Science and Spirituality

It has finally been scientifically proven that there are two unique levels of physical reality: the one we are familiar with (using the five senses) and a second one termed psychoenergetic science. This is a level of physical reality that can be significantly influenced by human intention. Stanford University professor and physicist William A. Tiller, PhD, is associated with this finding, namely that the expansion of traditional science to include human consciousness and human intention as capable of significantly affecting both the properties of materials (non-living and living) and what we call physical reality is possible. Einstein and quantum physics opened the door to this concept of creativity and transformation at the beginning of the twentieth century.

Are we on the cusp of a new scientific worldview that encompasses the growth of consciousness? We know we have many unrealized capabilities. Wouldn’t it be wonderful to be able to affect reality toward a common good, using a conscious power? It seems that up until now this has only been addressed spiritually, mainly through yoga/meditation, metaphysical practices, and energy healing.

The link between science and spirituality is definitely overdue and ripe for investigation. What does this have to do with the “almighty psoas?” Remembering the psoas connection from Parts I and II – the physical and the emotional – a definite relationship between brain chemistry and physical/emotional health has been proven. Knowing that the psoas major muscle is located within the solar plexus, how can this muscle not also be related to the spiritual chakras and their effect on the well-being and intent of the person? This is not as a transmitter of energy, however, but more as an “enabler” when it is in a non-contracted (free) state. The link between the health of the psoas and the chakra system will be presented with yoga asanas (postures) to enhance the process.

The Chakra System: The Cosmic Self

The cakras (original spelling) come from an ancient tradition, the word appearing in India a few thousand years ago at the time of an invasion by Indo-European peoples (Aryans). This became known as the Vedic period, when a cultural mixing took place throughout India over the following centuries. The chakra was symbolically shown as a ring of light, with a historical meaning “to bring in a new age.” Chakras are mentioned in the Vedas, the ancient Hindu text of knowledge.

Though a mystery from the past, we know the Sanskrit word chakra itself means “wheel,” as in the wheel of time, believed also to be a metaphor for the sun, therefore representing celestial balance. Yogic literature mentions the chakras as psychic centers of consciousness as early as 200 B.C. in Patanjali’s Yoga Sutras. The chakras as energy centers became an integral part of Yoga philosophy through the Tantric tradition in the seventh century A.D., where integration of the many forces of the universe was emphasized. Yoga began to incorporate the whole being.

There are seven basic chakras (other minor ones in the extremities) that work together as a complete system, sometimes called the inner organs of the esoteric (obscure) body, and found along the spine. They intersect with the nadis (spinal energy channels) as well as the endocrine system and nerve plexi. One could call the chakras psychoenergetic centers; they link to the natural elements of earth, water, fire, air, and ether, and their qualities help define human purpose. They are believed to receive, digest, distribute, and transmit life energy, and hence known as the seven roots of awakening. The psoas major intertwines the bottom three chakras.

The seven primary chakras are listed here, including the Sanskrit word for each; the sacred, ancient language of Sanskrit is revered as being designed for enlightenment, as are the chakras. The meaning and effects of the chakra system go way beyond what is indicated in this book, where energy flow and auric fields are best described by other experts such as Barbara Brennan and Cyndi Dale.

1. Root Chakra – Muladhara

foundation; primal needs; grounding; connected; security

color: red; planet: Saturn; element: earth; sense: smell

location: above the anus, base of the spine, pelvic floor

governs feet, legs, large intestine

animal: elephant; root sound: lam

Kundalini Shakti coils here, power of the divine feminine

2. Sacral Chakra – Svadhisthana

womb; emotional/sex flow; sweetness; pleasure; creativity

color: orange; planet: Pluto/Moon; element: water; sense: taste

location: front face of lower spine, pelvis, sacrum, ovaries, testes

governs fertility, lower back and hips, bladder, kidneys

animal: crocodile; root sound: vam

expansion of one’s own individuality

3. Solar Plexus Chakra – Manipura

gut feelings, breath; warrior (courage); brilliant jewel; personal power

color: yellow; planet: Sun/Mars; element: fire; sense: sight

location: solar plexus, union of diaphragm, psoas, organs,

centered around the navel

governs digestion, metabolism, emotions, universality of life

animal: ram; root sound: ram

influences the immune, nervous, and muscular systems

4. Heart Chakra – Anahata

divine acceptance; love; relationships; passion; joy of life

color: green/pink; planet: Venus; element: air; sense: skin

location: upper chest, heart, lungs, thymus gland

governs upper back, psychic ability, some emotions, openness to life

animal: antelope; root sound: yam

engulfs the rhythm of the universe

5. Throat Chakra – Vishuddha

communication; self-expression; harmony; vibration; grace; dreams

color: sky blue; planet: Mercury/Jupiter; element: ether; sense: hearing

location: throat, neck, thyroid, ears, mouth

governs sound, the power of the voice, assimilation

animal: white elephant; root sound: ham

communicates inner truth to the world, ascends physical to spiritual

6. Brow Chakra – Ajna

third eye; intuition; concentration; conscience; devotion; neutrality

color: indigo/purple; planet: Neptune; element: light; sense: the mind

location: center of head between and above eyebrows, pituitary gland

governs creativity, imagination, understanding, rational dreaming

animal: black antelope; root sound: om

provides opportunity to see everything as sacred

7. Crown Chakra – Sahasrara

pure consciousness; spirituality; true wisdom; integration; bliss

color: white, also violet/gold; planet: Uranus/Ketu; beyond elements

location: top of the head, pineal gland, cerebral cortex

governs all functions of the body and mind, other chakras

symbol: thousand-petaled lotus (void)

Kundalini energy (Shakti) unites with male energy, (Shiva) to transcend into

the essence of all

This text will focus on the chakra relationship to the physical body, specifically the lower spine. As chakras of the subtle body are vitalized, so are the physical energies, especially those of the lower torso where the psoas lies.

One of the goals of a yoga practice is to free prana, defined as energy, the breath, the life force. Kundalini is this untapped prana found at the base of the spine, sometimes represented as a coiled snake. The root chakra is located here, as a grounding force that connects one to the earth energies. The psoas muscle interconnects this area, as well as the second and third chakras – the Sacral Chakra and Solar Plexus Chakra.

The seven basic chakras, or energy centers, are said to exist within the “subtle body” (non-physical), which overlies the physical body. Modern science has found that these areas correspond closely to the seven main nerve ganglia coming from the spinal column. The nerve centers are mentioned in Parts 1 and 2, and are directly related to the psoas through the lumbar plexus, as described at the end of Chapter 6.

When working with the chakras, one of the most important things to remember is that the system is a whole system, therefore they must be balanced, in harmony with one another. The same is true of the physical body.