Anna Lucille Boozer
Baruch College, City University of New York, NYC
Roman Egypt serves as a prime locale for interdisciplinary studies of population histories due to the high preservation of written sources and physical houses. The written sources include census data, legal and inheritance documents, and well-documented written histories through which we can trace diachronic developments (Scheidel 2001: xxiii). In addition to these textual sources, we have physical remains of houses, which have been excavated for over 100 years in different regions across Egypt. Despite the obvious advantages of pursuing holistic research upon population histories in Roman Egypt, the archaeology has not been exploited for its rich potential to explore the material remains of houses in tandem with these written sources.
The rich material remains from Roman Egypt contribute a different perspective on daily life than the documentary sources, allowing for a multivalent perspective on household composition and extended family relationships. Although archaeological data can serve as a valuable resource for contemporary debates in demographic studies, it is important to retain an element of caution when drawing upon architectural and material remains. There is a vast interpretive leap from architectural space to interpretations of household composition and we must remain mindful of this gap when drawing interpretations from physical evidence. The present work explores a dialogue between the documentary and archaeological evidence of extended household relationships in order to determine the realities of daily life in Roman Egypt as well as the parameters of what archaeological data can reveal about household composition.
The primary objective of this chapter is to devise a methodology for archaeologically exploring household and intra-site relationships in Roman Egypt. An archaeological methodology will enable us to interpret extant Romano-Egyptian house data alongside emerging archaeological data from ongoing excavations. Case studies from existing household data will point towards future lines of research upon this topic. To this end, in this chapter I present a theoretical background, a methodology, and then three case studies followed by a discussion of the evidence as well as suggestions for future lines of research upon this topic.
The three case studies derive from two different regions in Roman Egypt, the Fayum and the Dakhleh Oasis (Figure 10.1). These two regions furnish contrasting material evidence of extended household networks, which helps us to devise an archaeological approach to household relationships. First, I draw upon the large corpus of domestic data from the Fayum in order to detect large trends in the built domestic environment. Although the Fayum provides us with a great number of excavated houses to explore, we only have very basic chronological and typological data from these sites because of the way they were analyzed and published (Boak et al. 1935; Boak and Peterson 1931; Husselman 1979; van Minnen 1994). In order to provide a close analysis of individual households and their potential compositions, I draw upon contextual domestic data produced by recent excavations in the Dakhleh Oasis (Boozer 2007; Hope 2002; Hope and Whitehouse 2006; Boozer 2015b). Because there are fewer excavated houses to examine from Dakhleh, so regional trends are still emergent. The combination of data from both regions provides us with refined and broad data sets that inform our understanding of extended family relationships in Roman Egypt more generally. By drawing upon emerging research and extant data on Romano-Egyptian houses, this contribution serves both as an interpretation of what has already been produced as well as a suggestion for future lines of research on this topic.
Figure 10.1 Map of Roman Egypt (M. Matthews).
The introduction to this volume has already explored relevant terminology on households and families cross-culturally. In the present work, which focuses on material remains, the term “house” refers to an architectural unit, while the term “household” describes a basic unit of economic and social cooperation (Blanton 1994: 5; Wilk and Rathje 1982: 620). The two terms do not necessarily map on to the same physical structure. Looking to documentary sources from Roman Egypt more specifically, it is clear that the notion of family was complicated and by no means a self-evidence concept. Our understanding of the “typical” modern Western family is the exception rather than the rule for what constitutes family in Roman Egypt (Saller 1994: 74–101). For example, Roman Oxyrhynchus provides a wealth of documentary sources that provide several different meanings of the term family (Bagnall 2007: 184).
