Aasgaard, Reidar. 2004. “My Beloved Brothers and Sisters!”: Christian Siblingship in Paul. Journal for the Study of the New Testament Supplement Series 265. London: T&T Clark.
Adams, Sean A. 2010. “Paul’s Letter Opening and Greek Epistolography: A Matter of Relationship.” Pages 33–56 in Paul and the Ancient Letter Form. Edited by Stanley E. Porter and Sean A. Adams. Leiden: Brill.
Alexander, Loveday. 1989. “Hellenistic Letter Forms and the Structure of Philippians.” Journal for the Study of the New Testament 37:87–101.
Allen, Pauline, trans. 2013. John Chrysostom: Homilies on Paul’s Letter to the Philippians. Atlanta: SBL Press.
Arzt, Peter. 1994. “The ‘Epistolary Introductory Thanksgiving’ in the Papyri and in Paul.” Novum Testamentum 36:29–46.
Arzt-Grabner, Peter. 2001. “The Case of Onesimos: An Interpretation of Paul’s Letter to Philemon Based on Documentary Papyri and Ostraca.” Annali di storia dell’esegesi 18:589–614.
———. 2003. Philemon. Göttingen: Vandenhoeck & Ruprecht.
———. 2004. “Onesimus erro.” Zeitschrift für die neutestamentliche Wissenschaft 95:131–43.
———. 2010a. “How to Deal with Onesimus? Paul’s Solution within the Frame of Ancient Legal and Documentary Sources.” Pages 113–42 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
———. 2010b. “Paul’s Letter Thanksgiving.” Pages 129–58 in Paul and the Ancient Letter Form. Edited by Stanley E. Porter and Sean A. Adams. Leiden: Brill.
Ascough, Richard S. 2003. Paul’s Macedonian Associations: The Social Context of Philippians and 1 Thessalonians. Wissenschaftliche Untersuchungen zum Neuen Testament 2/161. Tübingen: Mohr Siebeck.
Avalos, Hector. 2011. Slavery, Abolitionism, and the Ethics of Biblical Scholarship. Sheffield: Sheffield Phoenix.
Bakirtzis, Charalambdos, and Helmut Koester, eds. 1998. Philippi at the Time of Paul and after His Death. Harrisburg, PA: Trinity.
Barclay, John M. G. 1991. “Paul, Philemon and the Dilemma of Christian Slave-Ownership.” New Testament Studies 37:161–86.
———. 1997. Colossians and Philemon. Sheffield: Sheffield Academic Press.
———. 2007. “There Is Neither Old nor Young? Early Christianity and Ancient Ideologies of Age.” New Testament Studies 53:225–41.
Barnes, Albert. 1846. An Inquiry into the Scriptural Views of Slavery. Philadelphia: Perkins & Purves.
Barth, Gerhard. 1996. “Phil. 1,23 und die paulinische Zukunftserwartung (Eschatologie).” Pages 335–40 in Neutestamentliche Versuche und Beobachtungen. By Gerhard Barth. Waltrop: Hartmut Spenner.
Barth, Karl. 2002. Epistle to the Philippians. 40th anniversary ed. Louisville: Westminster John Knox.
Barth, Markus, and Helmut Blanke. 2000. The Letter to Philemon: A New Translation with Notes and Commentary. Eerdmans Critical Commentary. Grand Rapids: Eerdmans.
Barton, Stephen C. 1987. “Paul and Philemon: A Correspondence Continued.” Theology 90:97–101.
Bauckham, Richard. 1998. “The Worship of Jesus in Philippians 2:9–11.” Pages 128–39 in Where Christology Began. Edited by Ralph P. Martin and Brian J. Dodd. Louisville: Westminster John Knox.
Berry, Ken L. 1996. “The Function of Friendship Language in Philippians 4:10–20.” Pages 107–24 in Friendship, Flattery, and Frankness of Speech: Studies on Friendship in the New Testament World. Edited by John T. Fitzgerald. Leiden: Brill.
Bieberstein, Sabine. 2000. “Disrupting the Normal Reality of Slavery: A Feminist Reading of the Letter to Philemon.” Journal for the Study of the New Testament 79:105–16.
Birdsall, J. N. 1993. “ΠΡΕΣΒΥΤΗΣ in Philemon 9: A Study in Conjectural Emendation.” New Testament Studies 39 (4): 625–30.
Black, David A. 1985. “Paul and Christian Unity: A Formal Analysis of Philippians 2:1–4.” Journal of the Evangelical Theological Society 28:299–308.
Bloomquist, L. Gregory. 1993. The Function of Suffering in Philippians. Journal for the Study of the New Testament Supplement Series 78. Sheffield: Sheffield Academic.
Bockmuehl, Markus. 1995. “A Commentator’s Approach to the ‘Effective History’ of Philippians.” Journal for the Study of the New Testament 60:57–88.
———. 1998. The Epistle to the Philippians. Black’s New Testament Commentaries. Grand Rapids: Baker Academic.
Bonhoeffer, Dietrich. 1954. Life Together. New York: Harper & Row.
———. 1963. The Cost of Discipleship. Rev. ed. New York: Macmillan.
