WATCH
The other part of our Savior’s direction—namely, to “watch”—is more general, and extends itself to many particulars. I shall fix on some things that are contained therein.
Watch the Seasons
Watch the seasons wherein men usually do “enter into temptations.” There are sundry seasons wherein an hour of temptation is commonly at hand, and will unavoidably seize upon the soul unless it be delivered by mercy in the use of watchfulness. When we are under such a season, then are we peculiarly to be upon our guard that we enter not into, that we fall not under, the power of temptation. Some of those seasons may be named.
A season of unusual outward prosperity is usually accompanied with an hour of temptation. Prosperity and temptation go together; yea, prosperity is a temptation, many temptations, and that because without eminent supplies of grace it is apt to cast a soul into a frame and temper exposed to any temptation, and provides it with fuel and food for all. It has provision for lust and darts for Satan.
The wise man tells us that the “prosperity of fools destroys them” (Prov. 1:32). It hardens them in their way, makes them despise instruction, and puts the evil day (whose terror should influence them into amendment14) far from them. Without a special assistance, it has an inconceivably malignant influence on believers themselves. Hence Agur prays against riches because of the temptation that attends them: “Lest,” says he, “I be full and deny you, and say, Who is the Lord?” (Prov. 30:8-9)—lest, being filled with them, he should forget the Lord; as God complains that his people did (Hos. 13:6). We know how David was mistaken in this case: “I said in my prosperity, I shall never be moved” (Ps. 30:6). All is well, and will be well. But what was at hand, what lay at the door, that David thought not of? “You did hide your face, and I was troubled” (v. 7). God was ready to hide his face, and David to enter into a temptation of desertion, and he knew it not.
As, then, unto a prosperous condition. I shall not run cross to15 Solomon’s counsel, “In the day of prosperity rejoice” (Eccles. 7:14). Rejoice in the God of your mercies, who does you good in his patience and forbearance, notwithstanding all your unworthiness. Yet I may add to it, from the same fountain of wisdom, “Consider,” also, lest evil lie at the door. A man in that state is in the midst of snares. Satan has many advantages against him; he forges darts out of all his enjoyments; and, if he watch not, he will be entangled before he is aware.
You want that which should poise and ballast your heart. Formality in religion will be apt to creep upon you; and that lays the soul open to all temptations in their full power and strength. Satisfaction and delight in creature-comforts, the poison of the soul, will be apt to grow upon you. In such a time be vigilant, be circumspect,16 or you will be surprised. Job says that in his affliction “God made his heart soft” (Job 23:16). There is a hardness, an insensible17 want18 of spiritual sense, gathered in prosperity, that, if not watched against, will expose the heart to the deceits of sin and baits of Satan. “Watch and pray” in this season. Many men’s negligence in it has cost them dear; their woeful experience cries out to take heed. Blessed is he that fears always, but especially in a time of prosperity.
As in part was manifested before, a time of the slumber of grace, of neglect in communion with God, of formality in duty, is a season to be watched in, as that which certainly [has] some other temptation attending it.
Let a soul in such an estate awake and look about him. His enemy is at hand, and he is ready to fall into such a condition as may cost him dear all the days of his life. His present estate is bad enough in itself; but it is an indication of that which is worse that lies at the door. The disciples that were with Christ in the mount had not only a bodily, but a spiritual drowsiness upon them. What says our Savior to them? “Arise; watch and pray, that you enter not into temptation.” We know how near one of them [Peter] was to a bitter hour of temptation, and not watching as he ought, he immediately entered into it.
I mentioned before the case of the spouse (Song 5:2-8). She slept, and was drowsy and unwilling to gird up herself to a vigorous performance of duties in a way of quick, active communion with Christ. Before she is aware, she has lost her Beloved; then she moans, inquires, cries, endures woundings, reproaches, and all before she obtains him again. Consider, then, O poor soul, your state and condition! Does your light burn dim? Or though it give to others as great a blaze as formerly, yet you see not so clearly the face of God in Christ by it as you have done (2 Cor. 4:6)? Is your zeal cold? Or if it do the same works as formerly, yet your heart is not warmed with the love of God and to God in them as formerly, but only you proceed in the course you have been in? Are you negligent in the duties of praying or hearing? Or if you do observe them, you do it not with that life and vigor as formerly? Do you flag19 in your profession? Or if you keep it up, yet your wheels are oiled by some sinister respects from within or without? Does your delight in the people of God faint and grow cold? Or is your love to them changing from that which is purely spiritual into that which is very carnal, upon the account of suitableness of principles and natural spirits, if not worse foundations? If you are drowsing in such a condition as this, take heed; you are falling into some woeful temptation that will break all your bones, and give you wounds that shall stick by you all the days of your life. Yea, when you awake, you will find that it has indeed laid hold of you already, though you perceive it not; it has smitten and wounded you, though you have not complained nor sought for relief or healing.
