Works by Emmanuel Levinas
Altérité et transcendance. Montpellier: Fata Morgana, 1995.
Alterity and Transcendence. Trans. Michael B. Smith. New York: Columbia University Press, 1999.
L’au-delà du verset: Lectures et discours talmudiques. Paris: Minuit, 1982.
Autrement qu’être ou au-delà de l’essence. Dordrecht and Boston: Kluwer Academic Publishers, 1974, and Paris: Livre de Poche, 2004.
“Bad Conscience and the Inexorable.” In Face to Face with Levinas, ed. Richard A. Cohen, 35–40. Albany: State University of New York Press, 1986.
Beyond the Verse: Talmudic Readings and Lectures. Trans. Gary D. Mole. Bloomington, IN: Indiana University Press, 1994.
Collected Philosophical Papers. Trans. Alphonso Lingis. The Hague and Boston, MA: Martinus Nijhoff, 1987.
De Dieu qui vient à l’idée. Paris: Vrin, 2000.
De l’évasion. Montpellier: Fata Morgana, 1996.
De l’existence à l’existant. Paris: Vrin, 2002.
Difficile liberté: Essais sur le Judaïsme. Paris: Albin Michel, 2000.
Difficult Freedom: Essays on Judaism. Trans. Seán Hand. Baltimore, Md.: Johns Hopkins University Press, 1997.
Discovering Existence with Husserl. Trans. Richard A. Cohen and Michael B. Smith. Evanston, Ill.: Northwestern University Press, 1998.
Du sacré au saint: Cinq nouvelles lectures talmudiques. Paris: Minuit, 1977.
Emmanuel Levinas: Basic Philosophical Writings. Ed. Simon Critchley, Adriaan Peperzak, and Robert Bernasconi. Bloomington: Indiana University Press, 1996.
En découvrant l’existence avec Husserl et Heidegger. Paris: Vrin, 1949; 1982.
Entre Nous: Essais sur le penser à l’autre. Paris: Grasset, 1991.
Entre Nous: On Thinking-of-the-Other. Trans. Barbara Hashav and Michael B. Smith. New York: Columbia University Press, 1998.
Ethics and Infinity: Conversations with Philippe Nemo. Trans. Richard A. Cohen. Pittsburgh, Penn.: Duquesne University Press, 1985.
Existence and Existents. Trans. Alphonso Lingis. The Hague and Boston: Martinus Nijhoff, 1978.
God, Death, and Time. Trans. Bettina G. Bergo. Stanford, Calif.: Stanford University Press, 2000.
A l’heure des nations. Paris: Minuit, 1988.
Hors sujet. Montpellier: Fata Morgana, 1987, and Paris: Livre de Poche, 1997.
L’humanisme de l’autre. Montpellier: Fata Morgana, 1972.
Humanism of the Other. Trans. Nidra Poller. Urbana: Illinois University Press, 2003.
Les imprévus de l’histoire. Montpellier: Fata Morgana, 1994, and Paris: LGF, 1999.
In the Time of the Nations. Trans. Michael B. Smith. Bloomington: Indiana University Press, 1994.
Is It Righteous to Be? Interviews with Emmanuel Levinas. Ed. Jill Robbins. Stanford, Calif.: Stanford University Press, 2001.
The Levinas Reader: Emmanuel Levinas. Ed. Seán Hand. Oxford: Blackwell Publishers, 1989.
New Talmudic Readings. Trans. Richard A. Cohen. Pittsburgh, Penn.: Duquesne University Press, 1999.
Nine Talmudic Readings. Trans. Annette Aronowicz. Bloomington: Indiana University Press, 1990.
Noms propres. Montpellier: Fata Morgana, 1975.
Nouvelles lectures talmudiques. Paris: Minuit, 1995.
Of God Who Comes to Mind. Trans. Bettina G. Bergo. Stanford, Calif.: Stanford University Press, 1998.
On Escape. Trans. Bettina G. Bergo. Stanford, Calif.: Stanford University Press, 2003.
