The first scene of the first Bond film, Dr. No (Terence Young 1962), opens with a formative introduction: “I admire your courage, Miss…?” – “Trench. Sylvia Trench. I admire your luck, Mr…?” – “Bond. James Bond”. 007 has just won a game of baccarat and learns the name of his next sexual conquest. But this is not another case of “boy meets girl.” It is this brief situation that sets the framework for the Bond formula: rather than generating new stories, the film series constitutes a game world in which the characters merely act and react, and in which courage and luck are elementary. Seen in this way, all the components within that game function as instruments that Bond uses in order to win. We can therefore assume that Bond’s encounters with women are as inevitable as they are constitutive. But these encounters are always ephemeral, with women of a certain type, and individually rather meaningless. Although women are woven into the narrative, there is never enough time to fully develop their characters and, as a result, there is no time for Bond to get to know them either. He seems to pick his girls at random, or, one could argue, that they are randomly picked for him as much as the game system allows for coincidence. These factors contribute to the impression that Bond’s women are mysterious sphinxes, which cannot be fathomed on every level. This is the case for the main “Bond Girls” and minor female characters in the series—be they good or evil. In fact, these minor characters, which I will refer to as “Secondary Girls”, encompass and problematize the basic traits of Bond Girls and Bond Girl Villains without being one or the other. Instead, they build on the mythical quality of the female body rooted in the opening credits of the films. This chapter will explore this argument by bringing into focus the narrative structures and aesthetic strategies of the Bond films, shifting the emphasis from Bond to the women surrounding him and inspiring him into action.
SECONDARY GIRLS
As many scholars have noted, the Bond films are structured around their plot and repertoire of characters. For instance, John Cawelti’s concept of “formula” has been used to define the seriality of Bond films in a cultural context (Moniot 25, 33). According to Cawelti, formula “represents the way in which a culture has embodied both mythical archetypes and its own preoccupations in narrative form” (387). In the franchise, Bond does not merely follow in the footsteps of traditional heroes, but rather serves as a mythical archetype himself, representing the phantasmagoric male imago of the 1960s in a transnational shape. Primarily being a servant of the British Empire, Bond’s cultural contexts and geopolitical interests involve both Britain and America. The character, originally depicted in Ian Fleming’s novels, has been remodeled in order to present a more “mid-Atlantic” image suitable for the American film market. Due to the influence of producer Albert R. Broccoli, Bond was envisioned “to appeal to American filmgoers as a man of action without putting them off with jarring British mannerisms” (Black 113). His character arguably corresponds with what Charles A. Reich describes as the “new man” of the technological age: “He is an artificially streamlined man, from whom irrationality, unpredictability, and complexity have been removed as far as possible” (161). Bond as an “artificially streamlined man” is a highly technical figure, surrounded by commercial goods and values being consumed within the framework of tourism. This is what constitutes his game plan and renders him a “man of action” in the world in which he operates. The superficial exoticism of the Bond films can be seen as a mechanism to provide them with a certain mythic metalanguage. It connects 007 to a world that is both accessible and enigmatic, where he is just as secret as he is an agent.
Bond’s various mythic journeys circulate around key settings, situations, and figures that have to be “unlocked” in order for him to progress. All of these factors revolve around the films’ female characters and their positioning in the narratives, the pattern of which originates in Fleming’s novels. In his summary of Umberto Eco’s patterning of the typical Bond narrative scheme, Toby Miller writes:
M assigns a task to Bond; the villain or his agents appear to Bond; the villain and Bond do battle; the woman appears to Bond, who seduces her; the villain captures Bond and sometimes the woman, then tortures his captives; Bond kills the villain and/or his perversely proportioned assistant; and Bond escapes to temporary happiness with the woman, who is then taken from him. (130)
As foundational texts, the Bond novels provide a narrative pattern that has been played out in the Bond films. It is the villain who serves as the male counterweight to Bond’s agency. The woman, however, functions as a seductive device to overbalance this constellation—working for one side or the other, but never motivated by her personal ambition. As a result, the woman functions as a “tipping point” that helps to ensure the success of Bond’s mission (Black 109).
