CHAPTER 1: THE CHURCH SHOULD ALREADY BE WOKE
1. Mary Bagley, “Kilauea Volcano: Facts About the 30-Year Eruption,” May 8, 2018, Live Science, https://www.livescience.com/27622-kilauea.html.
2. J. Swanson, Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament), electronic ed. (Oak Harbor: Logos Research Systems, Inc., 1997), 476.
3. Nima Elbagin, Raja Raxek, Alex Platt, and Bryony Jones, CNN Special Report: “People for Sale: Where Lives are Auctioned for $400,” https://www.cnn.com/2017/11/14/africa/libya-migrant-auctions/index.html.
4. “Are You Woke? Angela Rye, Luvvie Ajaye, April Reign and April Ryan Talk about the Real Meaning of the Word,” Essence, July 1, 2017, http://www.essence.com/festival/2017-essence-festival/angela-rye-luvvie-ajaye-april-reign-april-ryan-woke.
5. W. E. B. Du Bois, The Souls of Black Folk, (2012-05-16), Kindle Edition, 5.
6. Brian Loritts, Right Color, Wrong Culture (Chicago: Moody Publishers, 2014), 198.
7. “What is an Evangelical?,” National Association of Evangelicals website, https://www.nae.net/what-is-an-evangelical/.
8. J. P. Louw and E. A. Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains, electronic ed. of the 2nd edition, vol. 1 (New York: United Bible Societies, 1996), 662.
CHAPTER 2: HOW BIG IS THE GOSPEL? (JUSTICE AND THE GOSPEL)
1. Tony Evans, Oneness Embraced: Reconciliation, the Kingdom, and How We are Stronger Together (Chicago: Moody Publishers, 2011), 266.
2. Anthony A. Hoekema, Saved by Grace (Grand Rapids, MI: Wm. B. Eerdmans, 1994), loc. 2236-39, Kindle.
3. Fleming Rutledge, The Crucifixion: Understanding the Death of Jesus Christ (Grand Rapids, MI: Wm. B. Eerdmans, 2015), 327–28 (Kindle Edition).
4. Ibid., 328–29 (Kindle Edition).
5. R. T. France, The Gospel of Matthew (Grand Rapids, MI: Wm. B. Eerdmans, 2007), 873.
6. Peter Holmes and Sidney Thelwall, The Sacred Writings of Tertullian, Vol. 1 (Germany: Jazzybee Verlag, 2017), 360.
7. Lois Barrett, Missional Church: A Vision for the Sending of the Church in North America, The Gospel and Our Culture Series (Grand Rapids, MI: Wm. B. Eerdmans, 1998), loc. 92–93, Kindle.
8. Tim Keller, “How Biblical Shalom Resembles a Beautiful Fabric,” Preaching Today, http://www.preachingtoday.com/illustrations/2010/november/7111510.html.
9. Nicholas Wolterstorff, Until Justice and Peace Embrace (Grand Rapids, MI: Wm. B. Eerdman’s Publishing, 1983), 69–71.
10. Darrell Guder, The Incarnation and the Church’s Witness (Eugene, OR: Wipf & Stock Publications, 2005), xii.
11. “A Love without Condition,” History of the Early Church (blog), earlychurch.com/unconditional-love.php.
CHAPTER 3: WE’RE FAMILY, WE’RE HOLY
1. John M. Perkins, One Blood: Parting Words to the Church on Race (Chicago: Moody Publishers, 2018), 166–67.
CHAPTER 4: IS THE CHURCH ASLEEP?
1. “The Transatlantic Slave Trade,” Understanding Slavery Initiative, http://www.understandingslavery.com/index.php-option=com_content&view=article&id=369&Itemid=145.html.
2. Mark Galli, “Slaveholding Evangelist: Whitefield’s Troubling Mix of Views,” Christianity Today, 1993.
3. Thabiti Anyabwile, “Jonathan Edwards, Slavery, and the Theology of African Americans,” paper presented February 1, 2012 at Trinity Evangelical Divinity School.
4. Craig S. Keener and Glenn Usry, Defending Black Faith: Answers to Tough Questions about African-American Christianity (Downers Grove, IL: InterVarsity Press Academic, 1997), 33.
5. Albert J. Raboteau, Slave Religion: The Invisible Institution in the Antebellum South (Oxford, England: Oxford University Press, 2004), 103.
6. “Nat Turner,” History.com, http://www.history.com/topics/black-history/nat-turner.
7. Eugene G. Genovese, Roll, Jordan, Roll: The World the Slave Made (New York: Vintage Press, 1976), 186.
8. Cornel West and Eddie Glaude, Jr., gen. ed., “Black Conversion and White Sensibility,” African American Religious Thought: An Anthology (Louisville, KY: Westminster John Knox Press, 2003), 294–95.