Otherwise Than Being; Or, Beyond Essence. Trans. Alphonso Lingis. Dordrecht and Boston: Kluwer Academic Publishers, 1978, and Pittsburgh, Penn.: Duquesne University Press, 1998.
Outside the Subject. Trans. Michael B. Smith. Stanford, Calif.: Stanford University Press, Meridian, 1993.
Proper Names. Trans. Michael B. Smith. Stanford, Calif.: Stanford University Press, 1997.
Quatre lectures talmudiques. Paris: Minuit, 1968; 2005.
Le temps et l’autre. St. Clément: Fata Morgana, 1979, and Paris: Presses Universitaires de France, 2004.
La théorie de l’intuition dans la phénoménologie de Husserl. Paris : Vrin, 2000.
The Theory of Intuition in Husserl’s Phenomenology. Trans. Andre Orianne. Evanston, Ill.: Northwestern University Press, 1973, 1995.
Time and the Other. Trans. Richard A. Cohen. Pittsburgh, Penn.: Duquesne University Press, 1995
Totalité et Infini. Essai sur l’extériorité. The Hague and Boston: Martinus Nijhoff, 1961, and Paris: Livre de Poche, 1990.
Totality and Infinity: An Essay on Exteriority. Trans. Alphonso Lingis. Pittsburgh, Penn.: Duquesne University Press, 1969.
Unforeseen History. Trans. Nidra Poller. Urbana: Illinois University Press, 2003.
Levinas and Philippe Nemo. Éthique et infini. Paris: Fayard, 1982.
Levinas and Jacques Rolland. Dieu, la mort et le temps. Paris: Grasset, 1993.
Articles by Emmanuel Levinas
“God and Philosophy.” Trans. Richard Cohen. Philosophy Today 22 (1978): 127–45.
“Martin Buber and the Theory of Knowledge.” In The Philosophy of Martin Buber, ed. Paul Arthur Schilpp and Maurice Friedman, 133–50. La Salle, Ill.: Open Court, 1967.
“Secularization and Hunger.” Trans. Bettina G. Bergo. Graduate Faculty Philosophy Journal 20, no. 2, and 21, no. 1 (1998): 3–12.
“Some Reflections on the Philosophy of Hitlerism.” Trans. Seán Hand. Critical Inquiry 17, no. 1 (1990): 63–71.
“Useless Suffering.” Trans. Richard A. Cohen, in The Provocation of Levinas: Rethinking the Other, ed. David Wood and Robert Bernasconi, 156–167. London: Routledge, 1988.
Works by Friedrich Nietzsche
The Anti-Christ. In Twilight of the Idols and The Anti-Christ, trans. R. J. Hollingdale. New York: Penguin, 1968.
The Antichrist. Trans. R. J. Hollindgdale. New York: Penguin, 1990.
Beyond Good and Evil: Prelude to a Philosophy of the Future. Trans. Walter Kaufmann. New York: Vintage Books, 1966.
Beyond Good and Evil: Prelude to a Philosophy of the Future . Trans. R. J. Hollingdale. Harmondsworth, U.K.: Penguin Books, 1973.
The Birth of Tragedy. In The Birth of Tragedy and The Case of Wagner, trans. Walter Kaufmann. New York: Random House, 1967.
The Birth of Tragedy Out of the Spirit of Music. Trans. Shaun Whiteside. New York: Penguin, 1993.
Daybreak: Thoughts on the Prejudices of Morality. Trans. R. J. Hollingdale. Cambridge: Cambridge University Press, 1997.
Ecce Homo: How One Becomes What One Is. In On the Genealogy of Morals and Ecce Homo, trans. Walter Kaufmann. New York: Vintage, 1967.
Friedrich Nietzsches Werke in drei Bänden. Ed. Karl Schlechta. Munich: Carl Hanser Verlag, 1959, 1966.
The Gay Science: With a Prelude of Rhymes and an Appendix of Songs. Trans. Walter Kaufmann. New York: Vintage, 1974.