The film
Octopussy (John Glen 1983) provides one of the best examples of the functionality of the Secondary Girl. At a hotel casino in India, Bond makes the acquaintance of Magda, a mysterious blonde woman he had noticed at an auction. As he speaks to her, she replies, “You have a very good memory for faces”, with Bond responding, “And figures.” Bond peaks Magda’s interest when he reveals that he is in possession of the Fabergé egg she thought she had acquired at the auction. Although she initially declines his offer for a drink, she later meets him in his hotel room where their materialistic game is transformed into a love story. John Barry’s romantic score sets the scene: the camera pans from clothing scattered across the floor to the bed where Bond and Magda have just made love. As she leans over, an octopus tattoo on her lower back becomes visible. When asked about it, she replies, “That’s my little octopussy.” Not only is this statement an allusion to Magda’s sexual attractiveness, but the word “octopussy” is also a reference to the film’s title and Bond Girl. An enigmatic figure, Octopussy commands a squadron of Amazonian beauties living and training on an island, where men are excluded. Magda belongs to this mysterious cult of women withdrawing from patriarchal society. Bond’s intimate encounter with her is thereby labeled as an exquisite achievement. Moreover, it relays the impression that sleeping with Magda will bring Bond one step closer to meeting and bedding her female leader. Thus, it is Octopussy, symbolically marking Magda as one of her subordinates, who represents Bond’s sexual goal.
As exemplified by Magda, Bond’s Secondary Girls are “unknown women” whose potential, once revealed, is turned into effectiveness again. They have to stay unknown to be means of attraction and keep the story going. Their myth is not only constituted on mystery and fascination, but draws on reproducibility, randomness, and a systematic affirmation of anonymity. In this regard the apparent demystification, that is, the undressing and instrumentalization, of the Secondary Girl is part of her “remystification”—it pushes her back into randomness, so that the game can start over again—in another Bond movie, with other women.
MOVING IN MYSTERIOUS WAYS: THE FEMALE BODY IN THE BOND OPENING TITLES
While the positioning of the Secondary Girl serves a narrative function, it also helps to structure the visual aesthetics of each film. The image of the mysterious but reproducible woman is set up and reinforced by the title sequences. The female body serves as a projection site for erotic fantasies, ideas of power, and danger. Maurice Binder’s opening titles set the precedent for the depiction of Bond’s unknown women. His first title sequence in
From Russia with Love (Terence Young 1963) projects credits onto the body of a belly dancer. The movement of dimly lit arms, legs, and veils makes the neon letters dance with/on them. A fragmented body, divided into several close-ups, moves within the frame. In terms of ancient legends, this depiction is reminiscent of Salome’s dance of the seven veils. But in regards to the cinematic apparatus itself, Mary Ann Doane argues that the veil “acts as a trope that allows one to evade the superficial, to complicate the surface by disallowing its self-sufficiency. But what the veil in the cinema makes appear to be profound is, in fact, a surface” (
Femmes 55). Consequently, the dancer’s face is revealed once early in the sequence, but is then concealed in shadow and later three neon numbers, “007”, are superimposed onto it. In the following film,
Goldfinger (Guy Hamilton 1964), the title sequence not only shows production-related text merging with the female body, but also displays a woman painted in gold, with actual scenes from the film projected onto her body. This image is a reference to Secondary Girl Jill Masterson who is found dead on a hotel bed, suffocated by gold paint.
It is my argument that the title sequences both anticipate and illustrate the treatment of Secondary Girls within the Bond narrative. These female silhouettes are just as anonymous as the Secondary Girls featured in the films, and similarly reduced to their physical appearance. This exploitative strategy reflects a symbiotic relationship: the female body is the foundation on which the narrative and imagery of the Bond films is structured. It is the underlining framework for the secret agent’s actions. As such, the unknown woman is consequently framed in terms of visual aesthetics.
The title sequences link the female body with objects of power, violence, and nature. The living body is reduced to a surface onto which different textures are projected. In the title sequence for Thunderball (Terence Young 1965) plain black silhouettes of naked women are set against an underwater background, while in Diamonds Are Forever (Guy Hamilton 1971), a woman’s body is decorated with jewelry, and even becomes a diamond textured silhouette. In other films, female figures are linked to gun barrels, as in Licence to Kill (John Glen 1989), or even oil drills in The World is Not Enough (Michael Apted 1999). In some cases, their faces might be shown, but this only underscores their lack of relevance in the film; these women never appear in the movie and are merely positioned as models of idealized beauty.
