Adler, W. (1989) Time Immemorial: Archaic History and its Sources in Christian Chronography from Julius Africanus to George Syncellus (Washington, DC).
Anderson, J. K. (1974) Xenophon (London).
Arieti, J. (1990) ‘Horatian philosophy and the Regulus Ode (Odes 3.5)’, Transactions of the American Philological Association, 120: 209–20.
Atack, C. (2010) ‘Ancestral constitutions in fourth-century BCE Athenian political argument’, MPhil thesis, University of Cambridge.
Atack, C. (2019) The Discourse of Kingship in Classical Greece (London).
Azoulay, V. ([2014] 2017) The Tyrant-slayers of Ancient Athens, trans. J. Lloyd (New York).
Bal, M. (2016) ‘Long live anachronism’, in L. Brozgal and S. Kippur (eds), Being Contemporary (Liverpool) 281–304.
Barnes, A. and J. Barnes (1989) ‘Time out of joint’, Journal of Aesthetics and Art Criticism, 47: 253–61.
Barry, J. (1803) A Description of the Series of Pictures painted by James Barry (London).
Barry, J. (1809) The Works of James Barry (London).
Barthélemy, J.-J. ([1787] 1793–4) Travels of Anacharsis the Younger in Greece, trans. W. Beaumont (London).
Beiser, F. (2011) The German Historicist Tradition (Oxford).
Bellori, G. P. (1695) Descrizzione delle quattro immagini dipinte da Raffaelle (Rome).
Bellori, G. P. (1997) ‘The image of the ancient Gymnasium of Athens, or Philosophy’, trans. A. S. Wohl, in M. Hall (ed.), Raphael’s ‘School of Athens’ (Cambridge) 48–56.
Bentley, R. (1697) Dissertations on the Epistles of Phalaris (London).
Bernardo, A. S., S. Levin and R. A. Bernardo (1992) (trans.) Francis Petrarch: Letters of Old Age (Baltimore).
Berry, D. (1992) ‘The criminals in Virgil’s Tartarus’, Classical Quarterly, 42: 416–20.
Bickerman, E. J. ([1968] 1980) Chronology of the Ancient World (London).
Blaas, P. B. M. (1978) Continuity and Anachronism (The Hague).
Black, R. (1995) ‘The Donation of Constantine’, in A. Brown (ed.), Language and Images of Renaissance Italy (Oxford) 51–85.
Blasco, C. (1578) Diatriba de Joanna papissa, seu de eius fabulae origine (Naples).
Bloch, E. ([1935] 1991) Heritage of our Times, trans. N. Plaice and S. Plaice (Oxford).
Blount, T. (1656) Glossographia (London).
Blundell, S. (1986) The Origins of Civilization in Greek and Roman Thought (London).
Boak, A. E. R., E. M. Husselman and W. F. Edgerton (1933–44) (eds) Papyri from Tebtunis (Ann Arbor).
Boas, G. and A. O. Lovejoy ([1935] 1997) Primitivism and Related Ideas in Antiquity (Baltimore).
Bodin, J. ([1566] 1945) Method for the Easy Comprehension of History, trans. B. Reynolds (New York).
Bolingbroke, H. St. J. (1752) Letters on the Study and Use of History (London).
Borchardt, F. L. (1975) ‘Petrarch: The German connection’, in A. Scaglione (ed.), Francis Petrarch Six Centuries Later (Chapel Hill) 418–31.
Borges, J. L. ([1939] 1970) ‘Pierre Menard, author of the Quixote’, trans. J. E. Irby, in id., Labyrinths (Harmondsworth) 62–71.
Botley, P. (2006) ‘Renaissance scholarship and the Athenian calendar’, Greek, Roman, and Byzantine Studies, 46: 395–431.
Botley, P. and D. van Miert (2012) (eds) The Correspondence of Joseph Justus Scaliger (Geneva).
Bowersock, G. W. (2007) (ed., trans.) Lorenzo Valla: On the Donation of Constantine (Cambridge, MA).
Bowie, E. L. (1970) ‘Greeks and their past in the second sophistic’, Past and Present, 46: 3–41.
Braund, D. and J. Wilkins (2000) (eds) Athenaeus and his World (Exeter).
Bréchet, C. (2015) ‘“Parle avec eux”: le dialogue avec les auteurs classiques’, in S. Dubel and S. Gotteland (eds), Formes et genres du dialogue antique (Bordeaux) 155–64.
Bremmer, J. (2009) ‘The golden bough’, Kernos, 22: 183–208.
Brilliant, R. (1984) ‘Intellectual giants’, Source, 3: 1–12.
Bromley, R. A. (1793) A Philosophical and Critical History of the Fine Arts (London).
Brunt, P. A. (1976–83) (ed., trans.) Arrian: Anabasis of Alexander and Indica (Cambridge, MA).
Buchwald, J. Z. and M. Feingold (2012) Newton and the Origin of Civilization (Princeton).
Burke, P. (1969) The Renaissance Sense of the Past (London).
Burke, P. (2001) ‘The sense of anachronism from Petrarch to Poussin’, in C. Humphrey and W. M. Ormrod (eds), Time in the Medieval World (Woodbridge) 157–74.
Burke, P. F. (1979) ‘Roman rites for the dead and Aeneid 6’, Classical Journal, 74: 220–8.
Burkert, W. (1972) Lore and Science in Ancient Pythagoreanism, trans. E. Minar (Cambridge, MA).
Burnyeat, M. F. (2002) ‘Plato on how to speak what is not’, in M. Canto-Sperber and P. Pellegrin (eds), Le style de la pensée (Paris) 40–66.
Burroughs, E. R. (1928) Tarzan, Lord of the Jungle (London).
Burroughs, E. R. (1929) Tarzan and the Lost Empire (London).
Burrow, J. W. (1966) Evolution and Society (Cambridge).
Bury, J. B. (1909) The Ancient Greek Historians (London).
Bury, J. B. (1920) The Idea of Progress (London).
Butterfield, H. W. ([1931] 1973) The Whig Interpretation of History (Harmondsworth).
Button, E. (1740) Rudiments of Ancient History (London).
Buxton, R. G. A. (1992) ‘Imaginary Greek mountains’, Journal of Hellenic Studies, 112: 1–15.
Buxton, R. G. A. (1994) Imaginary Greece (Cambridge).
Cameron, A. (1966) ‘The date and identity of Macrobius’, Journal of Roman Studies 56: 25–38.
Cameron, A. (2011) The Last Pagans of Rome (New York).
