CHAPTER 14
FEMALE BODIES IN THE JAMES BOND TITLE SEQUENCES
Sabine Planka
James Bond, as a character, is virtually inconceivable without women. They serve as his enemies, allies, and lovers, and their characters are defined almost exclusively by their relationships with him. While scholars have explored the representation of Bond Girls, female villains, M, and Miss Moneypenny, little critical attention has been directed towards examining the women and, more specifically, the female bodies, featured in the opening title sequences. This chapter will redress this critical oversight by examining the form and function of these title sequences, as this element has helped producers to integrate more women and especially female sexuality into the Bond franchise. Using the work of Laura Mulvey and particularly her gaze theory, I will argue that the (semi-)nude female body is served up as an appetizer to a presumed male audience in order to peak their interest in the forthcoming film.
HISTORY AND TYPOLOGY OF THE TITLE SEQUENCE
The term “title sequence” denotes the part of the film that preludes the main narrative. It serves three key purposes: first, it provides detailed information about the cast and crew (Stanitzek 12); second, it helps to draw the audience into the film (ibid. 8); and third, it prepares the viewer by integrating relevant information from the film, announcing how it is to be read and providing clues about the genres they will be confronting (Gardies 25). The title sequence can be presented in a variety of forms including live-action, animation, or even a mixture of the two. It also features writing and, in some cases, a title song. As Georg Stanitzek notes, this diversity renders the title sequence a small work of art or even a “little auteur film” (9, 13, 17).
The history of the title sequence dates back to 1897, when Thomas Edison inserted cards with the title, company name, and copyright information before the start of his films to indicate ownership. Over the next 50 years, title sequences expanded to include more content such as the cast and the scriptwriter (Stanitzek 12). In the 1950s, the design and production of title sequences evolved as companies began to produce them. Title sequences created in the 1950s and 1960s were characterized by “a single metaphor into which the film seems to be concentrated in its title sequence” (ibid. 16), and are related stylistically to contemporary poster art (ibid.). Title sequences of the 1980s and 1990s began to reduce the credits, and it is becoming more common to name only the title, lead actors, and key creative personnel such as director, producer, and screenwriter, and to move all other credits to the end titles (Hediger 112).
Given the diverse range of title sequences, numerous attempts have been made to create a typology. This has not always proven to be easy since title sequences contain mixtures of different elements, both graphic and live-action, which make it difficult to assign them to distinct categories. The following typology is based on Deborah Allison’s categorization, but also takes into account André Gardies’ observations about the embedding of writing in the title sequence. Unlike the film, the title sequence always has to contend with writing, which is both a characteristic and obligatory part of it (Gardies 23), and which is always meant to be emphasized (especially if there is next to no film material, and the title sequence consists almost solely of writing).
1. Title Sequences that have No Direct Connection to the Diegetic Space
The first category described by Allison includes title sequences that show no connection, or only a potential connection, to the diegetic space (“Innovative” 93-5). Here she works on the assumption that the credits are written on objects that are not always presented as part of the diegesis. André Gardies’ classification of writing in title sequences seems to be relevant here, and especially his remark that the writing can also be superimposed on an abstract background (24). This renders the title sequence even more separate from the film and serves the sole purpose, according to Stanitzek, of naming the people responsible for the film and drawing attention to production processes, for economic and legal reasons (12). One example of a title sequence completely separate from the film is The Terminator (James Cameron 1984).
2. Title Sequences with a Connection to the Diegetic Space
Allison’s second category includes films that “inscribe their titles into the diegetic space by positioning the text as part of the scenery in which the action occurs, occasionally proceeding without even a cut at the end of the title sequence” (“Novelty” ¶ 20). A good example is the title sequence of The Birdcage (Mike Nichols 1996). The film opens with an aerial shot moving across the Atlantic Ocean towards the Birdcage drag club located on the coast of South Beach, Florida. In a long single-take shot, the mobile camera enters the establishment, slowly drawing viewers into the narrative and the diegesis. As observed by Allison, the title sequence merges into the body of the film without any visible boundary (ibid.).