The motif of the shadow-figure is highly significant for the Bond title sequences. It represents a thoroughly stylized body that is a product of and driving force for these visual dynamics. While the female body is presented as an object of desire, it is also reduced to a surface with a somewhat mechanical quality. The most elaborate example can be found in
Tomorrow Never Dies (Roger Spottiswoode 1997). The title sequence starts with a shattering screen and an inward movement through a digital matrix with bits and bytes, and twitching electric impulses. Then tiny female bodies emerge while floating next to each other like small organisms observed through a microscope. Radiographic images of a watch, bullets, and guns contrast with smoothly winding figures of women. In this collage, all objects are somehow connected to female figures and these bodies become deadly weapons, gaining control over time and violence. Following this, the image dissolves to a computer chip, with a female face emerging from within. Shortly after, a full body rises from the bottom of the screen, being partially radiographed again. This time, the X-ray fragments superimposing the technological physical structure are presented as deceptions. They conceal the woman’s true mechanical nature. Technology is treated as a manipulative threat to human existence, which is a familiar topic of the Bond narrative. In
Tomorrow Never Dies, this threat becomes more subversive, infiltrating civil society, and maneuvering the fallible minds of everyday people. As a product of the 1990s, the film is critiquing the political power of media. The seductive woman can therefore be seen as a metaphor for the media’s persuasiveness.
Tomorrow Never Dies only accentuates what has always been constitutive for the Bond formula: the notion of the woman as an automaton. Of course, thinking about female characters as self-operating machines falls short in terms of their representation. Nevertheless, it is precisely the juxtaposition of natural beauty and mechanical superficiality that lies at the heart of the title sequences and is affirmed throughout the plot. This equation of girls with guns and gadgets, I would argue, seems consistent with Christine Buci-Glucksmann’s idea of “the feminine as allegory of the modern” (qtd. in Doane, Femmes 1). As a consequence of urbanity and industrialization, the woman comes to over-represent the body to which the male loses access (ibid. 1).
E.T.A. Hoffmann’s short story
The Sandman (1816) offers a good illustration of this idea. The protagonist, Nathanael, falls in love with Olimpia, his professor’s daughter. From an objective point of view, she is nothing but beautiful, only reacting to Nathanael’s expressions of love. But ignoring his friend’s advice to let go of her, he becomes deeply obsessed with the girl, only to find that she is a mechanical doll. The story emphasizes Nathanael’s constant oscillation between desire and fear, and his passion results in rejection when Olimpia is destroyed. It is this ambivalence of desire and deception that Laura Mulvey defines as the crucial ambiguity of cinema.
1 Examining the work of Alfred Hitchcock, she notes the recurrence of a blond woman who serves as a metaphor for the male obsession of looking at and fetishizing women. Seen in this way, the woman is an enigma, which the man tries to investigate and deconstruct. The fascination with artificial femininity illustrates the beauty of cinema itself, which enhances the sense of surface regarding the female body. As Mulvey highlights, the rear projections frequently used by Hitchcock double the effect of exaggerated flatness.
Applied to Bond title sequences, this interpretation sheds some light on the representation of women. The female silhouette can serve both as a projection site and a projected fantasy itself—the enigmatic quality assigned to the body can explain why these women are often associated with mythical characters/creatures and connected to the element of water. Whether hunted by harpoons in
Thunderball or appearing ghostly underwater while the camera sinks to the ground in
Skyfall (Sam Mendes 2012), these sequences conjure up images of the nymphs in Greek or Latin mythology—beautiful maidens filling nature with life. A nymph is also regarded as a siren who lures a man—to his death. As such, the “sirens” featured in the title sequence (and by extension the secondary female characters in the film) can be considered threats to Bond if he allows himself to be drawn into their beauty and away from his mission. This is most evident in
For Your Eyes Only (John Glen 1981), whereby singer Sheena Easton is featured in the sequence singing the title track, and her image is framed by women in silhouette dancing in an underwater setting. It is this impression of the woman as a mysterious being, encompassing fear and desire, life and death, power and disempowerment, which is taken to another level in the narrative characterization of both Bond Girls and Secondary Women.
