I FIRST BECAME AWARE OF THE POTENTIAL OF IMPROVISATION when I saw Dustin Hoffman in the film Midnight Cowboy. There he is with his full-flight characterisation of Ratso, hobbling down a street in New York, smoking a cigarette and jabbering his streetwise scripted lines very truthfully and animatedly to Jon Voight. This scene is filmed with a long lens – the type that is like a telescope and makes it look as if the actors are hardly moving towards you at all. In fact, the camera is so far away that the people on the street aren’t even aware that any filming is taking place. Suddenly, just as the two actors are crossing a side street, a yellow cab lurches into view and jams on its brakes to avoid hitting them. Without breaking concentration, Dustin Hoffman turns round and hits the bonnet of the cab; his cigarette flies out of his mouth; he gestures wildly and shouts, ‘Hey . . . I’m walkin’ here . . . I’m walkin’ here . . . Up yours, you sonofabitch.’ The cab driver starts to shout back at him and Hoffman yells, ‘You don’t talk to me that way . . . Get out of here.’ He then turns back to Jon Voight, grabs him by the arm to keep him walking and says, ‘Don’t worry about that . . . Actually, that ain’t a bad way to pick up insurance, you know.’ And they carry on down the street. It’s a magic moment, because the audience senses that something real has just happened and that they have observed uncontrived, unrestrained ‘life’, and it is exciting and stimulating.
The only film Dustin Hoffman had made before Midnight Cowboy was The Graduate in which he played a character in his early twenties. Dustin Hoffman was over thirty at the time, having spent ten years or so working in theatres in New York. Some of this theatre work had used explorative rehearsal techniques such as improvisation, so when he appeared to be nearly knocked down by that cab in Midnight Cowboy, rather than abandoning the shot, his improvisation skills clicked into place: he kept in character; he carried on talking; he made up his own script; and as a result the scene took on a new and unexpected life.
The ability to improvise allows the actor to stay ‘in the moment’ whatever might happen.
Of course, we have all become used to hearing improvised dialogue in films even if we aren’t aware of it. The technique was explored during the sixties and seventies by the American actor/director, John Cassavetes, in his low-budget, independently produced films like Faces, Shadows and Husbands, in which he often used improvisation to create dialogue. More recently, the British director Mike Leigh has constructed his films by using his actors’ improvisation skills to create characters, invent dialogue and explore relationships from which he – and they – ultimately construct a plot. He has created some outstanding work using this method, including Abigail’s Party, Secrets and Lies and Vera Drake.
So What is Improvisation?
Apart from its use in theatre and film, perhaps the word is most commonly associated with music. Indian classical music, for instance, is based on the ‘raga’, where the musicians improvise round a given set of notes; folk music is often improvised round a central theme, both melodically and lyrically; and, of course, jazz relies heavily on the musicians’ ability to explore and improvise around both the melody and the chord structure of a tune. When musicians improvise they decide the notes they are going to play at more or less the same moment that they play them. They are not reading the music from a page, they are making it up as they go along. They are improvising. But whatever notes they decide to play, there is usually a strong musical framework for them to improvise within. A structure. A set of rules that must be obeyed. Sometimes these rules are bent; sometimes they are abandoned for a while; sometimes they are abused and scorned; but they are always there, lurking beneath the surface, holding everything in place. For without rules we tend towards anarchy.
And the joy of musical improvisation is twofold. In the first instance, the musician is allowing the Muse to take over. He or she finds that the music sometimes seems to write itself, the improvised tune appears out of the blue and can be more inspired and beautiful than a tune that is painstakingly crafted. And in the second instance the audience is observing a moment of artistic creation as it actually takes place. They are ‘there at the time’, and the joy of artistic creation is shared between the musician and the audience. It is a shared emotional experience. It can make you laugh or it can make you cry. It can be exciting; it can be moving; it can be shocking; but whatever emotion it inspires, it is alive. It is life itself.
And what is the actor trying to achieve in performance if it isn’t ‘life itself ?’
There are several ways that improvisation can be used in the context of acting. We are familiar with the idea of actors improvising in front of an audience from television programmes like Whose Line Is It Anyway? This form of improvisation is often known as ‘Theatre Games’ or ‘TheatreSports’ and is usually performed by two or three comedians who are given a set of circumstances and/or characters from which to create a few minutes of improvised entertainment that can often turn into wild, anarchic comedy. The audience is continually aware that the actors are performing, and the joy lies in seeing how witty and imaginative their creations can be. Truth is often abandoned in favour of knockabout humour and funny lines. The actors who improvise in this way are often very skilful performers with strong imaginations and a powerful sense of danger, and the results can be wildly entertaining. However, ‘TheatreSports’ is not the kind of improvisation technique I will be discussing in this book.