Bormann, Lukas. 1995. Philippi: Stadt und Christengemeinde zur Zeit des Paulus. Supplements to Novum Teastamentum 78. Leiden: Brill.
Böttrich, Christfried. 2004. “Verkündigung aus ‘Neid und Rivalität’? Beobachtungen zu Phil. 1,12–18. Zeitschrift für die neutestamentliche Wissenschaft 95:84–101.
Bruce, F. F. 2000. Paul, Apostle of the Heart Set Free. Grand Rapids: Eerdmans.
Bultmann, Rudolf. 1955. Theology of the New Testament, vol. 2. New York: Scribner.
Burtchaell, James. 1998. Philemon’s Problem: A Theology of Grace. Grand Rapids: Eerdmans.
Byron, John. 2003. Slavery Metaphors in Early Judaism and Christianity. Tübingen: Mohr Siebeck.
Callahan, Allen Dwight. 1997. Embassy of Onesimus: The Letter of Paul to Philemon. Valley Forge, PA: Trinity.
Campbell, William S. 2011. “‘I Rate All Things as Loss’: Paul’s Puzzling Accounting System; Judaism as Loss or the Re-evaluation of All Things in Christ?” Pages 39–61 in Celebrating Paul: Festschrift in Honor of Jerome Murphy-O’Connor, O.P., and Joseph A. Fitzmyer, S.J. Edited by Peter Spitaler. Catholic Biblical Quarterly Monograph Series 48. Washington, DC: Catholic Biblical Association.
Cancik, Hildegard. 1967. Untersuchungen zu Senecas Epistulae Morales. Hildesheim: Georg Olms.
Cassidy, Richard. 2001. Paul in Chains: Roman Imprisonment and the Letters of St. Paul. New York: Crossroad.
Collange, Jean-François. 1979. The Epistle of Paul to the Philippians. London: Epworth.
Cotter, Wendy. 1993. “‘Our Politeuma is in Heaven’: The Meaning of Phil. 3:17–21.” Pages 92–104 in Origins and Method: Towards a New Understanding of Judaism and Christianity; Essays in Honor of J. C. Hurd. Edited by Bradley McLean. Sheffield: JSOT Press.
Cousar, Charles B. 2009. Philippians and Philemon. Louisville: Westminster John Knox.
Croy, N. Clayton. 2003. “‘To Die Is Gain’ (Philippians 1:19–26): Does Paul Contemplate Suicide?” Journal of Biblical Literature 122:517–31.
Dahl, Nils. 1995. “Euodia and Syntyche, and Paul’s Letter to the Philippians.” Pages 3–15 in Social World of the First Christians: Essays in Honor of Wayne A. Meeks. Edited by L. Michael White and O. Larry Yarbrough. Minneapolis: Fortress.
Dailea, Thomas F. 1990. “To Live or Die: Paul’s Eschatological Dilemma in Philippians 1:19–26.” Interpretation 44:18–28.
Davis, C. W. 1999. Oral Biblical Criticism: The Influence of the Principles of Orality on the Literary Structure of Paul’s Epistle to the Philippians. Journal for the Study of the New Testament Supplement Series 172. Sheffield: Sheffield Academic Press.
Decock, Paul B. 2010. “The Reception of the Letter to Philemon in the Early Church: Origen, Jerome, Chrysostom, and Augustine.” Pages 273–88 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
Deissmann, Adolf. 2004. Light from the Ancient East: The New Testament Illustrated by Recently Discovered Texts of the Graeco-Roman World. New York: Harper, 1922. Repr., Eugene, OR: Wipf & Stock.
deSilva, David A. 1994. “No Confidence in the Flesh: The Meaning and Function of Philippians 3:2–21. Trinity Journal, n.s., 15:27–54.
De Villiers, Pieter G. R. 2010. “Love in the Letter to Philemon.” Pages 181–204 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
De Vos, Craig Steven. 1997. Church and Community Conflicts: The Relationships of the Thessalonian, Corinthian, and Philippian Churches with Their Wider Civic Communities. Society of Biblical Literature Dissertation Series 168. Atlanta: Scholars Press.
Dibelius, Martin. 1937. An die Thessalonicher I–II und die Philipper. 3rd ed. Handbuch zum Neuen Testament 11. Tübingen: Mohr Siebeck.
Donfried, K. P., and I. H. Marshall. 1993. The Theology of the Shorter Pauline Letters. New Testament Theology. Cambridge: Cambridge University Press.
Droge, Arthur J. 1988. “Mori Lucrum: Paul and Ancient Theories of Suicide.” Novum Testamentum 30:262–86.
Dunn, James D. G. 1996. The Epistles to Colossians and to Philemon. Grand Rapids: Eerdmans.
Du Plessis, Isak J. 2006. “How Christians Can Survive in a Hostile Socio-Economic Environment: Paul’s Mind concerning Difficult Social Conditions in the Letter to Philemon.” Pages 387–413 in Identity, Ethics, and Ethos in the New Testament. Edited by Jan G. van der Watt. Berlin: de Gruyter.
Elliott, Scott S. 2011. “‘Thanks, but No Thanks’: Tact, Persuasion, and the Negotiation of Power in Paul’s Letter to Philemon.” New Testament Studies 57:51–64.
