The First Epistle of Paul the Apostle to the
CORINTHIANS
Greeting
1Paul, acalled to be an apostle of Jesus Christ bthrough the will of God, and cSosthenes our brother,
2To the church of God which is at Corinth, to those who dare 1sanctified in Christ Jesus, ecalled to be saints, with all who in every place call on the name of Jesus Christ four Lord, gboth theirs and ours:
3hGrace to you and peace from God our Father and the Lord Jesus Christ.
Spiritual Gifts at Corinth
4iI thank my God always concerning you for the grace of God which was given to you by Christ Jesus,
5that you were enriched in everything by Him jin all 2utterance and all knowledge,
6even as kthe testimony of Christ was confirmed 3in you,
7so that you come short in no gift, eagerly lwaiting for the revelation of our Lord Jesus Christ,
8mwho will also confirm you to the end, nthat you may be blameless in the day of our Lord Jesus Christ.
9oGod is faithful, by whom you were called into pthe fellowship of His Son, Jesus Christ our Lord.
Sectarianism Is Sin
10Now I plead with you, brethren, by the name of our Lord Jesus Christ, qthat you all 4speak the same thing, and that there be no 5divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.
11For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are 6contentions among you.
12Now I say this, that reach of you says, “I am of Paul,” or “I am of sApollos,” or “I am of tCephas,” or “I am of Christ.”
13uIs Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
14I thank God that I baptized vnone of you except wCrispus and xGaius,
15lest anyone should say that I had baptized in my own name.
16Yes, I also baptized the household of yStephanas. Besides, I do not know whether I baptized any other.
17For Christ did not send me to baptize, but to preach the gospel, znot with wisdom of words, lest the cross of Christ should be made of no effect.
Christ the Power and Wisdom of God
(cf. Is. 29:14)
18For the 7message of the cross is afoolishness to bthose who are perishing, but to us cwho are being saved it is the dpower of God.
19For it is written:
e“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”
20fWhere is the wise? Where is the scribe? Where is the 8disputer of this age? gHas not God made foolish the wisdom of this world?
21For since, in the hwisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.
22For iJews request a sign, and Greeks seek after wisdom;
23but we preach Christ crucified, jto the Jews a 9stumbling block and to the 10Greeks kfoolishness,
24but to those who are called, both Jews and Greeks, Christ lthe power of God and mthe wisdom of God.
25Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Glory Only in the Lord
26For 11you see your calling, brethren, nthat not many wise according to the flesh, not many mighty, not many 12noble, are called.
27But oGod has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;
28and the 13base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,
29that no flesh should glory in His presence.
30But of Him you are in Christ Jesus, who became for us wisdom from God—and prighteousness and sanctification and redemption—
31that, as it is written, q“He who glories, let him glory in the LORD.”
Christ Crucified
1And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the 1testimony of God.
2For I determined not to know anything among you aexcept Jesus Christ and Him crucified.
3bI was with you cin weakness, in fear, and in much trembling.
4And my speech and my preaching dwere not with persuasive words of 2human wisdom, ebut in demonstration of the Spirit and of power,
5that your faith should not be in the wisdom of men but in the fpower of God.
Spiritual Wisdom
6However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.
7But we speak the wisdom of God in a mystery, the hidden wisdom which God 3ordained before the ages for our glory,
8which none of the rulers of this age knew; for ghad they known, they would not have hcrucified the Lord of glory.
9But as it is written:
i“Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.”
10But jGod has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
11For what man knows the things of a man except the kspirit of the man which is in him? lEven so no one knows the things of God except the Spirit of God.
12Now we have received, not the spirit of the world, but mthe Spirit who is from God, that we might know the things that have been freely given to us by God.
13These things we also speak, not in words which man’s wisdom teaches but which the 4Holy Spirit teaches, comparing spiritual things with spiritual.
14nBut the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
15But he who is spiritual judges all things, yet he himself is rightly judged by no one.
16For o“who has known the mind of the LORD that he may instruct Him?” pBut we have the mind of Christ.
Sectarianism Is Carnal
1And I, brethren, could not speak to you as to spiritual people but as to carnal, as to ababes in Christ.