Carr, D. (1986) Time, Narrative, and History (Bloomington, IN).
Carr, D. (2014) Experience and History (Oxford).
Carroll, K. von Z. (2014) Art in the Time of Colony (Farnham).
Cary, G. (1956) The Medieval Alexander (Cambridge).
Casaubon, I. (1600) Animadversionum in Athenæi Dipnosophistas libri XV (Lyon).
Castelvetro, L. ([1570] 1978–9) Poetica d’Aristotele vulgarizzata e sposta, ed. W. Romani (Rome).
Castelvetro, L. ([1570] 1984) Castelvetro on the Art of Poetry, trans. A. Bongiorno (Binghampton, NY).
Cavarzeran, J. (2016) (ed.) Scholia in Euripidis Hippolytum (Berlin).
Cervantes, M. de ([1605–15] 1992) Don Quixote, trans. C. Jarvis (Oxford).
Chakrabarty, D. (2000) Provincializing Europe (Princeton).
Chandler, J. (1998) England in 1819: The Politics of Literary Culture and the Case of Romantic Historicism (Chicago).
Chaplin, J. (2000) Livy’s Exemplary History (Oxford).
Chateaubriand, F.-R. de (1811) Itinéraire de Paris à Jérusalem et de Jérusalem à Paris (Paris).
Christesen, P. (2007) Olympic Victor Lists and Ancient Greek History (Cambridge).
Clackson, J. (2015) Language and Society in the Greek and Roman Worlds (Cambridge).
Clark, T. (2015) Ecocriticism on the Edge (London).
Clarke, K. J. (1999) Between Geography and History (Oxford).
Clarke, K. J. (2008) Making Time for the Past (Oxford).
Clauss, J. J. (1993) The Best of the Argonauts (Berkeley).
Clayton, K. (2012) ‘Time folded and crumpled’, in B. Herzogenrath (ed.), Time and History in Deleuze and Serres (London) 31–49.
Cole, T. ([1967] 1990) Democritus and the Sources of Greek Anthropology (Atlanta).
Coleridge, S. T. (1969–2002) Collected Works, ed. K. Coburn (London and Princeton).
Collingwood, R. G. (1946) The Idea of History (Oxford).
Conan Doyle, A. (1912) The Lost World (London).
Coulanges, N.D. Fustel de ([1864] 1980) The Ancient City, trans. W. Small (Baltimore).
Coventry, L. J. (1989) ‘Philosophy and rhetoric in the Menexenus’, Journal of Hellenic Studies, 109: 1–15.
Csapo, E. (2005) Theories of Mythology (Malden, MA).
Culler, J. (2015) Theory of the Lyric (Cambridge).
D’Angour, A. (2011) The Greeks and the New (Cambridge).
Davidson, J. (2000) ‘Pleasure and pedantry in Athenaeus’, in D. Braund and J. Wilkins (eds), Athenaeus and his World (Exeter) 292–303.
De Chirico, G. (2008) ‘Tutte le poesie’, Metafisica, 7–8: 423–507.
De Piles, R. (1708) Cours de peinture par principes (Paris).
De Piles, R. (1743) The Principles of Painting (London).
De Quincey, T. (1862–83) The Works of Thomas de Quincey (Edinburgh).
Dean-Jones, L. (1995) ‘Menexenus – Son of Socrates’, Classical Quarterly, 45: 51–7.
Deleuze, G. ([1968] 2014) Difference and Repetition, trans. P. Patton (London).
Delph, R. K. (1996) ‘Valla Grammaticus, Agostino Steuco, and the Donation of Constantine’, Journal of the History of Ideas, 57: 55–77.
Dench, E. (1995) From Barbarians to New Men: Greek, Roman, and Modern Perceptions of Peoples of the Central Apennines (Oxford).
Denyer, N. (2008) (ed.) Plato: Protagoras (Cambridge).
Desmond, M. (1994) Reading Dido: Gender, Textuality, and the Medieval Aeneid (Minneapolis).
Detienne, M. (1979) Dionysos Slain, trans. M. and L. Muellner (Baltimore).
Diderot, D. (1751–72) (ed.) Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers (Paris).
Didi-Huberman, G. ([1990] 2005) Confronting Images, trans. J. Goodman (University Park, PA).
Didi-Huberman, G. ([2002] 2017) The Surviving Image, trans. H. Mendelsohn (University Park, PA).
Didi-Huberman, G. (2003) ‘Before the image, before time’, in C. J. Farago and R. Zwijnenberg (eds), Compelling Visuality (Minneapolis) 31–44.
Dillery, J. (2015) Clio’s Other Sons: Berossus and Manetho (Ann Arbor).
Dinshaw, C. (2007) ‘Temporalities’, in P. Strohm (ed.), Middle English (Oxford) 107–23.
Dinshaw, C. (2012) How Soon is Now? (Durham, NC).
Dodds, E. R. (1959) (ed.) Plato: Gorgias (Oxford).
Dover, K. J. (1978) Greek Homosexuality (London).
Drayton, M. (1612) Poly-Olbion (London).
Dryden, J. (1697) (trans.) The Works of Virgil (London).
Düring, I. (1941) Herodicus the Cratetean (Stockholm).
Easterling P. E. (1985) ‘Anachronism in Greek tragedy’, Journal of Hellenic Studies, 105: 1–10.
Eastman, C. (1926) ‘British women fire the first gun in their second suffrage battle’, Equal Rights, 13: 22–3.
Ebeling, H. L. (1937) ‘The word “anachronism”’, Modern Language Notes, 52: 120–1.
Edwards, C. (2007) Death in Ancient Rome (New Haven).
Ekroth, G. and I. Nilsson (2018) (eds) Round Trip to Hades in the Eastern Mediterranean Tradition (Leiden and Boston).
Erasmus, D. (1974–) Collected Works (Toronto).
Eschenburg, B. (1979) ‘Altdorfers Alexanderschlacht und ihr Verhältnis zum Historienzyklus Wilhelms IV’, Zeitschrift des Deutschen Vereins für Kunstwissenschaft, 33: 36–67.
Evans, J. and J. L. Berggren (2006) (eds, trans.) Geminos’s Introduction to the Phenomena (Princeton).
Fabian, J. (1983) Time and the Other (New York).
Fantham, E. (2017) (ed., trans.) Francesco Petrarca: Selected Letters (Cambridge, MA).
Farago, C. J. ([2002] 2009) ‘Silent moves: on excluding the ethnographic subject from the discourse of art history’, in D. Preziosi (ed.), The Art of Art History (Oxford) 195–212.