Human, All Too Human: A Book for Free Spirits. Trans. Marion Faber and Stephen Lehmann. Harmondsworth, U.K.: Penguin, 1984, 1996.
Human, All Too Human: A Book for Free Spirits. Trans. R. J. Hollingdale. Cambridge: Cambridge University Press, 1986.
Kritische Studienausgabe. 15 vols. Ed. Giorgio Colli and Mazzino Montinari. Berlin: DTV/Walter de Gruyter, 1967–77, 1988.
Le livre du philosophe. Paris: Garnier-Flammarion, 1993.
Nietzsche: A Self-Portrait from His Letters. Ed. and trans. Peter Fuss and Henry Shapiro. Cambridge, Mass.: Harvard University Press, 1971.
Œuvres philosophiques complètes: Textes et variantes établis par Giorgio Colli et Mazzino Montinari. Paris: Gallimard, 1984.
On the Future of Our Educational Institutions. Trans. Michael W. Grenke. South Bend, Ind.: Saint Augustine’s Press, 2004.
On the Genealogy of Morals. In On the Genealogy of Morals and Ecce Homo, trans. Walter Kaufmann and R. J. Hollingdale. New York: Random House, 1967.
“On Truth and Lies in a Non-Moral Sense.” Trans. Daniel Breazeale. In Philosophy and Truth: Selections from Nietzsche’s Notebooks of the Early 1870s. Atlantic Highlands, N.J.: Humanities Press, 1979.
The Portable Nietzsche. Ed. and trans. Walter Kaufmann. New York: Penguin, 1976.
Selected Letters of Friedrich Nietzsche. Ed. and trans. Christopher Middleton. Chicago: University of Chicago Press, 1969.
Thus Spoke Zarathustra. Trans. Walter Kaufmann. New York: Penguin House, 1954.
Thus Spoke Zarathustra: A Book for Everyone and No One. Trans. R. J. Hollingdale. London: Penguin, 1969.
Twilight of the Idols. In Twilight of the Idols and The Anti-Christ, trans. R. J. Hollingdale. London: Penguin, 1974, 1990
Untimely Meditations. Trans. R. J. Hollingdale. Cambridge: Cambridge University Press, 1983.
La volonté de puissance, 1 and 2. Trans. Geneviève Bianquis. Ed. Friedrich Würzbach. Paris: Gallimard, 1995.
Werke: Kritische Gesamtausgabe. Berlin: Walter de Gruyter, 1967–.
The Will to Power. Trans. Walter Kaufmann and R. J. Hollingdale. New York: Vintage Books, 1968.
Other Works
Agamben, Giorgio. Remnants of Auschwitz. Trans. Daniel Heller-Roazen. Cambridge, Mass.: Zone Books/MIT Press, 2002.
Ansell Pearson, Keith. How to Read Nietzsche. London: Granta, 2005.
Aristotle. Nicomachean Ethics . Trans. J. A. K. Thomson. London: Penguin, 2004.
Austin, John L. How to Do Things with Words. 2nd ed. Cambridge, Mass.: Harvard University Press, 1975.
Benjamin, Walter. “Theses on the Philosophy of History.” In Illuminations, trans. Harry Zohn, 250–64. New York: Schocken, 1991.
Bensussan, Gérard. Le temps messianique: Temps historique et temps vécu. Paris: Vrin, 2002.
Bernasconi, Robert. “Before Whom and For What? Accountability and the Invention of Ministerial, Hyperbolic, and Infinite Responsibility.” In Difficulties of Ethical Life, ed. Shannon Sullivan and Denis Schmidt. New York: Fordham University Press, 2008.
——. “Rereading Totality and Infinity.” In The Question of the Other, ed. Arlene Dallery and Charles Scott, 23–34. Albany: State University of New York Press, 1989.
——. “The Third Party: Levinas on the Intersection of the Ethical and the Political.” Journal of the British Society for Phenomenology 30, no. 1 (1999): 76–87.