This book is an examination of a more truthful form of improvisation which actors sometimes need in order to explore text, to build character, to create scenes and to perform in a realistic manner.
Actors are often afraid of improvisation because they feel they have to be entertaining or that they have to ‘make something happen’. But although a certain amount of nerves and danger is always present in any rehearsal or performance, being afraid can be an enormous block to the imagination. So the most important thing in learning how to improvise is to get rid of that fear and allow the creative instinct to shine.
In order to do this, actors have to learn to trust their basic skills:
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They have to pretend to be someone else and then be truthful to the character they are pretending to be. |
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They have to imagine they are in another situation and allow their characters to behave the way they would if the situation was really happening. |
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They have to know what their characters want and then let that ‘objective’ affect the way their characters behave. |
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And finally, they have to realise that their improvisations don’t have to be interesting or entertaining: they just have to be truthful. |
Having learned how to be truthful, actors can then learn ways of working together in an improvisation to build the plot and change the rhythms within an improvised scene. They can learn how to explore and create without losing the essence of realism.
When they have become comfortable with this approach, actors can also use improvisation to explore character, relationships and situations when they are working on texts. There are several techniques that can be used for this purpose. Directors will often ‘hot-seat’ a character. This is when the actor ‘becomes’ the character while the rest of the cast asks questions which are not addressed in the script itself in order to build up layers of characterisation. Sometimes a director will then improvise scenes from the play during the early explorative stage of rehearsal, so the actors get a greater understanding of the shape of a scene. On other occasions the director will make up situations that aren’t actually in the play, so the actors can have a deeper understanding of the relationships between the characters. And sometimes, in order to explore the emotional changes that a character is going through in a scene, a director will set up an improvisation that deals with a particular emotion, but which has no direct connection with the plot of play. The actors will then be able to tap into the ‘sense memory’ of that emotion when they next rehearse the scene. When directors ask actors to improvise in this way, a commitment to reality and truth is the most valuable tool an actor can bring to the work.
As I mentioned earlier when I was talking about Mike Leigh, improvisation can also be used to write scripts. For instance, the actors can be required to create characters from observation and then build these characters through ‘hot-seating’. The director will then set up a situation where two characters might meet, and the actors are asked to improvise a scene to see what happens. The scene can then be discussed, edited and re-improvised until it has some sort of shape. Sometimes a writer will be employed to make a script from these improvisations. One improvised scene can lead on to another and so on until a whole play has been constructed.
Improvisation is also often used during film-making. Sometimes in order to bring life to a scene, a film director will ask the actors to improvise around the script. If the actors are skilful in the technique, then the film can really take on the textures and rhythms of reality.
Finally, of course, this kind of truthful improvisation can be performed for an audience. And although the results can sometimes be humorous, the real joy of a reality-based performance improvisation is that it can also be moving, exciting, dramatic, absorbing, romantic and thought-provoking. In fact, an improvised performance can give an audience the whole range of emotional responses that they would experience if they were watching a text-based performance.
So what is there to learn? Improvisation seems so easy. Just make up the dialogue as you go along. A bit nerve-wracking if you’re not used to it but what else is there to it?
Well, there’s the main problem. Improvisation can be a nerve-racking experience. In fact, for some people, it can be quite frightening. There are a lot of actors whose blood runs cold when they are asked to improvise. They’ll do it, of course they will, but they won’t feel comfortable. They’ll feel the spotlight has become an interrogation lamp and is blinding their creativity: like rabbits in the headlights of a car, they just freeze. It’s not that they can’t do it; they can to a degree, but their inspiration is blocked and inhibited by anxiety or fear.
The aim of this book is to take away that fear. That’s all. And in order to take away that fear there are a number of exercises and techniques that are easy to learn, easy to apply and easy to put into practice. And the more technique that actors have, the less fear; and the less fear they have, the more they will be free to be creative and original.
I teach on the B.A. (Hons) in Acting at the Arts Educational School in London, where the improvisation training is closely linked to actor training, so, although this is a book about improvisation, a lot of the things that are discussed as improvisation techniques apply to text-based acting as well. Trusting, listening, emotions, having objectives, etc. etc. However, to avoid confusion I have used the term ‘improviser’ throughout this book rather than ‘actor’ or ‘student’, although a lot of the time these words are interchangeable.