Engberg-Pedersen, Troels. 1995. “Stoicism in Philippians.” Pages 256–90 in Paul and His Hellenistic Context. Edited by Troels Engberg-Pedersen. Minneapolis: Fortress.
———. 2003. “Radical Altruism in Philippians 2:4.” Pages 197–214 in Early Christianity and Classical Culture: Comparative Studies in Honor of Abraham J. Malherbe. Edited by John T. Fitzgerald, Thomas H. Olbricht, and L. Michael White. Supplements to Novum Testamentum 90. Leiden: Brill.
Fee, Gordon D. 1995. Paul’s Letter to the Philippians. New International Commentary on the New Testament. Grand Rapids: Eerdmans.
Fitzgerald, John T. 1992. “Philippians.” Pages 318–26 in vol. 5 of Anchor Bible Dictionary. Edited by David Noel Freedman. New York: Doubleday.
———. 1996. “Philippians in the Light of Some Ancient Discussions of Friendship.” Pages 141–62 in Friendship, Flattery, and Frankness of Speech: Studies in Friendship in the Ancient World. Edited by John T. Fitzgerald. Supplements to Novum Testamentum 82. Leiden: Brill.
———. 2010a. “The Stoics and the Early Christians on the Treatment of Slaves.” Pages 141–75 in Stoicism in Early Christianity. Edited by Tuomas Rasimus, Troels Engberg-Pedersen, and lsmo Dunderberg. Grand Rapids: Baker Academic.
———. 2010b. “Theodore of Mopseustia on Paul’s Letter to Philemon.” Pages 333–63 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
Fitzmyer, Joseph A. 2000. The Letter to Philemon. New York: Doubleday.
Fowl, Stephen E. 2002. “Know Your Context: Giving and Receiving Money in Philippians.” Interpretation 56:45–58.
———. 2003. “Philippians 1:28b, One More Time.” Pages 167–79 in New Testament Greek and Exegesis: Essays in Honor of Gerald F. Hawthorne. Edited by Amy M. Donaldson. Grand Rapids: Eerdmans.
———. 2005. Philippians. Two Horizons New Testament Commentary. Grand Rapids: Eerdmans.
Friedl, Alfred. 2010. “St. Jerome’s Dissertation on the Letter to Philemon.” Pages 289–316 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
Frilingos, Chris. 2000. “‘For My Child, Onesimus’: Paul and Domestic Power in Philemon.” Journal of Biblical Literature 119:91–104.
Furnish, Victor P. 2005. “Uncommon Love and the Common Good: Christians as Citizens in the Letters of Paul.” Pages 48–85 in In Search of the Common Good. Edited by Dennis P. McCann and Patrick D. Miller. London: T&T Clark.
Garland, David E. 1985. “The Composition and Unity of Philippians: Some Neglected Literary Factors.” Novum Testamentum 27:141–73.
Gaventa, Beverly. 1986. “Galatians 1 and 2: Autobiography as Paradigm.” Novum Testamentum 28:309–26.
Geoffrion, T. C. 1999. The Rhetorical Purpose and the Political and Military Character of Philippians: A Call to Stand Firm. Lewiston, NY: Mellen Biblical Press.
Giessen, Heinz. 2006. “Eschatology in Philippians.” Pages 217–82 in Paul and His Theology. Edited by Stanley E. Porter. Leiden: Brill.
Giles, Kevin. 1994. “The Biblical Argument for Slavery: Can the Bible Mislead? A Case Study in Hermeneutics.” Evangelical Quarterly 66:3–17.
Glancy, Jennifer. 2002. Slavery in Early Christianity. Oxford: Oxford University Press.
Gnilka, Joachim. 1968. Der Philipperbrief. Herders theologischer Kommentar zum Neuen Testament. Freiburg: Herder.
Gorman, Michael J. 2001. Cruciformity: Paul’s Narrative Spirituality of the Cross. Grand Rapids: Eerdmans.
Gräbe, Petrus J. 2006. “. . . As Citizens of Heaven Live in a Manner Worthy of the Gospel of Christ . . .” Pages 289–302 in Identity, Ethics and Ethos in the New Testament. Edited by J. G. van der Watt. Berlin: de Gruyter.
Grieb, A. Katherine. 2007. “Philippians and the Politics of God.” Interpretation 61:261–69.
Gupta, Nijay. 2008. “‘I Will Not Be Put to Shame’: Paul, the Philippians, and the Honourable Wish for Death.” Neotestamentica 42:253–67.
Harrill, J. Albert. 2006. Slaves in the New Testament: Literary, Social, and Moral Dimensions. Minneapolis: Augsburg Fortress.
Harris, Murray J. 1991. Colossians and Philemon. Grand Rapids: Eerdmans.
Harvey, John D. 1998. Listening to the Text: Oral Patterning in Paul’s Letters. Grand Rapids: Baker.
Hasluck, F. W. 1907. “Inscriptions from the Cyzicus District, 1906.” Journal of Hellenic Studies 27:61–67.
Hawthorne, Gerald F. 2004. Philippians. Rev. ed. Word Biblical Commentary. Nashville: Nelson.
Hecking, Detlef. 2009. “Elitesoldaten und Sklavinnen, der ‘Staatsgott’ Augustus und der Messias Jesus: Zur Erstrezeption des Christuslobes (Phil. 2,5–11).” Bibel und Kirche 64:23–32.