Boothroyd, David. “Levinas and Nietzsche: In-between Love and Contempt.” Philosophy Today 39, no. 4 (1995): 345–57.
——. “Skin-nihilism Now: Flaying the Face and Refiguring the Skin.” In Nihilism Now! Monsters of Energy, ed. Keith Ansell Pearson and Diane Morgan, 198–215. New York: St. Martin’s Press, 2000.
Butler, Judith. “Ethical Ambivalence.” In The Turn to Ethics, ed. Marjorie Garber, Beatrice Hanssen, and Rebecca L. Walkowitz, 15–28. New York: Routledge, 2000.
——. “Giving an Account of Oneself.” Diacritics 31, no.4 (Winter 2001): 22–40. Revised edition, in Giving an Account of Oneself. New York: Fordham University Press, 2005.
Casey, Edward. “Levinas on Memory and the Trace.” In The Collegium Phaenomenologicum: The First Ten Years, ed. John Sallis, Guiseppina Monetam and Jacques Taminiaux, 241–55. Dordrecht and Boston: Kluwer Academic Publishers, 1988.
Caygill, Howard. Levinas and the Political. London: Routledge, 2002.
Chanter, Tina. “Neither Materialism nor Idealism: Levinas’ Third Way.” In Postmodernism and the Holocaust, ed. Alan Milchman, 137–54. Amsterdam: Rodopi, 1998.
Cohen, Richard A. Ethics, Exegesis, and Philosophy. Cambridge: Cambridge University Press, 2001.
——, ed. Face to Face with Levinas. Albany: State University of New York Press, 1986.
Conway, Daniel. “Autonomy and Authenticity: How One Becomes What One Is.” St. Johns’s Review 42, no. 2, Essays in Honor of David Lachterman (1994): 27–39.
——. “Nietzsche contra Nietzsche: The Deconstruction of Nietzsche.” In Nietzsche as Post-Modernist, ed. Clayton Koelb, 91–110, 304 –11. State University of New York Press, 1990.
Critchley, Simon. The Ethics of Deconstruction: Derrida and Levinas. Oxford: Blackwell Publishing, 1992.
De Greef, Jan. “Le concept du pouvoir éthique chez Levinas.” Revue philosophique de Louvain 68 (1970): 508–20.
Deleuze, Gilles. Nietzsche and Philosophy. Trans. Hugh Tomlinson. New York: Columbia University Press, 1983.
——. Nietzsche et la philosophie. Paris: Presses Universitaires de France, 2005.
Derrida, Jacques. Aporias. Trans. Thomas Dutoit. Stanford, Calif.: Stanford University Press, 1993.
——. De la grammatologie. Paris: Minuit, 1967.
——. L’écriture et la différence. Paris: Le Seuil, 1967.
——. Margins of Philosophy. Trans. Alan Bass. Chicago: University of Chicago Press, 1982.
——. Of Grammatology. Trans. Gayatri Chakravorty Spivak. Baltimore, Md.: Johns Hopkins University Press, 1974.
——. Writing and Difference. Trans. Alan Bass. Chicago: University of Chicago Press, 1978.
Diprose, Rosalyn. “Arendt and Nietzsche on Responsibility and Futurity.” Philosophy and Social Criticism 34, no. 6 (2008): 617–42.
——. Corporeal Generosity: On Giving with Nietzsche, Merleau-Ponty, and Levinas. Albany: State University of New York Press, 2002.
Franck, Didier. Nietzsche et l’ombre de Dieu. Paris: Presses Universitaires de France, 1998.
——. Dramatique des phénomènes. Paris: Presses Universitaires de France, 2001.
Godard, Jean-Luc, and Youssef Ishaghpour. Cinema: The Archeology of Film and the Memory of a Century. Trans. John Howe. Oxford: Berg Press, 2005.
Golomb, Jacob. “Nietzsche and the Marginal Jews.” In Nietzsche and Jewish Culture, 158–191. London: Routledge, 1997.
——. Nietzsche and Zion. Ithaca, N.Y.: Cornell University Press, 2004.