And that leads to the next question. Is this book for actors, or is it for directors, or is it for teachers? Well, in a way it’s for all of them. And it’s also for people who just want to play games. Each chapter deals with an area of technique that can be explored, practised and refined in order to give an actor the tools to improvise truthfully, creatively and without fear. As such, it is written primarily to be used by a teacher to create a series of classes. On the other hand, a small group of actors could get together to practise the techniques on their own. Or a director could use some of the exercises to help the cast discover more about the characters in whatever play they are rehearsing, be it Shakespeare, Pinter or a new devised piece.
Each chapter is, in fact, based on one of the technique classes that I teach at the ArtsEd and is divided into three distinct sections. In order to underpin the practical exploration of technique with a mildly philosophical or anecdotal illustration of the thinking behind it, I begin each chapter with a personal journey into my own memories and experiences to find some sort of correlation between parts of my life and the particular technique I want to discuss. Then in the second section of each chapter I talk about how this rather cerebral approach can have a practical application for an improviser. The third section of each chapter contains a set of carefully explained ‘exercises’ that can either be used individually to explore the technique under discussion or collectively as a recipe for a class. Finally, each chapter ends with ‘improvisations’ which allow the improvisers to put the learned techniques into practice.
For the purposes of this book, an ‘exercise’ is something the teacher has control over and can adjust while it is taking place. And may or may not include improvisation. But an ‘improvisation’, once it has started, belongs to the improvisers and shouldn’t be interfered with at all, until it has finished. Then, of course, it can be the subject of discussion and analysis.
After each exercise or improvisation, I have included what I call ‘Debriefing’ notes. These are supposed to be points of discussion that a teacher can have with a group of students about the purpose of the exercises. I don’t usually explain why we are doing various exercises until after we have done them. Most of the people who attend these classes have come to the school because they want to be actors rather than improvisers, and they can be quite nervous of improvisation. In the past they have often been expected to be funny or to be entertaining and to have had their improvisations closely scrutinised and criticised, so naturally they have become inhibited. I try to let the work sneak up on them through games and simple exercises, so they find themselves doing something quite serious and concentrated without knowing how they got to that point. Saying, ‘Today you will be doing a group improvisation about people being shipwrecked on a raft, to see how well you relate to each other,’ at the beginning of the class would throw everyone into a panic. So I start with some silly games and subtly move on to some simple solo acting exercises, which in turn lead to more dramatic solo acting exercises and before they know it they are in the middle of a dramatic group improvisation without any pressure. (This series of games and exercises is explained in detail in Chapter 2: Trusting Others.) If they had been aware of the ‘goal’ before they started, some of them would have become tense and inhibited.
But, of course, it’s important for them to understand why they are doing these classes, so a discussion afterwards makes them realise what they have achieved and how useful and productive each individual technique can be.
You will notice that I take strong control of the early classes, often ‘talking them through’ an exercise or improvisation while they are doing it. They are expected to use their acting skills to imagine they are in a particular situation and to behave accordingly, yet at the same time they mustn’t lose concentration while I describe various changes or sensory experiences which I want them to think about and incorporate. As part of the description of the exercises, I have included examples of the things I might say and the way I might say them in order to clarify this particular way of working.
I would also recommend that teachers join in some of the games in the early stages, since this takes pressure off nervous people.
As the course progresses and the improvisers develop a greater confidence and creativity, it is possible for the teacher to take a back seat, interfere less and less, observe their work and subsequently lead analytical discussions.
At the end of the book there is an Appendix with a selection of warm-up games and exercises that can be used at the start of a session to ‘shake out the cobwebs’ and put people in a creative frame of mind. Most of these games have no specific purpose other than to bring the group together and focus their concentration. They can be used as and when necessary since they are not connected to any particular technique or topic of exploration.
You will also notice that I sometimes suggest dividing the group into two smaller groups. I usually work with about eighteen students, so that would mean they would be nine or ten people in each group. If I suggest three smaller groups, there would be about five or six people in each group.
The Improvisation Cards
Anyone who has taught improvisation on a regular basis will have found that the continual need for new improvisation scenarios has been a great drain on their imagination. You can buy books of improvisation scenarios, but they are often rather specific and not necessarily of much use in more general classes. So in order to make my life easier, I created some Improvisation Cards. These cards are ‘Mix ’n’ Match’, and can be used to make an enormous variety of improvisations simply by rearranging the ingredients. You can download a printable PDF of the Improvisation Cards from the publisher’s website http://www.nickhernbooks.co.uk/Book/1000/The-Improvisation-Book.html, for use in your own sessions and workshops. There are instructions on preparing your cards in the book’s appendix, plus lists of all the Character and Scenario cards available.