Farago, C. J. (2006) ‘Re(f)using Art: Aby Warburg and the ethics of scholarship’, in C. J. Farago and D. Pierce, Transforming Images (University Park, PA) 259–74.
Favreau-Linder, A.-M. (2015) ‘Le Charon de Lucien’, in S. Dubel and S. Gotteland (eds), Formes et genres du dialogue antique (Bordeaux) 197–209.
Fearn, D. (2018) ‘Materialities of political commitment?’, in F. Budelmann and T. Phillips (eds), Textual Events (Oxford) 93–113.
Febvre, L. ([1942] 1985) The Problem of Unbelief in the Sixteenth Century, trans. B. Gottlieb (Cambridge, MA).
Fédida, P. (1985) ‘Passé anachronique et present reminiscent’, L’Ecrit du temps, 10: 23–45.
Feeney, D. C. (1986) ‘History and revelation in Virgil’s Underworld’, Proceedings of the Cambridge Philological Society, 32: 1–24.
Feeney, D. C. (2007) Caesar’s Calendar (Berkeley).
Fenelon, F. de Salignac de La Mothe (1700) Dialogues des morts (Paris).
Ferguson, A. ([1767] 1995) An Essay on the History of Civil Society (Cambridge).
Fielding, H. (1766) The Works of Henry Fielding (London).
Finglass, P. J. (2011) (ed.) Sophocles: Ajax (Cambridge).
Finley, M. I. (1959) (ed.) The Greek Historians (London).
Flinterman, J.-J. (2000–1) ‘Aelius Aristides on Plato’s dialogues’, Ancient Narrative 1: 32–54.
Flower, H. I. (1996) Ancestor Masks and Aristocratic Power in Roman Culture (Oxford).
Fontenelle, B. Le Bouvier de (1683) Nouveaux dialogues des morts (Paris).
Forrest, W. G. (1975) ‘An Athenian generation gap’, Yale Classical Studies, 4: 37–52.
Fowler, D. P. (2000) Roman Constructions (Oxford).
Francklin, T. (1758–9) (ed.) The Tragedies of Sophocles (London).
Fréart de Chambray, R. (1662) Idée de la perfection de la peinture (Paris).
Fréart de Chambray, R. (1668) An Idea of the Perfection of Painting, trans. J. Evelyn (London).
Freedman, L. (1997), ‘Apollo’s glance in Raphael’s Parnassus’, Source, 16: 20–5.
Freeman, P. (2012) (trans.) Quintus Tullius Cicero: How to Win an Election (Princeton).
Freud, S. (1957) The Origins of Psychoanalysis (New York).
Fussner, F. S. (1969) Review of Levy, Tudor Historical Thought, History and Theory, 8: 371–87.
Gaifman, M. (2012) Aniconism in Greek Antiquity (Oxford).
Gale, T. (1669) Court of the Gentiles (Oxford).
Galinski, K. (1996) Augustan Culture (Princeton).
Gantz, B. (1967) Weltalter, Goldene Zeit und sinnverwandte Vorstellungen (Hildesheim).
Gelley, A. (1995) Unruly Examples (Stanford).
Gibbon, E. (1972) The English Essays of Edward Gibbon, ed. P. B. Craddock (Oxford).
Gilmore, M. P. (1963) Humanists and Jurists (Cambridge, MA).
Giusti, E. (2018) Carthage in Virgil’s Aeneid (Cambridge).
Glareanus, H. (1531) En … damus amice lector T. Liuii … quicquid hactenus fuit æditum … Addita est Chronologia Henrici Glareani (Basel).
Goldberg, G. (1984) ‘La bataille d’Alexandre le Grand contre le Roi Darius III’, in Altdorfer et le réalisme fantastique dans l’art allemand (Paris) 245–70.
Gombrich, E. H. ([1970] 1986) Aby Warburg (Oxford).
Gombrich, E. H. (1972) Symbolic Images (London).
Gough, R. (1786–96) Sepulchral Monuments in Great Britain (London).
Gould, J. (2001) Myth, Ritual, Memory, and Exchange (Oxford).
Grafton, A. T. (1983–93) Joseph Scaliger: A Study in the History of Classical Scholarship (Oxford).
Grafton, A. T. (1990) Forgers and Critics (Princeton).
Grafton, A. T. and M. Williams (2006) Christianity and the Transformation of the Book (Cambridge, MA).
Graham, A. J. (2007) ‘Plato’s anachronisms’, in N. Sekunda (ed.), Corolla Cosmo Rodewald (Gdansk) 67–74.
Grazia, M. de (2007) ‘The modern divide’, Journal of Medieval and Early Modern Studies, 43: 453–67.
Grazia, M. de (2010) ‘Anachronism’, in B. Cummings and J. Simpson (eds), Cultural Reformation (Oxford) 13–32.
Green, M. (1979) Dreams of Adventure, Deeds of Empire (New York).
Greene, T. M. (1982) The Light in Troy (New Haven).
Greene, T. M. (1986) The Vulnerable Text (New York).
Gregory, J. (1649) Posthuma (London).
Grethlein, J. (2013) Experience and Teleology in Ancient Historiography (Cambridge).
Grey, Z. (1754) Critical, Historical, and Explanatory Notes on Shakespeare (London).
Griffin, J. ([1987] 2004) Homer: The Odyssey (Cambridge).
Grote, G. ([1846–56] 1888) History of Greece (London).
Grumach, E. (1949) (ed.) Goethe und die Antike (Berlin).
Grzęda A. (2016) ‘Reconsideration of the portrait of Rudolf IV’, in U. Fleckner and T. Hensel (eds), Hermeneutik des Gesichts (Berlin) 123–40.
Guthrie, W. K. C. (1971) The Sophists (Cambridge).
Guynn, N. D. and Z. Stahuljak (2013) ‘Introduction’, in eid. (eds), Violence and the Writing of History in the Medieval Francophone World (Cambridge) 1–17.
Haddock, B. A. (1980) An Introduction to Historical Thought (London).
Hale, J. R. (1990) Artists and Warfare in the Renaissance (New Haven).
Hale, J. R. (1994) The Civilization of Europe in the Renaissance (New York).
Hales, J. (1617) A Sermon preached at St Maries in Oxford vpon Tuesday in Easter Vveeke (Oxford).
Hall, J. (1981) Lucian’s Satire (New York).
