We must turn the newly won Eastern territories into a Garden of Eden.
Adolf Hitler
It is a great evil when men who determine the destiny of the earth deceive themselves concerning what is possible. . . . Their obstinacy or, if you will, their genius lends a temporary success to their endeavors. But since these come into conflict with the plans, the interest, the entire moral existence of their contemporaries, forces of opposition turn against them. After a certain time, which for their victims is very long but in the historical view is very short, nothing remains of all their enterprises but the crimes they have committed and the sufferings they have caused.
Benjamin Constant
From the beginning of the Russian campaign on, Hitler led a retired life. His headquarters, which also housed the High Command of the armed forces, was once again located in the extensive woods beyond Rastenburg in East Prussia. A system of walls, barbed wire, and mines protected the grouping of bunkers and buildings. The prevailing atmosphere was peculiarly gloomy and monotonous. Visitors have described the place as a blending of monastery and concentration camp. The small, unadorned rooms with their plain deal furniture formed a striking contrast to the pomp of past years, the spacious halls, the grand perspectives and all the theatrical lavishness of Berlin, Munich, and Berchtesgaden. Sometimes it seemed as if Hitler had retreated back to the cave. Italian Foreign Minister Ciano compared the inhabitants of the headquarters with troglodytes, and found the atmosphere depressing: “One does not see a single colorful spot, not a single lively touch. The anterooms are full of people smoking, eating and chatting. Smell of kitchens, uniforms, heavy boots.”53
During the early months of the war Hitler had taken occasional trips to the front, and visited battlefields, headquarters, or military hospitals. But after the first failures he began to shun reality and withdraw into the abstract world of map tables and military conferences. From that time on, his experience of the war was almost exclusively as lines and figures on paper landscapes. He faced the public less and less often; he shrank from the onetime grand appearances. With the defeats he lost the energy he needed for striking poses. Once he had dropped his monumental attitudes, the changes in him showed all too plainly: he moved through the scenery of headquarters wearily, with hunched shoulders, one foot dragging, eyes staring dully out of a pasty face. His left hand had a slight tremble. Here was a man obviously on the physical downgrade, a bitter man, who admitted that he was plagued by melancholia. And he plunged ever deeper into the complexes and hatreds of his early years. To be sure, Hitler’s personality had always been marked by rigid, static features. But with this phase it is clear we are witnessing a galloping process of regression. At the same time it seems as if this regression were once more revealing his true, unvarnished nature.
The isolation into which Hitler had retreated after the quarrel with the generals increased after Stalingrad. He often sat brooding, sunk in deep depression. Or else, with inward turned gaze, he would take a few aimless steps at the side of his Alsatian through the headquarters terrain. A tense awkwardness hung over all relationships: “Faces froze into masks,” one of the participants wrote. “Often we stood about in silence.” Goebbels noted in his diary:
It is tragic that the Führer has so cut himself off from life and is leading an excessively unhealthy life. He no longer gets out in the fresh air, no longer has any relaxation; he sits in his bunker, acts, and broods. . . . The solitude in the Führer’s headquarters and the whole method of work there naturally have a depressing effect on the Führer.54
In fact Hitler began more and more palpably to suffer from his selfchosen isolation. In contrast to his youth, he complained, he could “no longer stand being alone.” His life style, already marked by a spartan note during the first years of the war, became plainer and plainer. The meals at the Führer’s table were notorious for their simplicity. Only once more did he attend a performance of Götterdämmerung in Bayreuth, and after the second Russian winter he no longer wanted even to hear music. From 1941 on, it had been his task, he later declared, “in all circumstances not to lose my nerve, but where there is a breakdown anywhere constantly to find escapes and remedies in order somehow to fix matters up. . . . For five years I have been cut off from the outer world; I have not gone to the theater, not heard a concert, no longer see any movies. I live solely for the task of leading this struggle because I know that unless a person of iron will stands in the background, the struggle cannot be won.” The question remains, however, whether the very sacrifices he imposed on himself in his maniacal insistence on the exercise of will, whether this single-minded concentration upon the war, did not constrict his mind and rob him of all inner freedom.
The tensions he underwent were discharged, more powerfully than ever before, in an unquenchable urge to launch into tirades. He found a new audience in his secretaries, for whom he tried in vain to provide a “congenial atmosphere” by offerings of cake and a fireplace fire. Sometimes he had his adjutants, his doctors, Bormann, or some chance guest join them. As his insomnia grew worse, he steadily extended his monologues. By 1944 the members of the circle would be desperately forcing their eyes to stay open until the graying dawn. Only then, as Guderian reports, would Hitler “lie down for a brief slumber, from which the pushing brooms of the scrubwomen at his bedroom door would awaken him by nine o’clock at the latest.”
He continued to stick to the themes which had been part of the repertory of earlier years, and which are recorded in the table talk: his youth in Vienna, the First World War and the years of struggle, history, prehistory, nutrition, women, art, the fight for survival. He grew exercised over the “hopping around” of the dancer Gret Palucca, over the “stunted smears” of modern art, over Conductor Knappertsbusch’s fortissimi, which forced opera singers to shriek so that they “looked like tadpoles.” He spoke of his disgust with the “idiotic bourgeoisie,” with the “herd of swine” in the Vatican or with the “insipid Christian heaven.” Along with ruminations about the imperial racial state, Hannibal’s elephants, Ice Age catastrophes, Caesar’s wife, or “the gang of jurists” came recommendations for a vegetarian diet, a prospectus for a popular Sunday newspaper that would carry “lots of pictures,” and serialized fiction “so that the gals can get something ou\ of it.”55 Stunned by the unending torrent of words, the Italian Foreign Minister commented that Hitler was probably very happy to be Hitler because it permitted him to talk eternally.
More striking than the endless flow of his monologues was, at least in the recorded material, the crudity of expression, in which he unmistakably relapsed back to his origins. The ideas themselves, the anxieties, wishes and aims, were unchanged from his early days. What is more, he now laid aside all the disguises and statesmanlike poses, and fell back on the vehement and vulgar phrases of the beer-hall demagogue, not to say the denizen of the flophouse. With a good deal of zest he discussed cannibalism among the partisans or in besieged Leningrad. He called Roosevelt a “cracked fool,” Churchill’s speeches “a souse’s bullshit,” and irritably denounced von Manstein as a “pisspot strategist.” He praised the Soviet system for forgoing all the “humanitarian blather,” and imagined how he would meet a mutiny in Germany by “shooting a batch of a few hundred thousand people.” One of his favorite, “constantly repeated” maxims was the sentence: “A dead man can no longer put up a fight.”56
Among those symptoms of decline must be included the intellectual narrowing that threw him back to the viewpoint of a local party leader. From the third winter on, he could see the war in no other light than that of a “seizure of power” expanded to global dimensions. In the “period of struggle,” too, he comforted himself, he had faced overwhelmingly superior forces—“a single man with a small band of followers.” The war was nothing but a “gigantic repetition” of earlier experiences. The record of one of the table talks reads: “At lunch. . . the chief pointed out that this war was a faithful copy of the conditions of the period of struggle. What took place among us then as a struggle of parties in the domestic realm is taking place today as the struggle of nations in the foreign realm.”57
In keeping with the precipitate aging of his appearance, he occasionally complained that the years were robbing him of all his gambler’s pleasure in taking risks. Intellectually, too, he more and more lived in the past. The garrulous reviews of matters long past, with which he filled his nocturnal monologues, had the sound of an old man’s nostalgias. In his military decisions he frequently referred to the experiences of the First World War, while his interest in armaments became more and more restricted to the traditional weapons systems. He neither grasped the crucial importance of radar and the splitting of the atom nor the value of a heat-seeking ground-to-air rocket or a sound-guided torpedo. He also blocked the large-scale production of the first jet plane, the Messerschmitt 262. With senile obstinacy he insisted on far-fetched objections, reversed or changed decisions, confounded his entourage with hastily reeled-off statistics, or took refuge in broad psychological generalizations. When on the basis of a newspaper report of British experiments with jet planes he was at last persuaded early in 1944 to permit the manufacture of the Me 262, he tried to hedge by ordering that the plane not be built as a fighter against the Allied air raiders. Instead, contrary to the advice of the experts, it was to be employed as a fast bomber. The physical strain on the pilots would be intolerable, he decided, and also argued that the faster planes were really slower in air combat. In fact, he snatched at anything for an argument; and while Germany’s cities were reduced to rubble, he refused even to permit a few experimental uses of the plane as a fighter. Finally he banned any further discussion of the subject.
