¹ Text: Dvang—po—rgya—byin (pron. Wang—po—gya~jin) : ‘Powerful One of a Hundred Sacrifices’: Skt. Shata—Kratu a name of Indra (’ [One of] Supreme Power’).

² Text: Thag—beang—ris (pron. Thag—zang—ree) : ‘[He of] Strong Texture’ (Skt. Viråchåra) : a name referring either to the bodily strength of, or else to the coat of mail worn by, this Lord of the Asuru—loka, the world wherein warfare is the predominant passion of existence.

³Text: Chös—kyt~rgyal—po (pron. Cho—kyi—gyal—pd) : Skt. Dharnta—Rāja.

⁴); though there may be, as inthe instance of the PrajHä—Päramitä (often called the Mother) which this deityholds, some symbolic representation of a shakti. This is, apparently, a doctrineof universal dualism. In the final analysis, however, all pairs of opposites beingviewed as having a Single Source—in the Voidness of the Dharma—Kāya— —theapparent dualism becomes monism.