YOU KNOW HER NAME: WOMEN OF (NO) MYSTERY
In each film, Bond interacts with a variety of women. While some of them are named, others are not, which puts them into a position of being anonymous objects of desire. If they are in fact introduced, their names are often sexually connoted, since the combination of first name and surname creates a double entendre. This naming convention can be traced back to Fleming’s source novels. Toby Miller notes that in
Dr. No (1958), the name of Honeychile Rider helps to define and position her character in the narrative: “Her name symbolizes sexual lubrication and exchange […] She is open-hearted and positive […] she emerges from the sea like an innocent aqua-goddess” (131). Indeed, this combination of qualities is a continuous thread throughout the Bond films. On the one hand, the Bond Girl is unreachable and enigmatic (a goddess, in that way), and on the other hand, she is alluring and inviting—an objectification that determines Bond’s first encounter with Honey Ryder in the film. As she emerges from the sea, she meets Bond and asks him if he is looking for shells. He responds with, “No, I’m just looking.” While the phrase “just looking” might imply that Bond is gazing at Ryder without a specific purpose in mind (much like a shopper browses casually), it also relays the impression that his looking is “just” or legitimate. He thereby claims the visual right, his “license to look,” from the outset. In order to possess the Bond Girl and solve her mystery, Bond first needs to look at her. In many instances, it then becomes imperative for him to know her full name in order to determine who he is dealing with and if he can work (with) her. In fact, 007’s insistent curiosity regarding the names of Bond Girls is very peculiar in the Bond films starring Sean Connery such as
Dr. No (“What’s your name?” “Ryder.” “Rider what?” “Honey Ryder.”) and
Goldfinger (“Who are you?” “My name is Pussy Galore.” “I must be dreaming…”). The suggestive names at first create the impression that these Bond Girls might be all too easy pushovers. But they are, by contrast, intended to pose sexual challenges for Bond. It is Honey Ryder whose first name “promises sexual lubrication” whereas her surname points to the fact that she is likely to take a superior position in this exchange. The name Pussy Galore almost guarantees erotic overabundance, but she is presented as a sexual challenge due to her presumably lesbian orientation.
While this is the naming convention for Bond Girls, it should be noted that, in contrast, Secondary Women play to their names (if they are even named at all). Once Bond gets to know their names, mostly bearing a double entendre, he immediately pegs these women as sexual toys by confirming the verbal ambiguity of their names and, at the same time, negating it. This is most evident in his introductions to Plenty O’Toole (Diamonds are Forever), Jenny Flex (A View to a Kill [John Glen 1985]), and Strawberry Fields (Quantum of Solace [Marc Forster 2008]). In each instance, Bond replies: “But of course you are”. Although all three women are of different narrative importance, they seem to be self-fulfilling prophesies as a tool, a flex (to the villain), and a field to explore, respectively. Other names like Dink and Countess Lisl von Schlaf (the German word for “sleep”) are just as ironic, and the corresponding women perfectly fulfill their promise without posing a challenge. With these Secondary Girls, what Bond sees is what he gets, and so does the spectator. What is confirmed is the basic expectation set up from the beginning of each Bond film—the image of the female body as an ever replaceable and reducible object of desire.
Occasionally, a few minor characters do not meet this expectation, such as Bambi and Thumper who are unwilling to surrender to Bond’s charm in Diamonds Are Forever. Bond eventually drowns Bambi and Thumper in a swimming pool and literally pushes them back into their mythical place of origin. This scene can be read as the rejection of the sirens, which is conducted by humiliating them as a punishment for their resistance. The fact that most of Bond’s Secondary Girls affirm the cliché of “being easy” (to get) distinguishes them from the Bond Girls. Both minor and major female characters share the potential of being reduced to the apparent promiscuity suggested by their names. The difference between Bond Girls and Secondary Girls is that it takes Bond much longer—if not the entire film—to seduce/control the Bond Girl. In this sense, both female types have to be named in order to be distinguishable in terms of their resistance to 007. Thus, the Bond Girl offers a greater challenge to Bond and is presented with a higher degree of personal autonomy, which is required for this resistance.
This mode of female characterization allows for some surprising variations. For example, in
Goldfinger, the symbolic function of the female naming scheme is taken to an extreme. With Pussy Galore being “too much of a woman” for Bond to handle, Dink literally lies at the opposite end of the resistance scale. While Jill Masterson is killed by Goldfinger for her liaison with Bond, her sister Tilly is disinterested in Bond and committed to avenging Jill’s death. It is therefore important for Bond (and by extension the audience) to know the name of Tilly in order to understand her role as a mirror figure to Jill: While Jill has to pay, Tilly initiates “payback”—the root word of her name, “till,” references a cash drawer found in stores and banks in which payments are collected and stored. Seen in this way, every woman in a Bond film is designed to fulfill a certain purpose within the narrative. Her positioning in the narrative as a major (e.g. Bond Girl) or minor (e.g. Secondary Girl) character depends on her ability to increase narrative tension—that is, the tension between Bond and herself.