2I fed you with bmilk and not with solid food; cfor until now you were not able to receive it, and even now you are still not able;
3for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and 1behaving like mere men?
4For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?
Watering, Working, Warning
5Who then is Paul, and who is Apollos, but dministers through whom you believed, as the Lord gave to each one?
6eI planted, fApollos watered, gbut God gave the increase.
7So then hneither he who plants is anything, nor he who waters, but God who gives the increase.
8Now he who plants and he who waters are one, iand each one will receive his own reward according to his own labor.
9For jwe are God’s fellow workers; you are God’s field, you are kGod’s building.
10lAccording to the grace of God which was given to me, as a wise master builder I have laid mthe foundation, and another builds on it. But let each one take heed how he builds on it.
11For no other foundation can anyone lay than nthat which is laid, owhich is Jesus Christ.
12Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw,
13each one’s work will become clear; for the Day pwill declare it, because qit will be revealed by fire; and the fire will test each one’s work, of what sort it is.
14If anyone’s work which he has built on it endures, he will receive a reward.
15If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.
16rDo you not know that you are the temple of God and that the Spirit of God dwells in you?
17If anyone 2defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.
Avoid Worldly Wisdom
18sLet no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise.
19For the wisdom of this world is foolishness with God. For it is written, t“He catches the wise in their own craftiness”;
20and again, u“The LORD knows the thoughts of the wise, that they are futile.”
21Therefore let no one boast in men. For vall things are yours:
22whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come—all are yours.
Stewards of the Mysteries of God
1Let a man so consider us, as aservants of Christ band stewards of the mysteries of God.
2Moreover it is required in stewards that one be found faithful.
3But with me it is a very small thing that I should be judged by you or by a human 1court. In fact, I do not even judge myself.
4For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord.
5cTherefore judge nothing before the time, until the Lord comes, who will both bring to dlight the hidden things of darkness and ereveal the 2counsels of the hearts. fThen each one’s praise will come from God.
Fools for Christ’s Sake
6Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be 3puffed up on behalf of one against the other.
7For who 4makes you differ from another? And gwhat do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?
8You are already full! hYou are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you!
9For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a ispectacle 5to the world, both to angels and to men.
10We are jfools for Christ’s sake, but you are wise in Christ! kWe are weak, but you are strong! You are distinguished, but we are dishonored!
11To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless.
12lAnd we labor, working with our own hands. mBeing reviled, we bless; being persecuted, we endure;
13being defamed, we 6entreat. nWe have been made as the filth of the world, the offscouring of all things until now.
Paul’s Paternal Care
14I do not write these things to shame you, but oas my beloved children I warn you.
15For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for pin Christ Jesus I have begotten you through the gospel.
16Therefore I urge you, qimitate me.
17For this reason I have sent rTimothy to you, swho is my beloved and faithful son in the Lord, who will tremind you of my ways in Christ, as I uteach everywhere vin every church.
18wNow some are 7puffed up, as though I were not coming to you.
19xBut I will come to you shortly, yif the Lord wills, and I will know, not the word of those who are puffed up, but the power.
20For zthe kingdom of God is not in word but in apower.
21What do you want? bShall I come to you with a rod, or in love and a spirit of gentleness?
Immorality Defiles the Church
1It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even 1named among the Gentiles—that a man has his father’s awife!
2bAnd you are 2puffed up, and have not rather cmourned, that he who has done this deed might be taken away from among you.
3dFor I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed.
4In the ename of our Lord Jesus Christ, when you are gathered together, along with my spirit, fwith the power of our Lord Jesus Christ,
5gdeliver such a one to hSatan for the destruction of the flesh, that his spirit may be saved in the day of the Lord 3Jesus.
6iYour glorying is not good. Do you not know that ja little leaven leavens the whole lump?
7Therefore 4purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed kChrist, our lPassover, was sacrificed 5for us.
8Therefore mlet us keep the feast, nnot with old leaven, nor owith the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Immorality Must Be Judged
9I wrote to you in my epistle pnot to 6keep company with sexually immoral people.
10Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go qout of the world.
11But now I have written to you not to keep company rwith anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—snot even to eat with such a person.
12For what have I to do with judging those also who are outside? Do you not judge those who are inside?
