Catherine’s uncle was happy to see le P. Pierron leave in 1670 for a post at the Iroquois mission on the St. Lawrence. Many of his brethren had been converted to the new faith, and many had left the village to live and worship at the new missions. The new priest, le P. Boniface, was not any less effective than his predecessor. He spoke the language. Perceiving how the Indians loved music, he formed a choir of seven-and eight-year-olds. Their pure rough voices drifted through the village like the news of a good meal, and many were lured to the little wooden chapel. In 1673 this village of less than four hundred souls witnessed the salvation of thirty of them. These were adult souls – the number does not include infant souls or moribund souls. Kryn, the chief of the Mohawks, converted and established himself as a preacher at the new mission. Of all the Iroquois, the Mohawks were the most susceptible to the new doctrines, they who had been most ferocious in their original resistance. Le P. Dablon, Superior General of the Missions of Canada, could write in 1673: La foi y a été plus constamment embrassée qu’en aucun autre pays d’Agniers. In 1674 le P. Boniface led a group of neophytes to the mission at Saint-François-Xavier. Shortly after he returned to Kahnawaké he died during a December snowfall. Le P. Jacques de Lamberville replaced him.