LEGEND OF THE SHAMAN
Character names:
Bugger John |
- pedophile tramp in Gold Creek, Montana, who attacked Cortez while he was swimming in the Hell Gate River |
Cortez Modrables |
- see Modrables, Cortez |
Cowley, Reverend and Mrs. |
- teachers at Lapwai Reservation |
Culculshensah |
- old shaman/healer of Lamtama band (Nez Perce tribe) |
Dos Manos |
- pinto Indian pony given by Spotted Horse to Cortez for saving his son Samuel’s life |
Eagle Robe |
- old, respected Lamtama warrior, killed by white farmer, Larry Ott (Salmon River Valley), father of Shore Crossing, owner of the first Silu Silu (pony injured in horse race and cured by Cortez) |
El Oso |
- see Modrables, El Oso |
Father Dolores |
- Catholic priest traveling on the Jupiter; threw Dr. Modrables’s medicinal herbs into the river; very prejudiced against Jews and most anyone not a Roman Catholic |
Joseph |
- (young) Joseph (Miats Taweet Tuekakas in Sahaptin), son of Old Joseph (Tuekakas in Sahaptin), Chief of Wallowa Wallamwatkin band (Nez Perce tribe) |
La Mar, Phillip |
- Captain, sternwheeler, Jupiter, traveling the Missouri River from St. Louis, Missouri, to Fort Benton, Montana Territory, in mid-19th century |
Modrables, Cortez |
- Jewish-Spanish immigrant to U.S. (at age 13) with his parents, Dr. Arturo & Mrs. Rosa Modrables (who died during voyage to Fort Benton on the Jupiter in 1865) |
Modrables, El Oso |
- aging grizzly bear befriended and named by Cortez on the plain above the Missouri River Breaks; soon became Cortez’s wyakin (first encounter in Prologue, with John and Steve Thompson) |
Monteith, John |
- Indian Agent at Lapwai Reservation |
Rachel |
- Alpowai band (Nez Perce tribe), Sahaptin name Imeleht-Tiqe (Ravens Circling Overhead); Lapwai Reservation school teacher; married Cortez Modrables; killed in U.S. Army attack against the non-treaty bands at Izhkumzizlakik Pah |
Samuel |
- member of Lamtama band (Nez Perce tribe), Sahaptin name Sapsis Hilesece (‘Moccasin Tops That Make Noise’), son of Spotted Horse and Rahab, adoptive brother of Cortez |
Shore Crossing |
- son of Eagle Robe, one of young Lamtama warriors who attacked white farmers in Salmon River Valley, starting the war with the U.S. Army |
Silu Silu (II) |
- sired by the first Silu Silu (meaning eyeglasses, because of black markings around his eyes), given to Simahichen Tim in gratitude for the apprentice shaman’s rescue and cure of the first Silu Silu |
Simahichen Tim |
- Sahaptin name (‘Talks with Grizzly Bears’) given to Cortez Modrables by his Ni-mi-pu stepbrother Samuel |
Smowhala |
- shaman/tiwet, leader of Wanapum band in P’na, on Columbia (Chiawana) River; Dreamer/prophet of Smokeller or tiweti-timt-tiwet (Dreamer religion) |
Spaulding, Reverend Henry |
- religious and educational leader of Lapwai Reservation |
Spotted Horse |
- leader, Lamtama hunting band (Nez Perce tribe), father of Samuel, adoptive father of Cortez |
Stuart brothers |
- James and Granville, trading post owners in Gold Creek and Alder Gulch, Montana Territory, friends of Captain La Mar. James held letter from the captain for Cortez—watershed moment in Cortez’s life |
Toohoolhoolzote |
- Chief, Pikunan band (Nez Perce tribe) |
Welweyas |
- man/woman (berdache) lodge-keeper for Simahichen Tim until after the Bear Paw Battle, when Welweyas adopted two small children who had been orphaned and followed Chief Joseph, whose Wallowa band surrendered to the Army |
Wepcuk Laymiwt |
- Sahaptin name (‘Little Wise One’) given by Simahichen Tim to Wanapum boy he befriended in P’na |
White Bird |
- Chief, Lamtama band (Nez Perce tribe), living in Lahmotta Valley, where Lahmotta Creek flows into Salmon River, Idaho Territory |
Willow Woman |
- wife of shaman/healer Culculshensah, and a shaman/healer herself, Lamtama band (New Perce tribe) |