Gooding-Williams, Robert. Zarathustra’s Dionysian Modernism. Stanford, Calif.: Stanford University Press, 2001.
Granier, Jean. Le problème de la vérité dans la philosophie de Nietzsche. Paris: Le Seuil, 1966.
Heidegger, Martin. Being and Time. Trans. Joan Stambaugh. Albany: State University of New York Press, 1996.
——. On the Way to Language. Trans. Peter D. Hertz. New York: Harper and Row, 1971.
——. “Who Is Nietzsche’s Zarathustra?” In The New Nietzsche, ed. David Allison, 64–79. Cambridge, Mass.: MIT Press, 1995.
——. “The Word of Nietzsche: ‘God is Dead.’” The Question Concerning Technology. Trans. William Lovitt. New York: Harper and Row, 1977.
Henry, Michel. Généalogie de la psychanalyse: Le commencement perdu. Paris: Presses Universitaires de France, 1993.
——. Genealogy of Psychoanalysis: The Lost Beginning. Trans. Douglas Brick. Stanford, Calif.: Stanford University Press, 1998.
Husserl, Edmund. Analyses Concerning Passive and Active Synthesis: Lectures on Transcendental Logic. Trans. Anthony J. Steinbock. Dordrecht: Kluwer Academic Publishers, 2001.
Katz, Claire Elise. “Educating the Solitary Man: Dependence and Vulnerability in Levinas and Rousseau.” Levinas Studies: An Annual Review 2 (2007): 133–52.
——. “Levinas Between Philosophy and Rhetoric: The ‘Teaching’ of Levinas’s Scriptural References.” Philosophy and Rhetoric 38, no. 2 (2005): 159–72.
——. “‘The Presence of the Other Is a Presence That Teaches’: Levinas, Pragmatism, and Pedagogy.” Journal of Jewish Thought and Philosophy 14, nos. 1–2 (2006): 91–108.
——. “Teaching the Other: Levinas, Rousseau, and the Question of Education.” Philosophy Today 49, no. 2 (Summer 2005): 200–207.
——. “Witnessing Education.” Studies in Practical Philosophy 3, no. 2 (2003): 107–31.
Katz, Claire Elise, and Lara Trout, eds. Emmanuel Levinas: Critical Assessments: Levinas and the History of Philosophy. London: Routledge, 2005.
Kaufmann, Walter. Nietzsche: Philosopher, Psychologist, Anti-Christ. New York: Random House, 1968.
Klossowski, Pierre. Nietzsche and the Vicious Circle. Trans. Daniel W. Smith. Chicago, Ill.: University of Chicago Press, 1997.
——. Nietzsche et le cercle vicieux: Essai. Paris: Mercure de France, 1969.
Kress, Jeffrey, and Marjorie Lehman. “The Babylonian Talmud in Cognitive Perspective.” Journal of Jewish Education 69, no. 2 (2003): 58–78.
Lampert, Laurence. Nietzsche’s Teaching: An Interpretation of Thus Spoke Zarathustra. New Haven, Conn.: Yale University Press, 1987.
Leahy, David G. “Nietzsche, Levinas, and the Death of God.” In Faith and Philosophy: The Historical Impact, 95–113. Aldershot, U.K.: Ashgate, 2003.
Lebovic, Nitzan. “The Beauty and Terror of Lebensphilosophie: Ludwig Klages, Walter Benjamin, and Alfred Baeumler.” South Central Review 23, no. 1 (Spring 2006): 23–39.
Lingis, Alphonso. The Community of Those Who Have Nothing in Common. Bloomington: Indiana University Press, 1994.
——. “The Elemental Imperative.” Research in Phenomenology 18 (1988): 3–21.
——. “Theoretical Paradox and Practical Dilemma.” International Journal of Philosophical Studies 12, no. 1 (2004): 21–28.
——. “The Will to Power.” In The New Nietzsche, ed. David B. Allison, 37–63. Cambridge, Mass.: MIT, 1981.
