Keep going until you have exhausted all the possibilities prompting the emotion you wrote down.
Step 2
Talk to God about it. Pray with your paper in front of you and talk through each thing you’ve written down. Go to His Word and look for the truths He’s given us. Tell Him about it. Ask Him to show you what you are believing wrongly about Him and yourself.
Ready to move on?
Step 3
Look for patterns and common themes in your circles.
Are you worrying about things you cannot control?
Are you angry about how you’ve been wronged?
Are you obsessed with what you don’t have?
Has food, sex, entertainment, or money taken over your thoughts?
Are you ashamed of what you’ve done in the past?
Are you self-critical?
Okay. So why did I have you go through this exercise?
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It’s so that you can see plainly how your thoughts are building a story line about God that is either true or untrue.
If we want to stop our patterns of toxic thinking, we must notice what’s happening and take action,
countering any lies we believe about God with the truth that interrupts the downward spiral.
And to do that effectively, we’re going to need some help.
The Mind of Christ
It’s almost impossible to navigate through our culture without being bombarded with messages about how we can do better and be better. “Experts” speak directly to our desire for hope through self-improvement books,
websites, articles, infomercials, and so on. We feel a surge of optimism—the thrill of anticipation rises within us—when we hear how the right mantra, the right workout, the right financial plan, the right determination will lead us to the better, more fulfilling life we sense should be ours.
Who doesn’t like to nip and tuck, to plan and resolve, to declare and push and grow? Who doesn’t like the idea that with a little determination we can be better than we were before? None of us want to stay stuck where we are. We all want to flourish, to thrive.
Despite the wild success of today’s lifestyle gurus, the idea of self-help is nothing new. Hundreds of years before Jesus’s time, people were writing ethical arguments to help people choose wiser, better lives.
The self-help culture as we know it today has its most obvious origins in the nineteenth century. For example, in 1859 Samuel Smiles wrote a book that was titled, fittingly,
Self-Help.
You may recognize the famous maxim Smiles included: “Heaven helps those who help themselves.” This message is so readily embraced that people have often been sure it’s a quotation from Scripture. It isn’t—the line is found nowhere in the Bible—but it might as well be. Who needs God when the real helper is inside us, is self? Ideas like this helped birth the self-help industry.
Time marched on, and others joined the cause.
Dale Carnegie released
How to Win Friends and Influence People.
Psychotherapy grew more and more popular.
Infomercials became a thing.
Motivational speakers began to draw crowds.
And here we sit in a post-truth society bombarded with promises of happiness, wealth, fulfillment, and all our dreams met. Yet we are miserably unhappy. Why? Because
for all the good that self-help does, that help always comes up short in the end.
The best that self-help can do with our suffering, with our shortcomings, with our spiraling is to reject it, to determine to do better, to declare, “Today this awfulness stops!”
But we don’t simply need our spiraling thoughts to stop; we need our minds to be
redeemed.
Bondage necessitates rescue.
Oppression needs to be lifted.
Blindness waits for sight.
Waywardness must be transformed.
No self-generated declaration—loud and passionate though it may be—can bring about this liberation. Instead, we need a complete transformation: our minds exchanged for the mind of Christ.
We are not made to think more good thoughts about ourselves. We are made to experience life and peace as we begin to think less about ourselves and more about our Creator and about others.
“Seek first the kingdom,” Jesus said.
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The greatest commandments? Love God and love others.
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The only true self-help is for us as followers of Jesus to believe who we are as daughters and sons of the King of the universe and to know that our identities are secured by the shed blood of God’s own Son.
When we believe that about ourselves, we think less about ourselves and more about the mission we have been given to love God and the people God puts in front of us, no matter our circumstances.
Sure, you can make a certain amount of progress on your own, but you’re not going to have the fruit of the Spirit, and you’re not going to have the mind of Christ. Are those who urge us to take control of our lives entirely wrong? No. We do have a part to play. But our effort won’t take us across the finish line if there is no outside force shifting the inside of us.
What do you do once you take a thought captive? You then submit
that thought to Christ. That is how you experience a new mind, a new identity, a new way to live, one that’s Spirit empowered.
The world understands that no progress can be made without doing the work. They understand it better than many Christians do.
But self-help can offer only a better version of yourself; Christ is after
a whole new you.
God in you. The mind of Christ. The fruit of the Spirit coming through you. You go from a dying, withered spruce tree to a thriving fruit tree producing pears. It’s a completely new creation.
This work, this shift we’re going to make, might be the most important thing we’ve ever done.
But we don’t do it merely as another self-improvement project.
We do it because we want to live a new-creation kind of life, a life that truly matters, a life in Christ that God has promised.