Hellerman, Joseph. 2005. Reconstructing Honor in Roman Philippi: Carmen Christi as Cursus Pudorum. Society for New Testament Study Monograph Series 132. Cambridge: Cambridge University Press.
———. 2009. “Morphē Theou as a Signifier of Social Status in Philippians 2:6.” Journal of the Evangelical Theological Society 52:779–97.
Holloway, Paul. 2001. Consolation in Philippians: Philosophical Sources and Rhetorical Strategy. Society for New Testament Studies Monograph Series 112. Cambridge: Cambridge University Press.
———. 2006. “Thanks for the Memories: On the Translation of Phil. 1.3.” New Testament Studies 52:457–69.
———. 2008. “Alius Paulus: Paul’s Promise to Send Timothy at Philippians 2.19–24.” New Testament Studies 54:542–66.
Hooker, Morna D. 2002. “Phantom Opponents and the Real Source of Conflict in Philippians.” Pages 377–95 in Fair Play: Diversity and Conflicts in Early Christianity; Essays in Honor of Heikki Räisänen. Edited by Ismo Dundenberg, Christopher Tuckett, and Kari Syreeni. Supplements to Novum Testamentum 103. Leiden: Brill.
Hoover, R. W. 1971. “The Harpagmos Enigma: A Philological Solution.” Harvard Theological Review 64:95–119.
Huttunen, Niko. 2009. Paul and Epictetus on Law: A Comparison. New York: T&T Clark.
Jeremias, Joachim. 1963. “Zu Phil. ii,7: ΕΑΥΤΩΝ ΕΚΕΝΩΣΕΝ.” Novum Testamentum 6:182–88.
Jewett, Robert. 1970. “The Epistolary Thanksgiving and the Integrity of Philippians.” Novum Testamentum 12:40–53.
Kampling, Rainer. 2009. “Das Lied vom Weg Jesu, des Herrn: Eine Annäherung an Phil. 2,6–11).” Bibel und Kirche 64:18–22.
Käsemann, Ernst. 1968. “A Critical Analysis of Philippians 2:5–11.” Journal of Theology and Church 5:45–88.
———. 2010. On Being a Disciple of the Crucified Nazarene: Unpublished Lectures and Sermons. Grand Rapids: Eerdmans.
Kierkegaard, Søren. 1944. Attack on Christendom. Boston: Beacon.
Knox, John. 1960. Philemon among the Letters of Paul. London: Collins.
Koch, Dietrich-Alex. 2006. “Die Städte des Paulus.” Pages 142–62 in Paulus: Leben-Umwelt-Werk-Briefe. Edited by Oda Wischmeyer. 2nd ed. Tübingen: A. Francke.
Koester, Helmut. 1961–62. “The Purpose of the Polemic of a Pauline Fragment (Philippians III).” New Testament Studies 8 (4): 317–32.
Koukouli-Chrysantaki, Chaido. 1998. “Colonia Julia Augusta Philippensis.” Pages 5–35 in Philippi at the Time of Paul and after His Death. Edited by Charalambos Bakirtzis and Helmut Koester. Harrisburg, PA: Trinity.
Kraftchick, Steven J. 2008. “Self-Presentation and Community Construction in Philippians.” Pages 239–62 in Scripture and Traditions: Essays on Early Judaism and Christianity in Honor of Carl R. Holladay. Edited by Patrick Gray and Gail O’Day. Supplements to Novum Testamentum 129. Leiden: Brill.
Krentz, Edgar M. 1993. “Military Language and Metaphors in Philippians.” Pages 105–27 in Origins and Method: Towards a New Understanding of Judaism and Christianity; Essays in Honour of John C. Hurd. Edited by Bradley H. McLean. Journal for the Study of the New Testament Supplement Series 86. Sheffield: Sheffield Academic Press.
Lampe, Peter. 1985. “Keine ‘Sklavenflucht’ des Onesimus.” Zeitschrift für die neutestamentliche Wissenschaft 76:135–37.
Landmesser, Christof. 1997. “Der paulinische Imperativ als christologisches Performativ: Eine begründete These zur Einheit von Glaube und Leben im Anschluss an Phil. 1,27–2,18.” Pages 543–77 in Jesus Christus als die Mitte der Schrift: Studien zur Hermeneutik des Evangelium. Edited by Christof Landmesser, Hans-Joachim Eckstein, and Herman Lichtenberger. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 86. Berlin: de Gruyter.
Lausberg, Heinrich. 1998. Handbook of Literary Rhetoric: A Foundation for Literary Study. Leiden: Brill.
Lightfoot, J. D. 1888. St. Paul’s Letter to the Philippians: A Revised Text with Introduction, Notes, and Dissertations. London: Macmillan.
Lively, Nina E. 2010. “Paul, the Philonic Jew (Philippians 3,5–21).” Annali di storia dell’esegesi 27:35–44.
Lohfink, Gerhard. 1984. Jesus and Community: The Social Dimension of Christian Faith. Philadelphia: Fortress.
Lohmeyer, Ernst. 1953. Der Brief an die Philipper. Kritisch-exegetischer Kommentar über das Neue Testament. Göttingen: Vandenhoeck & Ruprecht. First pub. 1929.