13But those who are outside God judges. Therefore t“put away from yourselves the evil person.”
Do Not Sue the Brethren
1Dare any of you, having a matter against another, go to law before the unrighteous, and not before the asaints?
2Do you not know that bthe saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?
3Do you not know that we shall cjudge angels? How much more, things that pertain to this life?
4If then you have 1judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge?
5I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?
6But brother goes to law against brother, and that before unbelievers!
7Now therefore, it is already an utter failure for you that you go to law against one another. dWhy do you not rather accept wrong? Why do you not rather let yourselves be cheated?
8No, you yourselves do wrong and cheat, and you do these things to your brethren!
9Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. eNeither fornicators, nor idolaters, nor adulterers, nor 2homosexuals, nor 3sodomites,
10nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.
11And such were fsome of you. gBut you were washed, but you were 4sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Glorify God in Body and Spirit
12hAll things are lawful for me, but all things are not 5helpful. All things are lawful for me, but I will not be brought under the power of 6any.
13iFoods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for jsexual immorality but kfor the Lord, land the Lord for the body.
14And mGod both raised up the Lord and will also raise us up nby His power.
15Do you not know that oyour bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not!
16Or do you not know that he who is joined to a harlot is one body with her? For p“the two,” He says, “shall become one flesh.”
17qBut he who is joined to the Lord is one spirit with Him.
18rFlee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins sagainst his own body.
19Or tdo you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, uand you are not your own?
20For vyou were bought at a price; therefore glorify God in your body 7and in your spirit, which are God’s.
Principles of Marriage
1Now concerning the things of which you wrote to me: aIt is good for a man not to touch a woman.
2Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.
3bLet the husband render to his wife the affection due her, and likewise also the wife to her husband.
4The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.
5cDo not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that dSatan does not tempt you because of your lack of self-control.
6But I say this as a concession, enot as a commandment.
7For fI wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.
8But I say to the unmarried and to the widows: gIt is good for them if they remain even as I am;
9but hif they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.
Keep Your Marriage Vows
10Now to the married I command, yet not I but the iLord: jA wife is not to depart from her husband.
11But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.
12But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.
13And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise kyour children would be unclean, but now they are holy.
15But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us lto peace.
16For how do you know, O wife, whether you will msave your husband? Or how do you know, O husband, whether you will save your wife?
Live as You Are Called
17But as God has distributed to each one, as the Lord has called each one, so let him walk. And nso I 1ordain in all the churches.
18Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? oLet him not be circumcised.
19pCircumcision is nothing and uncircumcision is nothing, but qkeeping the commandments of God is what matters.
20Let each one remain in the same calling in which he was called.
21Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it.
22For he who is called in the Lord while a slave is rthe Lord’s freedman. Likewise he who is called while free is sChrist’s slave.
23tYou were bought at a price; do not become slaves of men.
24Brethren, let each one remain with uGod in that state in which he was called.
To the Unmarried and Widows
25Now concerning virgins: vI have no commandment from the Lord; yet I give judgment as one wwhom the Lord in His mercy has made xtrustworthy.
26I suppose therefore that this is good because of the present distress—ythat it is good for a man to remain as he is:
27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
28But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.
29But zthis I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none,
30those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,
31and those who use this world as not amisusing it. For bthe form of this world is passing away.
32But I want you to be without 2care. cHe who is unmarried 3cares for the things of the Lord—how he may please the Lord.
33But he who is married cares about the things of the world—how he may please his wife.
34There is a difference between a wife and a virgin. The unmarried woman dcares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
35And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.
36But if any man thinks he is behaving improperly toward his 4virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry.
37Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his 5virgin, does well.
38eSo then he who gives 6her in marriage does well, but he who does not give her in marriage does better.
39fA wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, gonly in the Lord.
40But she is happier if she remains as she is, haccording to my judgment—and iI think I also have the Spirit of God.
Be Sensitive to Conscience
1Now aconcerning things offered to idols: We know that we all have bknowledge. cKnowledge 1puffs up, but love 2edifies.
2And dif anyone thinks that he knows anything, he knows nothing yet as he ought to know.
3But if anyone loves God, this one is known by Him.
