absolute value, 186,
197–198 aesthetic presuppositions, 123–124,
271–277 affordance (social), 116–117 Allison, Henry, 42,
45,
54–55,
58,
62,
64,
67,
71,
75–76,
81–82 apperception, 22,
52,
58,
62–63,
157and unity of space and time, 52 Astington, Janet, 128–129 autonomy, 2,
6–7,
93,
96,
108,
157,
171,
175–176,
218,
222,
281 capacity for morality, 5,
110 categorical imperative, 235 categories, 1,
3,
30–38,
40,
66as conditions of self-consciousness, 55 and content (Inhalt), 43–44 and intellectual origin, 41–42 objective validity of, 64 and sensible intuition, 42 and Transcendental Deduction, 52,
64 vs. schematized categories, 45 change of heart, 222,
286–288 civil condition, 253,
266 cognition, 69,
71and role of consciousness, 95 compatibilism, 173–175,
188–190 concepts, 37, See also categoriesand Christian Wolff, 35–36 constructivism, 6,
145–154 contentment, 207–210,
278 contractualism, 9,
251,
256–259 conventionalism, 9,
256–259 Dean, Richard, 84–85,
112 Deduction of Judgments of Taste, 68,
70,
72–74,
76–77 determination, 171–173epistemological vs. causal sense, 172 formal vs. normative sense, 172 developmental psychology, 6,
126–136 difference principle, 9,
250–255,
259,
262 disposition (Gesinnung), 221–222 distributive justice, 2,
9,
250–251,
259 Ebbinghaus, Julius, 233,
246 Elimination of Sensibility Procedure, 6,
137,
144–145 empirical judgment, 13–16objective validity of, 13 end-setting, 241, See also freedomand natural conditions, 275 willing necessary means, 274 equality, 259formal equality, 263–264,
266 fact of reason, 98–99,
157,
162,
283 Fichte, Johann Gottlieb, 173,
233 formal equality. See equality formal intuitions and time-determinations, 59 formula of autonomy, 113,
182,
187 formula of humanity, 5,
90–92,
100–102,
113,
145,
149,
162,
165,
234,
237,
272and containing others’ ends, 101–102 and highest good, 104–105 and infant development, 133–134 formula of the kingdom of ends, 165 formula of universal law, 91,
113,
145as a principle of right, 247 freedom, 175–176acting under idea of, 158 as end-setting capacity, 10,
271 equality of external freedom, 241 as independence from alien influence, 97 as innate right, 9,
242,
252 and intelligible character, 280 as “inner value of the world,” 6,
155 lending idea of, 5,
94,
96 noumenal and phenomenal, 278–279 and principle of right, 237 and relation to moral law, 89 and validity of moral law, 94 Frierson, Patrick, 122,
196 Garve, Christian, 103,
142 God, 215,
222,
224–225as author of nature, 290, See also practical postulates as ground of phenomenal world, 281 good will, 112,
125,
138,
144–145 Gottsched, Johann Christoph, 36 Guyer, Paul, 9,
52–53,
58,
62,
67,
69,
72,
78–84,
89–92,
110,
118,
120–122,
125,
155,
158–159,
164,
233,
236–238,
242–243,
245,
248,
250,
252,
257 happiness, 2,
139as necessary end for human beings, 215 and relation to morality, 141 harmonious play, 68–72,
74–77,
80, See also pleasure harmony of the faculties, 79 Helvetius, Claude, 139,
141 Herder, Johann Gottfried, 192 Herman, Barbara, 102,
112 heteronomy, 157,
185,
187–189 highest good, 2,
5,
8,
10,
90,
102–106,
141,
214,
271,
289and formula of humanity, 104–105 and immortality of the soul, 103 proportionality between virtue and happiness, 214,
289 as realizable in natural world, 289 in Religion Within the Boundaries of Mere Reason, 216 hindrance principle, 257, See also coercion human nature determinable through freedom, 85 and principle of taste, 67 humanity, 90–92,
161,
197,
199as capacity for morality, 112 as capacity to set ends, 92,
111–112,
272 criteria for recognizing, 119–120 and joint cooperative activity, 114 as necessary end, 162,
164 and principle of taste, 85 as possession of a good will, 112 and social affordances, 116–117 imagination, 1,