Naturally these struggles with his own people increased his usual abnormal suspiciousness. Often he obtained information from staff headquarters over the heads of his closest military advisers, and occasionally he sent his army adjutant, Major Engel, to the front by plane to check the actual situation. Officers who came from the battle areas were not allowed to speak on military matters with anyone, especially not with the chief of staff, before they had been received in the Führer’s bunker. With his obsession for checking up, Hitler praised his organization for one of its crucial defects. On the whole vast Eastern front, he declared, there was “not a regiment and not a battalion whose position was not followed up three times a day in the Führer’s headquarters here.” One major reason so many officers came to grief was this paralyzing paranoia, which undermined every relationship. Eventually he quarreled with all the commanders in chief of the army, all the chiefs of staff, eleven of the eighteen field marshals, twenty-one of nearly forty full generals, and nearly all the commanders of the three sectors of the Eastern front. The space around him grew increasingly emptier. As long as Hitler remained in headquarters, Goebbels declared, his dog Blondi was closer to him than any human being.
After Stalingrad his nerves were plainly giving out. Up to then Hitler had rarely lost his stoic bearing which, he believed, was among the attributes of great commanders. Even in critical situations he had maintained an ostentatious calm. But now that pose was accompanied by signs of fatigue, and his violent fits of rage revealed the price that years of overtaxing his strength had cost. When General Staff officers delivered their situation reports, he railed at them as “idiots,” “cowards,” and “liars.” Guderian, who at this time saw him again after a long interval, noted in astonishment Hitler’s “irascibility, and the unpredictability of his words and decisions.” He was also subject to unwonted sentimental lapses. When Bormann told him of his wife’s confinement, Hitler reacted with tears in his eyes. More often than ever, he spoke of his retirement and how he would give himself up to meditating, reading, and running a museum.
There is some evidence that from the end of 1942 on, the entire stabilization system of his nerves gave way. He concealed this only by a tremendous act of desperate self-discipline. The generals attached to the Führer’s headquarters felt the symptoms of the crisis, although the later descriptions of a Hitler continually raging, totally subject to the explosions of an unrestrained temperament, belong in the category of apologetic exaggeration. The minutes of the military conferences, some of which have been preserved, indicate instead that he made strong efforts to fit the image he had chosen for himself. On the whole, he succeeded.
The very stringency of the daily schedule at headquarters helped. Immediately after awakening, Hitler studied the news. Toward noon the grand conference was held. Then followed more conferences, dictation, reception of guests, and discussions until the evening conference, which usually took place during the night. All this regular attention to duties did violence to his nature and was in deliberate opposition to his inveterate yearning for passivity and indolence. As late as December, 1944, he sketched, in a casual remark, the image of a genius saved by steady purpose; with difficulty and occasional deviations he was trying to conform to that image:
Genius is something will-o-the-wispy if it is not sustained by perseverance and fanatical tenacity. That is the most important thing there is in human life. People who have only inspirations, ideas, and so on, but who do not have firmness of character, who lack tenacity and perseverance, will amount to nothing in spite of all. They are adventurers. If things go well, they climb; when things go badly, they immediately slump down and give up everything. But you can’t make world history with that kind of attitude.58
In its functionalism and gloom the Führer’s headquarters was not unlike that “state cage” into which his father had once led him and where the people, according to young Hitler, had “sat crouching on one another close as monkeys.” The mechanism into which he forced his life was so antipathetic to his nature that it could only be maintained artificially. Medication and druglike preparations enabled him to meet the unaccustomed demands upon his nature. Until the end of 1940 the drugs do not seem to have influenced his health significantly. Ribbentrop, it is true, reported a heated dispute in the summer of 1940, in the course of which Hitler dropped into a chair and began groaning that he had a feeling of dissolution and sensed he was on the verge of a stroke.59 But the description suggests that this scene should be reckoned among those half-hysterical, half-histrionic displays that Hitler used as a method of coercive argumentation. His medical checkups at the beginning and the end of the year merely showed slightly increased blood pressure and those gastric and intestinal disturbances from which he had always suffered.60
With hypochondriacal pedantry Hitler noted every deviation in the findings of his checkups. He was constantly observing himself, taking his pulse, reading medical books, and taking medicines “literally in quantity”: sleeping and kola pills, digestives, cold pills, vitamins. Even the eucalyptus candies that were always on hand gave him the sense of looking after his health. If a medicine were prescribed for him without an exact dosage, he took it from morning to night almost incessantly. Professor Morell, the onetime fashionable Berlin doctor for skin and venereal diseases, had advanced through the good offices of Heinrich Hoffmann to the rank of one of Hitler’s personal physicians. For all his devotion to medicine, Professor Morell was not without traces of quackery. He gave Hitler injections almost daily: sulfanilamide, glandular preparations, glucose, or hormones that were supposed to improve or regenerate his circulation, his intestinal flora, or the state of his nerves. Göring sarcastically called him “Reich Injection Master.”
As time went on, Morell naturally had to resort to stronger drugs and shorter intervals in order to maintain Hitler’s performance. On top of this, he had to prescribe sedatives to calm the jangled nerves, so that Hitler was exposed to a permanent process of physiological stress. The consequences of this constant interference with his body processes by at times as many as twenty-eight different drugs became evident during the war, when the strain of events, the loss of sleep, the monotony of the vegetarian diet, and his troglodyte’s existence in the bunker world of headquarters, intensified the effects of the medicines. In August, 1941, Hitler complained of bouts of weakness, nausea and chills and fever. Swellings formed on his leg, quite possibly a reaction against the years of artificial regulation of his body. From this time on, at any rate, spells of exhaustion appeared with greater frequency. After Stalingrad he took a drug against depressive moods every other day.61 Thereafter, he could no longer endure bright light, and for this reason had a cap with a greatly enlarged vizor made for his walks outdoors. Sometimes he complained about disturbed balance: “I always have the feeling of tipping to the right.”62
In spite of the visible changes in his exterior, his bowed back, his rapidly graying hair, he retained to the end an unusual capacity for work. Quite rightly, he himself attributed his remarkable energy to Morell’s efforts, overlooking the extent to which he was consuming his physical reserves. After the war, Professor Karl Brandt, who was a member of Hitler’s medical staff, said that the effect of Morell’s treatment was to “draw on what one might call life for years in advance” and that it had seemed as if Hitler “every year aged not a year but four or five years.” Hence the sudden and premature graying and his shattered appearance. In the euphorias produced by his drugs he seemed to glow like a wraith.
It would therefore be a mistake to attribute the symptoms of degeneration, the crises and fitful outbursts on Hitler’s part, to structural changes in his personality. The abuse of his physical potential and the consumption of his reserves partly covered over and partly intensified the existing elements, but did not cause—as has sometimes been asserted—the destruction of a hitherto intact personality.63 This is the qualification that must be placed on all the disputes over the effects of the strychnine contained in some of Morell’s drugs, or whether Hitler suffered from Parkinson’s disease (paralysis agitans), or whether the trembling of his left arm, the stooped posture, and his locomotive difficulties were of psychosomatic origin. However shadowy he looked outwardly, masklike in his rigidity, leaning on a cane as he moved about headquarters, he was still the man he had once been. What is so staggering in his appearance during those last years is not so much his rapid aging as the consistency—bordering on paralysis—with which he took up and carried out his early obsessions.