Such was the state of the church of Sardis. “The things that remained were ready to die”(Rev. 3:2). “Be watchful,” says our Savior, “and strengthen them, or a worse thing will befall you.” If any that reads the word of this direction be in this condition, if he has any regard of his poor soul, let him now awake, before he be entangled beyond recovery. Take this warning from God; despise it not.
A season of great spiritual enjoyments is often, by the malice of Satan and the weakness of our hearts, turned into a season of danger as to this business of temptation.
We know how the case stood with Paul (2 Cor. 12:7). He had glorious spiritual revelations of God and Jesus Christ. Instantly Satan falls upon him, a messenger from him buffets20 him, so that he earnestly begs its departure, but yet is left to struggle with it. God is pleased sometimes to give us special discoveries of himself and his love, to fill the heart with his kindness; Christ takes us into the banqueting-house, and gives our hearts their fill of love; and this by some signal work of his Spirit, overpowering us with a sense of love in the unspeakable privilege of adoption, and so fills our souls with joy unspeakable and glorious. A man would think this was the securest condition in the world. What soul does not cry with Peter in the mount, “It is good for me to be here; to abide here forever” [Matt. 17:4]? But yet very frequently some bitter temptation is now at hand. Satan sees that, being possessed by the joy before us, we quickly neglect many ways of approach to our souls, wherein he seeks and finds advantages against us. Is this, then, our state and condition? Does God at any time give us to drink of the rivers of pleasure that are at his right hand [Ps. 36:8], and satisfy our souls with his kindness as with marrow and fatness21 [Ps. 63:5]? Let us not say, “We shall never be moved”—we know not how soon God may hide his face, or a messenger from Satan may buffet us.
Besides, there lies oftentimes a greater and worse deceit in this business. Men cheat their souls with their own fancies, instead of a sense of God’s love by the Holy Ghost; and when they are lifted up with their imaginations, it is not expressible how fearfully they are exposed to all manner of temptations—and how, then, are they able to find relief against their consciences from their own foolish fancies and deceivings, wherewith they sport themselves? May we not see such every day—persons walking in the vanities and ways of this world, yet boasting of their sense of the love of God? Shall we believe them? We must not, then, believe truth itself; and how woeful, then, must their condition needs be!
A fourth season is a season of self-confidence; then usually temptation is at hand.
The case of Peter is clear unto this: “I will not deny you; though all men should deny you I will not; though I were to die for it, I would not do it” [Matt. 26:33, 35]. This said the poor man when he stood on the very brink of that temptation that cost him in the issue such bitter tears. And this taught him so far to know himself all his days, and gave him such acquaintance with the state of all believers, that when he had received more of the Spirit and of power, yet he had less of confidence, and saw it was fit that others should have so also, and therefore persuades all men to “pass the time of their sojourning here in fear” (1 Pet. 1:17), not to be confident and high as he was, lest, as he did, they fall. At the first trial he compares himself with others, and vaunts himself above them: “Though all men should forsake you, yet I will not.” He fears every man more than himself. But when our Savior afterward comes to him, and puts him directly upon the comparison, “Simon, son of Jonas, do you love me more than these?” (John 21:15), he is done comparing himself with others, and only cries, “Lord, you know that I love you” [John 21:15, 16, 17]. He will lift up himself above others no more. Such a season oftentimes falls out. Temptations are abroad in the world, false doctrines, with innumerable other allurements and provocations: we are ready every one to be very confident that we shall not be surprised with them: though all men should fall into these follies yet we would not: surely we shall never go off from our walking with God; it is impossible [that] our hearts should be so sottish. But says the apostle, “Be not high-minded, but fear; let him that thinks he stands take heed lest he fall” [1 Cor. 10:12]. Would you think that Peter, who had walked on the sea with Christ, confessed him to be the Son of God, been with him on the mount when he heard the voice from the excellent glory, should, at the word of a servant-girl, when there was no legal inquisition after him, no process against him, nor anyone in his condition, instantly fall a-cursing and swearing that he knew him not? Let them take heed of self-confidence who have any mind to take heed of sin. And this is the first thing in our watching, to consider well the seasons wherein temptation usually makes its approaches to the soul, and be armed against them. And these are some of the seasons wherein temptations are nigh22 at hand.
14 moral improvement, reformation
15 contradict, go against
16 watchful, attentive, cautious
17 apathetic, callous, uncomprehending
18 lack
19 decline in vigor or strength
20 strikes repeatedly
21 richness, fertility
22 near