There was great fervor in the mission. Nobody liked his skin too much. Their pre-baptismal sins hung about their necks like the heavy tooth necklaces they had thrown away, and they sought to erase those old shadows with rigorous penitence. “Ils en faisaient une rigoureuse pénitence,” says le P. Cholenec. Here are some of the things they did. Think of the village as a mandala or a Brueghel game painting or a numbered diagram. Look down at the mission and see the bodies distributed here and there, look down from a hovering helicopter at the distribution of painful bodies in the snow. Surely this is a diagram to be memorized on the cushion of your thumb. I haven’t got time to make this description gory. Just read it through the prism of your personal blisters, and of those blisters choose the one you got by mistake. They liked to draw blood from their bodies, they liked to pull some of their blood outside. Some wore iron harnesses with spikes on the inside. Some wore iron harnesses to which they attached a load of wood which they dragged everywhere they went. Here is a naked woman rolling in the 40-below snow. Here is another woman buried up to her neck in a drift beside the frozen river, reciting her Rosary in this strange position, and let us remember that the Indian translation of this angelic salutation takes twice as long to say as the French one. Here is a naked man chopping a hole in the ice, and then he lowers himself in up to his waist, and then he recites “plusieurs dizaines de chapelet.” He pulls out his body like an ice mermaid, the erection perpetuated as it formed. Here is a woman who took her three-year-old daughter into the hole, because she wanted to expiate the child’s sins in advance. They waited for the winter, these converts, and they stretched their bodies before it, and it passed over them like a huge iron comb. Catherine Tekakwitha got an iron harness and she stumbled through her duties. Like St. Thérèse she could say, “Ou souffrir, ou mourir.” Catherine Tekakwitha came to Anastasie and asked:
– What do you think is the most horrible painful thing?
– My daughter, I don’t know anything worse than fire.
– Me neither.
This is a documented conversation. It took place on a Canadian winter across the solid river from Montréal in 1678. Catherine waited until everyone was asleep. She went down to the cross beside the river and built a fire. Then she spent several slow hours caressing her pathetic legs with hot coals, just as the Iroquois did to their slaves. She had seen it done and she always wanted to know what it felt like. Thus she branded herself a slave to Jesus. I refuse to make this interesting, old friend, it wouldn’t be good for you, and all my training might be for nothing. This is not an entertainment. This is play. Besides, you know what pain looks like, that kind of pain, you’ve been inside newsreel Belsen.