Cindy Thomas was in her office at the Chronicle, laptop open and coffee cooling as she dug into the assignment that had just arrived in her inbox.
The paper’s publisher and editor in chief, Henry Tyler, had asked her to do a piece for the Living section about how undocumented immigrants in San Francisco celebrated the Christmas holidays. Undocumented immigrants were tangential to her usual crime beat, but Cindy was charged up by the story idea. For once she wouldn’t be reporting on bombings or mass murderers or parents who’d locked their babies in hot cars.
Cindy created a new folder and shut out the sounds around her—the coffee-cart lady’s bell, her coworkers laughing and chatting as they passed her office, and the traffic noise coming from the street below.
She would begin her research with the Christmas traditions of people from Mexico and Central America, focusing on a central question: Was it possible to keep cultural tradition alive when you were living under a shadow? Sometimes that shadow was decades long.
Cindy began reading about Las Posadas—“the Inns”—a nine-day Mexican Christmas tradition celebrating Mary and Joseph’s journey to find a safe place to stay while awaiting the birth of their child. How had she never heard of this festival? It sounded so joyful. It started every year on December 16 with a costume parade down a main street, after which friends, families, and neighbors would take turns acting as “innkeepers,” one home hosting a posada each night through December 24. As tradition had it, once the crowd had gathered inside a home, there were prayers and a Bible reading before the good times rolled. Cindy found photos of the piñatas, the hot drinks and yummy food, and the take-home bags of candies for the celebrants.
Today was the twenty-second. Cindy figured that in some places in San Francisco, Las Posadas was in full swing, but it would be ending soon. She had to work fast if she was going to center her story on that. Research alone did not a story make.
Five days a week Cindy published a crime blog that was open to her readership for comments. She clicked on her crime-blog page and wondered how to ask for assistance from Latino immigrants without it looking like an ICE-inspired sting.
She wrote, “If you’re from South or Central America or Mexico and would like to share your Christmas tradition with our readers, please write to me. Your real name is not required.”
Within the hour she was looking through dozens of responses to her query, and one of them was tantalizing.
But it had nothing to do with Las Posadas. At all.