4Therefore concerning the eating of things offered to idols, we know that ean idol is nothing in the world, fand that there is no other God but one.
5For even if there are gso-called gods, whether in heaven or on earth (as there are many gods and many lords),
6yet hfor us there is one God, the Father, iof whom are all things, and we for Him; and jone Lord Jesus Christ, kthrough whom are all things, and lthrough whom we live.
7However, there is not in everyone that knowledge; for some, mwith consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is ndefiled.
8But ofood does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.
9But pbeware lest somehow this liberty of yours become qa 3stumbling block to those who are weak.
10For if anyone sees you who have knowledge eating in an idol’s temple, will not rthe conscience of him who is weak be emboldened to eat those things offered to idols?
11And sbecause of your knowledge shall the weak brother perish, for whom Christ died?
12But twhen you thus sin against the brethren, and wound their weak conscience, you sin against Christ.
13Therefore, uif food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.
A Pattern of Self-Denial
1Am aI not an apostle? Am I not free? bHave I not seen Jesus Christ our Lord? cAre you not my work in the Lord?
2If I am not an apostle to others, yet doubtless I am to you. For you are dthe 1seal of my apostleship in the Lord.
3My defense to those who examine me is this:
4eDo we have no 2right to eat and drink?
5Do we have no right to take along 3a believing wife, as do also the other apostles, fthe brothers of the Lord, and gCephas?
6Or is it only Barnabas and I hwho have no right to refrain from working?
7Who ever igoes to war at his own expense? Who jplants a vineyard and does not eat of its fruit? Or who ktends a flock and does not drink of the milk of the flock?
8Do I say these things as a mere man? Or does not the law say the same also?
9For it is written in the law of Moses, l“You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about?
10Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that mhe who plows should plow in hope, and he who threshes in hope should be partaker of his hope.
11nIf we have sown spiritual things for you, is it a great thing if we reap your material things?
12If others are partakers of this right over you, are we not even more? oNevertheless we have not used this right, but endure all things plest we hinder the gospel of Christ.
13qDo you not know that those who minister the holy things eat of the things of the rtemple, and those who serve at the altar partake of the offerings of the altar?
14Even so sthe Lord has commanded tthat those who preach the gospel should live from the gospel.
15But uI have used none of these things, nor have I written these things that it should be done so to me; for vit would be better for me to die than that anyone should make my boasting void.
16For if I preach the gospel, I have nothing to boast of, for wnecessity is laid upon me; yes, woe is me if I do not preach the gospel!
17For if I do this willingly, xI have a reward; but if against my will, yI have been entrusted with a stewardship.
18What is my reward then? That zwhen I preach the gospel, I may present the gospel 4of Christ without charge, that I amay not abuse my authority in the gospel.
Serving All Men
19For though I am bfree from all men, cI have made myself a servant to all, dthat I might win the more;
20and eto the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the 5law, that I might win those who are under the law;
21fto gthose who are without law, as without law h(not being without 6law toward God, but under 7law toward Christ), that I might win those who are without law;
22ito the weak I became 8as weak, that I might win the weak. jI have become all things to all men, kthat I might by all means save some.
23Now this I do for the gospel’s sake, that I may be partaker of it with you.
Striving for a Crown
24Do you not know that those who run in a race all run, but one receives the prize? lRun in such a way that you may 9obtain it.
25And everyone who competes for the prize 10is temperate in all things. Now they do it to obtain a perishable crown, but we for man imperishable crown.
26Therefore I run thus: nnot with uncertainty. Thus I fight: not as one who beats the air.
27oBut I discipline my body and pbring it into subjection, lest, when I have preached to others, I myself should become qdisqualified.
Old Testament Examples
1Moreover, brethren, I do not want you to be unaware that all our fathers were under athe cloud, all passed through bthe sea,
2all were baptized into Moses in the cloud and in the sea,
3all ate the same cspiritual food,
4and all drank the same dspiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.
5But with most of them God was not well pleased, for their bodies ewere scattered in the wilderness.
6Now these things became our examples, to the intent that we should not lust after evil things as fthey also lusted.
7gAnd do not become idolaters as were some of them. As it is written, h“The people sat down to eat and drink, and rose up to play.”