Hall, M. (1997) ‘Introduction’, in ead. (ed.), Raphael’s ‘School of Athens’ (Cambridge) 1–47.
Halliwell, S. (2008) Greek Laughter (Cambridge).
Hannah, R. (2009) Time in Antiquity (London).
Hardie, P. R. (1986) Cosmos and Imperium (Oxford).
Hardie, P. R. (2011) ‘Strategies of praise’, in G. Urso (ed.), Dicere laudes (Pisa) 383–99.
Hardie, P. R. (2012) Rumour and Renown (Cambridge).
Hardinge, G. (1782) Rowley and Chatterton in the Shades (London).
Hardy, N. J. S. (2018) Criticism and Confession: The Bible in the Seventeenth Century Republic of Letters (Oxford).
Harloe, K. (2013) Winckelmann and the Invention of Antiquity (Oxford).
Harris, J. G. (2009). Untimely Matter in the Time of Shakespeare (Philadelphia).
Hartog, F. ([2003] 2015) Regimes of Historicity, trans. S. Brown (New York).
Hartog, F. (2005) Anciens, modernes, sauvages (Paris).
Haskell, F. and N. Penny (1981) Taste and the Antique (New Haven).
Hay, D. (1977) Annalists and Historians (London).
Hearne, T. (1698, 1705) Ductor historicus (London).
Heath, M. (1995) (ed., trans.) Hermogenes: On Issues (Oxford).
Hedrick, C. (2006) Ancient History (Malden, MA).
Hedrick, L. (2007) Xenophon’s Cyrus the Great: The Arts of Leadership and War (New York).
Hegel, G. W. F. ([1835] 1975) Aesthetics: Lectures on Fine Art, trans. T. M. Knox (Oxford).
Hegel, G. W. F. ([1837] 1975) Lectures on the Philosophy of World History, trans. H. B. Nisbet (Cambridge).
Heinsius, D. (1623) Laus asini (Leiden).
Heinsius, D. (1639) Sacrarum exercitationum ad Novum Testamentum libri XX (Leiden).
Heller, W. (2014) ‘Opera between the Ancients and the Moderns’, in H. M. Greenwald (ed.), The Oxford Handbook of Opera (New York) 275–95.
Helvicus, C. ([1609] 1629) Theatrum historicum, sive Chronologiae systema novum (Marburg).
Hermann, A. (2010) Plato’s Parmenides (Las Vegas).
Hiatt, A. (2004) The Making of Medieval Forgeries (London).
Higbie, C. (2017) Collectors, Scholars, and Forgers in the Ancient World (Oxford).
Hinds, S. (1998) Allusion and Intertext (Cambridge).
Hodgen, M. T. (1964) Early Anthropology in the Sixteenth and Seventeenth Centuries (Philadelphia).
Holford-Strevens, L. ([1988] 2003) Aulus Gellius (Oxford).
Hollis, A. (1977) ‘L. Varius Rufus, De Morte (frs. 1–4 Morel)’, Classical Quarterly, 27: 187–90.
Hornblower, S. (1991–2008) A Commentary on Thucydides (Oxford).
Horsfall, N. M. ([1973] 1990), ‘Dido in the Light of History’, in S. J. Harrison (ed.), Oxford Readings in Vergil’s Aeneid (Oxford) 127–44.
Horsfall, N. M. (2016) The Epic Distilled (Oxford).
Huitink, L. and T. C. B. Rood (2019) (eds) Xenophon: Anabasis Book III (Cambridge).
Hunter, R. L. (2012) Plato and the Traditions of Ancient Literature (Cambridge).
Hurd, R. (1762) Letters on Chivalry and Romance (London).
Jackson, R. (1990) ‘Socrates’ Iolaos’, Classical Quarterly, 40: 378–95.
Jacoby, F. (1944) ‘Patrios Nomos’, Journal of Hellenic Studies, 64: 37–66.
Johnson, S. (1755) A Dictionary of the English Language (London).
Joost-Gaugier, C. L. (2002) Raphael’s Stanza della Signatura (Cambridge).
Kalter, B. (2012) Modern Antiques (Lewisburg, PA).
Kearns, E. (2012) ‘“Remembering the ancient way of life”’, in J. Marincola, L. Llewellyn-Jones and C. Maciver (eds), Greek Notions of the Past in the Archaic and Classical Eras (Edinburgh) 301–16.
Keen, M. (1984) Chivalry (New Haven).
Keener, F. M. (1973) English Dialogues of the Dead (New York).
Kelley, D. R. (1998) Faces of History (New Haven).
Kempers, B. (1998) ‘Words, images and all the Pope’s men: Raphael’s Stanza della Segnatura and the Synthesis of Divine Wisdom’, in I. Hampsher-Monk (ed.), History of Concepts (Amsterdam) 131–65.
Kennedy, D. K. (2013) Antiquity and the Meanings of Time (London).
Kennedy, S. (2018) T.S. Eliot and the Dynamic Imagination (Cambridge).
Kerkhecker A. (1999) (ed.) Callimachus: Book of Iambi (Oxford).
Kern, S. (1983) The Culture of Space and Time 1880–1918 (London).
Kim, L. Y. (2010) Homer between History and Fiction in Imperial Greek Literature (Cambridge).
King, W. (1699) Dialogues of the Dead (London).
Klienbub, C. K. (2011) Vision and the Visionary in Raphael (University Park, PA).
Knox, B. M. W. (1957) Oedipus at Thebes (New Haven).
Knox, B. M. W. (1961) ‘The Ajax of Sophocles’, Harvard Studies in Classical Philology, 65: 1–37.
König, J. (2012) Saints and Symposiasts (Cambridge).
König, J. and G. Woolf (2013) (eds) Encyclopaedism from Antiquity to the Renaissance (Cambridge).
Koselleck, R. (1979) Vergangene Zukunft (Frankfurt).
Koselleck, R. (2002) The Practice of Conceptual History, trans. T. S. Presner, K. Behnke and J. Welge (Stanford).
Koselleck, R. (2004) Futures Past, trans. K. Tribe (New York).
Koselleck, R. (2018) Sediments of Time, trans. S.-L. Hoffmann and S. Franzel (Stanford).
Kowalzig, B. (2013) ‘Dancing dolphins on the wine-dark sea’, in B. Kowalzig and P. J. Wilson (eds), Dithyramb in Context (Oxford) 31–58.
Kraus, C. S. (2005) ‘From exempla to exemplar?’, in J. Edmonson, S. Mason and J. Rives (eds), Flavius Josephus and Flavian Rome (Oxford) 181–200.