Patton, Paul. “Nietzsche and Hobbes.” International Studies in Philosophy 33, no. 3 (2001): 99–116.
Rosenzweig, Franz. On Jewish Learning. Ed. and trans. N. N. Glatzer. Madison: University of Wisconsin Press, 1955.
Plato. Republic. Trans. G. M. A. Grube. Ed. C .D. C. Reeve. Indianapolis, Ind.: Hackett, 1992.
Roux, Wilhelm. Der Kampf der Theile im Organismus. Leipzig: Wilhelm Engelmann, 1881.
Sallis, John. Crossings: Nietzsche and the Space of Tragedy. Chicago: University of Chicago Press, 1991.
Schopenhauer, Arthur. The World as Will and Representation. Trans. E. F. J. Payne. New York: Dover Publications, 1969.
Schroeder, Brian. Altared Ground: Levinas, History, and Violence. New York: Routledge, 1996.
——. “Blood and Stone: A Response to Altizer and Lingis.” New Nietzsche Studies 4, nos. 3 /4 (2000–2001): 29–41.
——. “Breaking the Closed Circle: Levinas and Platonic Paideia.” Dialogue and Universalism 8, no. 10 (1998): 97–106.
——. “Can Fig Trees Grow on Mountains? Reversing the Question of Great Politics.” In Difficult Justice: Commentaries on Levinas and Politics, ed. Asher Horowitz and Gad Horowitz, 148–71. Toronto: University of Toronto Press, 2006.
——. “The Listening Eye: Nietzsche and Levinas.” Research in Phenomenology 31 (2001): 188–202.
——. “Politics and Transcendence.” In Levinas, Law, Politics, ed. Marinos Diamantides, 27–41. London: Routledge Cavendish, 2007.
Schroeder, Brian, and Silvia Benso, eds. Levinas and the Ancients. Bloomington: Indiana University Press, 2008.
Schroeder, Brian, and Lissa McCullough, eds. Thinking Through the Death of God: A Critical Companion to Thomas J. J. Altizer. Albany: State University of New York Press, 2004.
Sloterdijk, Peter. Thinker on Stage: Nietzsche’s Materialism. Trans. Jamie Owen Daniel. Minneapolis: University of Minnesota Press, 1989.
Spinoza, Baruch. The Ethics. Trans. Samuel Shirley. Indianapolis, Ind.: Hackett, 1992.
Starobinski, Jean. “Le passé de la passion: Textes médicaux et commentaires.” Nouvelle Revue de psychanalyse: la passion, no. 21 (Spring 1980): 51–76.
Stauffer, Jill. “Productive Ambivalence: Levinasian Subjectivity, Justice, and the Rule of Law.” In Mosaic: Essays on Levinas and Law, ed. Desmond Manderson. New York: Palgrave Macmillan, forthcoming.
Visker, Rudi. “Is Ethics Fundamental? Questioning Levinas on Irresponsibility.” Continental Philosophy Review 36 (2003): 263–302.
Waldenfels, Bernhard. “Response and Responsibility in Levinas.” In Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature, and Religion, ed. Adriaan T. Peperzak, 39–52. New York: Routledge, 1995.
Warren, Mark, Nietzsche and Political Thought. Cambridge, Mass.: MIT Press, 1988.
Wright, Tamra, Peter Hughes, and Alison Ainley. “The Paradox of Morality: An Interview with Emmanuel Levinas.” In The Provocation of Levinas, ed. Robert Bernasconi and David Wood, 168–80. New York: Routledge, 1988.
Wyschogrod, Edith. An Ethics of Remembering. Chicago: University of Chicago Press, 1998.
——. “Representation, Narrative, and the Historian’s Promise.” In The Ethics of History, ed. David Carr, Thomas R. Flynn, and Rudolf A. Makkreel, 30–31. Evanston, Ill.: Northwestern University Press, 2004.
Yovel, Yirmiyahu. Dark Riddle: Hegel, Nietzsche, and the Jews. University Park: Pennsylvania State University Press, 1998.