8iNor let us commit sexual immorality, as jsome of them did, and kin one day twenty-three thousand fell;
9nor let us 1tempt Christ, as lsome of them also tempted, and mwere destroyed by serpents;
10nor complain, as nsome of them also complained, and owere destroyed by pthe destroyer.
11Now 2all these things happened to them as examples, and qthey were written for our 3admonition, rupon whom the ends of the ages have come.
12Therefore slet him who thinks he stands take heed lest he fall.
13No temptation has overtaken you except such as is common to man; but tGod is faithful, uwho will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to 4bear it.
Flee from Idolatry
14Therefore, my beloved, vflee from idolatry.
15I speak as to wwise men; judge for yourselves what I say.
16xThe cup of blessing which we bless, is it not the 5communion of the blood of Christ? yThe bread which we break, is it not the communion of the body of Christ?
17For zwe, though many, are one bread and one body; for we all partake of that one bread.
18Observe aIsrael bafter the flesh: cAre not those who eat of the sacrifices 6partakers of the altar?
19What am I saying then? dThat an idol is anything, or what is offered to idols is anything?
20Rather, that the things which the Gentiles esacrifice fthey sacrifice to demons and not to God, and I do not want you to have fellowship with demons.
21gYou cannot drink the cup of the Lord and hthe cup of demons; you cannot partake of the iLord’s table and of the table of demons.
22Or do we jprovoke the Lord to jealousy? kAre we stronger than He?
All to the Glory of God
(cf. Ps. 24:1)
23All things are lawful 7for me, but not all things are lhelpful; all things are lawful for me, but not all things 8edify.
24Let no one seek his own, but each one mthe other’s well-being.
25nEat whatever is sold in the meat market, asking no questions for conscience’ sake;
26for o“the earth is the LORD’s, and all its fullness.”
27If any of those who do not believe invites you to dinner, and you desire to go, peat whatever is set before you, asking no question for conscience’ sake.
28But if anyone says to you, “This was offered to idols,” do not eat it qfor the sake of the one who told you, and for conscience’ sake; 9for r“the earth is the LORD’s, and all its fullness.”
29“Conscience,” I say, not your own, but that of the other. For swhy is my liberty judged by another man’s conscience?
30But if I partake with thanks, why am I evil spoken of for the food tover which I give thanks?
31uTherefore, whether you eat or drink, or whatever you do, do all to the glory of God.
32vGive no offense, either to the Jews or to the Greeks or to the church of God,
33just was I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.
Worship and the Lord’s Supper
1Imitatea me, just as I also imitate Christ.
Head Coverings
2Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.
3But I want you to know that bthe head of every man is Christ, cthe head of woman is man, and dthe head of Christ is God.
4Every man praying or eprophesying, having his head covered, dishonors his head.
5But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were fshaved.
6For if a woman is not covered, let her also be shorn. But if it is gshameful for a woman to be shorn or shaved, let her be covered.
7For a man indeed ought not to cover his head, since hhe is the image and glory of God; but woman is the glory of man.
8For man is not from woman, but woman ifrom man.
9Nor was man created for the woman, but woman jfor the man.
10For this reason the woman ought to have a symbol of authority on her head, because of the angels.
11Nevertheless, kneither is man independent of woman, nor woman independent of man, in the Lord.
12For as woman came from man, even so man also comes through woman; but all things are from God.
13Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?
14Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
15But if a woman has long hair, it is a glory to her; for her hair is given 1to her for a covering.
16But lif anyone seems to be contentious, we have no such custom, mnor do the churches of God.
Conduct at the Lord’s Supper
17Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.
18For first of all, when you come together as a church, nI hear that there are divisions among you, and in part I believe it.
19For othere must also be factions among you, pthat those who are approved may be 2recognized among you.
20Therefore when you come together in one place, it is not to eat the Lord’s Supper.
21For in eating, each one takes his own supper ahead of others; and one is hungry and qanother is drunk.
22What! Do you not have houses to eat and drink in? Or do you despise rthe church of God and sshame 3those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.
Institution of the Lord’s Supper
(Matt. 26:26–29; Mark 14:22–25; Luke 22:14–23)
23For tI received from the Lord that which I also delivered to you: uthat the Lord Jesus on the same night in which He was betrayed took bread;
24and when He had given thanks, He broke it and said, 4“Take, eat; this is My body which is 5broken for you; do this in remembrance of Me.”