The Bond Girl Villain complicates the discussion of major and minor female characters in the franchise. In each Bond film, various women are presented in a hierarchy according to their narrative importance, and the Bond Girl Villain usually resides between the Bond Girl and Secondary Girl(s) on this scale. A consideration of the Bond Girl Villain provides some important insights into the Secondary Girl as the two character types share some common traits. The Bond Girl Villain is also seductive and has a double entendre for a name—e.g. Fiona Volpe (Thunderball), May Day (A View to a Kill), and Xenia Onatopp (GoldenEye [Martin Campbell 1995]). However, she is strictly opposed to 007 and becomes threatening both because of her physical skillfulness and loyalty to the villain. Therefore, when encountering Bond, her cold-blooded intention makes her not a key for him to “unlock,” but rather an obstacle to overcome. As Tony Garland puts it, the Bond Girl Villain “was established in continuity with and deviation from a cultural understanding of the cinematic depiction of dangerous women” (181), which primarily points to the classic (film noir) femme fatale. The femme fatale can be regarded as the prototype of the cinematic woman of mystery, hiding “something which must be aggressively revealed, unmasked, discovered” (Doane, Femmes 1). Her sexuality becomes the site of both epistemophilia and scopophilia, while she “inevitably comes to recognize that her radical insistence on independence is a delusion” (Bronfen 106). Such tragic sensibility is not established in depth for the Bond Girl Villain. Depending on the arch villain, she is reduced to her aggressive and violent sexuality, or to her condemnable dirty work, for which she usually has to pay with her life. Since the fate of the Bond Girl Villain is sealed from the very beginning, it is in fact the Secondary Girl that is the tragic figure in the Bond films. Whether she is a pawn sent out by 007’s opponent to turn him over, or an ally to help him, her sympathy with Bond results in her punishment. The real tragedy lies in the very fact that the Secondary Girl is discarded and erased from the film. Because her presence does not exceed a limited purpose, there is no need for her to be further developed within the narrative. Despite her potential to become either a Bond Girl or Bond Girl Villain, her narrative “upgrade” is denied in the end.
CYCLE OF MYSTIQUE
A consideration of the Secondary Girl, especially in tandem with the Bond Girl and Bond Girl Villain, draws attention to the importance of mystique to female characterization in the Bond franchise. For example, in
Live and Let Die (Guy Hamilton 1973), the Bond Girl oscillates between the narrative treatment of Secondary Girls and the self-consciousness of a typical female lead in trying to break the circle of being a pawn. As her name already points out, Solitaire is an isolated figure, devoted to the power of Tarot cards, and a psychic who can maintain her visionary skills only by preserving her virginity. Working for the villainous Dr. Kananga, she also functions as the key for Bond to foil his opponent’s plans. Since Solitaire believes that her fate can be predicted by her Tarot cards, she is deceived by Bond who manipulates her deck: the card entitled “The Lovers” suggests that it is her destiny to sleep with him. In losing her virginity she also loses her psychic abilities and this is the moment when Kananga loses control over her. Through this rouse, Bond “demystifies” Solitaire by stripping her of her powers (and virginity) and tipping the scales in his favor. Once the new couple escapes San Monique, Solitaire is pushed back into anonymity, having lost her mystique, and becomes a disposable character like other women in a Bond film. As soon as her individual mystic aura vanishes, no individual personality is revealed. More likely, her submission to the rules of the game makes her even more anonymous—enigmatic, again, but in terms of being reconstructed to a “perfected surface.”
This typical ending of a (love relationship in a) Bond film makes way for a new beginning—another opening sequence featuring anonymous women in silhouette, a familiar jumping-off point from which the narrative can start and repeat itself over again. In the end, even the Bond Girl is subjected to what the Secondary Girl realizes right away—that her role in Bond’s life is temporary and her position in the narrative is exchangeable. Once the (female) enigma is solved, she is rendered unremarkable and new enigmas are produced to take her place. Every now and then a mystery is revealed, but randomly, and superficially, only to reinforce the drive of the game.
NOTE