Lacombe, G. (1930) ‘Studies on the commentaries of Cardinal Stephen Langton’, Archives d’histoire doctrinale et littéraire du Moyen Age, 5: 5–151.
Lafitau, J.-F. (1724) Mœurs des sauvages ameriquains, comparées aux mœurs des premiers temps (Paris).
Lang, A. (1908) ‘Homer and anthropology’, in R. R. Marett (ed.), Anthropology and the Classics (Oxford) 44–65.
Langlands, R. (2008) ‘“Reading for the moral” in Valerius Maximus’, Cambridge Classical Journal, 54: 160–87.
Langlands, R. (2011) ‘Roman exempla and situation ethics’, Journal of Roman Studies, 101: 1–23.
Langlands, R. (2018) Exemplary Ethics in Ancient Rome (Cambridge).
Lascaris, J. (1518) Commentarii in septem tragedias Sophoclis (Rome).
Lefkowitz, M. R. ([1981] 2012) The Lives of the Greek Poets (London).
Leigh, M. (2013) From Polypragmon to Curiosus (Oxford).
Levene D. S. (2010) Livy on the Hannibalic War (Oxford).
Levy, F. J. (1967) Tudor Historical Thought (San Marino, CA).
Lisle, W. (1623) A Saxon Treatise Concerning the Old and New Testament (London).
Lloyd, W. W. (1866) Philosophy, Theology, and Poetry, in the Age and the Art of Rafael (London).
Logue, C. (2015) War Music (London).
Long, A. G. (2013) Conversation and Self-sufficiency in Plato (Oxford).
Loraux, N. ([1981] 1986) The Invention of Athens, trans. A. Sheridan (Cambridge, MA).
Loraux, N. (1993) ‘Éloge de l’anachronisme en histoire’, Le genre humain, 27: 23–39.
Loraux, N. ([1997] 2001) The Divided City, trans. C. Pache and J. Fort (New York).
Lowenthal, D. (1985) The Past is a Foreign Country (Cambridge).
Lowenthal, D. (2015) The Past is a Foreign Country Revisited (Cambridge).
Luzzi, J. (2009) ‘The rhetoric of anachronism’, Comparative Literature, 61: 69–84.
Lyttelton, G. (1760) Dialogues of the Dead (London).
MacLeod, M. D. (1991) (ed.) Lucian: A Selection (Warminster).
Maiorano, N. (1542–50) Eustathiou archiepiskopou Thessalonikēs Parekbolai eis tēn Homērou Iliada kai Odysseian (Rome).
Malherbe, J. (1860) ‘A M. Charma’, Bulletin de la Societé des Antiquaires de Normandie, 1: 273–5.
Manzoni, A. ([1850] 1996) Del romanzo storico, in id., Scritti teorici (Catania) 25–76.
Marchand, S. (1996) Down from Olympus (Princeton).
Marolles, M. de (1662) Traité du poème épique, pour l’intelligence de l’Énéide de Virgile (Paris).
Marsh, D. (1998) Lucian and the Latins (Ann Arbor).
Martindale, C. and M. Martindale (1990) Shakespeare and the Uses of Antiquity (London).
Marx, K. and F. Engels (1975–) The Collected Works of Marx and Engels (New York).
Mastronarde, D. (1994) (ed.) Euripides: Phoenissae (Cambridge).
Mastronarde, D. (2002) (ed.) Euripides: Medea (Cambridge).
May, J. M. (2016) (trans.) Marcus Tullius Cicero: How to Win an Argument (Princeton).
Mazzoni, J. (1587) Della difesa della commedia di Dante (Cesena).
McCabe, M. M. (2000) Plato and his Predecessors (Cambridge).
Meek, R. L. (1976) Social Science and the Ignoble Savage (Cambridge).
Messeri, G. and R. Pintaudi (2002) ‘Ostraca greci da Narmouthis’, Chronique d’Égypte, 77: 209–37.
Michaud, P.-A. ([1998] 2007) Aby Warburg and the Image in Motion, trans. S. Hawkes (New York).
Miller, J. H. (2010) ‘Anachronistic reading’, Derrida Today, 3: 75–91.
Moles, J. L. (1996) ‘Herodotus warns the Athenians’, Papers of the Leeds International Latin Seminar, 9: 259–84.
Möller, A. and N. Luraghi (1995) ‘Time in the writing of history’, Storia della storiografia 28: 3–15.
Momigliano, A. (1966) ‘Time in ancient historiography’, History and Theory, 6: 1–23.
Monoson, S. (1998) ‘Remembering Pericles: the political and theoretical Import of Plato’s Menexenus’, Political Theory, 26: 489–513.
Montagu, R. (1642) The Acts and Monuments of the Church before Christ Incarnate (London).
Montanari, F., S. Matthaios and A. Rengakos (2015) (eds) Brill’s Companion to Ancient Greek Scholarship (Leiden and Boston).
Montesquieu, C. L. de Secondat, Baron de ([1734] 1999) Considerations on the Causes of the Greatness of the Romans and their Decline, trans. D. Lowenthal (Indianapolis).
Morrow, G. R. (1960) Plato’s Cretan City (Princeton).
Mosshammer, A. A. (1979) The Chronicle of Eusebius and Greek Chronographic Tradition (Lewisburg, PA).
Most, G. W. (1992) ‘Il poeta nell’Ade’, Studi italiani di filologia classica, 85: 1014–26.
Most, G. W. (1996) ‘Reading Raphael’, Critical Inquiry, 23: 145–82.
Most, G. W. (2004) ‘Anachronisms’, Scientia Poetica, 8: 294–7.
Most, G. W. (2006) ‘Athens as the School of Greece’, in J. Porter (ed.), Classical Pasts (Princeton) 377–88.
Mueller, M. (2016) Objects as Actors (Chicago).
Näf, B. (1986) Von Perikles zu Hitler? (Bern and New York).
Nagel, A. and C. Wood (2010) Anachronic Renaissance (New York).
Nails, D. (2002) The People of Plato (Indianapolis).
Nelsestuen, G. A. (2017) ‘Varro, Dicaearchus, and the history of Roman Res rusticae’, Bulletin of the Institute of Classical Studies, 60: 21–33.
Newton, I. (1728) The Chronology of Ancient Kingdoms Amended (London).
Ní Mheallaigh, K. (2014) Reading Fiction with Lucian (Cambridge).
Nietzsche, F. ([1873–6] 1997) Untimely Meditations, trans. R. J. Hollingdale (Cambridge).