He was a person who continually needed artificial charging. In a sense Morell’s drugs and medicines replaced the old stimulus of mass ovations. As noted above, Hitler shrank from the public after Stalingrad and in fact delivered only two more major speeches. Soon after the beginning of the war, he had begun this withdrawal, and all the propaganda efforts to create a mythology out of his remoteness was a poor substitute for the former sense cf his omnipresence, by which the regime had been able to tap a vein of energy, spontaneity, and spirit of sacrifice in the German people. Now this potential for affecting the masses was gone. For fear of losing his aura of invincibility, Hitler would not set foot in the shattered cities; for the same reason he would not face the masses after the defeats, although he presumably sensed that this shrinking could lose him not only power over men’s minds but also the source of his own energies. “Everything I am, I am through you alone,” he occasionally had cried to the masses. Beyond all the aspects of techniques of power, he had thereby been affirming a constitutional, almost a physiological dependency. For the rhetorical excesses in which he had indulged from the first, uncertain appearances in Munich beer halls all the way to the painful, determined efforts of the last two years, never had as their sole purpose the rousing of the energies of others. They served also to rally his own forces and were, beyond all political occasions and ends, a means of self-preservation. In one of his last great speeches he prepared the country for his coming silence by pointing to the momentousness of the events at the front: “What need is there for me to do much talking now?” But among his intimates he later complained that he no longer trusted himself to speak before 10,000 persons and declared that he probably would never again be able to deliver a major speech. The conception of the end of his career as an orator was associated with the idea of the end in general, of death.64
Along with this retreat from the public, Hitler’s peculiar weakness as a leader became apparent for the first time. Ever since the days of his rise he had always maintained his superiority by the charisma of the demagogue and by tactical ingenuity. But in this stage of the war he had to meet other demands on leadership. The principle of rival authorities—the domestic intrigues and struggles, this whole chaos of powers that he had constructed around him in preceding years and manipulated with Machiavellian skill—was scarcely appropriate for the struggle against a resolute enemy. It turned out to be one of the fateful weaknesses of the regime. For it consumed the energies that the fight against the outside antagonist required and finally led to a condition approaching total anarchy. In the military field alone there were the theaters of war under the parallel authority of the High Command of the armed forces (OKW) and High Command of the army (OKH), the undefined special position of Göring, the authority of Hitler and the SS, which cut across all other channels of command, the confusion of all kinds of army divisions, grenadier units, air force infantry formations, the SS-in-arms, and the militia, each accessible to various official channels. On top of all this, finally, there was the relationship to the troops of allied countries, a relationship undermined by mutual distrust. The administrative structure in occupied Europe was similarly confused; new forms of domination were constantly being developed, from outright annexation through protectorate, government general, and civil administration. Hardly ever has a centering of all power in a single person ended in such total and blatant disorganization.
It is by no means clear, however, whether Hitler ever really recognized the ruinous effects of his style of leadership. Rational classifications, structural arrangements, any kind of quiet authority, were fundamentally so alien to him that until literally the last days of the war he repeatedly encouraged his entourage to feud over positions, competences, and ridiculous questions of rank. There are indications that he had more confidence in the hunger for power and the egotism manifested in such quarrels than in all possible unselfish attitudes, because they comported with his view of the world. The very objectivity of specialists made him suspicious of them. And so he tried to wage the war as far as possible without their help, without consultation, without the relevant documentation, without logistical calculations; he tried to wage the war in the anachronistic style of the solitary commanders of antiquity—and lost it.
Hitler’s weakness in leadership emerged most sharply in the course of 1943, when he had as yet developed no strategic conception of the further course of the war. He was uncertain, reluctant to make decisions, vacillating; and Goebbels spoke unequivocally of a “Leader crisis.” The propaganda chief repeatedly urged the hesitant Hitler to regain the initiative in the war by rigorously mobilizing all reserves. In conjunction with Albert Speer, who had been appointed Armaments Minister the previous year, and with Robert Ley and Walther Funk, Goebbels elaborated plans for an overall simplification of the administration, a drastic cutback in consumption for the privileged classes, an increase in armament production, and other similar measures. He was to notice, however, that the gauleiters and the top SA and party officials had long since lost their sacrificial devotion and veered toward becoming a parasitical ruling class. On February 18, 1943, Goebbels addressed a band of invited followers in the Sportpalast and posed his famous ten rhetorical questions. “In an uproar of wild enthusiasm,” as he put it, he obtained their consent to “total war.” This speech was aimed chiefly at breaking resistance among the higher functionaries, whose luxurious living would be affected. But it was intended also to overcome Hitler’s indecisiveness by a radicalizing appeal to the masses.65
Hitler’s reluctance to impose the austerities of total war on the nation was partly the result of another memory, the shock of the November revolution of 1918. But it was also colored by his deep distrust of the inert and fickle masses. It is almost as if he realized how brittle and temporary his rule was and knew how much stood in the way of his intention of “compelling to greatness,” as he once put it, a shrinking and unwilling German people. England, in its war effort, was able to lower the level of private comfort far more drastically than the Reich, and England also employed far more women in the armaments industries than did Germany.66
But there was still another factor in Hitler’s holding back from total war: the intrigues of Martin Bormann, who scented in the effort by Goebbels and Speer all sorts of dangers to his own position. By adaptability, diligence, and craftiness Bormann had worked his way upward in the preceding years to the post of “Führer’s secretary.” And behind that unassuming title he had established one of the strongest power bases within the regime. His short, stocky figure in the ill-fitting party functionary’s uniform was a fixed feature in all pictures of the Führer’s headquarters. He was always there, keeping watch, pondering, a cunning expression on his peasant face. The undetermined sphere of his authority, which he steadily enlarged by referring to the Führer’s alleged desires, assured him powers that in fact raised him to the status of the man who “secretly ran Germany.” Hitler, for his part, seemed happy to be freed of the burden of routine administrative work by this seemingly unassertive secretary. It was soon Bormann who granted or withdrew both authority and the Führer’s favor, who pushed through appointments and promotions, who praised, pestered, or eliminated people in government, but who all the while kept well in the background and could always come up with one slander or one flattery more than even his most powerful adversaries. By means of the visitor lists he controlled Hitler’s contacts with the outside world, and according to the testimony of one observer erected “a veritable Chinese wall” around Hitler.
He was helped in this by a growing desire for isolation from reality on Hitler’s part. Just as the onetime flophouse inmate had in imagination lived in palaces, the generalissimo who was having to retreat on all fronts constructed more and more magnificent imaginary worlds that he rapturously inhabited. Hitler’s tendency to reject reality took an increasingly pathological form after the turning point of the war. This is evidenced in much of his behavior, such as his habit of traveling across the country in a curtained parlor car, and if possible by night. He would keep the windows of the conference room at the Führer’s headquarters closed, and sometimes even blacked out, even in the most beautiful weather. Significantly, he began the day by looking over the prepared excerpts from the press; only then would he examine the latest data. His entourage has reported that he accepted the event itself more calmly than its echo in the press; reality irked him less than its image.
Hitler’s conversational style, constantly degenerating into monologue, his inability to listen or to register objections, and his growing insistence on columns of figures, his rage du nombre, must be reckoned a part of this syndrome. As late as the end of 1943 he was still speaking with total scorn of a study by General Thomas that presented the Russian potential as a serious danger. He bluntly declared that he wanted to see no more memoranda of this sort. At the same time he refused to visit the front or the staff headquarters behind the front. His last visit to the headquarters of an army group took place on September 8, 1943.67 Many disastrous decisions resulted from this ignorance of the reality, for marks on maps told nothing about the climate, the degree of exhaustion of the soldiers, or the extent of their psychological reserves. And in the curiously abstract atmosphere of the conference room, realistic data on the state of equipment or supplies were hard to come by. The preserved minutes of conferences, moreover, have recorded the truckling attitude of the military chiefs, their undignified flatteries. Once Halder had departed, this tone took over completely, so that ultimately all military conferences became no more than “show sits” as the jargon of the Führer’s headquarters described those fraudulent lectures to the statesmen of Germany’s allies. An attempt by Speer to have Hitler meet some of the younger front-line officers came to nothing; neither did the effort to persuade him to visit bombed cities. Goebbels jealously pointed to the much more impressive example of Churchill. Once, when the Führer’s special train on its way to Berchtesgaden with blinds raised by mistake stopped beside a hospital train full of wounded men, Hitler became very agitated and ordered the blinds to be drawn at once.68
It is true that, in the preceding years contempt for reality had been his strength. How else could he have risen out of nothingness and put across his bold triumphs in statesmanship? His early military successes may also have been partly based on that. But now that the tide had turned, disregard of reality drastically multiplied the effects of every defeat. On those occasions when reality forced itself all too painfully on him, he once more raised his old laments that he had become a politician against his will and was sorely burdened by the necessities of office which kept him from immortalizing himself with his cultural projects. “It’s a pity,” he would say, “that I have to wage war on account of a drunken fellow [Churchill], instead of serving the works of peace, like art.” He said he was longing to go to the theater or the Wintergarten in Berlin and “be human again.” Or he spoke bitterly of deception and treachery all around him, of the way the generals were always misleading him, and gave way more and more to an unwonted tone of lachrymose misanthropy: “I meet nothing but betrayal!”