3. Interaction between Credits/Titles and Actors or Crew Members
In her third category, Allison describes title sequences that are created by the actors of the film, or in which the protagonists of the film play a part independently. One prominent example is The Pink Panther (Blake Edwards 1964): here, “The Pink Panther” manifests in the form of a pink panther that happily hops and skips its way through the title sequence. The sequence is animated, in the tradition of most title sequences of the 1950s and 1960s, and shows the panther moving between the letters and playing with them. The letters also respond to him: for example, when he wolf-whistles at the credits for Claudia Cardinale, the ‘E’ turns into a hand that slaps him. This title sequence is an early reference to gender theory discourses; the sequence hints that Cardinale is emancipated and can defend herself against shameless “flirtation”.
FEMININITY IN TITLE SEQUENCES
Since the 1960s, title sequences have presented femininity and female bodies in an erotically charged and appetizing manner. When examining gendered verbal communication, Julia T. Wood notes that “language reflects cultural values and is a powerful influence on our perceptions […] our language continues to devalue females and femininity by trivializing, deprecating, and diminishing women and anything associated with femininity” (123). Women are often labelled as immature or juvenile (e.g. baby, girlie), equated with food (e.g. sugar, sweet thing), discussed as animals (e.g. chick, bitch), and called derogatory terms (e.g. slut, whore). And so, the representation of women as appetizers—small dishes of food served before the main course of a meal in order to stimulate one’s appetite—through non-verbal means has the same effect of deprecating femininity. The seduction taking place on screen is often achieved through disguising, defamiliarizing, and, importantly, fragmenting the female body. Title sequences rely on the principle that “sex sells,” which requires the overt sexualization and exploitation of the female body and a clear ascription of gender as defined by Simone de Beauvoir (295) and Judith Butler (25). In these schematic representations, feminine contours of the body are emphasized to an extreme degree. As noted by Jean Baudrillard “eroticisation always consists in the erectility of a fragment of the barred body” (102), a statement that draws attention to the essence of a fetish. In the title sequence for Last Woman on Earth (Roger Corman 1960), for example, the camera pans across a photo in a close up shot and fragments the body of the subject. This body becomes a puzzle that viewers have to put together themselves. At the same time, this title sequence eroticizes the individual fragments of her body and presents the woman in a de-individualized manner.
The title sequence for Michelangelo Antonioni’s 1966 film Blow-Up also presents the eroticization of female body fragments. Cut-out letters of the credits reside in the foreground while female body parts appear in the background and offer the viewer mere glimpses of the dancing body; the viewer senses the body rather than really seeing it. This is exactly what makes the title sequence appealing—it stimulates the viewer’s interest in the film much like an appetizer does for a meal. While the dancing woman plays a critical role in helping to draw the viewer into the film and diegesis, she remains anonymous and is not granted an identity in the film.
In comparison, the title sequence in Barbarella (Roger Vadim 1968) not only presents femininity but also celebrates it in the form of a strip-tease performed by a space woman while the whole body can be seen. As noted by Alain Bernardin, the woman is “dancing in the void. Because the more slowly a woman dies, the more erotic it is. So I believe that this would reach its apex with a woman in a state of weightlessness” (qtd. in Baudrillard 107). Jean Baudrillard expands on this point when he writes:
The whole erotic secret (and labour) of the strip lies in this evocation and revocation of the other, through gestures so slow as to be poetic, as is slow motion film of explosions or falls, because something in this, before being completed, has time to pass you by, which, if such a thing exists, constitutes the perfection of desire. (108)
This kind of representation of femininity—as lascivious, physical, and erotic—is designed to attract the gaze of the male viewer and peak his interest in seeing the rest of the film. The female body thus becomes part of a commodity of aesthetics that foregrounds consumption, and turns sex into a consumer product.
This overt sexualisation of women has long been a concern of feminists. Virginia Woolf was one of the first to note that “[w]omen have served all these centuries as looking-glasses possessing the magical and delicious power of reflecting the figure of man at twice its natural size” (43). Simone de Beauvoir further contents that women are what men turn them into (qtd. in Schößler 54). This is exactly what is taking place in the title sequences: directors and/or title designers are turning women into objects that are used to hook viewers and draw them into the diegesis. In the James Bond films, which rose to worldwide popularity in the 1960s, women are similarly featured in the title sequences as appetizers whose sole function is to attract and hold the attention of the assumed male spectator.
