i Nietzsche – the Mistake

Student in a strange city

he asks to be directed

to a café. Now he sees

sequins, gauze, feminine forms –

no tables, just couches, doors,

and those insinuous shades

patiently waiting. Also

a piano. He goes to it,

sits, and plays from memory

a Tristan duet – music

that is unlocking his soul,

teaching it to speak and sing.

The chords surge to their climax

of sex, then death. He gets up,

explains the mistake, thanks them

for polite applause, and leaves.

ii Ludwig II – the Young King

Affairs of state weigh heavy.

His wedding to the Duchess

Sophie is again put off.

His Ministers, the papers,

the people, complain of his

gifts to ungrateful Wagner

who lies about relations

with Cosima von Bulow,

is quarrelsome, difficult,

ever in need. Forgetting

promises made to himself

Ludwig indulges a taste

for hussars, stable-boys, grooms –

writes desperately to Wagner

proposing abdication

‘to be with you for ever’.

The reply is not unkind

but the king understands it.

He wants to punish Wagner

but how and not harm also

that music he loves more than

life itself? In the dark hours

he hears the Rhinedaughters’ song

and longs for death by water.

iii Wagner – Dog

News from Dresden catches him

in Marseilles. Minna is dead.

He sends instructions for her

burial. He will not attend.

There is Die Meistersinger

to complete. An infected

finger gives him pain. And then

a wife abandoned in life

in death should not be reclaimed.

Returned to Geneva he learns

griefs and remorse. Next morning

the dog is dug up. Weeping,

distraught, the Master gives him

a collar worthy of such a

faithful friend; also a fine

silk coverlet. Reburied

under a suitable tree

Pohl will have a monument

in Jura stone. Days follow

of unaccountable tears. 

Die Meistersinger resumes.

He dreams of Minna. She smiles.

iv Hans von Bülow

Music was my God, Wagner

and Lizst the Saints. I married

Cosima, daughter of Liszt,

and conducted for Wagner.

How far does loyalty go?

Here at Tribschen by the lake

preparing Meistersinger

for Munich, I learn my wife

is pregnant – and not to me.

She used to fear my rages.

No more. This truth I wanted

not to know, turns me to stone.

Enslaved now to her pity,

double slave to his music –

lift a moment as a phrase

floats down from the music room

where the great man is working.

Intelligent devotion –

that is what I lose in her.

That is what the Master gains.

v Wagner & Cosima: Liszt

‘If our fake Abbé bangs out

one more Ave Maria

or another Mephisto

Waltz, I swear I’ll go insane.’

‘How can you speak so cruelly

of my father?’ ‘The father

who abandoned you, yet kept

you and your mother apart?’

‘My parents’ passion was grand –

it matched his fame and her rank.

So did their hate. He asked once

“Are we dining or weeping?”

But my father loves …’ ‘He loves

nothing but the Roman Church

and his horrible Princess.’

‘Richard, he loves your music.’

‘Alas, I cannot love his.’

‘You called him a great artist,

said he’d initiated

a new epoch in music.’

vi Nietzsche – the Renunciation

Passion’s advocate who fears

his client, he turns his back

at last on Wagner. Requests

to come again to Wahnfried

he ignores. He travels south

away from the rain, away

from the loud tread of the gods

into that region where man,

godless, might govern himself

under the dance of the stars.

‘What is good is light,’ he writes

‘and runs on delicate feet’ –

yet he weeps hearing the music

that once was ‘heaven on earth’,

weeps recalling their brilliant

conversation and laughter.

But it’s Cosima, her eyes,

voice, he will remember when

madness comes, babbling of her

even at the brink of death.

vii Joseph Rubenstein – the Pianist

‘I am a Jew. Please save me,’

he writes, and Wagner responds.

Eleven years he spends in

the ‘Niebelung Chancellery’

in the evenings playing Bach,

Beethoven, Liszt. Playing whist!

‘Why does he stay?’ Cosima

asks; but when he leaves, Wagner

calls him back. ‘Herr Rub’ in her

diaries. And then ‘Malvolio’

and ‘the Israelite’. Insults

there are, but also purpose,

excitement, talk. And music –

such music! Walking one day

they meet a stone-breaker. ‘Why,’

the Master asks ‘does he not

see me, yet greets you warmly?’

And Rubinstein: ‘I give him

a coin sometimes.’ Cosima

takes note. The Jew gives money!

At Wagner’s death he will lose

his Star, his reason for life.

Once more Death’s conscript, this time

he will answer the summons.

viii Cosima – Wagner

That morning ‘making’ (as he

said) ‘the two-headed eagle’

she’d felt they were one body.

Now in the palace gardens

of their neighbour and patron

their accord was of the mind.

but he pointed through the trees

to the tomb already built

that would house them both, as if

death alone, or God in death

could make their union perfect –

and indeed when the day came

she pressed herself against him

hour after hour, believing

she too should have died. Decades

would pass before she joined him.

This morning his music floats

from Wahnfried across the lawns.

The palace grounds are a park.

Silent, a stream glides under

trees and bridges, past man-made

islands and moss-green marble.

Flowers are laid at their tomb

on which no word is engraved.