9. George M. Fredrickson, Racism: A Short History (Princeton Classics) (Princeton, NJ: Princeton University Press, 2015), Kindle Locations 462-469.
10. Eric S. Jacobson, “Silent observer or silent partner: Methodism and the Texas Ku Klux Klan, 1921–1925.” Methodist History 31, no. 2 (1993): 104. Source of quote within quote: Robert Moats Miller, “A Note on the Relationship Between the Protestant Churches and the Revived Ku Klux Klan,” Journal of Southern History 22 (August 1956).
11. Kelly J. Baker, “Religion and the Rise of the Second Ku Klux Klan, 1915–1922,” http://www.readex.com/readex-report/religion-and-rise-second-ku-klux-klan-1915-1922.
12. “Black Wall Street,” Greenwood Cultural Center, http://www.greenwoodculturalcenter.com/black-wall-street.
13. Samer Rao, “It’s Been 96 Years Since White Mobs Destroyed Tulsa’s Black Wall Street,” Colorlines online magazine, May 31, 2017, https://www.colorlines.com/articles/its-been-96-years-white-mobs-destroyed-tulsas-black-wall-street.
14. Hannibal B. Johnson, Black Wall Street: From Riot to Renaissance in Tulsa’s Historic Greenwood District (Woodway, TX: Eakin Press, 2014), loc. 1400–1401, Kindle.
15. Alan Bean, “The African-American Roots of Bonhoeffer’s Christianity,” Baptist News Global, October 30, 2015, https://baptistnews.com/article/the-african-american-roots-of-bonhoeffers-christianity/#.Wz5XY9VKiUl.
16. Dietrich Bonhoeffer, “Protestantism without the Reformation,” in No Rusty Swords: Letters, Lectures and Notes, 1928–1936, ed. Edwin H. Robertson, trans. Edwin H. Robertson and John Bowden (London: Collins, 1965), 92–118. As cited by Michael Horton in Who Exactly Are the Evangelicals?
17. Martin Luther King Jr., “Letter from a Birmingham Jail,” African Studies Center, University of Pennsylvania, http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html.
18. “Emmitt Till: Biography,” Biography.com, https://www.biography.com/people/emmett-till-507515.
19. Barry Hankins, “The Family Feud that Changed the Shape of Christian Higher Education,” Christianity Today, May 17, 2018, https://www.christianitytoday.com/ct/2018/may-web-only/adam-laats-fundamentalist-u.html?utm_source=leadership-html.
20. Lecrae, “Facts about Lecrae,” Truth’s Table podcast, September 30, 2017, https://overcast.fm/+IkU79eRbY/.
21. Tony Evans, Oneness Embraced: Reconciliation, the Kingdom, and How We Are Stronger Together (Chicago: Moody Publishers, 2011), 183–84.
22. Chris Brooks, “American Slavery-Segregation Chart,” used by permission.
CHAPTER 5: THINGS FOR THE CHURCH TO LAMENT
1. William Andrews, Book of Lamentations, in The Lexham Bible Dictionary, J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, W. Widder, eds. (Bellingham, WA: Lexham Press, 2016).
2. Richard Allen, The Life, Experience, and Gospel Labours of the Rt. Rev. Richard Allen (Seattle: Amazon Digital Services, 2010), loc. 132–42, Kindle.
3. Barbara Skinner, “Been There, Done That,” Reconciler magazine, Winter 1996, 4.
4. Bryan Loritts, “More on Leaving White Evangelicalism: A Response by Bryan Loritts,” Christianity Today web site, posted October 17, 2017, http://www.christianitytoday.com/edstetzer/2017/october/response-to-ray-changs-open-letter-to-john-piper.html.
5. Thomas C. Oden. How Africa Shaped the Christian Mind: Rediscovering the African Seedbed of Western Christianity (Downers Grove, IL: InterVarsity Press, 2015), loc. 460–64, Kindle.
6. Jared Alcantara, “Mourning the Loss of the Last Pulpit Prince,” Christianity Today, April, 2015, https://www.christianitytoday.com/pastors/2015/april-online-only/mourning-loss-of-last-pulpit-prince.html.
7. “Herstory,” Black Lives Matter, https://blacklivesmatter.com/about/herstory/.
8. Ibid.
CHAPTER 6: RECLAIMING OUR PROPHETIC VOICE
1. R. B. Y. Scott, “Is Preaching Prophecy?,” Canadian Journal of Theology, I (Toronto: University of Toronto Press, April, 1955), 11–18.