JAMES BOND TITLE SEQUENCES
The Bond title sequences rely on the de-individualization, objectification, and overt sexualization of women. The female body is deployed as a defamiliarized or veiled enticement in order to stimulate the desire for femininity and female sexuality, and to prefigure the action to come. The mobilization of women as objects of seduction was established within the first four Bond films.
Although the title sequence for Dr. No (Terence Young 1962) is atypical for the series, it provides some insights into the initial conceptualization of gender. The title sequence is composed of three parts. First, it opens with a series of animated dots and squares that flash across the screen; the credits are positioned between these shapes. Second, these dots are replaced by the silhouettes of one man and two women dancing, their images superimposed on top of one another; this image is then doubled so that there are two images of the same man and two images of each woman. Finally, the title sequence ends with the silhouette of three (blind) men walking across the screen and this leads directly into the film. The middle section is of particular importance as it prefigures the interplay between Bond (the one man dancing) and his girls (the two women who arguably represent Sylvia Trench and Honey Ryder) in the film. Interestingly, the male body moves more actively and dynamically than the female bodies and this arguably reflects the physical dominance of Bond as the hero of the film and by comparison the relative passivity of the women who are saved by him.
The title sequence in From Russia with Love (Terence Young 1963) offers a different representation of a dancing woman. Although no longer animated, the woman is still presented in shadow and her body functions as a de-individualized object on which the credits are literally projected. The woman is further dehumanized through her representation in fragments. Similar to the title sequence in Last Woman on Earth, the audience is provided with close up and medium shots of body parts but never the full image of the woman. This creates a desire in the viewer to see the whole image, which may happen if they continue watching the film.
The title sequence of Goldfinger (Guy Hamilton 1964) expands on the technique of projection by casting images of the main characters (Bond, Auric Goldfinger, Pussy Galore) onto the body of a motionless woman painted in gold. The gold body is a direct reference to Jill Masterson, a companion of Goldfinger who is seduced by Bond and killed by Goldfinger via epidermal suffocation. The motionlessness of the gold woman featured in the title sequence prefigures the moment when Masterson shifts from an active to permanently immobile object. At the same time, the gold color stylizes the body into a luxurious object that one can possess or collect. The title sequence both foreshadows and commemorates the violence that is to come through the symbolic and aesthetic rendering of the golden female body. And it is this element—a female body marked symbolically and aesthetically by violence—that draws viewers into the diegesis.
The title sequence for Thunderball (Terence Young 1965) shows a further variation through the representation of the female body in black (and non-animated) silhouette. Here, the viewer is faced with the aestheticization of women in silhouette who show no individual features. Instead of dancing, women are swimming underwater and being hunted by men with harpoons. The title sequence prefigures the plot: not only does Bond participate in a spectacular underwater fight scene but he also meets his Bond Girl, Domino Derval, underwater. Although their bodies are fully presented (rather than in fragments), these women still lack coherent identities by being envisaged in shadow. The feminine frame is being used to tantalize the audience into watching the film with the promise that these or other women will subsequently appear on screen (and in color) for their viewing pleasure. More importantly, the sequence foregrounds the impression that the women featured in the sequence as well as the forthcoming film are not self-determined but rather are the trappings of men, and especially Bond and his male adversary.
The Bond title sequences therefore envisage women in two key ways. First, they present women as two-dimensional figures. They might be depicted as black or white silhouettes positioned in front of a monochromatic and varicolored background (as seen in Thunderball) or as colored silhouettes in front of a monochromic and typically dark background (as shown in Dr. No). Second, they present women as three-dimensional objects. They might appear in fragments (as seen in From Russia with Love) or be recognizable as individuals (as in A View to a Kill [John Glen 1985]). Bond title sequences in the 1970s, 1980s, and 1990s continue to present the female body in eroticized and sexualized ways. This is most striking in A View to a Kill when the woman unzips her jacket and the numbers “007” appear in neon red between her breasts. This sexualization is further intensified by presenting various women holding pistols while dancing slowly in front of the camera. While the gun is certainly one of Bond’s trademarks, symbolizing the life and death that he can inflict, it becomes sexually charged (Greiner 174) when placed in the hands of semi-naked women.