It is also clear that the compositions of households varied considerably from house to house. Bagnall and Lewis suggest that between nine and 11 people occupied the average house at any one time, although it is likely that the numbers of individuals who occupied these spaces varied considerably during the occupational history of structures. I argue for this variation on the basis that 25.3 per cent of households were multiple family households – in other words two brothers or sisters and their spouses, or a married couple with married children who remained in the parental home. These multiple family households tended to have 10.36 people in them within towns (Bagnall and Frier 1994: 57–64, especially 68). Van Minnen has argued that 4.5 people would share a dwelling with four to five rooms (van Minnen 1994: 235–6). For Philadelphia, the calculated number of people per house is nine (Bagnall and Frier 1994, 68–9). Mortality rates and birthrates were higher than in the present era and therefore there would be fluctuations in household size over time.
The link between families and the buildings themselves are no less complicated in Roman Egypt. Papyrological evidence suggests that families have little sense of long-term identification with any particular structure (Bagnall 2007: 185). Egyptians tended to divide their real property, including houses, among all of their children, male and female, which often lead to the fragmentation of properties (Pestman 1969). Due to these inheritance practices, it was possible to buy and sell fractions of houses (Pestman 1961, 1969). These fractions could be dealt with practically through the use of “virtual” fractions rather than real fractions of houses. The virtual fractioning of houses is impossible to track in the archaeological record. Scheidel argues that brother-sister marriage practices evinced in the Fayum documentary sources may have enabled families to join or reunite house fractions (Scheidel 1996: 9–51).
Turning to the physical evidence, we find considerable archaeological theory that can be tied to the built remains of Romano-Egyptian houses. An a priori assumption of the present work is that shared architectural traits will reflect and encourage a shared world-view, while divergent architectural traits may be emblematic of social differences (Bachelard 1994; Bourdieu 1966; Donley-Reid 1990; Hillier and Hanson 1984; Tringham 2000). Archaeologists have explored this assumption successfully in other regions through examining built space in relation to social units, permanent and temporary spatial divisions, and how artifact categories and decoration correlate to room usage (Allison 1992a, 1992b, 1999; Laurence 1994; Laurence and Wallace-Hadrill 1997; Meskell 2002; Nevett 2010).
A second theory underpins the present work. Previous archaeological research has indicated that shared activity spaces suggest shared social relationships (e.g., shared cooking spaces) (Brody 2011, especially 249). This assertion entails that individuals who worked closely with one another probably had closer social ties than individuals who worked autonomously. Social contact begets social contact.
This prior work on built spaces carries implications for how we explore the papyrological and archaeological data upon houses. For example, the archaeological record does not verify the physical division of houses. On the basis of the papyrology, Muhs suggests that Egyptians tried to avoid the creation of permanent physical divisions within houses (Muhs 2008: 188). This avoidance could have been accomplished through the “virtual” fractions of houses, mentioned above, or through multi-family occupancy.
Determining how one might detect the presence of multiple families within one house, or families reaching across houses, is an exceedingly difficult archaeological challenge. One means of accomplishing this task might be found through examining places where key household tasks took place. A second means of examining social organization is through looking at the use of public space and the relationships between houses.
First, food preparation, weaving, and animal husbandry, served as significant domestic activities and which may be readily identifiable archaeologically. Courtyards and cooking areas are often easily identifiable in site plans, even among poorly excavated sites. Despite high variability between size, location, and privacy, the presence of this space, and the ways in which households used courtyards, was consistent. Courtyard activities typically included food preparation, agricultural work, and animal husbandry. Food preparation activities included milling grain and cooking food, on both open fires and in closed ovens. Feeding troughs and shelters for animals were often in the same courtyard, but they could also be located in a separate one (Davoli 1998: 85).
