WHERE

The field mouse flickers

once upon his shadow,

is gone. The watcher is left

in all silence, as after

thunder, or threat. And then

in the top of the sycamore

the redbird opens again

his clear song: Even

so. Even so.

Divided by little songs

these silences keep folding

back upon themselves

like long cloths put away.

They are all of the one

silence that precedes

and follows us. Too much

has fallen silent here.

There are names that rest

as silent on their stone

as fossils in creek ledges.

There are those who sleep

in graves no one remembers;

there is no language here,

now, to speak their names.

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Too much of our history

will seem to have taken place

in the halls of capitals,

where the accusers have

mostly been guilty, and so

have borne witness to nothing.

Whole lives of work are buried

under leaves of thickets,

hands fallen from helves.

What was memory is dust

now, and many a story

told in shade or by the fire

is gone with the old light.

On the courthouse shelves

the facts lie mute

upon their pages, useless

nearly as the old boundary

marks—“Beginning on

the bank of the Kentucky River

at the mouth of Cane Run

at a hackberry” (1865) —

lost in the silence of

old days and voices. And yet

the land and the mind

bear the marks of a history

that they do not record.

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The mind still hungers

for its earth, its bounded

and open space, the term

of its final assent. It keeps

the vision of an independent

modest abundance. It dreams

of cellar and pantry filled,

the source well husbanded.

And yet it learns care

reluctantly, and late.

It suffers plaintively from

its obligations. Long

attention to detail

is a cross it bears only

by congratulating itself.

It would like to hurry up

and get more than it needs

of several pleasant things.

It dreads all the labors

of common decency.

It recalls, with disquieting

sympathy, the motto

of a locally renowned

and long dead kinsman: “Never

set up when you can lay down.”

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The land bears the scars

of minds whose history

was imprinted by no example

of a forebearing mind, corrected,

beloved. A mind cast loose

in whim and greed makes

nature its mirror, and the garden

falls with the man. Great trees

once crowded this bottomland,

so thick that when they were felled

a boy could walk a mile

along their trunks and never

set foot to ground. Where

that forest stood, the fields

grew fine crops of hay:

men tied the timothy heads

together across their horses’

withers; the mountains upstream

were wooded then, and the river

in flood renewed its fields

like the Nile. Given

a live, husbandly tradition,

that abundance might

have lasted. It did not.

One lifetime of our history

ruined it. The slopes

of the watershed were stripped

of trees. The black topsoil

washed away in the tracks

of logger and plowman.

The creeks, that once ran clear

after the heaviest rains,

ran muddy, dried in summer.

From year to year watching

from his porch, my grandfather

saw a barn roof slowly

come into sight above

a neighboring ridge as plows

and rains wore down the hill.

This little has been remembered.

For the rest, one must go

and ponder in the silence

of documents, or decipher

on the land itself the healed

gullies and the unhealed,

the careless furrows drawn

over slopes too steep to plow

where the scrub growth

stands in vision’s failure now.

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Such a mind is as much

a predicament as such

a place. And yet a knowledge

is here that tenses the throat

as for song: the inheritance

of the ones, alive or once

alive, who stand behind

the ones I have imagined,

who took into their minds

the troubles of this place,

blights of love and race,

but saw a good fate here

and willingly paid its cost,

kept it the best they could,

thought of its good,

and mourned the good they lost.