From comparable observations during the twenties one of his early followers had drawn the conclusion that Hitler needed self-deception in order to be able to act at all.69 He craved vastly overblown sham worlds, against whose background all obstacles became insignificant and all problems trivial. He was capable of acting only on the basis of false pretenses. That note of fantastical overexcitement associated with his personality derived from this disturbed relationship to reality. We might say: only unreality made him real. In his comments to his entourage, even in those weary, toneless monologues in the last phase of the war. his voice became animated only when he spoke of the “gigantic tasks,” the “enormous plans” for the future. Those were his real reality.
It was a monstrous prospect that opened before the favored group who sat deep into the night about the Führer’s table whenever he vouchsafed it “insights through the side door into paradise.” An entire continent was to be transformed by mass annihilation, extensive resettlements, assimilations and redistribution of the vacated areas. The program called for the conscious destruction of the past and the reshaping of all structures according to a plan without regard for historical tradition. True to his intellectual tendency, Hitler moved in spheres of vast proportions. Centuries shrank before his eyes, which saw only eternity; the world was reduced, and nothing was left of the Mediterranean but a mere, as he put it, “briny puddle.” The innocent age was approaching its end, and the millennium of a new way of thinking was dawning, a way founded upon science and artistic prophecy, and demanding gigantic projects. Its central idea was the salvation of the world from centuries-old infection in an eschatological struggle between pure and inferior blood.
His mission was to provide the good blood with an imperial basis: an empire dominated by Germany, comprising the greater part of Europe as well as vast areas in Asia, which a century hence would be “the most compact and the most colossal power bloc” that had ever existed. Unlike Himmler and the SS, Hitler was free of all romanticism about the East. “I’d rather tramp on foot to Flanders,” he commented, and bewailed the need to conquer territory in an easterly direction. Russia, he said, was “a dreadful country. . . the end of the world.” He associated Russia with images of Dante’s inferno. “Only reason bids us go to the East.”
Presiding over this power bloc would be a racially homogeneous master race described by Hitler as “creatively Aryan humanity of the Atalantine-Aryan-Nordic type.” It would be divided into a social hierarchy of three strata: the National Socialist “high nobility,” veterans of the struggle; the party members, who would form a kind of “new middle class”; and “the great anonymous masses. . . the collective of those who serve, those who never come of age,” as Hitler explained it. But these would still be called to rule over the “class of subject alien nationals. . . let us not flinch at calling them the modern slave class.” And however repellent this picture may seem to us, it had the sound of an ideal order, at least for the ideological vanguard of National Socialism. As Communism preached the utopia of a consistently egalitarian society, this was the utopia of a consistently hierarchic society. The difference was that the historically determined destiny of a class to rule was replaced by the “natural” destiny of a race to rule.
The prewar years had seen a host of measures to purify the race, such as the SS marriage regulations and the genetic point system introduced by the Race and Settlement Bureau of the SS. Now, in the conquered regions of the East, a new, far more comprehensive and radical campaign was launched. Once again Hitler and the executives of the new order proceeded with a combination of positive and negative measures, linking endeavors to select good blood with extermination of those of inferior race. “They will fall like flies,” the SS announced in one of its widely disseminated propaganda releases. And from Hitler’s monologues there emerged a picture of, as he phrased it, a biological “process of mucking out” all contaminants of alien races, with subsequent Germanization.
As always he displayed extraordinary energy for destruction. On October 7, 1939, in a secret decree he had appointed the Reichsführer-SS Heinrich Himmler to the new post of Reich Commissioner for Consolidation of German Racialism, commissioned to undertake a racial “clean-up” in the East and prepare the region for an extensive resettlement program. Nevertheless, in this field, too, there soon developed that confusion of authorities and intentions that the regime engendered wherever it took action. The conquered Eastern territories became the testing ground for a multiplicity of genetic theories, which never progressed beyond their amateurish beginnings; and similarly, no more than a few confused outlines of the new order ever came into being.
In annihilation, on the other hand, the regime displayed the greatest effectiveness. The special vocabulary surrounding the extermination program was a good indication of how closely the regime identified its nature and its destiny with these activities. For this was the “world-historical task,” the “glorious page in our history,” the “supreme stress test,” in the course of which the followers were being trained to a new kind of heroism and toughness. “It is considerably easier in many cases,” Himmler declared, “to go into battle with a company than with the same company in some area to hold down an antagonistic population of culturally lower type, to carry out executions, transport people out of the area, take away howling and weeping women. . . this quiet compulsion to act, this quiet activity, this standing guard over our Weltanschauung, this need to be consistent, to be uncompromising—in many ways that is much, much harder.”70 He defined his task: What was above all involved was “a perfectly clear solution” of the Jewish question. What was involved was the decision “to make this race disappear from the earth.” But since the majority of the German people were still not sufficiently enlightened about racial matters, the SS “has borne that for our people; we have taken the responsibility upon ourselves. . . and will then take the secret with us to our graves.”71
We still do not know when Hitler made the decision on the “final solution” of the Jewish question, for no document on the matter exists. Much earlier than his closest followers, evidently, he understood such words as “elimination” or “extermination” not merely metaphorically, but as acts of physical annihilation, because such thoughts held no terrors for him. “Here too,” Goebbels wrote with an undertone of admiration, “the Führer has been the fearless vanguard and spokesman of a radical solution.” Even at the beginning of the thirties Hitler had, among his intimates, called for the development of a “technique of depopulation” and explicitly added that by that he meant the elimination of entire races. “Nature is cruel; therefore we also are entitled to be cruel. When I send the flower of German youth into the steel hail of the coming war without feeling the slightest regret over the precious German blood that is being spilled, should I not also have the right to eliminate millions of an inferior race that multiplies like vermin.”72
Even the procedure of killing the victims by poison gas, first applied in an old, remote castle in the forest near Kulmhof, in December, 1941, can be traced back to Hitler’s own experiences in the First World War. At any rate, a passage in Mein Kampf expresses the wish that “twelve or fifteen thousand of these Hebrew corrupters of the people had been held under poison gas” as happened to hundreds of thousands of German soldiers at the front.73 In any case, whenever the decision for the final solution was made, it had nothing to do with the deteriorating military situation. It would be a crude misunderstanding of Hitler’s fundamental intentions to represent the massacre in the East as the expression of growing bitterness at the development of the war, as an act of revenge upon the ancient symbolic enemy. Rather, that act was fully consistent with Hitler’s thinking and was, given his premises, absolutely inevitable. On the other hand, the plan, temporarily considered in the Race and Settlement Bureau of the SS and in the Foreign Office as well, to establish the island of Madagascar as a kind of great ghetto for some 15 million Jews, negated Hitler’s intentions on a crucial point. For if Jewry really was, as he had repeatedly stated and written, the infectious agent of the great world disease, then to his apocalyptic mind there could be no thought of providing a homeland for that agent, no course but to destroy its biological substance.
As early as the end of 1939 the first deportations to the ghettos of the Government General (Poland) began. But Hitler’s specific decision for mass extermination apparently was made during the period of active preparation for the Russian campaign. The speech of March 31, 1941, which informed a sizable group of higher-ranking officers about Himmler’s “special tasks” in the rear area, represents the first concrete reference to plans for mass killings. Two days later Alfred Rosenberg, after a two-hour talk with Hitler, confided with a shudder to his diary. “Which I do not want to write down today, but will never forget.” Finally, on July 31, 1941, Göring issued to SD Chief Reinhard Heydrich the directive concerning the “desired final solution of the Jewish question.”74
Efforts at concealment characterized the operation from the start. Beginning in January, 1942, the Jews were systematically rounded up throughout Europe, but the endless stream of trains that transported them started off toward unknown destinations. Deliberately spread rumors spoke of newly built, beautiful cities in the conquered East. The killer squads were given ever-changing reasons as justifications for their activities, the Jews being alternately presented as ringleaders of resistance and carriers of plagues. Even the ideological vanguards of National Socialism seemed to be unable to face the consequences of their own doctrines.