25In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death vtill He comes.
Examine Yourself
27Therefore whoever eats wthis bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and 6blood of the Lord.
28But xlet a man examine himself, and so let him eat of the bread and drink of the cup.
29For he who eats and drinks 7in an unworthy manner eats and drinks judgment to himself, not discerning the 8Lord’s body.
30For this reason many are weak and sick among you, and many 9sleep.
31For yif we would judge ourselves, we would not be judged.
32But when we are judged, zwe are chastened by the Lord, that we may not be condemned with the world.
33Therefore, my brethren, when you acome together to eat, wait for one another.
34But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.
Spiritual Gifts: Unity in Diversity
1Now aconcerning spiritual gifts, brethren, I do not want you to be ignorant:
2You know bthat1 you were Gentiles, carried away to these cdumb2 idols, however you were led.
3Therefore I make known to you that no one speaking by the Spirit of God calls Jesus 3accursed, and dno one can say that Jesus is Lord except by the Holy Spirit.
4eThere are 4diversities of gifts, but fthe same Spirit.
5gThere are differences of ministries, but the same Lord.
6And there are diversities of activities, but it is the same God hwho works 5all in all.
7But the manifestation of the Spirit is given to each one for the profit of all:
8for to one is given ithe word of wisdom through the Spirit, to another jthe word of knowledge through the same Spirit,
9kto another faith by the same Spirit, to another lgifts of healings by 6the same Spirit,
10mto another the working of miracles, to another nprophecy, to another odiscerning of spirits, to another pdifferent kinds of tongues, to another the interpretation of tongues.
11But one and the same Spirit works all these things, qdistributing to each one individually ras He wills.
Unity and Diversity in One Body
(cf. Eph. 4:1–16)
12For sas the body is one and has many members, but all the members of that one body, being many, are one body, tso also is Christ.
13For uby one Spirit we were all baptized into one body—vwhether Jews or Greeks, whether slaves or free—and whave all been made to drink 7into one Spirit.
14For in fact the body is not one member but many.
15If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body?
16And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body?
17If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?
18But now xGod has set the members, each one of them, in the body yjust as He pleased.
19And if they were all one member, where would the body be?
20But now indeed there are many members, yet one body.
21And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”
22No, much rather, those members of the body which seem to be weaker are necessary.
23And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty,
24but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it,
25that there should be no 8schism in the body, but that the members should have the same care for one another.
26And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
27Now zyou are the body of Christ, and amembers individually.
28And bGod has appointed these in the church: first capostles, second dprophets, third teachers, after that emiracles, then fgifts of healings, ghelps, hadministrations, varieties of tongues.
29Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?
30Do all have gifts of healings? Do all speak with tongues? Do all interpret?
31But iearnestly desire the 9best gifts. And yet I show you a more excellent way. Appearances of the Risen Christ
The Greatest Gift
1Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.
2And though I have the gift of aprophecy, and understand all mysteries and all knowledge, and though I have all faith, bso that I could remove mountains, but have not love, I am nothing.
3And cthough I bestow all my goods to feed the poor, and though I give my body 1to be burned, but have not love, it profits me nothing.
4dLove suffers long and is ekind; love fdoes not envy; love does not parade itself, is not 2puffed up;
5does not behave rudely, gdoes not seek its own, is not provoked, 3thinks no evil;
6hdoes not rejoice in iniquity, but irejoices in the truth;
7jbears all things, believes all things, hopes all things, endures all things.
8Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.
9kFor we know in part and we prophesy in part.
10But when that which is 4perfect has come, then that which is in part will be done away.
11When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.
12For lnow we see in a mirror, dimly, but then mface to face. Now I know in part, but then I shall know just as I also am known.
13And now abide faith, hope, love, these three; but the greatest of these is love.
Prophecy and Tongues
1Pursue love, and adesire spiritual gifts, bbut especially that you may prophesy.
2For he who cspeaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries.
3But he who prophesies speaks dedification and eexhortation and comfort to men.
4He who speaks in a tongue edifies himself, but he who prophesies edifies the church.