Nietzsche, F. ([1878] 1996) Human All Too Human, trans. R. J. Hollingdale (Cambridge).
Noll, T. (2016) ‘The visual image of Alexander the Great’, in M. Stock (ed.), Alexander the Great in the Middle Ages (Toronto) 244–63.
North, J. (1976) ‘Conservatism and change in Roman religion’, Papers of the British School at Rome, 44: 1–12.
Nota, E. and U. Dotti (2002–13) (eds) Pétrarque: Lettres de la vieillesse (Paris).
Nothaft, C. P. E. (2012) Dating the Passion (Leiden and Boston).
Nünlist, R. (2009) The Ancient Critic at Work (Cambridge).
Nünlist, R. (2012) ‘A chapter in the history of Greek linguistics’, Rheinisches Museum, 155: 152–65.
O’Malley, J. W. (1977) ‘The Vatican Library and the School of Athens’, Journal of Medieval and Renaissance Studies, 7: 271–87.
Oswald, A. (2011) Memorial (London).
Oswald, A. (2015) ‘Unleashing a forgotten kind of energy’, Daily Telegraph, 23 December 2015, 29.
Pagden, A. ([1982] 1986) The Fall of Natural Man (Cambridge).
Panofsky, E. ([1955] 1970) Meaning in the Visual Arts (Harmondsworth).
Panofsky, E. ([1960] 1970) Renaissance and Renascences in Western Art (London).
Papadopoulou, T. (1999) ‘Literary theory and terminology in the Greek tragic scholia’, Bulletin of the Institute of Classical Studies, 43: 203–10.
Pappas, N. and Zelcer, M. (2014) Politics and Philosophy in Plato’s Menexenus (London).
Parker, R. C. T. (2005) Polytheism and Society at Athens (Oxford).
Parker, V. (1998) ‘Turannos: the semantics of a political concept from Archilochus to Aristotle’, Hermes, 126: 145–72.
Parry, A. (1963) ‘The two voices of Virgil’s Aeneid’, Arion, 2: 66–80.
Pattison, M. ([1860] 1889) ‘Joseph Scaliger’, in id., Essays (Oxford) 1.132–95.
Pelling, C. B. R. (1997) (ed.) Greek Tragedy and the Historian (Oxford).
Pelling, C. B. R. (2000) Literary Texts and the Greek Historian (London).
Pelling, C. B. R. (2011) (ed.) Plutarch: Caesar (Oxford).
Perkell, C. (2002) ‘The Golden Age and its contradictions in the poetry of Vergil’, Vergilius, 48: 3–39.
Petit, A. (1985) L’Anachronisme dans les romans antiques du XIIe siècle (Université de Lille III).
Pfeiffer, W. (1993) ‘Zur Ikonographie der Alexanderschlacht Albrecht Altdorfers’, Münchner Jahrbuch der bildenden Kunst, 44: 73–97.
Phillips, M. S. (2013) On Historical Distance (New Haven).
Phillips, T. R. (2020) Untimely Epic: Apollonius Rhodius’ Argonautica (Oxford).
Pinkster, H. (2015) Oxford Latin Syntax (Oxford).
Pocock, J. G. A. ([1957] 1987) The Ancient Constitution and the Feudal Law (Cambridge).
Pocock, J. G. A. (1999–2016) Barbarism and Religion (Cambridge).
Pollmann, J. (2017) Memory in Early Modern Europe, 1500–1800 (Oxford).
Pope, A. (1871–89) The Works of Alexander Pope (London).
Potts, A. (1994) Flesh and the Ideal (New Haven).
Prauscello, L. (2017) ‘Plato Laws 3.680B–C: Antisthenes, the Cyclopes and Homeric exegesis’, Journal of Hellenic Studies, 137: 8–23.
Pressly, W. L. (2014) James Barry’s Murals at the Royal Society of Arts (Cork).
Price, S. R. F. (1986) ‘The future of dreams’, Past and Present, 113: 3–37.
Ralegh, W. (1614) The History of the World (London).
Rancière, J. ([1996] 2015) ‘The concept of anachronism and the historian’s truth’, trans. T. Stott and N. Fitzpatrick, InPrint, 3: 21–48.
Rawson, E. (1985) Intellectual Life in the Late Roman Republic (London).
Relihan, J. C. (1993) Ancient Menippean Satire (Baltimore).
Ricchieri, L. C. (1542) Lectionum antiquarum libri triginta (Basel).
Rider Haggard, H. (1885) King Solomon’s Mines (London).
Rider Haggard, H. (1887) She (London).
Rigolot, F. (1998) ‘The Renaissance crisis of exemplarity’, Journal of the History of Ideas, 59: 557–63.
Rijser, D. (2005) ‘Fedra and the “Phaedrus”’, Bruniana & Campanelliana, 11: 345–63.
Rijser, D. (2012) Raphael’s Poetics (Amsterdam).
Rijser, D. (2018) ‘Tradition and originality in Raphael’ in K. A. E. Enenkel and K. A. Ottenheym (eds), The Quest for an Appropriate Past in Literature, Art and Architecture (Leiden and Boston).
Ritter, H. (1986) Dictionary of Concepts in History (New York).
Robertson, J. (1788) The Parian Chronicle (London).
Robertson, P. (1996) Guilty Pleasures (London).
Robinson, C. (1979) Lucian and his Influence in Europe (London).
Robinson, J. H. (1912) New History (New York).
Robortello, F. (1552) Scholia in Aeschyli tragoedias omnes (Venice).
Robortello, F. (1555) In librum Aristotelis de arte Poëtica explicationes (Basel).
Roller, M. B. (2018) Models from the Past in Roman Culture (Cambridge).
Ronen, A. (1993) ‘The chariot of Darius’, Münchner Jahrbuch der bildenden Kunst, 44: 99–117.
Rood, T. C. B. (2007) ‘Polybius’, in I. J. F. de Jong and R. Nünlist (eds), Time in Ancient Greek Narrative (Leiden and Boston) 165–81.
Rood, T. C. B. (2010) American Anabasis (London).
Rood, T. C. B. (2011) ‘Black Sea variations’, Cambridge Classical Journal, 57: 135–61.
Rood, T. C. B. (2015) ‘The reception of Thucydides’ Archaeology’, in N. Morley and C. M.-W. Lee (eds), A Handbook to the Reception of Thucydides (Malden, MA) 174–92.