Hitler’s own striking silence lends some support to this conjecture. For in the table talk, the speeches, the documents or the recollections of participants from all those years not a single concrete reference of his to the practice of annihilation has come down to us. No one can say how Hitler reacted to the reports of the Einsatzgruppen, whether he asked for or saw films or photos of their work, and whether he intervened with suggestions, praise, or blame. When we consider that he ordinarily transformed everything that preoccupied him into rampant speechmaking, that he never concealed his radicalism, his vulgarity, his readiness to go to extremes, this silence about the central concern of his life—involving, as it did in his mind, the salvation of the world—seems all the stranger. We can only guess about his motives: his characteristic mania for secrecy, a remnant of bourgeois morality, the desire to keep what was happening abstract and not weaken his own passion by letting himself see what it led to. Nevertheless, we are left with the disturbing picture of a savior who buries his great redeeming act deep in the charnel house of his heart. Of the entire top leadership, only Heinrich Himmler once attended a mass execution, at the end of August, 1942. He nearly fainted, and subsequently suffered a hysterical fit.75
The SS bureaucracy ultimately invented a special terminology, full of words like “emigration,” “special treatment,” “sanitary measures,” “change of residence,” or “natural diminution.” Translated back into reality, such terms meant the following:
Moennikes and I went directly to the pits. We were not stopped. Then I heard rifle shots in quick succession behind a mound of earth. The people who had got off the trucks, men, women and children of every age, had to undress on orders from an SS man who held a riding whip or dog whip in his hand. They had to deposit their clothing, shoes, upper and underclothes separately, at certain places. I saw a heap of shoes containing at a guess eight hundred to a thousand shoes, and huge piles of underclothing and clothing. Without an outcry or weeping these people undressed, stood together in family groups, kissed and said goodbye to each other, and waited for the beckoning gesture of another SS man who stood at the pit and likewise held a whip in his hand. During a quarter of an hour that I stood by the pits I heard no laments or pleas for mercy. I observed a family of some eight persons. . . . An old woman with snow-white hair held a year-old baby in her arms and sang something to it and tickled it. The child crowed with pleasure. The couple looked on with tears in their eyes. The father held a boy of about ten by the hand, and spoke comfortingly to him in a low voice. The boy was fighting back his tears. The father pointed his finger up at the sky, caressed his head, and seemed to be explaining something to him. At this point the SS man by the pit called out something to his fellow. The other man divided off about twenty persons and instructed them to go behind the mound of earth. The family I have been speaking of was among them. I still remember very clearly how a girl, black-haired and slender, as she passed close by me gestured at herself and said: “Twenty-three years!” I walked around the mound of earth and stood in front of the huge grave. The people lay pressed so closely together on top of one another that only the heads could be seen. Blood was running from almost all the heads down over the shoulders. Some of those who had been shot were still moving. A few raised their arms and turned their heads to show they were still alive. . . . I looked around to see who was doing the shooting. It was an SS man, sitting on the ground at the rim of the narrow side of the pit, a submachine gun on his knees, and smoking a cigarette. The completely naked people walked down a flight of steps that had been cut into the earthen wall of the pit, stumbled over the heads of those who were already lying there, to the place that the SS man indicated. They lay down in front of the dead or wounded; some stroked those who were still living and murmured what seemed to be words of comfort. Then I heard a series of shots. I looked into the pit and saw the bodies twitching, or the heads already lying still on the bodies in front. Blood ran from the back of their necks.76
That was the reality. Gradually, however, by the establishment of a string of highly organized murder factories the work of annihilation was removed from the eyes of the populace, rationalized, and changed over to poison gas. On March 17, 1942, the camp of Belzec, with a daily kill capacity of 15,000 persons, began functioning. It was followed in April by Sobinor, close to the Ukrainian border, capacity 20,000; then Treblinka and Maidanek, with approximately 25,000, and above all Auschwitz, which became “the greatest institution for human annihilation of all times,” as its commandant, Rudolf Höss, boasted at his trial with a note of crazed pride. Here the entire killing process, from the selection of the new arrivals and the gassing of them to the elimination of the corpses and the exploitation of whatever remained, had been elaborated into a smooth system of interlocking procedures. The annihilation was carried out hastily, with increasing acceleration “so that we don’t find ourselves stuck in the middle of it some day,” as the SS chief of Lublin, Odilo Globocnik, explained. Many eyewitnesses have described the resignation with which people went to their deaths: in Kulmhof more than 152,000 Jews; in Belzec 600,000; in Sobinor 250,000; in Treblinka 700,000; in Maidanek 200,000; and in Auschwitz more than 1 million. And the shootings continued alongside the mass gassings. According to the exaggerated estimate of the Reichssicherheitshauptamt,* annihilation was to be extended to approximately 11 million Jews.77 More than 5 million were murdered.
Hitler and his Lebensraum commissioners regarded the Eastern part of Europe as vacant territory without a history. Its Slavic inhabitants were to be in part exterminated, in part retained to serve the German master race as a helot population. One hundred million persons were eventually to be transplanted to the Eastern plains; millions must be brought there, Hitler explained, until “our settlers are numerically far superior to the natives.” European emigration must no longer go to America, but only to the East. “In ten years at the latest,” he wanted to receive a report of “at least twenty million Germans living in the Eastern territories.”78
The “gigantic cake” was to be divided into four Reich commissariats (Eastland, Ukraine, Caucasia, and Moscovia). Alfred Rosenberg, the former leading ideologue of the party, who in recent years had been repeatedly outmaneuvered and who had been knocking around without employment before his significant appointment as Reich Minister for the Occupied Eastern Territories, vainly urged partitioning of the Soviet Union into politically autonomous nationalities. Hitler rejected the concept because he considered it dangerous to shape new political units on an ethnic or historical basis. Everything depended, he said, on “avoiding any political organization and thus keeping the members of these nationalities on the lowest possible cultural level.” He was even prepared, he declared, to grant these peoples a certain degree of individual liberty, because all liberty had a reactionary effect, since it negated the supreme form of human organization, the state.
With unflagging enthusiasm, he drafted the details of his imperial daydream: Germanic masters and Slavic serfs together filling the vast Eastern spaces with bustling activity, though with the racially based class distinctions emphasized vividly in every conceivable way. Before his mind’s eye arose German cities with gleaming governors’ palaces, towering cultural and administrative structures, while the settlements of the native population would deliberately be kept inconspicuous. These were by no means to be “in any way refurbished let alone embellished.” Even the “mud stucco” or the thatched roofs would not be permitted to show uniformity, he said.
He insisted on a low educational standard for the Slavic populace. They would be allowed to learn the meaning of traffic signs, the name of the capital of the Reich, and a few words of German, but no arithmetic, for example. General Jodi, he added on one occasion, had quite rightly objected to a poster in Ukrainian forbidding crossing of a railroad embankment, for “it can well be a matter of indifference to us whether a native more or less is run over.” In that facetious Machiavellianism that he fell into in relaxed moments, he added that it would be best to teach the Slavic nationals “nothing but a sign language” and use the radio to present them with “what they can digest: music without limit. . . . For gay music promotes joy in labor.” He regarded all concern for the health of the subject populations, all hygiene, as “sheer madness,” and recommended spreading the superstition “that inoculation and so on is a very dangerous business.” When he discovered in a memorandum a proposal to ban the sale and use of abortifacients in the occupied eastern territories, he became wildly excited and declared that he would “personally shoot down. . . the idiots” responsible for this idea. On the contrary, he went on, it seemed to him essential to promote a “vigorous business in contraceptives.” And becoming facetious once more: “But I supposed we’d have to get the help of the Jews to get such things into lively circulation.”79
A system of broad roads and lines of communication (“the beginning of all civilization”) was to make the territory governable and help to open up its natural resources. One of Hitler’s favorite ideas was a railroad to the Donetz Basin with a track width of twelve feet, on which two-story trains would travel back and forth at a speed of 125 miles per hour. At the intersections of the principal arteries of communication there would arise cities conceived as great military bases. These would hold sizable units of mobile military forces, and would be secured at a radius of twenty or twenty-five miles by a “circuit of beautiful villages” with a well-armed rural population. In a memorandum dated November 26, 1940, Himmler had already issued guidelines for rural reconstruction in the conquered Polish territories; he fixed the social hierarchy among the German settlers, from hired man to the representative of an “autochthonous leadership,” with just as much pendantry as the layout of the villages and farms (“wall thicknesses. . . less than 38 centimeters will not be permitted”). Above all the “provision for greenery” was to help express the German tribes’ inherited love of trees, shrubs, and flowers and give the landscape as a whole a German imprint. The planting of village oaks and village lindens was therefore just as important as bringing “the electric lines. . . as inconspicuously as possible up to the buildings.” The same romantic idyl was also planned for the rural defense areas of Russia: small, well-garrisoned settlements in the midst of hostile surroundings would preserve the primal situation of the permanent fight for survival, and would thus prove their viability.