From documentary sources it is clear that Romano-Egyptians considered exterior courtyards (an aule) to be a separate entity from the house itself. For example, a woman, Tasoucharion, lists her property for the census and describes a “house with a courtyard” (Rowlandson 1998:141–2). Likewise, the courtyard of Hawara House E is described in the following terms; “the courtyard forms the western side of the house” P.Ashm. I 7 (187/186 BCE) (discussed in Uytterhoeven 2010: 323). Documentary records also make it clear that this space could be sold separately from the house and that individuals could own more than one aule (on aule sold separately from the house, see P.Oxy. III 505; XIV 1696; 1697. On individuals owning more than one aule, see P.Mich. VI 428). Physically, the peripheral location of aule found at sites such as Karanis suggest that these spaces could be exchanged between neighboring parties quite easily (Alston 2002: 59). Moreover, it was not uncommon for houses to co-opt alleyways and parts of streets for use as an aule.
On the other hand, internal courtyards (an aithrion) formed an integral, central part of the house and mainly occurred in urban houses (Alston 2002: 209, 59–61; Husson 1983: 29–36; Uytterhoeven 2010: 324). No documentary sources mention the sale of aithria separate from that of a house, which suggests that the aithrion was an integral feature of the house (Alston 2002: 60). Documentary sources make it clear that the aithrion could contain domestic equipment and that they were used in a similar manner as the aule (P.Oxy. XII 1488). Houses could have both an aule and an aithrion, but sometimes aithria house descriptions do not mention an aule. This lack may indicate that the presence of an aithrion meant that an aule was unnecessary. Documentary evidence of aithria is unevenly distributed between cities and villages. Most aithria houses come from urban contexts, while most of the village attestations of aithria houses come from Tebtunis in the Fayum (Alston 2002: 59).
Second, houses closely clustered together and that exchanged public and private space between suggests close social and economic domestic organization. The potential to construct an aule out of an alleyway or of an aule to exchange hands also could signify neighborhood connections. Pre-planned settlements and regimented public spaces suggest that fewer socioeconomic negotiations took place between houses.
In summation, I will explore key attributes of functional domestic areas within and outside of houses in order to suggest social ties between the individuals who occupied physical houses. The cooking and courtyard spaces are key to this process since they are easily identifiable on site plans, even from sites for which we lack nuanced archaeological data. In this analysis, aithria (internal courtyards) suggest greater autonomy than aule (external courtyards). Additional attributes that point towards shared spaces between physical houses will also be explored as these shared spaces most likely suggest close household relationships.
I formed two lists of variables to explore in my analyses. These variables build upon the theoretical models described above as well as recent archaeological approaches to single house and intra-site analyses. Most particularly, Gadot’s study of Iron Age I sites in Israel has provided a model for my own approach (2011: 159–61). These variables aim to access the social connections within and between households that were embedded in architectural layout and style.
The first grouping of variables examines the single house in order to gain a sense of social dynamics within the house. The attributes that I explore are ones that convey information about economic stratum, cultural influences, closeness of interaction between household members, and so on.
The first grouping of variables includes the following:
Building techniques and materials | Building materials employed for floors, walls, ceilings, and staircases. Differences found in building materials may signify social rank and economic stratification (Crocker (1985) conducts such an analysis for New Kingdom Amarna houses). Decoration may entail differential status or use of rooms (Allison 1992b). |
Building size | External measurements of the buildings, the net floor area, and the exterior courtyard area (when present). These measurements will be examined in order to see whether differences in building sizes indicate differences in wealth or family size (Crocker 1985). |
Orientation | The orientation of building entrances. Is there a pattern in the orientation of entrances? Is there a direction that is systematically avoided? Orientation has both functional and symbolic meaning (Daniel 2010; Faust 2001). For example, wind and sun are often accounted for in doorway placements. Patterns in household arrangement may help in recognizing symbolic choices that groups share. |
Courtyard location | The courtyard's location, whether exterior or interior. Is the courtyard in the center of the house or behind the house? Is the courtyard privately or publicly accessible? Courtyard location may denote the degree of household autonomy, degree of social control, and the development of the household as a socioeconomic unit (Byrd 1994; Hillier and Hanson 1984). |
Space syntax | The number of rooms within the building, the divisions of spaces, the courtyard location, and the connections between rooms exemplify conceptions of what a house should look like, how it should function, and to whom it should be accessible (Hillier and Hanson 1984). |
The second grouping of variables relates to intra-site analysis and the relationships between houses. In particular, this second grouping explores economic and status markers, similarities and differences between houses, and the potential for shared work spaces.
