Journal of Korean Studies 5:39–61.
1987
“The Sirhak Movement of the Late Yi Dynasty.” Korean Culture 8, no. 2:20–27.
1987
“Confucianism in Korea.” In The Encyclopedia of Religion, ed. Mircea Eliade. New York: Macmillan and Free Press, 4:10–15.
1987
“Song Siyŏl,” “Yi T’oegye,” “Yi Yulgok,” “Yun Hyu.” In The Encyclopedia of Religion, ed. Mircea Eliade, 13:415–16; 15:517–18; 15:518–19; 15:543–44.
1988
“Tonghak,” “Kim Ok-kyun,” “Son Pyŏng-hŭi.” In The Encyclopedia of Asian History, ed. Ainslie T. Embree. 4 vols. New York: Charles Scribner’s Sons.
1991
“The Confucianization of Korean Society.” In The East Asian Region: Confucian Traditions and Modern Dynamism, ed. Gilbert Rozman. Princeton: Princeton University Press, 84–110.
1991
“Women in Traditional Korea.” In Women’s Studies Encyclopedia, ed. Helen Tierney. 3 vols. New York: Greenwood.
1992
“Dual Nature of Cultural Discourse in Chosŏn Korea.” In Contact Between Cultures, East Asia: History and Social Science, ed. Bernard Hung-Kay Luk. Lampeter, Dyfed, UK: Edwin Mellen Press, 4:194–96.
1992
“The Text of the Memoirs of Lady Hyegyŏng: The Problem of Authenticity.” Gest Library Journal 5, no. 2:29–48.
1993
“The Censorial Voice in Chosŏn Korea: A Tradition of Institutionalized Dissent.” Han-kuo hsueh-bao 12:11–19.
1993
“Perceptions of Korean Culture in the United States.” Korea Focus 1, no. 2:72–86. Translated as “
: 
. (Representation and of Korean Culture in the United States). Kyegan Sasang (March): 149–75.
1993
“Public and Private in the Court Art of Eighteenth-Century Korea.” Korean Culture 14, no. 2:14–21.
1993
“Rescoring the Universal in a Korean Mode: Eighteenth Century Korean Culture.” In Korean Arts of the Eighteenth Century: Splendor and Simplicity. New York: The Asia Society Galleries, 23–33.
1994
“Academies and Civil Society in Chosŏn Korea.” In La société civile face à l’État: Dans les traditions chinoise, japonaise, coréenne et vietnamienne, ed. Léon Vandermeersch. Paris: École Française d’Extrême-Orient, 383–92.
1995
“Dreamland: Korean Dreamscapes as an Alternative Confucian Space.” In Das Andere China, ed. Helwig Schmidt-Glintzer. Wiesbaden, Germany: Harrassowitz, 659–70.
1995
“Filial Emotions and Filial Values: Changing Patterns in the Discourse of Filiality in Late Chosŏn Korea.” Harvard Journal of Asiatic Studies 55, no. 1:129–77.
1997
“
” (Encounter beyond space and time), Readers’ Today (December): 22–25.
1999
“Constructing the Center: The Ritual Controversy and the Search for a New Identity in Seventeenth-Century Korea.” In Culture and the State in Late Chosŏn Korea, ed. JaHyun Kim Haboush and Martina Deuchler. Cambridge, Mass.: Asia Center, Harvard University, 46–90, 240–49.
2001
“In Search of HISTORY in Democratic Korea: The Discourse of Modernity in Contemporary Historical Fiction.” In Constructing Nationhood in Modern East Asia, ed. Kai-wing Chow, Kevin Doak, and Poshek Fu. Ann Arbor: University of Michigan Press, 189–214.
2002
“Gender and the Politics of Language in Korea.” In Rethinking Confucianism: Past & Present in China, Japan, Korea, and Vietnam, ed. John Duncan, Benjamin Elman, and Herman Ooms. Asian Pacific Monograph Series, University of California at Los Angeles, 220–57.
2003
“Conference on Historiography of Korea—Methodologies and Strategies.” In 
, ed. 
. Seoul: Kyŏngin munhwasa, 1–8.
2003
“
” (How to write the cultural history of Chosŏn Korea—sources and approaches). In Han’guksa yŏn’gu pangbŏp ŭi saeroun mosaek, ed. Han’guksa sahakhoe. Seoul: Kyŏngin munhwasa, 173–96.
2003
“Dead Bodies in the Postwar Discourse of Identity in Seventeenth-Century Korea: Subversion and Literary Production in the Private Sector.” Journal of Asian Studies 62.2 (May 2003): 415–42.
2003
“Private Memory and Public History.” In Creative Women of Korea, ed. Young-Key Kim-Renaud. Armonk, N.Y.: M. E. Sharpe, 122–41.
2003
“Versions and Subversions: Patriarchy and Polygamy in the Vernacular Narratives of Chosŏn Korea.” In Women and Confucian Cultures in Pre-Modern China, Korea, and Japan, ed. Dorothy Ko, JaHyun Kim Haboush, and Joan Piggot. Berkeley: University of California Press, 279–312.
2004
“Filial Emotions and Filial Values: Changing Patterns in the Discourse of Filiality in Late Chosŏn Korea.” Reprinted in Religion and Emotion: Approaches and Interpretations, ed. John Corrigan. Oxford: Oxford University Press, 75–113.
2005
“Contesting Chinese Time, Nationalizing Temporal Space: Temporal Inscription in Late Chosŏn Korea.” In Time, Temporality, and Imperial Transition, ed. Lynn Struve. Honolulu: University of Hawai‘i Press, 115–41.
2005
“
: 
” (Discourse on filiality during late Chosŏn Korea). Kungmunhak yŏn’gu (June): 155–203.
2006
“Introduction.” In And So Flows History, ed. Hahn Moo-Sook, trans. Young-Key Kim-Renaud. Honolulu: University of Hawai‘i Press, 1–7.
2007
“
” (Why do we study the Imjin War?) 
: 
. Seoul: Humanist Books, 23–39.
2008
“The Vanished Women of Korea: The Anonymity of Texts and the Historicity of Subjects.” In Servants of the Dynasty, ed. Anne Walthall. Berkeley: University of California Press.
2010
“Yun Hyu and the Search for Dominance: A Seventeenth-Century Korean Reading of the Offices of Zhou and the Rituals of Zhou.” In Statecraft and Classical Learning: The Rituals of Zhou and East Asian History, ed. Benjamin Elman and Martin Kern. Leiden: Brill, 309–29.