Meanwhile, however, it soon became apparent that the vastness of the area presented something of a problem. Those who had been primarily designated as new settlers were the Volksdeutsche, the Germans living in the countries of southeastern Europe and overseas, and also decorated soldiers, sailors, or airmen, and members of the SS. The East belonged to the SS, declared Otto Hofmann, chief of the Race and Settlement Office of the SS. According to the calculations of the planners, however, there were no more than 5 million of such settlers. Assuming extremely favorable circumstances, according to a memorandum dated April 27, 1942, “we can count on a figure of eight million Germans in these areas in about thirty years.”80 For the first time a certain degree of agorphobia seemed to be current.
A whole list of measures was devised to overcome this unexpected dilemma. Thus someone thought of “reawakening in the German people the urge toward settlement in the East” and also allowing the racially valuable neighboring peoples to participate in the colonization. A memorandum of Rosenberg’s considered not only the settlement of Danes, Norwegians, and Dutch, but “after the victorious termination of the war also Englishmen.” All would be “members of the Reich,” Hitler declared, and boasted that this procedure would have a significance similar to the inclusion of several German states in the Customs Union a hundred years earlier. Simultaneously, according to the recommendations of a memorandum issued by Rosenberg’s Ministry for the Occupied Eastern Territories, 31 million of the 45 million inhabitants of western Russia were to be expatriated or killed. Furthermore, it was intended to introduce rival sects and, if this measure should prove insufficient, it would be only necessary, Hitler suggested, “to drop a few bombs on their cities and the job will be done.”
The greatest hopes were placed in the measures for recovery of good blood. Hitler compared his activity during the so-called time of struggle with the effect of a magnet that had drawn all the metallic element, all the iron content, of the German people. “Now we must also proceed in this way in building the new Reich,” he declared at the beginning of February, 1942, speaking in the Führer’s headquarters. “Wherever Germanic blood is to be found anywhere in the world, we will take what is good to ourselves. With what the others have left they will be unable to oppose the Germanic Empire.” In Poland “race commissions” had investigated the “Germanism” of large numbers of selected persons and in some cases brought them back to Germany for Umvolkung (restoration to the race), whether they wished it or not. Minors in particular were taken. Henceforth, Himmler declared at the evening meal in Rastenburg, they would institute annual “fishing parties for bloodlines,” throughout France, and he proposed that the children taken should be removed to German boarding schools in order to teach them the accidental nature of their French nationality and make them conscious of their Germanic blood. “For we will recuperate the good blood, which we can make use of, and incorporate it among us, or else, gentlemen—you may call this cruel, but nature is cruel—we will destroy this blood.”81
Behind these proposals for “broadening the blood base” there once again cropped up that old fear of the extinction of the Aryan, of the second “expulsion from paradise” that Hitler had conjured up in Mein Kampf.82 But if it should prove possible, he ranted, to keep the Reich “racially high and pure, it would gain a crystalline hardness and be unassailable.” Then the Germans’ greater force, boldness, and barbaric vitality would once again come into their own, all false religions of reason and humanity would go down to destruction, and natural order would triumph. As the “most gluttonous predator in world history” National Socialism had Nature and her promises on its side. And with that strangely distorted sense of reality he had, so that his own visions always seemed already within his grasp, he saw growing up in a few years, within those Eastern “nurseries of Germanic blood,” the longed-for type of human being, “regular master personalities,” as he enthusiastically described them, “viceroys.”
Simultaneously, he backed the efforts sponsored chiefly by Himmler and Bormann to establish new legislation concerning marriage. Their argument ran that the population shortage after the war would tend to get more serious, since 3 or 4 million women would necessarily have to remain unmarried. As Hitler remarked, such losses translated into divisions “are intolerable for our people.” In order to make it possible for these women to have children, and at the same time to provide “decent, physically and psychically healthy men of strong character” with the opportunity for increased reproduction, special arrangements would have to be made. A procedure for application and selection would enable such men “to enter a firm marital relationship not only with one woman, but with an additional one.”
These ideas were set forth in a memorandum by Bormann. Himmler supplemented them, suggesting, for example, that the privileged position of the first wife be secured by conferring upon her the title Domina, and that the right to enter a second marriage be reserved for the time being “as a high distinction for the heroes of the war, the bearers of the German Cross in gold, and the bearers of the Knight’s Cross.” Later, he explained, “it could be extended to the bearers of the Iron Cross First Class and to those who wear the silver and gold bar for close-quarters combat.” For, as Hitler was wont to say, “The greatest fighter deserves the most beautiful woman. . . . If the German man is to be unreservedly ready to die as a soldier, he must have the freedom to love unreservedly. For struggle and love belong together. The philistine should be glad if he gets whatever is left.”83
Such speculations were carried even further within the top leadership of the SS. There was strong sentiment, for instance, in favor of mandatory divorce for marriages that remained childless for five years. Moreover, “all single and married women who do not yet have four children shall be obliged up to the age of thirty-five years to have four children begotten upon them by racially unexceptionable German men. Whether these men are married is of no consequence. Every family which already has four children must release the husband for this operation.”84
The Eastern settlement program was, however, also intended to provide a solution for Europe’s national and ethnic disputes. The Crimea, for example, which was the favorite target of the settlement plans, was to be “completely cleansed,” as Hitler put it, and under the ancient Greek name of Tauria, or even Gotenland (Gothland), was to be incorporated directly into the Reich. Simferopol would be renamed Gotenburg and Sevastopol Theoderichhafen.85 According to one of the projects, that attractive peninsula, which over the millennia had attracted Scythians and Huns, Goths and Tatars, was to be transformed into a “great German spa.” Others envisioned a “German Gibraltar” to dominate the Black Sea. As prospective settlers, the 140,000 persons of German blood living in Rumanian Transnistria were considered, and for a while some 2,000 Palestine Germans also haunted memoranda and files. But above all it was the population of South Tyrol on whom the new-order fanatics who were doing the planning for the Crimea lighted. Gauleiter Frauenfeld, who had been appointed commissioner general for the Crimea, suggested transporting the South Tyrolese to the peninsula in a body. Hitler termed that idea “extraordinarily good.” He thought “the Crimea extremely well suited in respect to climate and landscape to South Tyrolean nationals.” Besides, it was “a land of milk and honey compared with the present region settled by the South Tyrolese.” Transportation of the South Tyrolese to the Crimea would not impose any special difficulties physically or psychologically. “They need only sail down a German river, the Danube, and they’re already there.” Frauenfeld also had the idea of building a new metropolis for the peninsula in the Yaila Mountains.