5I wish you all spoke with tongues, but even more that you prophesied; 1for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.
Tongues Must Be Interpreted
6But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by frevelation, by knowledge, by prophesying, or by teaching?
7Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played?
8For if the trumpet makes an uncertain sound, who will prepare for battle?
9So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air.
10There are, it may be, so many kinds of languages in the world, and none of them is without 2significance.
11Therefore, if I do not know the meaning of the language, I shall be a 3foreigner to him who speaks, and he who speaks will be a foreigner to me.
12Even so you, since you are 4zealous for spiritual gifts, let it be for the 5edification of the church that you seek to excel.
13Therefore let him who speaks in a tongue pray that he may ginterpret.
14For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.
15What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. hI will sing with the spirit, and I will also sing iwith the understanding.
16Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” jat your giving of thanks, since he does not understand what you say?
17For you indeed give thanks well, but the other is not edified.
18I thank my God I speak with tongues more than you all;
19yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.
Tongues a Sign to Unbelievers
20Brethren, kdo not be children in understanding; however, in malice lbe babes, but in understanding be mature.
n“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”
says the Lord.
22Therefore tongues are for a osign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.
23Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, pwill they not say that you are 6out of your mind?
24But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.
257And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report qthat God is truly among you.
Order in Church Meetings
26How is it then, brethren? Whenever you come together, each of you has a psalm, rhas a teaching, has a tongue, has a revelation, has an interpretation. sLet all things be done for 8edification.
27If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret.
28But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.
29Let two or three prophets speak, and tlet the others judge.
30But if anything is revealed to another who sits by, ulet the first keep silent.
31For you can all prophesy one by one, that all may learn and all may be encouraged.
32And vthe spirits of the prophets are subject to the prophets.
33For God is not the author of 9confusion but of peace, was in all the churches of the saints.
34xLet 10your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the ylaw also says.
35And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.
36Or did the word of God come originally from you? Or was it you only that it reached?
37zIf anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.
38But 11if anyone is ignorant, let him be ignorant.
39Therefore, brethren, adesire earnestly to prophesy, and do not forbid to speak with tongues.
The Risen Christ, Faith’s Reality
(cf. Mark 16:9–20)
1Moreover, brethren, I declare to you the gospel awhich I preached to you, which also you received and bin which you stand,
2cby which also you are saved, if you hold fast that word which I preached to you—unless dyou believed in vain.
3For eI delivered to you first of all that fwhich I also received: that Christ died for our sins gaccording to the Scriptures,
4and that He was buried, and that He rose again the third day haccording to the Scriptures,
5iand that He was seen by 1Cephas, then jby the twelve.
6After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have 2fallen asleep.
7After that He was seen by James, then kby all the apostles.
8lThen last of all He was seen by me also, as by one born out of due time.
9For I am mthe least of the apostles, who am not worthy to be called an apostle, because nI persecuted the church of God.
10But oby the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, pyet not I, but the grace of God which was with me.
11Therefore, whether it was I or they, so we preach and so you believed.
The Risen Christ, Our Hope
(cf. 1 Thess. 4:13–18)
12Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13But if there is no resurrection of the dead, qthen Christ is not risen.
14And if Christ is not risen, then our preaching is empty and your faith is also empty.
15Yes, and we are found false witnesses of God, because rwe have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise.
16For if the dead do not rise, then Christ is not risen.
17And if Christ is not risen, your faith is futile; syou are still in your sins!
18Then also those who have 3fallen tasleep in Christ have perished.
19uIf in this life only we have hope in Christ, we are of all men the most pitiable.
The Last Enemy Destroyed
20But now vChrist is risen from the dead, and has become wthe firstfruits of those who have 4fallen asleep.
21For xsince by man came death, yby Man also came the resurrection of the dead.
22For as in Adam all die, even so in Christ all shall zbe made alive.
23But aeach one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.
24Then comes the end, when He delivers bthe kingdom to God the Father, when He puts an end to all rule and all authority and power.
25For He must reign ctill He has put all enemies under His feet.
26dThe last enemy that will be destroyed is death.
27For e“He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.
28fNow when all things are made subject to Him, then gthe Son Himself will also be subject to Him who put all things under Him, that God may be all in all.