———. 1961. Kyrios Jesus: Eine Untersuchung zu Phil. 2.5–11. Darmstadt: Wissenschaftliche Buchgesellschaft. First pub. 1927/28.
Lyons, George. 1985. Pauline Autobiography: Toward a New Understanding. Society of Biblical Literature Dissertation Series 73. Atlanta: Scholars Press.
MacMullen, Ramsay. 1980. “Women in Public in the Roman Empire.” Historia 29:208–18.
Malherbe, Abraham J. 1988. Ancient Epistolary Theorists. Atlanta: Scholars Press.
———. 1996. “Paul’s Self-Sufficiency (Philippians 4:11).” Pages 125–39 in Friendship, Flattery, and Frankness of Speech: Studies on Friendship in the New Testament World. Edited by John T. Fitzgerald. Leiden: Brill.
Marshall, I. Howard. 1993. The Theology of the Shorter Pauline Letters. Cambridge: Cambridge University Press.
Marshall, Peter. 1987. Enmity at Corinth: Social Conventions in Paul’s Relations with the Corinthians. Wissenschaftliche Untersuchungen zum Neuen Testament 2/23. Tübingen: Mohr.
Martin, Clarice J. 1991. “The Rhetorical Function of Commercial Language in Paul’s Letter to Philemon (Verse 18).” Pages 321–37 in Persuasive Artistry: Studies in New Testament Rhetoric in Honor of George A. Kennedy. Edited by Duane F. Watson. Sheffield: Sheffield Academic Press.
Martin, Dale B. 1990. Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity. New Haven: Yale University Press.
Martin, Ralph P. 1997. A Hymn of Christ: Philippians 2:5–11 in Recent Interpretation and in the Setting of Early Christianity. Downers Grove, IL: InterVarsity.
Martin, Ralph P., and Brian J. Dodd, eds. 1998. Where Christology Began: Essays on Philippians 2. Louisville: Westminster John Knox.
Matthews, Shelly. 2001. First Converts: Rich Pagan Women and the Rhetoric of Mission in Early Judaism and Christianity. Stanford: Stanford University Press.
Michel, Otto. 1971. “Spendomai.” Pages 528–36 in vol. 7 of Theological Dictionary of the New Testament. Edited by Gerhard Friedrich. Grand Rapids: Eerdmans.
Migliore, Daniel L. 2014. Philippians and Philemon. Belief. Louisville: Westminster John Knox.
Miller, James C. 2010. “Community Identity in Philippians.” Annali di storia dell’esegesi 27 (2): 11–23.
Nanos, Mark D. 2009. “Paul’s Reversal of Jews Calling Gentiles ‘Dogs’ (Philippians 3:2): 1600 Years of an Ideological Tale Wagging an Exegetical Dog?” Biblical Interpretation 17:448–72.
Niebuhr, H. Richard. 1951. Christ and Culture. New York: Harper & Row.
Noel, James A., and Demetrius K. Williams. 2012. Onesimus Our Brother: Reading Religion, Race, and Culture in Philemon. Minneapolis: Fortress.
Nordling, John G. 1991. “Onesimus Fugitivus: A Defense of the Runaway Slave Hypothesis in Philemon.” Journal for the Study of the New Testament 41:97–119.
———. 2004. Philemon. St. Louis: Concordia.
Oakes, Peter. 2001. Philippians: From People to Letter. Society for New Testament Studies Monograph Series 110. Cambridge: Cambridge University Press.
O’Brien, Peter T. 1991. The Epistle to the Philippians. New International Greek Testament Commentary. Grand Rapids: Eerdmans.
Ogereau, Julien M. 2014. “Paul’s κοινωνία with the Philippians: Societas as a Missionary Funding Strategy.” New Testament Studies 60:360–78.
O’Neil, Edward N. 1978. “De cupiditate divitiarum (Moralia 523C–528B).” Pages 289–362 in Plutarch’s Ethical Writings and Early Christian Literature. Edited by H. D. Betz, G. Delling, and W. C. van Unnik. Studia ad Corpus Hellenisticum Novi Testamenti 4. Leiden: Brill.
Osiek, Carolyn. 2000. Philippians, Philemon. Nashville: Abingdon.
Pao, David W. 2010. “Gospel within the Constraints of an Epistolary Form: Pauline Introductory Thanksgivings and Paul’s Theology of Thanksgiving.” Pages 101–28 in Paul and the Ancient Letter Form. Edited by Stanley E. Porter and Sean A. Adams. Leiden: Brill.
Peterlin, Davorin. 1995. Paul’s Letter to the Philippians in the Light of Disunity in the Church. Supplements to Novum Testamentum 79. Leiden: Brill.
Peterman, G. W. 1997. Paul’s Gift from Philippi: Conventions of Gift Exchange and Christian Giving. Society for New Testament Studies Monograph Series 92. Cambridge: Cambridge University Press.
Petersen, Norman R. 1985. Rediscovering Paul: Philemon and the Sociology of Paul’s Narrative World. Philadelphia: Fortress.
Peterson, Brian K. 2008. “Being the Church in Philippi.” Horizons in Biblical Theology 30:163–78.