THE SCENARIO CARDS
There are sixty-three Scenario Cards, split into three sets: Simple, Complex and Extreme. With these scenarios it is better not to let people try to run before they can walk. Start with the Simple Scenarios and only when they have been fully explored, move on to the Complex Scenarios. Similarly, save the Extreme Scenarios until you are absolutely sure that you have finished with the Complex Scenarios. (As you read the book, you will find that I have indicated when it is appropriate to start using each set of Scenario Cards.) Most of the scenarios on these cards are for two people; however, there are some that can be used for three or even more (i.e. ‘Strangers in an all-night café at 5.00 in the morning.’) When two or more people are preparing to do an improvisation, the information on the Scenario Cards is usually shared with the whole group.
The SIMPLE SCENARIOS can be used for a lot of the exercises in this book and are basically situations that the improviser should be reasonably familiar with. Shopping. Friends. School. Work. Etc.
The COMPLEX SCENARIOS are situations that are still in the realm of a familiar reality but that haven’t necessarily been within the experience of the improvisers. Consequently they require the improvisers to use their imagination rather than their experience (i.e. ‘Musicians in a band.’ ‘Strangers stuck in a lift.’ ‘A kidnapper and a victim.’ Etc.). As I said, the Complex Scenarios should only be used when the improvisers can confidently tap into the truth of unfamiliar situations.
The third set of Scenario Cards are the EXTREME SCENARIOS and should only be used after all the techniques have been absorbed and all the other scenarios have been fully explored. In fact they are probably best left until after Chapter 16: Interruptions, because these Extreme Scenarios often work better with a larger number of people. Two or three main characters can start the improvisation with the rest of the group becoming part of the ‘scene’ by ‘interrupting’ or joining in.
The scenarios in this third set are what could best be described as fantasy, but in fact they have to be played with an incredible dedication to truth and reality, otherwise they just become an excuse to have a laugh. I always refer to the film Alien where the newborn baby alien bursts out of John Hurt’s stomach during a meal and runs off across the floor. Although this is not in the realm of any of our ‘realities’, the scene was acted with a total commitment to truth and as a result was shocking, dangerous and totally believable.
THE CHARACTER CARDS
These cards should be used with the Scenario Cards to give the improvisers a sense of character. I have tried to be both subtle and generic in creating these cards. They should indicate a ‘sort’ of person. However, to use them correctly they must be treated with caution. I will explain how to use them in more detail in Chapter 9: Character, but suffice it to say now that a melancholic person is sometimes happy and that a hypochondriac doesn’t always talk about their health. These cards are indications of character rather than one-dimensional characterisations that must be played exclusively and relentlessly.
USING THE CARDS
First of all, two improvisers will select a Scenario Card and tell everyone what the scenario is. Then each improviser will select, and read, a Character Card. They usually keep the information on this card to themselves, since it is more interesting for the other improviser in a scene to see their partner’s character unfold. However, this is not a rule and in some circumstances it is important for each person to know the character traits of the other person. If they are siblings, for instance, they would obviously know quite a lot about each other.
The great thing about this ‘Mix ’n’ Match’ system is that they generate an enormous number of variations. If, for instance, an improviser has already used the ‘Kidnapper and Victim’ Scenario Card in a previous improvisation, he or she will not only be with a new partner, but they will now pick an entirely new character. Their partner will also have a different character and consequently the second improvisation will turn out to be quite unlike any previous ‘Kidnapper and Victim’ improvisation that has gone before.
Some of the Character Cards are quite subtle and open to interpretation and they should be used with discretion (see Chapter 9: Character). Depending on the maturity of the group, I would suggest that some, or all, of the following cards could be removed from the pack in case they are misunderstood: Searcher; Holidaymaker; Person at a crossroads; Fallen star; Physical person; Lover; Winner; Elusive person.