67,
80, See also transcendental imaginationattunement with understanding, 5,
71 inclination, 2,
7,
151,
195–199,
205,
211and relationship with need, 200–202 infant development, 126–136and formula of humanity, 133–134 innate right to freedom. See freedom intrinsic worth, 91–93,
157 intuition, 14,
25,
27,
53–54 Larmore, Charles, 182,
191 Longuenesse, Béatrice, 4,
56–59 Mandeville, Bernard, 139,
141 manifold of intuition, 13,
27 mathematics, 48,
51,
64mathematical principles, 61–63 Meier, Georg Friedrich, 37 metaphysical deduction, 14–17 metaphysical exposition, 49 Montaigne, Michel de, 140 moral anxiety, 8,
204,
206,
208,
211–212,
221,
224, See also moral misery moral character. See character moral goodness, 139vs. prudential goodness, 138–145 moral idealism, 156, See also constructivism moral law necessity of, 138,
140,
144,
180 moral misery, 207,
211, See also moral anxiety moral realism, 6,
144–145,
147,
156,
158–159transcendental vs. empirical, 157 moral reliabilism, 5,
111 moral status, 110and aesthetic presuppositions, 123–124 of non-human animals, 134–136 moral value as formal ordering, 6,
163 not intrinsic property, 159 morals (Sitten), 8,
233,
247 O’Neill, Onora, 112,
146,
148 object constitution, 17and transcendental imagination, 13 obligation, 8,
142,
234,
247 original position, 146,
258 perfectionism, 142–143,
147 pleasure, 69–71and harmonious play, 69,
79 as intentional feeling, 83 and play of faculties, 75 and self-consciousness, 83 and universal communicability, 83 as universally communicable, 80 universal valdity in judgments of taste, 78 universally communicable feeling, 71 practical postulates, 160–161,
215,
272,
287,
293 practical reason, 161,
269 predispositions to the good, 218 Prichard, H. A., 138,
150–151 principle of aesthetic judgment. See principle of judgments of taste principle of judgments of taste, 4,
66,
71,
74–75universally shared, 68,
73–74 principle of right, 2,
8,
252 propensity to evil, 218–219,
285 property right, 250,
252–254,
276requires consent, 254–255,
257 public use of reason, 191 pure concepts of the understanding. See categories pure judgments of taste. See judgments of taste purposiveness internal and external, 270 radical evil, 217–218,
285–286 rational intuitionism, 145 Reinhold, Karl Leonhard, 285 religion, 8,
216,
222–223,
228,
230 right. See also principle of rightand coercion, 238,
245,
274,
276 cannot begin with ends, 240 as giving rise to ends, 243 and relation to ethics, 233–236,
247 Ripstein, Arthur, 235,
238 Rosenkoetter, Timothy, 44 Rousseau, Jean-Jacques, 173,
192,
203 Sayre-McCord, Geofrey, 156 schematism, 45,
60,
119, See also categories Schmid, Carl Christian Erhard, 285 Schopenhauer, Arthur, 286 sensible representations, 15–16 Shaftesbury, 3rd Earl of, 139 shared cooperative activity. See joint cooperative activity space and time representations as singular, 52 spontaneity of the understanding, 31,
37,
47 state of nature vs. original position, 258 Stoicism, 141,
207,
215,
223 summum bonum. See highest good things in themselves, 55,
161 third antinomy, 163,
279–280 time determination, 59–60 Timmermann, Jens, 91,
197 Tomasello, Michael, 113–116,
131–132 Transcendental Aesthetic, 49and transcendental idealism, 49 Transcendental Deduction, 4,
51 Transcendental Exposition, 49 transcendental idealism, 4,
49,
51,
65,
270,
277,
279and Transcendental Aesthetic, 49 and Transcendental Deduction, 52 transcendental imagination, 3,
16–17and aesthetic contemplation, 28 and object constitution, 13 transcendental synthesis of imagination, 57vs. empirical synthesis, 59 will (Wille), 178–179,
187,
193and practical reason, 184–185 Willaschek, Marcus, 233,
246 Wolff, Christian, 3,
30–33,
143 Wood, Allen, 85,
92,
112,
123