Chapter 19
In This Chapter
Exploring what psychosis means
Defusing from psychotic thoughts
Discovering how to accept the symptoms
Imagine thinking that people in your street are spying on you and telling the police about everything you do. When you meet them they take notes and pass them to the authorities. You don’t understand why they’re behaving in this way because you don’t think you’re doing anything wrong. It feels like everyone’s out to get you. Alternatively, you may hear voices in your head telling you to do things or saying nasty stuff about you or other people. No matter what you do, those voices are always with you, relentlessly dominating your thoughts.
If these things were happening to you, you’d probably find the world a scary and difficult place. These types of experience are the basis of psychosis and they can make the world seem very dark and disorientating indeed.
This chapter outlines the experience of psychosis from an Acceptance and Commitment Therapy (ACT) perspective and describes what can be done to support people struggling with it.
The UK National Institute for Health and Care Excellence (NICE) estimates that 1 per cent of the adult population will experience psychosis at some point in their lifetime. This may appear a small percentage, but it represents a great many people in distress. For approximately 20 per cent of people it will be a one-off event, a moment of crisis that they recover from. For others, psychosis can become a recurring pattern in their life. Evidence shows that specialist support after the first episode reduces the likelihood of future re-occurrence. To support these efforts, NICE has issued best practice guidance on how to respond to first- and multiple-episode psychosis (see clinical guideline 178 at www.nice.org.uk/guidance/cg178
for advice).
Psychosis is a complex condition and the specific processes and mechanisms that underpin it are still mostly unknown. That said, two broad sets of circumstances are associated with an initial psychotic episode:
In many ways, the ACT model is well-matched to the challenge of psychosis. People with psychosis typically experience disturbing thoughts and feelings that can impair their functioning and everyday living. And ACT specifically targets disturbing thoughts and feelings to facilitate more meaningful and positive lifestyles. ACT works on the specific mental distress that people with psychosis experience by helping them develop psychological flexibility (Chapter 3 gives you all the details).
Many traditional pharmacological or psychotherapeutic interventions for psychosis target symptom reduction as their primary goal. The rationale is that because people are disturbed by their delusional thoughts and difficult emotions, removing or reducing these thoughts and emotions will end the disturbance. This is the medical model approach to psychosis: remove the negative symptoms and you’re once again healthy.
Instead of trying to control and reduce negative cognitions, memories or emotions, ACT focuses instead on changing your relationship with these events. As we discuss in Chapters 9 and 11, the nature of your thoughts and feelings means that trying to control them is doomed to failure. But that doesn’t mean you’re powerless in the face of disturbing psychological content. While you have little direct control over what you think and feel, you can change how you relate to those experiences and therefore what they mean to you (check out the nearby sidebar, ‘Decentring negative events’ for examples). ACT defusion and mindfulness processes are designed to help you do just that.
Instead of trying to reduce unpleasant cognitions and psychotic symptoms, ACT works to build openness to and awareness of these experiences so that you can engage in value-based actions. There are good reasons for this. First, you can’t easily change these experiences and, second, it’s well-documented that the presence of psychotic symptoms doesn’t always lead to distress or disturbed behaviour. Psychotic-type thinking is actually quite common, but people don’t tend to talk about it. When surveyed, however, lots of people state that they believe in telepathy, ghosts and telekinesis (moving objects through the power of your mind), for example. Indeed, a survey conducted in the Netherlands found that 4 per cent of respondents regularly hear voices.
Two of the key focus areas for ACT-based interventions for psychosis are defusion and acceptance.
Thoughts aren’t dangerous on their own, however; they need a detonator to make them explode. And that detonator is their believability — check out Figure 19-1. When you believe your thoughts, you provide the detonation that allows them to explode. In contrast, when you take away the detonator of believability, they remain just thoughts — bits of language that float through your head from time to time.
People who experience psychotic-type events typically focus more strongly than normal on their internal world and are more aware of what they’re thinking. When you believe your thoughts to be literally true and to reflect the world as it really is, you’re fused with them. Fusing with your thoughts means you’re more likely to be influenced by their content (Chapter 6 covers fusion in detail). For example, if you fuse with the thought, ‘They’re trying to get me’, you may run away from people or attack them because you feel you really are at risk.