Pilhofer, Peter. 1995. Die erste christliche Gemeinde Europas. Vol. 1 of Philippi. Wissenschaftliche Untersuchungen zum Neuen Testament 87. Tübingen: Mohr Siebeck.
———. 2000. Katalog der Inschriften von Philippi. Vol. 2 of Philippi. Wissenschaftliche Untersuchungen zum Neuen Testament 119. Tübingen: Mohr Siebeck.
———. 2002. “Zwei römische Kolonien auf der Weg des Paulus nach Spanien.” Pages 154–65 in Die frühen Christen und ihre Welt: Greifswalder Aufsätze 1996–2001. Edited by Peter Pilhofer. Wissenschaftliche Untersuchungen zum Neuen Testament 1/45. Tübingen: Mohr Siebeck.
———. 2009. “Philippi zur Zeit des Paulus: Eine Ortsbegehung.” Bibel und Kirche 64:11–17.
Popkes, Wiard. 2004. “Philipper 4,4–7: Aussage und situativer Hintergrund.” New Testament Studies 50:246–56.
Portefaix, Lilian. 1988. Sisters Rejoice: Paul’s Letter to the Philippians and Luke-Acts as Seen by First-Century Philippian Women. Coniectanea Biblica: New Testament Series 20. Stockholm: Almqvist & Wiksell.
Rapske, Brian M. 1991. “The Prisoner Paul in the Eyes of Onesimus.” New Testament Studies 37:187–203.
Reed, Jeffrey T. 1996. “Philippians 3:1 and the Epistolary Hesitation Formulas: The Literary Integrity of Philippians Again.” Journal of Biblical Literature 115:63–90.
———. 1997. A Discourse Analysis of Philippians: Method and Rhetoric in the Debate over Literary Integrity. Journal for the Study of the New Testament Monograph Series 136. Sheffield: Sheffield Academic Press.
Reumann, John. 1996. “Philippians, Especially Chapter 4, as a ‘Letter of Friendship’: Observations on a Checkered History of Scholarship.” Pages 83–106 in Friendship, Flattery, and Frankness of Speech. Edited by John T. Fitzgerald. Supplements to Novum Testamentum 82. Leiden: Brill.
———. 2008. Philippians. Anchor Bible 33B. New Haven: Yale University Press.
Rich, Audrey N. M. 1956. “The Cynic Conception of Autarkeia.” Mnemosyne 9:23–29.
Riesenfeld, Harald. 1982. “Faith and Love Promoting Hope: An Interpretation of Philemon v. 6.” Pages 251–57 in Paul and Paulinism: Essays in Honour of C. K. Barrett. Edited by M. D. Hooker and S. G. Wilson. London: SPCK.
Robinson, James M. 1964. “Die Hodajot-formen in Gebet und Hymnus des Frühchristentums.” Pages 194–235 in Apophoreta: Festschrift für Ernst Haenchen zu seinem 70. Geburtstag. Edited by W. Eltester and F. H. Kettler. Berlin: Töpelmann.
Ryan, Judith M. 2005. “Philemon.” Pages 167–261 in Philippians and Philemon. By Bonnie Thurston and Judith M. Ryan. Collegeville: Liturgical Press.
Ryan, Scott C. 2012. “The Reversal of Rhetoric in Philippians 3:1–11.” Perspectives in Religious Studies 39:67–77.
Sandnes, Karl Olav. 1994. A New Family: Conversion and Ecclesiology in the Early Church with Cross-Cultural Comparisons. Studies in the Intercultural History of Christianity 91. New York: Peter Lang.
Schapdick, Stefan. 2009. “Irritierende Vielfalt: Szenarien der Heilsvollendung im Philipperbrief.” Bibel und Kirche 64:33–38.
Schenk, Wolfgang. 1984. Die Philipperbriefe des Paulus. Stuttgart: Kohlhammer.
———. 1987. “Der Brief des Paulus an Philemon in der neueren Forschung (1945–87).” Pages 3439–95 in vol. 4 of Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung 2.25.
Schinkel, Dirk. 2007. Die himmlische Bürgerschaft: Untersuchungen zu einem urchristlichen Sprachmotiv im Spannungsfeld von religiöser Integration und Abgrenzung im 1. und 2. Jahrhundert. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 220. Göttingen: Vandenhoeck & Ruprecht.
Schmithals, Walter. 1957. “Die Irrlehrer des Philipperbriefes.” Zeitschrift für Theologie und Kirche 54:297–341.
Schnelle, Udo. 1998. The History and Theology of the New Testament Writings. Translated by M. Eugene Boring. Minneapolis: Fortress.
Schubert, Paul. 1939. Form and Function of the Pauline Thanksgivings. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 20. Berlin: Töpelmann.
Scott, S. P. 1932. The Civil Law: Including The Twelve Tables, The Institutes of Gaius, The Rules of Ulpian, The Opinions of Paulus, The Enactments of Justinian, and The Constitutions of Leo; Translated from the Original Latin, Edited, and Compared with All Accessible Systems of Jurisprudence Ancient and Modern. 17 vols. Cincinnati: Central Trust Company.
Selby, Andrew M. 2012. “Bishops, Elders, and Deacons in the Philippian Church: Evidence of Plurality from Paul and Polycarp.” Perspectives in Religious Studies 39:79–94.