The second grouping of variables includes the following attributes:
Table 10.2 Group 2: Intra-site analysis and relations between houses.
Location in the settlement | The location of the house within the site. Is the building located in the center of the site or its periphery? Is the house on high or low ground in relation to other buildings at the site? Is the house on a major roadway? |
Relations with other buildings | The physical relationship of the house to neighboring houses and structures. Do buildings share a courtyard, alleyway or party walls? Do they form part of a pre-planned insula or did the area grow organically? |
Uniformity in architectural layout | Is there clear uniformity of plan between houses? Or is there disparity in how the buildings are laid out? |
The preceding three case studies provide several notable points of comparison between them (See Table 10.6 for the below discussion). Soknopaiou Nesos (Houses II 202–204) shows the most contrast between the houses in the insula explored, as three of the four houses are similar and one of the four (House II 201) is significantly larger and more decoratively elaborate.
Kellis has two out of four similar houses in its insula. One house (Structure 4) is smaller than the others and another house (House 3) is larger and more complex than the others. The likeness between the similar houses at Kellis is less substantial than those at Soknopaiou Nesos and the contrast in houses is also less significant than at Soknopaiou Nesos.
The Trimithis houses are somewhat problematic for this comparison between sites since they are physically and temporally separated in a way not demonstrated in the other two case studies. Even so, it is notable that the architectural forms between the two houses are similar, although one house (B1) is larger and significantly more opulent than the other house (B2).
Table 10.6 Comparisons across sites: Individual houses.
Size |
Soknopaiou Nesos: 3 houses similar; 1 significantly larger. Kellis: 2 similar; 1 smaller; 1 larger. Trimithis: 1 larger; 1 smaller. |
Complexity and Syntax |
Soknopaiou Nesos: 3 houses similar and linear; 1 more complex and clustered. Kellis: 4 subtle variations; 1 with two entrances. Trimithis: Both clustered; 1 with two entrances. |
Uniformity in architectural layout |
Soknopaiou Nesos: Uniform with 1 exception. Kellis: Variable. Trimithis: Uniform, although status distinctions evident. |
The intra-site relationships are notable when these three sites are compared (Table 10.7). The Soknopaiou Nesos insula had strong autonomous house units and there was also clear social ranking. The inbuilding evident in the streets and alleys suggests that there were strong peer group links between households and that civic control over the area was insignificant.
At Kellis, we also find strong autonomous house units and a more subtle sense of social ranking with House 3 appearing to be somewhat higher in rank and Structure 4 lower in rank. The inbuilding and spatial negotiations between houses suggest strong links between households and that such spatial negotiations were not controlled by the city councilors.
Like the other two sites, the Trimithis houses are strongly autonomous. The uniformity in layout suggests shared social organization. The lack of inbuilding in the street in the vicinity of B2 suggests strong civic control in this area of the site, whereas there appears to have been less civic control regarding inbuilding in the B1 vicinity. This disparity in civic control may be related to the temporal gap between these two houses, or to the location of the houses within the city. For example, it may have been important to keep the street in front of B2 clear because it was a wide street on the edge of the city and could have been important for the movement of goods into and out of the city.
Table 10.7 Comparisons across sites: Intra-site analysis.