Effects of Denying the Resurrection
29Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?
30And hwhy do we stand in 5jeopardy every hour?
31I affirm, by ithe boasting in you which I have in Christ Jesus our Lord, jI die daily.
32If, in the manner of men, kI have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, l“Let us eat and drink, for tomorrow we die!”
33Do not be deceived: m“Evil company corrupts good habits.”
34nAwake to righteousness, and do not sin; ofor some do not have the knowledge of God. pI speak this to your shame.
A Glorious Body
35But someone will say, q“How are the dead raised up? And with what body do they come?”
36Foolish one, rwhat you sow is not made alive unless it dies.
37And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain.
38But God gives it a body as He pleases, and to each seed its own body.
39All flesh is not the same flesh, but there is one kind 6of flesh of men, another flesh of animals, another of fish, and another of birds.
40There are also 7celestial bodies and 8terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.
41There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42sSo also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.
43tIt is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.
44It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45And so it is written, u“The first man Adam became a living being.” vThe last Adam became wa life-giving spirit.
46However, the spiritual is not first, but the natural, and afterward the spiritual.
47xThe first man was of the earth, ymade9 of dust; the second Man is 10the Lord zfrom heaven.
48As was the 11man of dust, so also are those who are made of dust; aand as is the heavenly Man, so also are those who are heavenly.
49And bas we have borne the image of the man of dust, cwe12 shall also bear the image of the heavenly Man.
Our Final Victory
50Now this I say, brethren, that dflesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.
51Behold, I tell you a 13mystery: eWe shall not all sleep, fbut we shall all be changed—
52in a moment, in the twinkling of an eye, at the last trumpet. gFor the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.
53For this corruptible must put on incorruption, and hthis mortal must put on immortality.
54So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: i“Death is swallowed up in victory.”
56The sting of death is sin, and kthe strength of sin is the law.
57lBut thanks be to God, who gives us mthe victory through our Lord Jesus Christ.
58nTherefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing othat your labor is not in vain in the Lord.
Collection for the Saints
1Now concerning athe collection for the saints, as I have given orders to the churches of Galatia, so you must do also:
2bOn the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come.
3And when I come, cwhomever you approve by your letters I will send to bear your gift to Jerusalem.
4dBut if it is fitting that I go also, they will go with me.
Personal Plans
(cf. Acts 19:21)
5Now I will come to you ewhen I pass through Macedonia (for I am passing through Macedonia).
6And it may be that I will remain, or even spend the winter with you, that you may fsend me on my journey, wherever I go.
7For I do not wish to see you now on the way; but I hope to stay a while with you, gif the Lord permits.
8But I will tarry in Ephesus until hPentecost.
9For ia great and effective door has opened to me, and jthere are many adversaries.
10And kif Timothy comes, see that he may be with you without fear; for lhe does the work of the Lord, as I also do.
11mTherefore let no one despise him. But send him on his journey nin peace, that he may come to me; for I am waiting for him with the brethren.
12Now concerning our brother oApollos, I strongly urged him to come to you with the brethren, but he was quite unwilling to come at this time; however, he will come when he has a convenient time.
Final Exhortations
13pWatch, qstand fast in the faith, be brave, rbe strong.
14sLet all that you do be done with love.
15I urge you, brethren—you know tthe household of Stephanas, that it is uthe firstfruits of Achaia, and that they have devoted themselves to vthe ministry of the saints—
16wthat you also submit to such, and to everyone who works and xlabors with us.
17I am glad about the coming of Stephanas, Fortunatus, and Achaicus, yfor what was lacking on your part they supplied.
18zFor they refreshed my spirit and yours. Therefore aacknowledge such men.
Greetings and a Solemn Farewell
19The churches of Asia greet you. Aquila and Priscilla greet you heartily in the Lord, bwith the church that is in their house.
20All the brethren greet you. cGreet one another with a holy kiss.
21dThe salutation with my own hand—Paul’s.
22If anyone edoes not love the Lord Jesus Christ, flet him be 1accursed. gO2 Lord, come!
23hThe grace of our Lord Jesus Christ be with you.
24My love be with you all in Christ Jesus. Amen.