Although a Führer’s directive had been issued as early as the beginning of July, 1942, to evacuate the Russian populace from the Crimea, all the resettlement plans became entangled in the confusion of authorities and the additional chaos produced by the events of the war. Extensive resettlement took place only in Ingria (Ingermanland), the country between Lake Peipus and Lake Onega, which had been designated as the first resettlement area because, according to the Lebensraum specialists, it had preserved a comparatively strong component of Germanic blood in the population. Early in 1942 the Finnish government was informed that it could have “its” Ingers back. And in fact up to the spring of 1944, when the area was lost again, some 65,000 persons were moved to Finland. From this single example we can see in what manner the regime would have carried out its vision of a new order. For it solved a nonexistent minorities problem and created a new one in Finland.86
Hitler’s lust for expansion, however, was not directed solely toward the East. He had repeatedly averred, even after the war broke out, that he desired no conquests in the West. But this highmindedness soon came into collision with his inability to give back anything he had once obtained. No one could blame him, he observed during the period when victory seemed very near, if he took the position: he who has, keeps! “For anyone who gives away what he has is committing a sin, since he is alienating that part of this earth that he as the stronger has conquered with effort. For the earth is like a trophy cup and therefore tends always to fall into the hands of the strongest. For tens of thousands of years there has been a tugging back and forth on this earth.”87
Soon his ambitions went far beyond all the war aims conceived by völkisch and Pan-German circles. His “Great Germanic Empire of the German Nation” embraced nearly the entire continent of Europe in one unitary, totalitarian, and economically independent imperium. The individual members were to be reduced to vassals whose one purpose was to serve his aspirations for world power. “Old Europe has outlived its usefulness,” Hitler is reported to have said in a conversation with Slovak President Tiso. He saw Germany in the position of Rome poised for the overpowering of the other city-states of Latium. Occasionally he spoke of Europe’s “rubbish heap of small countries” that he intended to clean out. Alongside America, the British Empire, and the Greater East Asian bloc to be formed by Japan, Europe—under the leadership of Germany—would constitute the fourth of those economic empires into which he envisioned the world of the future as divided. For centuries, in his view, the old Continent had been able to solve its overpopulation problems, or at least to cover them up, with the aid of overseas possessions. But with the colonial age coming to its end, only the thinly populated East could offer a way out. “If the Ukraine were administered by European methods,” he declared, “it would be possible to get three times its present production out of it. We could supply Europe without limit with what can be produced there. The East has everything in unlimited quantities: iron, coal, oil, and a soil that can grow everything Europe needs: grain, linseed, rubber, cotton, and so on.”
In his so-called second book, the sequel to Mein Kampf, written in 1928, Hitler had already developed the idea that this Europe was not to arise as the result of federation, but by the racially strongest nation’s subjugating the others. This early view of his determined his style of ruling over both conquered and allied countries. Occasionally he received offers of collaboration within the framework of a Fascist federated Europe; one such offer, for example, came from certain elements in France. But Hitler regarded such offers merely as arrogance and did not even deign to reply. Sometimes, it is true, he was apt to reject the idea of the nation in the name of the “higher concept of race”: “It [race] breaks up the old and affords the possibility of new combinations,” he declared. “Employing the concept of the nation, France carried her great revolution beyond her borders. Employing the concept of race, National Socialism will extend its revolution until the New Order has been achieved all through the world.”
Immediately after the campaign in France, a draft defining the border in the West was worked out under his personal supervision. It provided for the territory of the Reich to include Holland, Belgium, and Luxembourg, thus extending to the coast of Flanders. “Nothing in the world can prompt us to. . . give up again the Channel position won by the Western campaign,” he is quoted as saying. From the Channel the new boundary would run “about from the mouth of the Somme eastward to the northern rim of the Paris basin and along Champagne to the Argonnes, there turning southward and passing farther across Burgundy and west of the Franche-Comte to the Lake of Geneva.”88 Historical treatises, and measures for Germanization, were to provide a historical base for these annexations. Nancy was henceforth to be known as Nanzig; Besançon would be called Bisanz.
Hitler also declared that he would “never again leave Norway.” He intended to make Trondheim a German city of 250,000 inhabitants and build it up into a great naval base. Early in 1941 he issued orders to this effect to Albert Speer and the heads of the navy. Similar bases to guard the sea routes were to be established along the French Atlantic coast as well as in northwestern Africa. Rotterdam was to become the “largest port in the Germanic area.” There were also plans for organizing the economy in the conquered countries on the pattern and in harmony with the interests of German industry, to accommodate wages and cost of living to the conditions in Germany, to regulate problems of employment and production on a continental scale, and to redistribute markets. The internal frontiers of Europe would soon lose their importance, one of the ideologues of the new order wrote, “except for the Alpine frontier where the Germanic Empire of the North and the Roman Empire of the South” meet.
The wider panorama was of such grandeur that the regime itself was awestricken. At the center of the stage there would be the world capital of Germania, which Hitler meant to transform into a metropolis that would stand comparison with the capitals of ancient empires, “with ancient Egypt, Babylon or Rome. . . what is London, what is Paris by comparison?” And radiating from it would extend, from the North Cape to the Black Sea, a dense network of garrisons, party citadels, temples of art, camps, and watchtowers, in whose shadôw a generation of master personalities would pursue the Aryan blood cult and the breeding of the new god-man. SS formations would be stationed in the regions with inferior blood, such as the Bavarian Forest or Alsace-Lorraine. “Through them a refreshening of the blood of the population would be provided.” Following old, deeply incised psychic tracks, Hitler combined his vision of the new Europe with the mythology of death. After the end of the war, when the great reckonings with the churches had begun and the pope in tiara and full pontificals had been hanged in St. Peter’s Square, Strassburg Cathedral would be converted into a monument to the Unknown Soldier, while on the borders of the empire, from the rocky capes of the Atlantic to the steppes of Russia, a chain of monumental towers would be built as memorials to the dead.89
Projects such as these reveal an unbridled mania for planning, an elemental drive, blind to all obstacles as well as to the rights and claims of others, dictating destinies, trampling down “bastard races,” resettling peoples, or, as the above-mentioned memorandum of the East Ministry curtly put it, “scrapping” them. Yet to Hitler himself the building of the new order was “something wonderfully beautiful.” Here we see once again the strange incongruities of National Socialist philosophy, the combination of stoic objectivity and irrationality, of “ice-coldness” and belief in magic, of modernity and medievalism. Through the supercities of the future would march an ideological vanguard. They would revive the “Cimbrian art of knitting” and plant exotic root. They would propagate themselves, breeding for blond and blue-eyed issue, and begetting largely male children through the practice of abstinence, long hikes and proper nutrition. For along with the sweeping, ruthless dictates of National Socialism there was an element of trivial fantasy play. With “holy earnestness” Nazi philosophers considered the question of oatmeal porridge and organic manure, the possibility of developing a perennial rye, of, steatopygia in the women of primitive tribes, and ravings about the flylike witch of epidemics, Nasav.90 They were great at the institutionalization of nonsense; there was a “Special Commissioner of the Reichsführer-SS for the Care of Dogs” and an “Assistant Secretary for Defense against Gnats and Insects.” Even as Hitler made fun of all superstition, he was always extremely subject to it. He inclined toward all sorts of crude theories about falling heavens and moons, saw the Mongoloid origin of the Czechs in their drooping mustaches, and planned—in the empire of the future—to forbid smoking and introduce vegetarianism.91
The same incongruities pervade his great dream of 200 million racially conscious persons established as masters of the Continent, secure in their rule because monopolizing the military and technological power, planning on a vast scale but personally abstinent, eager soldiers, and bearers of many children while all the other peoples of Europe would have been reduced to slavery, leading “their modest and contented existences beyond good and evil.” The masters themselves fulfilled their historic mission and danced around fires on Midsummer’s Night, honoring the laws of nature, art, and the idea of greatness, and seeking relaxation from the burdens of history in the Strength-Through-Joy mass hotels on the Channel Islands, on the fjords of Norway, or in the Crimea, to the accompaniment of jolly folklore and operetta music. In moments of depression, Hitler would speak of how far off the realization of his visions was, 100 or 200 years; “like Moses” he would see “the Promised Land only in the distance.”
The series of setbacks from the summer of 1943 on pushed the dream even further off. After the failure of the great offensive against the Russian lines near Kursk, the Russians surprisingly went over to the attack in the middle of July, and with apparently inexhaustible reserves threw back the desperately fighting German troops. In the southern sector the ratio of the forces was one to seven, in the north and center army groups about one to four. In addition an army of partisans supported the Soviet offensive by carefully co-ordinated actions. In the course of August alone, for example, they destroyed the railroad tracks in the German rear area in 12,000 places. Early in August the Red Army retook Orel, some three weeks later Kharkov, on September 25 Smolensk, and then the Donets Basin. By mid-October they were at the gates of Kiev.