In contrast, if you’re able to defuse from your thoughts, you may simply think, ‘I’m having that thought again, that they’re trying to get me’. The meaning of the thought has now changed from being a supposedly accurate representation of the world to being just a thought. Having a defused relationship with your thoughts creates a small amount of space in which you can decide how you want to respond to them. This little bit of wriggle room is all you need. It creates just enough time to notice your thoughts and in that moment reduce their believability and avoid detonation.
Try the following exercise to experience directly noticing your thoughts and changing their meaning as a result of doing so.
You can get so caught up trying to avoid, resist or fight against the content of your mind that you don’t notice what these experiences actually are — merely thoughts and images going through your head. Stop and take a closer look. The mind is like a monster containing speech and thought bubbles. As a whole, the bubble monster appears scary — but really it’s just a collection of words.
Take a look at your own bubble monster. Consider what words you’d write in Figure 19-2; we’ve filled in one bubble as an example.
How does looking at your bubble monster, who likes to bully you and push you around, make you feel? Do any thoughts come into your head? Are they the bubble monster’s thoughts or yours?
Now that you recognise that your mind is just a collection of words and phrases, sometimes saying nasty or strange things, you have a choice. You can do what you did before and go back to fighting and listening to it. Or you can simply let it be. You can’t actually get rid of your mind — and it’s often very useful! — but letting it be means you can now get on with doing what you want to do with your life.
This exercise enables you to no longer see thoughts, hallucinations and delusions as factual or real but instead as just language produced by your mind. Your mind will go on ‘talking’ (that is, thinking, evaluating, criticising and so on) because that’s what your mind does, but you can now choose whether or not to respond to the content of what’s said.
Psychosis can also involve experiencing difficult feelings in your body or disturbing mental images and memories. The nature of these events means it’s quite natural that you want to avoid them. But being unwilling to remain in contact with unwanted internal events (memories, feelings and mental images) can lead to ultimately futile efforts to change or avoid them. That unwillingness is the basis of experiential avoidance, which we cover in Chapter 9.
The situation is similar for your memories and thoughts. These are linked via arbitrary relationships to things all around you over which you have little or no control, which means that your memories or mental images can be pulled into your consciousness at almost any time. Everyone’s experienced moments when things just pop into his mind. Sometimes you notice the event that led to it, but often not. When you notice the event that prompted a memory or thought, you may then want to avoid similar events in future. Unfortunately, you can’t shut out the world completely and memories, thoughts or images will always find a way to emerge in your life.
Sadly, even though we can’t avoid our internal psychological content, that doesn’t stop us from trying. We’re so culturally conditioned to believe that we can control how we think and feel that we battle on trying to do so even when we can see it isn’t working. When we fail to exert control we see it as something else we’re bad at and criticise ourselves for not being clever or strong-willed enough.
Rather than avoiding or rejecting what you feel and sense, ACT shows you how to accept these experiences. Not because you want to, but because when you’re willing to have them you’re no longer wasting time in a futile battle to be rid of them. In the same way that you can discover how to accept your thoughts, you can also develop the skill of remaining in contact with unwanted, negative and/or distressing emotions and sensations.
ACT uses a range of experiential and mindfulness exercises to help you develop this skill. Doing so isn’t easy, but evidence does show that it’s possible. Research conducted by Patty Bach at the University of Central Florida, for example, demonstrated a 50 per cent reduction in hospital readmissions for people with psychosis following engagement in an ACT programme. Even people with multiple, complex histories of psychosis can develop these skills so that they can come to relate differently to their thoughts and other internal experiences.
Try the following short mindfulness exercise to practise being present with difficult thoughts and feelings. Your task is to notice what you’re experiencing without trying to control or alter it in any way. While a simple idea, it can seem quite radical if you have a long history of trying to control or minimise unwanted cognitions and emotions. Remember that the ability to be present with your experiences is a skill that you need to practise in order to be good at. And the more you practise, the better you get.
How did you get on with this mindfulness exercise? Were you able to be present with your body and the sensations that arose within it? Did you find yourself struggling with them or being open and accepting of them?