Smit, Peter-Ben. 2014. “Paul, Plutarch and the Problematic Practice of Self-Praise (περιαυτολογία): The Case of Phil. 3.2–21.” New Testament Studies 60:341–59.
Snyman, A. H. 2007. “Philippians 4:10–23 from a Rhetorical Perspective.” Acta Theologica 27:168–85.
Standhartinger, Angela. 2006a. “‘Join in Imitating Me’ (Philippians 3:17): Towards an Interpretation of Philippians 3.” New Testament Studies 54:417–37.
———. 2006b. “Die paulinische Theologie im Spannungsfeld römisch-imperialer Machtpolitik: Eine neue Perspektive auf Paulus, kritisch geprüft anhand des Philipperbriefs.” Pages 364–82 in Religion, Politik und Gewalt: Kongressband des XII. Europäischen Kongresses für Theologie, 18.–22. September 2005 in Berlin. Edited by Friedrich Schweitzer. Veröffentlichungen der Wissenschaftlichen Gesellschaft für Theologie 29. Gütersloh: Gütersloher Verlagshaus.
———. 2013. “Aus der Welt eines Gefangenen: Die kommunikationsstruktur des Philipperbriefs im Spiegel seiner Abfassungssituation.” Novum Testamentum 55:140–67.
Steely Dan. 2000. “Cousin Dupree.” On Two against Nature. Warner Bros. Records.
Still, Todd D. 2012. “More than Friends? The Literary Composition of Philippians Revisited.” Perspectives in Religious Studies 39:53–66.
Stowers, Stanley. 1991. “Friends and Enemies in the Politics of Heaven: Reading Theology in Philippians.” Pages 105–21 in Thessalonians, Philippians, Galatians, Philemon. Edited by Jouette M Bassler. Vol. 1 of Pauline Theology. Edited by Jouette M Bassler, David M. Hay, and E. Elizabeth Johnson. Minneapolis: Fortress.
Sumney, Jerry L. 2007. Philippians: A Greek Student’s Intermediate Reader. Peabody, MA: Hendrickson.
Tellbe, Mikael. 1994. “The Sociological Factors behind Philippians 3:1–11 and the Conflict at Philippi.” Journal for the Study of the New Testament 55:97–121.
———. 2001. Paul between Synagogue and State: Christians, Jews, and Civic Authorities in 1 Thessalonians, Romans, and Philippians. Coniectanea Biblica: New Testament Series 34. Stockholm: Almqvist & Wiksell.
Thompson, James W. 2006. Pastoral Ministry according to Paul. Grand Rapids: Baker Academic.
———. 2007. “Preaching to Philippians.” Interpretation 61:298–309.
———. 2011. Moral Formation according to Paul. Grand Rapids: Baker Academic.
———. 2014. The Church according to Paul. Grand Rapids: Baker Academic.
Tite, Philip L. 2010. “How to Begin and Why? Diverse Functions of the Pauline Prescript within a Graeco-Roman Context.” Pages 57–91 in Paul and the Ancient Letter Form. Edited by Stanley E. Porter and Sean A. Adams. Leiden: Brill.
Tobin, Thomas H. 2006. “The World of Thought in the Philippians Hymn (Philippians 2:6–11).” Pages 88–101 in The New Testament and Early Christian Literature in the Greco-Roman Context: Studies in Honor of David E. Aune. Edited by John Fotopoulos. Supplements to Novum Testamentum 122. Leiden: Brill.
Trainor, Michael. 2008. Epaphras: Paul’s Educator at Colossae. Collegeville: Liturgical Press.
Tucker, J. Brian. 2011. “Remain in Your Calling”: Paul and the Continuation of Social Identities in 1 Corinthians. Eugene, OR: Wipf & Stock.
Vollenweider, Samuel. 1994. “Die Waagschalen vom Leben und Tod: Zum antiken Hintergrund von Phil 1,21–26.” Zeitschrift für die neutestamentliche Wissenschaft 85:93–115.
———. 2002a. “Die Metamorphose des Gottessohns: Zum epiphanialen Motivfeld in Phil. 2,6–8.” Pages 285–306 in Horizonte neutestamentlicher Christologie: Studien zu Paulus und zur frühchristlichen Theologie. By Samuel Vollenweider. Wissenschaftliche Untersuchungen zum Neuen Testament 145. Tübingen: Mohr Siebeck.
———. 2002b. “Der ‘Raub’ der Gottgleichheit: Ein religionsgeschichtlicher Vorschlag zu Phil. 2,6(–11).” Pages 263–84 in Horizonte neutestamentlicher Christologie: Studien zu Paulus und zur frühchristlichen Theologie. By Samuel Vollenweider. Wissenschaftliche Untersuchungen zum Neuen Testament 145. Tübingen: Mohr Siebeck.
———. 2006. “Politische Theologie im Philipperbrief?” Pages 457–69 in Paulus und Johannes: Exegetische Studien zur paulinischen und johanneischen Theologie und Literatur. Edited by Jürgen Becker, Dieter Sänger, and Ulrich Mell. Wissenschaftliche Untersuchungen zum Neuen Testament 198. Tübingen: Mohr Siebeck.