Meanwhile, the situation in the Mediterranean was also deteriorating. Despite all the encouragements and concessions by the Germans, by the beginning of the spring it had become all too clear that Italy was on the verge of collapse. Mussolini, a tired and sick man, had lost more and more of his power and had become a gesticulating marionette, totally lacking in conviction, tugged from all sides by the contesting parties. In the middle of April he had met Hitler in Salzburg. His entourage had been pressing him to speak up boldly and tell his Axis partner that Italy would continue the war only under certain conditions. In particular, he was to repeat his demand that peace be concluded in the East—a stipulation he had vainly made several weeks before. But once again he succumbed to Hitler’s torrent of words. On arrival the Duce had seemed “like a broken old man,” Hitler summed up the conference. But four days later, when leaving for home again, he had seemed “in fine fettle, eager for action.”
Three months later, on July 19, 1943, the increasingly critical situation brought the two men together in Feltre in northern Italy. For meanwhile the Allies had conquered Tunis and Bizerte. They had taken captive the African forces, which against Rommel’s advice had been reinforced to 250,000 men, and in mid-July had launched their blow against the “soft-underbelly” of the Axis by opening a second front in Sicily. Mussolini now hoped to be released from the alliance and to make Hitler see that it was also in the German interest for Italy to drop out of the war so that the Wehrmacht could concentrate on defending the line of the Alps. But again Hitler would not even listen to arguments. Instead, he tried to convince Mussolini, who had come to the meeting with his generals, that Italy must hold out. For three hours he talked away in German at Mussolini, without calling upon the interpreter at all. The Duce looked pale and seemed not to be concentrating. In fact he was far more concerned with the reports of the first sizable air raid on Rome than with Hitler’s portentous perspectives. Hitler’s one idea, persistently varied but recurring in every phrase and every sentence, was that the only choice was to fight and win or go down to doom. “If anyone tells me that our tasks can be left to another generation, I reply that this is not the case. No one can say that the future generation will be a generation of giants. Germany took thirty years to recover; Rome never rose again. This is the voice of History.”92
But Mussolini merely kept silent. The call of history to which he had been so susceptible a|l his life, seemed no more able to rouse him out of his apathy than the instinct for self-preservation. He remained passive in the following days also, after his return to Rome, although, like everyone else, he sensed that the ground was shaking underfoot and that his fall was impending. Although he knew there was a scheme afoot to strip him of his powers and replace him by a triumvirate of prominent Fascists, he did not prevent the meeting of the Grand Council on the night of July 24. At the last moment one of his followers called upon him to smash the plot; he told the man to shut up. Mutely, with an air of astonishment, he listened to the passionate ten-hour arraignment of himself. The following evening he was arrested. Not a hand was lifted to help him. Noiselessly, after so many paroxysms and theatrical excitements, he and Fascism vanished from public life. Marshal Badoglio, appointed head of government, dissolved the Fascist party and relieved the functionaries of their position.
Although Hitler was not unprepared for the fall of Mussolini, he nevertheless was deeply affected. The Italian dictator was the only statesman for whom he had felt a measure of personal attachment. He was even more disturbed by the political consequences of the event, especially the all too obvious “parallels with Germany,” which according to the reports of the political police the public was well aware of. Significantly, he refused to make a speech, but he ordered massive measures to prevent disturbances. Then he whipped up a plan for the freeing of Mussolini (Operation Oak), the military occupation of Italy (Operation Black), and the arrest of Badoglio and the King, with the aim of restoring the Fascist regime (Operation Student). At the evening conference of July 25 he rejected Jodi’s proposal that they wait for more exact reports:
There can be no doubt about one thing: in their treachery they will announce that they are going to stick with us; that is perfectly obvious. But that is an act of treachery, for they won’t stick with us. . . . Sure that what’s-his-name [Badoglio] declared right away that the war would be continued, but that changes nothing. They have to do that, it’s what treachery does. But we’ll go on playing the same game, with everything prepared to take possession of that whole crew like a flash, to clean up the whole riff-raff. Tomorrow I’m going to send a man down there who’ll give the commander of the Third Armored Grenadiers Division orders to drive straight into Rome with a special group and immediately arrest the whole government, the King, the whole lot, especially the Crown Prince, get our hands on that rabble, especially Badoglio and the rest of the crew. Then you’ll see they’ll turn limp as a rag, and in two or three days there’ll be another overthrow of the government.93
Later that evening, while he was redistributing the troops in the Italian theater and arranging for reinforcements, Hitler felt an impulse to occupy the Vatican also: “Especially the whole Diplomatic Corps in there,” he commented. He thrust aside all objections: “I don’t give a hang. That rabble is there; we’ll get all those swine out. Later we can apologize.” He finally dropped the idea. Nevertheless, he managed to send in enough additional troops so that when Badoglio shortly afterward arranged an armistice with the Allies the Germans were able to overwhelm the numerically superior Italian forces and occupy all the key positions in the country.
The arrested dictator was moved about for a few days, until a German commando squad liberated him from a mountain hotel on the Gran Sasso. Spiritlessly he let himself be reinstalled in power; he saw that it only meant a different form of imprisonment. In October he had to cede Trieste, Istria, South Tyrol, Trient, and Laibach to Germany; he put up with it without emotion. All he really wanted was to return to the Romagna, his native soil. His thoughts revolved around death. For a woman admirer who asked him for his autograph during this period, he wrote on a picture: “Mussolini defunto.”
These events did not weaken Hitler’s determination; on the contrary. The personal weaknesses, halfway measures, and treacheries he encountered only fed his sense of distance from humankind and produced that grand tragic aura he associated with historical importance. During the years of his rise he had derived his greatest certainties from the periods of crisis. Now, too, his faith in himself increased with every setback; it was part of his fundamentally pessimistic sense of life that he drew strength and vindication from the disasters. “Hitherto every worsening of the situation has ultimately meant an improvement for us,” he told his generals. Part of the effect he went on having upon his entourage, upon the skeptical military men and the wavering functionaries, undoubtedly sprang from this conviction that flew in the face of all reality. Eyewitnesses have described how from the autumn of 1943 on he moved through the dark backdrop of the bunker at the Führer’s headquarters surrounded by a wall of silence and misanthropy, and more than one person who saw him had the impression “of a man whose life was slowly ebbing away.”94 But all have emphasized his undiminished magnetism, which he still possessed in strangest contrast to his outward appearance. We may have to discount this account to some extent: those who report it, after all, have to justify their own passivity at a time when there was less and less excuse for it. But no matter how much we subtract, there remains the remarkable phenomenon of energy multiplied by disaster.
The arguments he could still muster were comparatively weak. He preferred to point back to the period of struggle, which he now stylized into the great parable of the triumph of will and tenacity. Then he would speak of the miraculous “secret weapons” with which he was going to retaliate for the Allied terror raids on Germany. He also made much of the rift that was bound to occur in the enemy’s “unnatural coalition.” But, characteristically, he was not prepared even to consider the possibilities of a separate peace with one side or the other. In December, 1942, and once again in the summer of 1943, the Soviet Union had indicated through its representatives in Stockholm that it was willing to negotiate with Hitler over a separate peace. By fall of that year, in growing fear that the Western powers were playing for a war of exhaustion between Germany and Soviet Russia, the U.S.S.R. cautiously mentioned terms. She offered restoration of the Russo-German borders of 1914, a free hand in the Straits question, and extensive economic ties. The Russians kept their deputy Foreign Minister and former ambassador to Berlin, Vladimir Dekanozov, in Stockholm for an exchange of views from September 12 to 16. But Hitler rejected all negotiations. He regarded the Soviet contact as a mere tactical maneuver; and in fact to this day it has remained unclear how serious Moscow’s intentions were. But Hitler’s intentions remained obsessively and rigidly determined by the decision once taken. With a shrug Hitler told his Foreign Minister, who was for responding to the peace feelers: “You know, Ribbentrop, if I came to an agreement with Russia today, I’d attack her again tomorrow—I just can’t help myself.” To Goebbels he remarked in the middle of September that the time for such contacts was “totally unsuitable”; he could negotiate with some prospect of success only after a decisive military victory.95
Up to this point decisive military victories had only whetted his appetite for ever more decisive military victories. But a turning point was no longer conceivable. By this time the god of war, as Jodi remarked, had long ago turned away from the German side and moved into the enemy camp. In 1938, at the time the great architectural projects were being conceived, Albert Speer had set up an account to finance the vast buildings for the world capital of Germania. Now, at the end of 1943, he quietly liquidated the account, without mentioning it to Hitler.