Place names:
Bitterroot Mountains |
- Rocky Mountains range separating Idaho and Montana; named after the bitterroot plant (litan in Sahaptin); roots used for food |
Chiawana |
- ‘Big Water’, Wanapum name for Columbia River |
Clearwater River Valley |
- area in Idaho where Lapwai Reservation is located |
Gold Creek |
- town in Montana Territory along Hell Gate River, where James Stuart owned a trading post |
Hell Gate River |
- river in Montana Territory, along which Lamtama band camped in Gold Creek |
Lahmotta |
- valley home of Lamtama band (Nez Perce tribe), where Lahmotta Creek joins the Salmon River in Idaho Territory; site of initial battle between non-treaty Nez Perce and U.S. Army |
Lapwai |
- Nez Perce reservation (‘place of the butterflies’ in Sahaptin) in Idaho Territory, established by U.S. government, named after Lapwai Creek, which flows through the reservation |
Lolo Trail |
- trail over the Bitterroot Mountains |
Missouri River Breaks |
- canyon carved out by Missouri River in Montana Territory; site of Quarantine Camp, where Cortez Modrables was left alone after the death of his parents |
Musselshell River Valley |
- site of Lamtama hunting band camp in Montana Territory |
Salmon River Valley |
- encompasses Lahmotta, home of the Lamtama band (Nez Perce tribe), in Idaho Territory |
Tribes/Bands:
Blackfoot |
- Indian tribe in the Northwest; history of enmity against the Nez Perce bands |
Crow |
- Indian tribe whose homeland is located in Montana Territory; generally known as peaceful and friendly with white pioneers |
Dreamers |
- English name for members of Washan cult, thought to communicate with ancestor spirits in the Other World |
Lamtama |
- Nez Perce band of which Cortez becomes a member and eventually the shaman—led by Chief White Bird |
Nez Perce |
- indigenous tribe of the Northwest, encompassing many bands, including the Lamtama (name from French for pierced nose to hold ornament); called themselves Ni-mi-pu |
Ni-mi-pu |
- Sahaptin for the Real People, as the Nez Perce called themselves |
non-treaty bands |
- Nez Perce bands that refused to sign and obey treaty to move onto reservations (for most of these bands, Lapwai Reservation) |
Wallowa Wallamwatkin |
- Nez Perce band led by Chief Joseph |
Wanapum |
- tribe near Columbia River, led by shaman/tiwet/Dreamer Smowhala |
Sahaptin (Ni-mi-pu/Nez Perce language) words:
[proper nouns and words adopted into English not italicized]
camas |
- edible roots, staple food of Indians |
Nami Piep |
- Ni-mi-pu name of Great Spirit or Creator |
nasau |
- salmon (from Wanapum language) |
Ni-mi-pu |
- the Real People, or We the People, Nez Perce (from French) |
parfleche |
- a rawhide bag or box, often decorated, used by indigenous peoples to carry many things, primarily personal belongings (word of French/French Canadian origin) |
qocqoc |
- meadow lark (Qocqoc as name of animal spirit) |
shaman |
- medicine man/spiritual leader and healer |
somesh |
- advice or guiding words from a wyakin |
soyapo |
- white person (meaning ‘crowned ones’, because of their hats) |
tiwet |
- also shaman/tiwet, shaman who is also a Dreamer (one who communes with spirits of deceased members of tribe or band) |
travois |
- drag sled made of wooden poles pulled by people, horses, or dogs, to carry supplies/belongings/people (word borrowed from French Canadians) |
upsuch |
- greedy people (from Wanapum) |
Washan |
- Dreamer cult, whose believers communicate with ancestor spirits in Other World |
Washani |
- members of Dreamer cult |
Washat |
- dance of Dreamers, to stimulate communication with spirits in Other World |
wyakin |
- animal spirit/guide/protector of a person |
yamish |
- deer (Yamish as name of animal spirit; name of Culculshensah’s wyakin) |
yehe’l |
- bad spirits |