Subsequent title sequences go even further by presenting the gun as part of the woman, thus transforming her into a dangerous factor that must be eliminated. A good example of this appears in GoldenEye (Martin Campbell 1995). The title sequence no longer shows the penetration of a female body by a phallic gun, but the emergence of the gun from the female body. On a visual level, the woman has appropriated the gun, a phallic object, and is thus presented as a hermaphroditic, Janus-like creature beginning to resist male attempts at sexualization. This image signals a shift in female representation in the franchise during the 1990s in which women claim phallic power and pose a new threat to Bond.
In the 1990s, female representation in the Bond film is strongly informed by post-feminism. As noted by Lisa Funnell, these “new” women are threatening to Bond because they use his sexuality against him: “By retaining his old-fashioned notions of masculinity and conquest, Bond becomes a target for ‘empowered’ 1990s women, who systematically use their bodies to seduce him, render him vulnerable, and then attack him” (“Negotiating” 208). Even though these women demonstrate an awareness of their sexual power, they are still brought under patriarchal control by the end of the film. As noted by Funnell, “Bond’s old-fashioned masculinity is presented as once again triumphing over dangerous women with liberal sexual identities” (ibid.). These dynamics (i.e. superficial empowerment and inevitable subordination) are reflected in the title sequences for the films. Although women are presented in three dimensions and in color, and are clearly recognizable as individuals, they are still being escorted, hunted, and subsequently oppressed by men in the title sequences. The work of Pierre Bourdieu offers insights into the gender dynamics in these sequences. He writes:
If the sexual relation appears as a social relation of domination, this is because it is constructed through the fundamental principle of division between the active male and the passive female and because this principle creates, organizes, expresses and directs desire—male desire as the desire for possession, eroticized domination, and female desire as the desire for masculine domination, as eroticized subordination or even, in the limiting case, as the eroticized recognition of domination. (21)
It is this relationship that is revealed in the title sequences: Bond appears as an individual, actively directing the sexualized woman at his side through the sequence.
Although the women in the title sequences are given more material definition, they are still pushed into a passive role. Women remain objects of sexualization in the title sequences. As noted by Laura Mulvey, “people [can be taken] as objects [by] subjecting them to a controlling and curious gaze […] Hence the look, pleasurable in form, can be threatening in content, and it is woman as representation/image that crystallises this paradox” (“Visual” 835-7). GoldenEye visualizes this paradox in its title sequence through the image of a woman with a gun emerging from her mouth. The sequence relays the impression that men/Bond need to contain, control, and repress this ‘new’ and dangerous woman. Mulvey explains that in psychoanalytic terms, the female figure
connotes something that the look continually circles around but disavows: her lack of a penis, implying a threat of castration and hence unpleasure. Ultimately, the meaning of woman is sexual difference, the absence of the penis as visually ascertainable, the material evidence on which is based the castration complex essential for the organization of entrance to the symbolic order and the law of the father. (840)
In GoldenEye, women claim a different gender role—they possess the weapon/the phallic symbol—and become a risk to the “law of the father”. They no longer function as symbols of sexual difference and threaten the position of Bond/men as potential voyeurs. The only way for Bond, who functions as a screen surrogate for the male viewer, to maintain his narrative/social privilege is to (re)assert control over the women in the film.
NEW DIRECTIONS
The Bond title sequences can be allocated to the first category of Allison’s typology: they contain elements from the films, but are not usually part of the diegetic space. The purpose of their film-related elements is to prepare viewers for the coming action, and to draw them into the diegesis. An exception is the title sequence to Die Another Day (Lee Tamahori 2002), which can be located in Allison’s second category. Here, the imprisonment of Bond, which takes place at the end of the opening action sequence, is continued into the title sequence, which centers on his torture. Moreover, the title sequence ends with Bond’s release, which begins the narrative of the film. In spite of this continuity, the title sequence still features the silhouettes of dancing women—in this case animated with ice and fire—superimposed onto shots of Bond being tortured.
