The wider the generalization we thus make , the less we shall need to trouble about particulars, knowing that they will form themselves by the natural action of the Law; and the widest generalization is therefore, to state not what we want to have, but what we want to be. The only reason we ever want to have anything, is because we think it will help us to be something — something more than we are now; so that the "having" is only a link in the chain of secondary causes, and may therefore be left out of consideration, for it will come of itself through the natural workings of the Law, set in operation by the Word as First Cause. This principle is set forth in the statement of the Divine Name given to Moses. The Name is simply "I AM" — it is Being, not having — the having follows as a natural consequence of the Being; and if it be true that we are made in the likeness and image of God, that is to say on the same Principle, then what is the Law of the Divine nature must be the Law of ours also — and as we awake to this we become "partakers of the Divine Nature"