Soknopaiou Nesos |
Strong autonomous units of houses with clear social ranking. Likely links across peer groups, due to uniformity. Likely peer group links due to inbuilding. |
Kellis |
Autonomous units of houses. Suggestive social ranking. Inbuilding suggests strong links between houses and less civic control. |
Trimithis |
Strong autonomous units of houses. Uniformity suggests shared social organization. Lack of inbuilding for B2 suggests strong civic control and possibly fewer community links. Inbuilding in B1 vicinity suggests lack of civic control and some community links. |
The results of these three case studies are preliminary, but they provide insight into three different components of domestic organization in Roman Egypt: (1) individual house type variables, (2) types of insulae, and (3) patterns of socioeconomic organization. This analysis demonstrates that we gain substantially more comparative information about households and the relationships between them when we examine both the single house and its surroundings.
First, we can identify three variables that occured within the houses examined in the above case studies:
These variables have significant implications for household structures. For example, the relocation of food preparation spaces may indicate shifts in family practices since women (and presumably children) would have spent considerably more time indoors when food preparations moved inside the house. The location of cooking spaces inside would have drawn individual households more closely together. External cooking spaces, particularly communal ones, would have encouraged links between households. Likewise, a clustered house plan integrates household dynamics significantly more than does a linear plan. Household members would pass through central cluster points frequently throughout the day, thereby fostering more interaction with one another. The presence of multiple entrances may point towards a bifurcation in access, potentially suggesting a higher status and a lower status access point. For example, House B1 at Trimithis has one entrance in close proximity to lavishly decorated rooms, while the other is in close proximity to food preparation areas.
Second, this preliminary study has revealed two types of insulae:
Tightly clustered insulae with clearly defined perimeters may have had stronger social cohesion between structures than insulae that were less clearly defined. The living conditions in insulae with similarly sized houses would have been comparable, which would have promoted strong peer ties. The occupants of the larger house would have had different living conditions from their neighbors. Vertical ties between the occupants of these houses would have been less secure than the horizontal ties among the occupants of small houses. Soknopaiou Nesos demonstrates the clearest possibility of close peer groups among three of the houses examined. The fourth house (House II 201) may have had weak vertical ties with the other houses. The Kellis houses are fairly comparable in size, which suggests strong peer ties. It is more difficult to assess the Amheida houses, but both B1 and B2 seem to fit within the spectrum of houses from their respective neighborhoods.
Third, by taking all of the analyses into consideration, three patterns of social and economic organization emerge:
This preliminary analysis suggests that households within a pre-planned settlement and with private courtyards and regimented uses of space would have had fewer links with neighboring households than households with communal courtyards and/or co-opted space. When viewed from the perspective of architectural layout, it seems there would be little to connect pre-planned settlements with regimented organizations of space. On the other hand, houses that build into one another as well as civic space would have much more to connect them socially, physically, and economically.
At this stage it is not possible to determine if these physical patterns reflect social realities. This preliminary study suggests that there is enormous future potential for further research upon this topic and that future work would contribute to our growing understanding of households in Roman Egypt. There are two clear avenues for future research. First, it would be insightful to conduct large-scale analyses of Soknopaiou Nesos and Karanis, due to the significant quantities of readily available site plans for these two sites. The results of such a study would enable a broad understanding of patterns across each of these sites.
Second, it would be useful to take a keyhole approach to this topic and employ a broad suite of data from sites with a modern standard of excavation, such as Trimithis or Kellis. Material culture can be used to show links as well as boundaries between ethnic groups as well as other social categories. Material culture plays a particularly important role in manifesting boundaries at times when groups want to make their social boundaries more clear (Frankel 2003; Hodder 1977,1985; Lightfoot and Martinez 1995; Lightfoot et al. 1998). Ongoing research at Trimithis suggests that this approach is worthwhile and we hope to be able to reconstruct household dynamics with greater conviction when more houses are unearthed.
Although it is unfortunate that it is not possible to add material culture studies to explorations of Soknopaiou Nesos and Karanis at this time, all is not lost. Both sites are being re-examined currently and we have every reason to believe that we will be able to incorporate contextual analyses into future analyses of households. In the meantime, the present study has provided one way forward for employing this antiquated data for current research questions as well as demonstrating how past data and current data can be combined usefully.