Rood, T. C. B. (2016) ‘Mapping spatial and temporal distance’, in E. T. E. Barker, C. B. R. Pelling, S. Bouzorovski and L. Isaksen (eds), New Worlds out of Old Texts (Oxford) 101–20.
Rotstein, A. (2016) Literary History in the Parian Marble (Cambridge, MA).
Rowland, I. (1997) ‘The intellectual background of the School of Athens’, in M. Hall (ed.), Raphael’s ‘School of Athens’ (Cambridge) 131–70.
Rowland, I. (2018), ‘Raphael’s eminent philosophes’, in J. Miller (ed.), Diogenes Laertius: Lives of the Eminent Philosophers (Oxford) 554–61.
Ruehl, M. A. (2015) The Italian Renaissance in the German Historical Imagination, 1860–1930 (Cambridge).
Ruthven, K. K. (2004) ‘Preposterous Chatterton’, English Literary History, 71: 345–75.
Rykwert, J. (1972) On Adam’s House in Paradise (New York).
Sale, G., G. Psalmanazar, A. Bower, G. Shelvocke, J. Cambell and J. Swinton (1736–44) An Universal History, from the Earliest Account of Time to the Present (London).
Samuel, A. E. (1972) Greek and Roman Chronology (Munich).
Sandbach, F. H. (1965–6) ‘Anti-antiquarianism in the Aeneid’, Proceedings of the Virgil Society, 5: 26–38.
Scaliger, J. J. (1583) Opus nouum de emendatione temporum (Paris).
Scaliger, J. J. (1598) Opus nouum de emendatione temporum, 2nd edn (Leiden).
Scaliger, J. J. (1606) Thesaurus temporum (Leiden).
Scheibel, E. (1852) Iosephi Scaligeri Olumpiadōn anagraphē (Berlin).
Schiffman, Z. S. (2011) The Birth of the Past (Baltimore).
Schironi, F. (2018) The Best of the Grammarians (Ann Arbor).
Schlegel, F. von ([1805] 1959) ‘Dritter Nachtrag alter Gemälde’, in id., Ansichten und Ideen von der Christlichen Kunst, ed. H. Eichner (Munich, Paderborn and Vienna) 116–52.
Schlegel, F. von ([1815] 1818) Lectures on the History of Literature, Ancient and Modern, trans. S. J. G. Lockhart (Philadelphia).
Schlegel, F. von (1988) ‘From Descriptions of Paintings from Paris and the Netherlands in the Years 1802 to 1804’, trans P. Wortsman and G. Schiff, in G. Schiff (ed.), German Essays on Art History (New York) 59–72.
Schlesier, R. (1994) Kulte, Mythen und Gelehrte. Anthropologie der Antike seit 1800 (Frankfurt).
Schmidt, M. (1976) Die Erklärungen zum Weltbild Homers und zur Kultur der Heroenzeit in den bT-Scholien zur Ilias (Munich).
Schwenk, R. (1895) De anachronismis apud Euripidem obviis (Hof).
Scott, W. ([1814] 1985) Waverley (Harmondsworth).
Scott, W. (1814–17) Border Antiquities (London and Edinburgh).
Scott, W. ([1818] 2008) Rob Roy (Edinburgh).
Scott, W. ([1820] 1996) Ivanhoe (Oxford).
Scott, W. ([1823] 2007) Peveril of the Peak (Edinburgh).
Scott, W. (2012) Introductions and Notes from the Magnum Opus, ed. J. H. Alexander, P. Garside and C. Lamont (Edinburgh).
Seaford, R. (1994) Ritual and Reciprocity (Oxford).
Seaford, R. (2004) Money and the Early Greek Mind (Cambridge).
Sedley, D. (2003) Plato’s Cratylus (Cambridge).
Segrais, J. R. de (1668) Traduction de l’Eneïde de Virgile (Paris).
Serres, M. ([1997] 2000) The Birth of Physics, trans. J. Hawkes (Manchester).
Serres, M. and B. Latour ([1992] 1995) Conversations on Science, Culture, and Time, trans. R. Lapidus (Ann Arbor).
Shaw, P.-J. (2003) Discrepancies in Olympiad Dating and Chronological Problems of Archaic Peloponnesian History (Stuttgart).
Sikes, E. E. (1914) The Anthropology of the Greeks (London).
Skinner, Q. (1969) ‘Meaning and understanding in the history of ideas’, History and Theory, 8: 3–53.
Sluiter, I. (2016) ‘Anchoring innovation’, European Review, 25: 20–38.
Soby, J. T. (1955) Giorgio de Chirico (New York).
Society of Dilettanti (1797) Antiquities of Ionia (London).
Sorel, A. (1891) ‘Notice sur les travaux de Fustel de Coulanges’, Séances et travaux de l’Académie des Sciences Morales et Politiques, 135: 5–44.
Sourvinou-Inwood, C. (2003) Tragedy and Athenian Religion (Lanham, MD).
Steinberg, M. P. (1995), ‘Aby Warburg’s Kreuzlingen lecture’, in A. Warburg, Images from the Region of the Pueblo Indians of North America (Ithaca) 59–114.
Steiner, D. (2016) ‘Harmonic divergence’, Journal of Hellenic Studies, 136: 132–51.
Stemplinger, E. (1956) ‘Antike Anachronismen’, Altertum, 2: 103–6.
Stern, F. (1970) (ed.) The Varieties of History (London).
Stern, S. (2003) Time and Process in Ancient Judaism (Oxford).
Stern, S. (2012) Calendars in Antiquity (Oxford).
Stocking, G. (1987) Victorian Anthropology (New York).
Stok, F. (2016) ‘Storie a anacronismi nell’esegesi serviana’, in A. Garcea, M.-K. Lhommé and D. Vallat (eds), Fragments d’érudition (Hildesheim, Zurich and New York) 415–34.
Strauss, G. (1963) Historian in an Age of Crisis (Cambridge, MA).
Stricker, J. A. (1880) De tragicorum anachronismis (Amsterdam).
Swain, S. (1996) Hellenism and Empire (Oxford).
Swift, J. ([1726] 1940) Gulliver’s Travels (London).
Taplin, O. (1986) ‘Fifth-century tragedy and comedy’, Journal of Hellenic Studies, 106: 163–74.
Taplin, O. (2007) ‘Some assimilations of the Homeric simile in later twentieth-century poetry’, in B. Graziosi and E. Greenwood (eds), Homer in the Twentieth Century (Oxford) 177–90.
Tasso, T. ([1587, 1594] 1964) Discorsi dell’ Arte poetica e del Poema eroico, ed. L. Poma (Bari).