Bond title sequences are thus designed to attract the attention of the viewer through the overt display of female sexuality. As a result, these anonymous women have evolved into a kind of trademark for the franchise, allowing the viewer to explicitly identify the Bond title sequence as such. Although there are different variations of the title sequence, what they share in common is their reduction of women to their physical frames and emphasis on erotic movements. These women are objectified rather than being individualized, positioned in the title sequences as schematic objects, and used for projection in two key ways:
1.  The male viewer can look at the women without inhibition, take pleasure in their aestheticized physicality, and project his fantasies onto their bodies.
2.  The title designers use the women as a surface onto which the credits are projected; this also gives them the status of an object, or more specifically a screen, inviting close examination.
The treatment of women in the title sequences foreshadows the way in which women are degraded as objects of desire in the film; they exist for the sexual gratification of men and specifically Bond, who serves as a screen surrogate for the presumed male viewer. Even when women are positioned as his adversaries, like in GoldenEye, Bond always seems to react accordingly and is the source of their downfall. The title sequences have responded to the ways in which women have changed in the films, and have adapted their depiction of female bodies accordingly. In the title sequences, women are conceptualized and presented as appetizers that not only guide the viewer into the diegesis, but also prepare them for the action to come.
The title sequence in Casino Royale (Martin Campbell 2006), the first Bond film starring Daniel Craig, is an outlier to this tradition. It is an animated sequence that features multiple male silhouettes—black representing Bond, and red and yellow for his opponents—fighting with one another and being struck down by card suits that function as weapons (Funnell, “I Know” 463). Female silhouettes are strikingly absent from this sequence; only a single image of Eva Green who plays Vesper Lynd appears on one card. The title sequence prefigures a key aspect of the film, a poker game that is presented as “an allegorical battlefield” in which Bond defeats an array of opponents; Craig is positioned as a new Bond who is able to “defeat [his] enemies through exercisable physical control” in a new atmosphere of muscular masculinity (ibid.).
As a prequel, Casino Royale revisions various elements of the Bond film franchise including the title sequences. Interestingly, this change was only temporary and in the following film, Quantum of Solace (Marc Foster 2008), the title sequence reverts back to tradition by showcasing female body parts in a desert and dancing women in a terrestrial globe reduced to latitudes and longitudes. Women are reintroduced as objects, devoid of autonomy, serving as surfaces for the projection of the male gaze, and contributing to the characterization of Bond, whose control over women—both in the title sequence and the film—casts him as a lady-killer (romantically and otherwise).
Skyfall (Sam Mendes 2012), in comparison, offers a new variation. Before the title sequence starts, Bond is shot by a female agent and falls into the river below. While descending into the water, the title sequence begins with Bond being pulled down by a hand (which I presume is female). The majority of the sequence takes place along the bed of the river; it combines various elements from the forthcoming film with images of sexualized and lascivious dancing women. What strikes me as most interesting is the fact that Bond is positioned at the center of the title sequence. Craig is clearly recognizable here as Bond. The sequence features multiple images of Bond—identical pictures, shadows on walls, reflections in mirrors—that foreshadow the identity crisis that Bond experiences through the film. Moreover, each element is destroyed—the pictures are burning, the shadows disappear, and the mirrors are split into pieces—suggesting that Bond will likely sort things out by the end of the film.
In Skyfall, Bond is presented as the subject of the title sequence, which foreshadows the narrative that is to come. The women, in comparison, remain anonymous and are not integrated into the storyline. They are still presented as trivial and sexualized objects, but in this sequence they are not being escorted, hunted, or marginalized. While one might be tempted to read this as an indicator of female empowerment or progress in the Bond film, it might signal the very opposite. Skyfall arguably develops the legacy of Bond—who works to overcome mental, physical, and emotional trials—at the expense of women in the film; Bond is not presented with a competent female ally or a formidable female opponent. Thus, the limited role of women in the title sequence arguably reflects their reduced role in Skyfall and could signal a new trend in female representation in forthcoming films.
NOTES
1  My translation.
2  My translation.
3  Emphasis in original.