Items marked with an asterisk are not referred to in the text.
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Bhattacharya, R. (2011) Studies on the Carvaka/Lokayata. London and New York: Anthem Press.
Brown, R. & Ladyman, J. (2009) ‘Physicalism, Supervenience and the Fundamental Level’. Philosophical Quarterly 59, no. 234: 20–38.
Bullivant, S. & Ruse, M., eds. (2013) The Oxford Handbook of Atheism. Oxford: Oxford University Press.
Carr, B. & Mahalingam, I., eds. (1997) Companion Encyclopedia of Asian Philosophy. London and New York: Routledge.
Crane, T. (2017) ‘How We Can Be’. Times Literary Supplement 5956, 7–8.
Diogenes Laertius. (2015) Complete Works. Delphi Classics. www.delphiclassics.com.
Fodor, J. (1990) A Theory of Content and Other Essays. Cambridge, MA: MIT Press.
Foglia, M. (2014) ‘Michel De Montaigne’. In The Stanford Encyclopedia of Philosophy, ed. E.N. Zalta (Spring 2014 Edition). https://plato.stanford.edu/archives/spr2014/entries/montaigne/.
Frazier, J. (2013) ‘Hinduism’. In The Oxford Handbook of Atheism, eds. S. Bullivant & M. Ruse. Oxford: Oxford University Press, pp. 367–382.
Gain, D. (1969) ‘The Life and Death of Lucretius’. Latomus T.28, no. Fasc. 3, pp. 545–553.
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Gooch, T. (2016) ’Ludwig Andreas Feuerbach’. In The Stanford Encyclopedia of Philosophy, ed. E.N. Zalta (Winter 2016 Edition). https://plato.stanford.edu/archives/win2016/entries/ludwig-feuerbach/.
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Greenblatt, S. (2012) The Swerve. London: Vintage Books.
Herrick, J. (1985) Against the Faith. London: Glover & Blair Ltd.
Hume, D. (2007) An Enquiry Concerning Human Understanding, ed. P. Millican. Oxford: Oxford University Press.
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Madhava. (1978) The Sarva Darsana Samgraha of Madhava, ed. V.S. Abhyankar, translated by E.B.Cowell & A.E. Gough. Pune: Bhandarkar Oriental Research Institute.
Marx, K. (1844) Economic and Philosophic Manuscripts. www.marxists.org/archive/marx/works/download/pdf/Economic-Philosophic-Manuscripts-1844.pdf.
Marx, K. (2000) Selected Writings, ed. D. McClellan. Oxford: Oxford University Press.
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O’Connor, J., ed. (1969) Modern Materialism: Readings on Mind-Body Identity. New York: Harcourt, Brace & World, Inc.
Rahe, P. (2007) ‘In the Shadow of Lucretius: The Epicurean Foundations of Machiavelli’s Political Thought’. History of Political Thought 28, no. 1: 30–55.
Riepe, D. (1964) The Naturalistic Tradition in Indian Thought. Delhi: Motilal Banarsidass.
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*Russell, B. (1947) ‘Am I an Atheist or an Agnostic?’ http://scepsis.net/eng/articles/id_6.php, copyright 2005Scepsis.net.
Shackle, S. (2016) ‘Atheist Minister’. In Witness section, New Humanist, Summer: 12.
Shortt, R. (2016) ‘At the Prow of History’. Times Literary Supplement 5933, 3–5.
Spinoza, B. (1967) Ethics, ed. J. Gutmann. New York and London: Hafner Publishing Company.
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*Whitmarsh, T. (2017) Battling the Gods: Atheism in the Ancient World. London: Faber and Faber.
*Wolfe, C. (2016) Materialism: A Historico-Philosophical Introduction. Cham: Springer. (Authors’ note: despite the title, this book is not written for the general reader. It is a work of academic scholarship for a readership of professional philosophers and advanced students.)
Worthen, M. (2017) ‘The Evangelical Roots of Post-Truth’. New York Times, International Edition, 13 April 2017.