Endnote 01: OVID. Met. i. 237; PAUSANIAS, viii. 2, æ 1; TZETZE ad Lycoph. 481; ERATOSTH.Catas. i. 8.]
Endnote 02: A precaution against the "evil eye." Compare Gisla Saga Surssonnar, p. 34. Laxdæla Saga, cc. 37, 38.]
Endnote 03: Hic (Syraldus) septem filios habebat, tanto veneficiorum usu callentes, ut sæpe subitis furoris viribus instincti solerent ore torvum infremere, scuta morsibus attrectare, torridas fauce prunas absumere, extructa quævis incendia penetrare, nec posset conceptis dementiæ motus alio remedii genere quam aut vinculorum injuriis aut cædis humanæ piaculo temperari. Tantam illis rabiem site sævitia ingenii sive furiaram ferocitas inspirabat.—Saxo Gramm. VII.]
Endnote 04: I shall have more to say on this subject in the chapter on the Mythology of Lycanthropy.]
Endnote 05: SIDONIUS APOLLINARIS: Opera, lib. vi. ep. 4.]
Endnote 06: OLAUS MAGNUS: Historia de Vent. Septent. Basil. 15, lib. xviii. cap. 45.]
Endnote 07: MAJOLI Episc. Vulturoniensis Dier. Canicul. Helenopolis, 1612, tom. ii. colloq. 3.
2. CASPAR PEUCER: Comment. de Præcipuis Divin. Generibus, 1591, p. 169.]
Endnote 08: De {Greek Lukanærwpæa}. Lipsiæ, 1736.]
Endnote 09: PHIL. HARTUNG: Conciones Tergeminæ, pars ii. p. 367.]
Endnote 10: JOHN EUS. NIERENBERG de Miracul. in Europa, lib. ii. cap. 42.]
Endnote 11: An epitome of this curious were-wolf tale will be found in Ellis's Early English Metrical Romances.]
Endnote 12: Supplement III. Curieuser und nutzbarer Anmerkungen von Natur und Kunstgeschichten, gesammelt von Kanold. 1728.]
Endnote 13: BRUCE WHYTE: Histoire des Langues Romaines, tom. ii. p. 248.]
Endnote 14: FINCELIUS de Mirabilibus, lib. xi.]
Endnote 15: NYNAULD, De la Lycanthropie. Paris, 1615, p. 52.]
Endnote 16: De Medend. Human. Corp. lib. i. cap. 9.]
Endnote 17: "La cour du Parliament, par arræt, mist l'appellation et la sentence dont il avoit estæ appel au næant, et, næanmoins, ordonna que le dit Roulet serait mis æ l'hospital Saint Germain des Præs, oæ on a accoustumæ de mettre les folz, pour y demeurer l'espace de deux ans, afin d'y estre instruit et redressæ tant de son esprit, que ramenæ æ la cognoissance de Dieu, que l'extræme pauvretæ lui avoit fait mescognoistre."]
Endnote 18: DELANCRE: Tableau de l'Iinconstance, p 305.]
Endnote 19: HARTSHORN: Ancient Metrical Tales, p. 256. See also "The Witch Cake," in CRUMEK'S Remains of Nithsdale Song.]
Endnote 20: LINDSAY'S Chronicles of Scotland, 1814, p. 163.]
Endnote 21: WYNTOUN'S Chronicle, ii. 236.]
Endnote 22: SACHAROW: Inland, 1838, No. 17.]
Endnote 23: Life and Adventures of Nathaniel Pierce, written by himself during a residence in Abyssinia from 1810—19. London, 1831.]
Endnote 24: Compare this with the exhaustion following a Berserkir fit, and that which succeeded the attacks to which M. Bertrand was subject.]
Endnote 25: A full account of this man's trial is given by one who was present, in All the Year Round, No. 162.]
Endnote 26: The case of Andreas Bichel is given in Lady Duff Gordon's Remarkable Criminal Trials.]
Endnote 27: GALL: Sur les Fonctions du Cerveau, tom. iv.]
Endnote 28: Doctrine of the Mind, p. 158.]
Endnote 29: Beitrage zur philosophischen Anthropologie, Wien, 1796.]
Endnote 30: Observationes Medic. lib. iv. De Gravidis.]
Endnote 31: De Anthropophago Bucano. Jen. 1792.]
Endnote 32: Die Geistes Krankheiten. Berlin, 1844.]
Endnote 33: APULEIUS, Sir George Head's translation, bk. iii.]
Endnote 34: VAUGHN, Sitex Scintillans.]
Endnote 35: Apud TWYSDEN, Hist. Anglicæ Script. x. 1652. p. 1216.]
Endnote 36: The case of the Sire de Retz is one to make us see the great danger there is in trusting to feelings in matters of religion. "If thou wilt enter into life, keep the commandments," said our Lord. How many hope to go to heaven because they have pious emotions!]
Endnote 37: Headed thus:—"Am drittæ sontag æ fastæ, occuli, predigt dæ doctor væ dæ Werwælffenn."]