2. David R. Helm, Expositional Preaching: How We Speak God’s Word Today (9Marks: Building Healthy Churches) (Wheaton, IL: Crossway, 2014), loc. 138–39, Kindle.
3. Crystal Blanton, “Inspiration, Reflection and Justice: Spirituality through the Voices of Our Leaders,” Feb. 5, 2013, Daughters of Eve (blog), Patheos, http://www.patheos.com/blogs/daughtersofeve/2013/02/inspiration-reflection-and-justice-spirituality-through-the-voices-of-our-leaders/.
4. Ibid.
5. C. Eric Lincoln and Lawrence H. Mamiya, The Black Church in the African American Experience (Durham, NC: Duke University Press, 1990), loc. 4329-37, Kindle.
CHAPTER 7: A VISION FOR CHANGE
1. Mark Fazlollah, Craig R. McCoy & Jeremy Roebuck, “Philadelphia DA’s Office Keeps Secret List of Police,” The Inquirer: Philly.com, February 13, 2018, http://www.philly.com/philly/news/philadelphia-police-misconduct-list-larry-krasner-seth-williams-meek-mill-20180213.html.
2. Tanea Jackson, “Nelson Mandela Accepts Honorary Doctorate Degree from Six Institutions in the Laureate International Universities Network,” Laureate International Universities, June 5, 2010, https://www.laureate.net/newsroom/pressreleases/2010/05/nelsonmandelaacceptshonorarydoctorate.
3. Marilyn Elias, “The School to Prison Pipeline,” Tolerance Online Magazine, Spring 2013 issue, http://www.tolerance.org/sites/default/files/general/School-to-Prison.pdf.
4. Seth Gershenson, Cassandra Hart, Constance Lindsey, “With Just One Black Teacher, Black Students More Likely to Graduate,” John Hopkins University, April 5, 2017, http://releases.jhu.edu/2017/04/05/with-just-one-black-teacher-black-students-more-likely-to-graduate/.
5. Emma Brown, “White Teachers and Black Teachers Have Different Expectations for Black Students,” The Washington Post, March 31, 2016, https://www.washingtonpost.com/news/education/wp/2016/03/31/white-teachers-and-black-teachers-have-different-expectations-for-black-students/?noredirect=on&utm_term=.58483adde910.
CHAPTER 8: THE WOKE CHURCH IN ACTION
1. Tony Evans, Oneness Embraced: Reconciliation, the Kingdom, and How We Are Stronger Together (Chicago: Moody Publishers, 2011), 184.
2. Soong-Chan Rah, Many Colors: Cultural Intelligence for a Changing Church (Chicago: Moody Publishers, 2010), loc. 2329–39, Kindle.
3. “History,” Gacaca Community Justice, http://gacaca.rw/about/history-3/.
4. Ibid.
5. “German Soldiers React to Footage of Concentration Camps, 1945,” Rare Historical Photos.com, https://rarehistoricalphotos.com/german-soldiers-forced-watch-footage-concentration-camps-1945/.
6. “Sankofa,” The Evangelical Covenant Church, http://www.covchurch.org/justice/racial-righteousness/sankofa/.
7. Psalm 127:1, note 3, The NET Bible, first edition (Biblical Studies Press, 2005).
8. Willie Richardson, Reclaiming the Urban Family (Grand Rapids, MI: Zondervan Publishing, 1996), 27–29.
9. Tony Evans, The Kingdom Agenda (Chicago: Moody Publishers, 2006), 217.
10. Tiffany Johnson, “Female Dignity” (article written as contribution to Woke Church).
11. Sarita T. Lyons, “Female Dignity” (article written as contribution to Woke Church).
12. Eric Mason, Manhood Restored: How the Gospel Makes Men Whole (Nashville: Broadman & Holman Publishing Company, 2013), 138.
13. “33, The Series,” Authentic Manhood, https://www.authenticmanhood.com/.
14. Michelle Alexander, The New Jim Crow (New York: The New Press, 2012), 98–99.
CHAPTER 9: SEEING THROUGH THE LENS OF THE END
1. Craig S. Keener, The IVP Bible Background Commentary: New Testament, second edition (Downers Grove, IL: InterVarsity Press, 2014), 744.
2. Clinton E. Arnold, Zondervan Illustrated Bible Backgrounds Commentary: Hebrews to Revelation (Grand Rapids, MI: Zondervan, 2002), 296.
3. Harvie M. Conn and Manuel Ortiz, Urban Ministry: The Kingdom, the City & the People of God (Downers Grove, IL: InterVarsity Press, 2010), loc. 3515–18, Kindle.
4. Ibid.