Notes for the Improvisation Sessions
ARGUMENTS
I am pretty opposed to improvised arguments. These arguments feel fabulous to the improvisers. They think they are doing ‘real acting’ because they get to shout and scream and hurl abuse at each other. They are very popular with teenagers. I call them ‘You bitch – You bastard’ impros, because that just about sums up their content. The trouble with improvised arguments is that they have nowhere to go because no one backs down and the argument just churns on and on. However, disagreements can sometimes occur during an improvisation. When that happens I ask the students to look for another way to ‘win’ their argument or to put their point across rather than just by shouting. Having said that, there are two occasions when I ask them to improvise an argument, but on each occasion it’s only for a short time and the argument is an important step to another exercise. The first time I ask them to improvise an argument is described in Chapter 5: Adjusting the Scenario, where I use it to prepare them for a variety of disagreements. I want to get the basic shouting-match out of their system before they start and I take the opportunity to explain how limiting this sort of improvisation can be. The second time an argument can break out is in Chapter 13: Releasing the Imagination, where three people are trying to ‘top’ each other’s inventive ideas. However, this is more of a shouting session than a basic argument, and can actually become very creative.
The other thing to avoid is what Keith Johnstone refers to as ‘blocking’. It’s very simple really. If one improviser says, ‘It’s raining’, and the other says, ‘No it isn’t. The sun is shining,’ they are left with nowhere to go except endless repetition. One of them must be mad or deliberately trying to pick a fight. And we don’t want that! But although this sounds like a simple problem to solve, and could easily be overcome by saying ‘Yes’ to any suggestion, it’s not quite as straightforward as that. When two people are improvising, they will both have their creative juices flowing and making-up stories and relationships in their heads before they have a chance to talk about them. So at the beginning of an improvisation, one person may have decided that the other is their long-lost sister; they want to know what has happened to her over the last ten years and could start the improvisation with a line like: ‘What happened to you? What have you been doing?’ The second person may have an entirely different scenario going through their heads and say, ‘Oh, hi Mum. Sorry I just went to the shops to buy some milk.’ At that point the first improviser has to make a massive adjustment to their mental scenario otherwise we get a ‘blocked’ improvisation. The first person can’t just say, ‘But I haven’t seen you for ten years and anyway you are my sister’, she just has to accept the new scenario and build from there. Once something has been said, then it has to be true.
REMOVING THE PRESSURE
A lot of the time, especially during the early sessions, I have pairs of people improvising in different parts of the room at the same time. This is to take the pressure off them and allow them to get used to improvising truthfully without being observed. In the past, people have often been under such pressure to ‘deliver’ during an improvisation class that it’s now important for them to understand that for these improvisation sessions it doesn’t matter whether anyone is watching or not. It’s just up to the improvisers to find the truth of the scene.
In the early sessions I allow the group to divide themselves into pairs so that they can work with the people they particularly like. However, I continually ask them to find new partners for each new exercise so that they can learn from working with a variety of people. As the sessions progress I start making the pairings myself, so they are working with as many different people as possible. I do this by getting them to stand in a line in a particular order (the first letter of their second name, or the first letter of the name of their favourite actor, or their mother or whatever). And then I go down the line pairing up people who are standing next to each other.
DIVIDING THE GROUP
If I want to divide the group into two smaller groups, I often ask them to get into pairs and then ask one of them to be A and the other one to be B. Then I get all the As to go to one end of the room and all the Bs to go to the other. This helps to mix them up so that best friends aren’t always in the same group. A similar thing can be done to divide the group into three smaller groups, by initially asking them to get into groups of three and calling themselves A, B or C.
GENDER ISSUES
Some of the scenarios would indicate that the two improvisers should be of different genders (i.e. ‘A blind date.’ ‘A long-term couple, breaking up, divide their belongings.’ Etc.). When I use these cards I always say that gender is not an issue. By that I mean that two people of the same gender can be on a blind date or be a long-term couple breaking up. However, I strongly discourage sexual stereotypes. An improviser can look at someone of the same gender and imagine they love them in exactly the same way that they can look at someone of the opposite gender and imagine the same thing. Both ways they are ‘acted’ emotions and feelings, and all the improviser has to do is search for the truth of the emotions in the same way that they search for the truth of how they might feel if they were a plumber or a doctor or a hairdresser.
However, depending on the maturity of the group, gender could be an issue. If that is the case, I would suggest that the Scenario Cards are sorted out in an appropriate fashion before a session begins, so that gender issues don’t inhibit creativity.
NOT BEING CLEVER
Finally, what improvisers must understand is that they are not expected to be ‘clever’ in an improvisation. In fact, they should force themselves to stop trying to be clever. There is no point in trying to impress anyone because the only purpose of this sort of improvisation is for them to learn something about their character, their character’s life or their character’s relationships with other people.
All they have to do is imagine that they are a particular person in a particular situation; listen to what is being said to them and react truthfully. It’s as simple as that.