Tasso, T. ([1594] 1973) Discourses on the Heroic Poem, trans. M. Cavalchini and I. Samuel (Oxford).
Taylor, M. R. (2002) (ed.) Giorgio de Chirico and the Myth of Ariadne (London).
Taylor, P. (2009) ‘Julius II and the Stanza della Signatura’, Journal of the Warburg and Courtauld Institutes, 72: 103–41.
Teng, E. J. (2004) Taiwan’s Imagined Geography (Cambridge, MA).
Thompson, A. H. (1911) (ed.) John Dryden: Virgil’s Aeneid (Cambridge).
Todd, W. B. and A. Bowden (1998) Sir Walter Scott: A Bibliographical History, 1796–1832 (New Castle, DE).
Tomba, M. ([2011] 2013) Marx’s Temporalities, trans. P. D. Thomas and S. R. Farris (Leiden).
Torzi, I. (2000) Ratio et usus (Milan).
Traill, H. D. (1884) The New Lucian (London).
Trapp, M. (2000) ‘Plato in the Deipnosophistae’, in D. Braund and J. Wilkins (eds), Athenaeus and his World (Exeter) 353–63.
Tribble, E. B. and J. Sutton (2012) ‘Minds in and out of time’, Textual Practice, 26: 587–607.
Tuplin, C. J. (1991) ‘Darius’ Suez canal and Persian imperialism’, in H. Sancisi-Weerdenburg and A. T. Kuhrt (eds), Achaemenid History VI (Leiden) 237–83.
Tylor, E. B. (1871) Primitive Culture (London).
Valk, M. van der (1971) Eustathii archiepiscopi Thessalonicensis Commentarii ad Homeri Iliadem pertinentes (Leiden).
Valla, L. (1511) ‘Commentarii’, in Hoc in volumine haec opera continentur omnia: C. Crispi Salustii vita, etc. (Venice).
Vannicelli, P. (2001) ‘Herodotus’ Egypt and the foundations of universal history’, in N. Luraghi (ed.), The Historian’s Craft in the Age of Herodotus (Oxford) 211–40.
Vasari, G. ([1550] 1998) Lives of the Artists, trans. J. C. and P. Bondanella (Oxford).
Verdicts of the Learned concerning Virgil and Homer’s Heroic Poems ([1697] 1814) in W. Scott (ed.), A Collection of Scarce and Valuable Tracts on the Most Interesting and Entertaining Subjects (London) 12.1–19.
Vernant, J.-P. and P. Vidal-Naquet ([1972] 1988) Myth and Tragedy in Ancient Greece, trans. J. Lloyd (New York).
Veyne, P. ([1971] 1984) Writing History, trans. M. Moore-Rinvolucri (Manchester).
Vico, G. ([1725] 2002) The First New Science, trans. L. Pompa (Cambridge).
Vico, G. ([1744] 1999) New Science, trans. D. Marsh (London).
Vlassopoulos, K. (2007) Unthinking the Polis (Cambridge).
Voltaire (1765–75) Nouveaux mélanges philosophiques, historiques, critiques (Geneva).
Voltaire (1786) Oeuvres complètes de Voltaire (Gotha).
Walbank, F. (1957–79) A Historical Commentary on Polybius (Oxford).
Wallace, R. W. (2016) ‘Redating Croesus’, Journal of Hellenic Studies, 136: 168–81.
Wallace-Hadrill, A. (1982) ‘The Golden Age and sin in Augustan ideology’, Past and Present, 95: 19–36.
Wallace-Hadrill, A. (2008) Rome’s Cultural Revolution (Cambridge).
Warburg, A. (1995) Images from the Region of the Pueblo Indians of North America, ed. M. P. Steinberg (Ithaca).
Warton, T. (1778–81) The History of English Poetry (London).
Wasmuth, E. (2015) ‘Hōsper hoi Korubantiōntes: the Corybantic rites in Plato’s Dialogues’, Classical Quarterly, 65: 69–84.
Waugh, E. ([1932] 1962) Black Mischief (London).
Weiberg, E. L. (2018) ‘Weapons as friends and foes in Sophocles’ Ajax and Euripides’ Heracles’, in M. Mueller and M. Telò (eds), The Materialities of Greek Tragedy (London) 63–77.
Weinbrot, H. D. (2005) Menippean Satire Reconsidered (Baltimore).
West, A. (2007) ‘Exemplary painting of Hans Burgkmair the Elder’, in R. C. Head and D. Christensen (eds), Orthodoxies and Heterodoxies in Early Modern German Culture (Leiden) 197–225.
West, D. (1995) (ed.) Horace: Odes III (Oxford).
West, M. L. (1978) (ed.) Hesiod: Works and Days (Oxford).
West, M. L. (1985) The Hesiodic Catalogue of Women (Oxford).
Whitmarsh, T. J. G. (2001) Greek Literature and the Roman Empire (Oxford).
Wiater, N. (2019) ‘Experiencing the past’, in R. L. Hunter and C. C. de Jonge (eds), Dionysius of Halicarnassus and Augustan Rome (Cambridge) 56–82.
Wilamowitz-Moellendorff, U. von (1908) Greek Historical Writing and Apollo, trans. G. Murray (Oxford).
Wilcox, D. J. (1987) The Measure of Times Past (Chicago).
Wilde, O. ([1890] 2000) ‘The Critic as Artist’, in The Major Works, ed. I. Murray (Oxford) 241–97.
Williams, R. (2017) Raphael and the Redefinition of Art in Renaissance Italy (Cambridge).
Wilson, N. G. ([1992] 2017) From Byzantium to Italy (London).
Winckelmann, J. J. ([1764] 2006) History of the Art of Antiquity, trans. H. F. Mallgrave (Los Angeles).
Womersley, D. (1997) (ed.) Augustan Critical Writing (Harmondsworth).
Wood, J. (1988) ‘Cannibalized prints and early art history’, Journal of the Warburg and Courtauld Institutes, 51: 210–20
Woolf, G. (2011) Tales of the Barbarians (Malden, MA).
Zeller, E. (1873) ‘Über die Anachronismen in den platonischen Gesprächen’, Abhandlungen der Königlichen Akademie der Wissenschaften zu Berlin, 79–99.
Zetzel, J. E. G. (1989) ‘Romane memento: justice and judgement in Aeneid 6’, Transactions of the American Philological Association, 119: 263–84.
Zetzel, J. E. G. (2018) Critics, Compilers, and Commentators (New York).