Vos, Johan S. 2005. “Philippians 1:12–26 and the Rhetoric of Success.” Pages 274–83 in Rhetoric, Ethic, and Moral Persuasion in Biblical Discourse. Edited by Thomas H. Olbricht and Anders Eriksson. London: T&T Clark.
Wansink, Craig S. 1996. Chained in Christ: The Experience and Rhetoric of Paul’s Imprisonments. Journal for the Study of the New Testament Supplement Series 130. Sheffield: Sheffield Academic Press.
Ware, James P. 2011. Paul and the Mission of the Church: Philippians in Ancient Jewish Context. Grand Rapids: Baker Academic.
Watson, Duane F. 1988. “Rhetorical Analysis of Philippians and Its Implications for the Unity Question.” Novum Testamentum 30:57–88.
———. 2003. “A Reexamination of the Epistolary Analysis Underpinning the Argument for the Composite Nature of Philippians.” Pages 157–77 in Early Christianity and Classical Culture: Comparative Studies in Honor of Abraham J. Malherbe. Edited by John T. Fitzgerald, Thomas H. Olbricht, and L. Michael White. Supplements to Novum Testamentum 110. Leiden: Brill.
Weima, Jeffrey A. D. 2010. “Sincerely Paul: The Significance of the Pauline Letter Closings.” Pages 307–46 in Paul and the Ancient Letter Form. Edited by Stanley E. Porter and Sean A. Adams. Leiden: Brill.
Welborn, Lawrence L. 1997. Politics and Rhetoric in the Corinthian Epistles. Macon, GA: Mercer University Press.
Wendland, Ernst. 2010. “‘You Will Do Even More than I Say’: On the Rhetorical Function of Stylistic Form in the Letter to Philemon.” Pages 79–110 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
Wessels, G. Francois. 2010. “The Letter to Philemon in the Context of Slavery in Early Christianity.” Pages 143–68 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
White, L. Michael. 1990. “Morality between Two Worlds: A Paradigm of Friendship in Philippians.” Pages 201–15 in Greeks, Romans, and Christians: Essays in Honor of Abraham J. Malherbe. Edited by David L. Balch, Everett Ferguson, and Wayne A. Meeks. Minneapolis: Fortress.
Wick, Peter. 1994. Der Philipperbrief: Der formale Aufbau des Briefs als Schlüssel zum Verständnis seines Inhalts. Beiträge zur Wissenschaft vom Alten und Neuen Testament. Stuttgart: Kohlhammer.
Williams, Demetrius K. 2002. Enemies of the Cross of Christ: The Terminology of the Cross and Conflict in Philippians. Journal for the Study of the New Testament Supplement Series 223. Sheffield: Sheffield Academic Press.
Willis, Wendell L. 2007. “Seeing the Faith as Paul Sees It.” Pages 181–92 in Renewing Tradition: Studies in Texts and Contexts in Honor of James W. Thompson. Edited by Mark H. Hamilton, Thomas H. Olbricht, and Jeffrey Peterson. Princeton Theological Monograph Series. Eugene, OR: Pickwick.
———. 2012. “The Shaping of Character: Virtue in Philippians. 4:8–9.” Restoration Quarterly 54:65–76.
Winter, Sara B. C. 1987. “Paul’s Letter to Philemon.” New Testament Studies 33:1–15.
Witherington, Ben, III. 1994. Friendship and Finances: The Letter of Paul to the Philippians. New Testament in Context. Valley Forge, PA: Trinity.
———. 2011. Paul’s Letter to the Philippians: A Socio-Rhetorical Commentary. Grand Rapids: Eerdmans.
Wojtkowiak, Heiko. 2012. Christologie und Ethik im Philipperbrief: Studien zur Handlungsorientierung einer frühchristlichen Gemeinde in paganer Umwelt. Forschungen zur Religion und Literatur des Alten und Neuen Testaments. Göttingen: Vandenhoeck & Ruprecht.
Wolter, Michael. 2009. “Der Apostel und seine Gemeinden als Teilhaber am Leidensgeschick Jesu Christi: Beobachtungen zur paulinischen Leidenstheologie.” Pages 219–40 in Theologie und Ethos im frühen Christentum: Studien zu Jesus, Paulus und Lukas. Wissenschaftliche Unterzuchungen zum Neuen Testament 236. Tübingen: Mohr Siebeck.
———. 2010. “The Letter to Philemon as Ethical Counterpart of Paul’s Doctrine of Justification.” Pages 169–80 in Philemon in Perspective: Interpreting a Pauline Letter. Edited by D. F. Tolmie. Berlin: de Gruyter.
Wood, Susan. 1997. “Is Philippians 2:5–11 Incompatible with Feminist Concerns?” Pro Ecclesia 6:172–83.
Wright, N. T. 1988. The Epistles of Paul to the Colossians and to Philemon. Grand Rapids: Eerdmans.
———. 1991. “Jesus Christ Is Lord: Philippians 2:5–11.” Pages 56–98 in The Climax of the Covenant: Christ and the Law in Pauline Theology. Minneapolis: Fortress.
———. 2011. The New Testament for Everyone. London: SPCK.
———. 2013. Paul and the Faithfulness of God. London: SPCK.