‘Dead ground’ is a term that I first came across during my brief spell as a trainee tank driver in the early 1980s. It refers to an area that is hidden from the observer due to undulations or obstacles in the terrain. You can see what is in the distance, but between there and here, things that stand in plain sight are obscured by the prominence of nearer objects, drowned in the contours of the landscape.
Skiffle exists in the dead ground of British pop culture, between the end of the war and the rise of the Beatles. It’s a landscape dominated by Elvis and his British acolytes – Cliff Richard, Billy Fury, Marty Wilde – but beyond Tommy Steele, the terrain falls quickly away. In the distance, surrounded by a blue haze of sentimentality, looms the Second World War. In the dead ground between are those everyday features of post-war life that have proved immune to nostalgia: conscription; cod liver oil; smog; carbolic soap; polio; Izal medicated toilet paper; the gallows.
That skiffle should be among them is no surprise. The vast majority of its practitioners were boys in their early to mid teens, whose amateur performances in youth clubs, school gyms and church halls left no permanent marks on our culture. Just as the soft parts of ancient organisms don’t fossilise, so there is little tangible evidence of the contribution made by tens of thousands of skiffle-mad kids, save for a few black-and-white photos of earnest youths posing with washboards, tea-chest basses and cheap acoustic guitars.
Of the handful of skiffle artists who did make the charts, only Lonnie Donegan is remembered, and rightly so because he kicked the whole thing off and was by far the most successful proponent. Yet his later decline into singing novelty songs has tarnished the whole genre. Just as Elvis became a parody of himself when he went to Hollywood and made Clambake, so Lonnie betrayed his skiffle roots when he took ‘My Old Man’s a Dustman’ to the top of the charts.
As pop became profound in the 60s, artists who had learned their chops playing skiffle tended to leave it out of their biographies. If you wanted to be taken seriously, better to claim you were initially inspired by Chuck Berry and Buddy Holly rather than Chas McDevitt and Nancy Whiskey. Thus skiffle became a bit of an embarrassment for Britain’s 60s rock royalty, like an awkward photo from a school yearbook, a reminder of the shabby realities of post-war, pre-rock Britain.
Even when credit was given, skiffle often found itself edited out in the search for a snappier soundbite. Take George Harrison’s famous quote about how his band was influenced by the blues: ‘No Lead Belly, no Beatles.’ What Harrison actually said was: ‘If there was no Lead Belly, there would have been no Lonnie Donegan; no Lonnie Donegan, no Beatles. Therefore no Lead Belly, no Beatles.’ Due to the key role it played in the founding of the Fab Four, skiffle cannot be completely ignored by pop historians, but too often Donegan’s success with ‘Rock Island Line’ in 1956 is portrayed as a singularity, unfettered by history or context.
Yet every now and then, it is possible to catch glimpses of how deeply skiffle affected the generation who first encountered this exciting music in the cultural desert of the BBC-mediated 1950s. When, in the last days of the twentieth century, I was invited by John Peel to have dinner with him and Lonnie Donegan, I was surprised to find that Peel said barely a word during the meal. It transpired that he was such a fan of Donegan that he needed me to be there so that he could listen to the great man talk, being too awestruck to engage his hero in conversation himself.
In many ways, skiffle is just the sort of music that Peel championed during his years as a major taste-maker. It was the first to reach the UK charts that hadn’t been spoonfed to record-buyers by Tin Pan Alley; it sounded rough and ready compared to the lushly produced hit records of the day; most of the songs were little more than a high-tempo three-chord thrash; and it fiercely resisted any notions of commerciality – the audience who booed Bob Dylan for playing an electric guitar at the Manchester Free Trade Hall in 1966 had likely been turned on to folk music by skiffle.
Most importantly, skiffle was the first music for teenagers by teenagers in our cultural history. Not willing to sit passively and wait to be told what to listen to, this first generation of British teens took the initiative and created a do-it-yourself music that crossed over racial and social barriers. Taking their songs from black blues, gospel and calypso and white folk and country music, and their instruments from the jug bands and spasm groups that played in the streets of the American south, the skiffle groups mixed them together to create a sound that had never been heard in these islands before. In doing so, they faced resistance from generational forces that sought to control and dictate youth culture.
We’re so familiar with the story of the Beatles and the Stones that we take it for granted that British kids always played guitars and wrote their own songs, that the spirit of self-realisation was somehow coded into their DNA. Yet that is not the case. It was skiffle that put guitars into the hands of the war babies, and this book aims to place that empowering moment in its proper context in our post-war culture, illuminating the period when British pop music, for so long a jazz-based confection aimed at an adult market, was transformed into the guitar-led music for teens that would go on to conquer the world in the 1960s.